Results for 'Yuecui Kan'

319 found
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  1.  6
    Attentional Blink Affected by Acute Stress in Women: The Role of Affective Stimuli and Attentional Resources.Yuecui Kan, Haijun Duan, Xitong Chen, Xuewei Wang, Wenlong Xue & Weiping Hu - 2019 - Consciousness and Cognition 75:102796.
  2. Acute Stress Shapes Creative Cognition in Trait Anxiety.Haijun Duan, Xuewei Wang, Zijuan Wang, Wenlong Xue, Yuecui Kan, Weiping Hu & Fengqing Zhang - 2019 - Frontiers in Psychology 10.
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  3.  19
    Corporate Social Responsibility in SMEs: A Shift From Philanthropy to Institutional Works?Kenneth Amaeshi, Emmanuel Adegbite, Chris Ogbechie, Uwafiokun Idemudia, Konan Anderson Seny Kan, Mabumba Issa & Obianuju I. J. Anakwue - 2016 - Journal of Business Ethics 138 (2):385-400.
    Corporate Social Responsibility amongst Small and Medium Enterprises is often characterised in the literature as unstructured, informal and ad hoc discretionary philanthropic activities. Drawing insights from recent theoretical/analytical frameworks :52–78, 2010), and on empirical data collected from both Nigeria and Tanzania, we found that CSR practices in SMEs are much more nuanced than previously presented. In addition, SMEs undertake their CSR practices to varying degrees in multiple spaces—i.e. the workplace, marketplace, community and the ecological environment. These CSR practices go beyond (...)
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  4.  29
    Ethical Perceptions of Expatriate and Local Managers in Hong Kong.Gael M. McDonald & Pak Cho Kan - 1997 - Journal of Business Ethics 16 (15):1605-1623.
    In an effort to build on the current knowledge of ethical behaviour in Asia this paper proposes to replicate existing ethical research and to investigate specific questions relating to intra-cultural differences in Hong Kong. Four major conclusions were derived from this descriptive empirical study. A statistically significant correlation exists between age and ethical beliefs, with older employees less likely to express agreement to an unethical action than younger employees. In contrast to many previous studies no statistically significant differences in ethical (...)
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  5.  29
    To Adapt or Not to Adapt: The Question of Domain-General Cognitive Control.Irene P. Kan, Susan Teubner-Rhodes, Anna B. Drummey, Lauren Nutile, Lauren Krupa & Jared M. Novick - 2013 - Cognition 129 (3):637-651.
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  6.  7
    Hu Shi and Liang Shiqiu: Liberalism and Others.Liang Kan - 2005 - Chinese Studies in History 39 (1):3-24.
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  7.  19
    A Study of the Structure of Sports Game for the Analysis of Soccer Game II.Kohki Kiniwa, Ken Okihara, Mitsuhisa Shiokawa, Akira Kan, Kentaro Tai & Takeharu Ueda - 2012 - Journal of the Philosophy of Sport and Physical Education 34 (1):1-21.
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  8.  16
    Het sDialle pad van verantwoord zakendoen.Alexander Rllmooy Kan - forthcoming - Idee.
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  9.  19
    Consequences of a Network View for Genetic Association Studies.Sophie van der Sluis, Kees-Jan Kan & Conor V. Dolan - 2010 - Behavioral and Brain Sciences 33 (2-3):173-174.
    Cramer et al's proposal to view mental disorders as the outcome of network dynamics among symptoms obviates the need to invoke latent traits to explain co-occurrence of symptoms and syndromes. This commentary considers the consequences of such a network view for genetic association studies.
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  10.  14
    Beperki ngaftrek hypotheekrente· werkt averechts.Door Alexander Rinnooy Kan - forthcoming - Idee.
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  11.  8
    Novel Word Retention in Bilingual and Monolingual Speakers.Pui Fong Kan & Neeraja Sadagopan - 2014 - Frontiers in Psychology 5.
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  12.  3
    Hu Shi and Zhang Yuanji.Li Kan - 2004 - Chinese Studies in History 38 (1):47-65.
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  13.  4
    Sosyal Bilgiler Öğretmenlerinin Görüşlerine Göre Demokratik Öğretmenin Tanımı Ve Öğretmenlerin Demok.Çiğdem Kan - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 5):1141-1141.
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  14.  5
    Asymmetrical Color Filling-in From the Nasal to the Temporal Side of the Blind Spot.Hui Li, Junxiang Luo, Yiliang Lu, Janis Kan, Lothar Spillmann & Wei Wang - 2014 - Frontiers in Human Neuroscience 8.
  15.  5
    Controlled Growth Behavior of Chemical Vapor Deposited Ni Nanostructures.Keith T. Chan, Jimmy J. Kan, Christopher Doran, Lu Ouyang, David J. Smith & Eric E. Fullerton - 2012 - Philosophical Magazine 92 (17):2173-2186.
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  16.  4
    De Novis Libris Iudicia.A. G. Roos, A. H. Kan, M. H. A. L. H. Van Der Valk, W. J. Verdenius, W. Den Boer, J. C. Kamerbeek, W. Vollgraff, E. J. Jonkers, P. J. Enk, J. H. Waszink & G. F. Diercks - 1952 - Mnemosyne 5 (3):243-265.
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  17.  5
    Increased Medicare Expenditures for Physicians' Services: What Are the Causes?Melinda J. Beeuwkes Buntin, Jose J. Escarcé, Dana Goldman, Hongjun Kan, Miriam J. Laugesen & Paul Shekelle - 2004 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 41 (1):83-94.
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  18.  5
    New Tool for an Old Problem: Can RNAi Efficiently Resolve the Issue of Genetic Redundancy?Lixin Kan & John A. Kessler - 2005 - Bioessays 27 (1):14-16.
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  19.  5
    Jupiter Dolichenus: Sammlung der Inschriften und Bildwerke.R. D. Barnett, A. H. Kan & Jupiter Dolichenus - 1946 - Journal of Hellenic Studies 66:135.
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  20. Kan Moralfilosofin Hantera Riskproblemen?Sven Ove Hansson - manuscript
    Den moralfilosofiska traditionen har sina begränsningar. De frågor som stått i centrum för den moralfilosofiska diskussionen har ofta varit helt andra än de som människor i det praktiska livet har uppfattat som centrala moraliska problem. En viktig begränsning är att moralfilosofin, liksom beslutsteorin, nästan uteslutande har handlat om hur man hanterar välavgränsade problem där handlingsalternativen är givna. I det verkliga livet löser vi ofta moraliska problem genom att finna på nya handlingsalternativ, som inte fanns med från början.1 En annan begränsning (...)
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  21.  26
    Oorganiserade kollektiv kan handla.Simon Rosenqvist - 2018 - Tidskrift För Politisk Filosofi 22 (2):61-68.
    Jag argumenterar för att oorganiserade kollektiv, såsom kollektivet av alla människor, kan handla moraliskt rätt och fel. Storskaliga problem likt den globala uppvärmningen är till exempel resultatet av en sådan kollektiv handling, nämligen hela mänsklighetens utsläpp av växthusgaser. Denna kollektiva handling är dessutom moraliskt fel, på grund av dess dåliga konsekvenser. Jag bemöter också en invändning mot denna uppfattning om kollektivt handlande, enligt vilken det är intuitivt orimligt att oorganiserade kollektiv såsom ”hela mänskligheten” kan handla.
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  22.  19
    Kan God een goede verklaring zijn? Over theïstische verklaringen in de wetenschap.Jeroen de Ridder - 2008 - Philosophia Reformata 73 (1):44-60.
    Veel wetenschappers, filosofen en theologen zijn van mening dat God nooit opgevoerd mag worden als verklaring voor een verschijnsel. Eén argument dat ze hiervoor aandragen is dat het op de een of andere manier in de aard van wetenschap zit dat God er geen rol in kan spelen. In dit artikel ga ik in op een specifieke versie van dit argument. Ik vraag me af of de aard van wetenschappelijke verklaringen uitsluit dat God als verklaringsgrond wordt genoemd. Om die vraag (...)
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  23.  8
    Kan Tsai-Hua, Special Class Meritorious Worker in the Huai River Project, Writes To Chairman Mao Tse-Tung.Kan Tsai-hua - 1971 - Chinese Studies in History 5 (2-3):172-173.
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  24.  6
    Orality and the Transmission of Interpretations in Two Versions of Huang Kan's Lunyu Yishu: Teaching Lunyu From the National University of the Liang to the Periphery of the Tang Empire.Bernhard Fuehrer - 2013 - Journal of Chinese Philosophy 40 (2):307-322.
    This article explores the received version of Huang Kan's (488–545) Lunyu Yishu and a Tang manuscript fragment that stems from it, with a view to investigating residues of the oral transmission of glosses and interpretations of the Lunyu (the Analects). The discussion is based on close readings of passages that display remnants of the oral transmission of interpretations and attest to pedagogical techniques applied by Huang Kan during the Liang Dynasty (502–557) and by an unknown tutor in Dunhuang toward the (...)
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  25. Yŏkchu Oeam Yi Kan Ŭi Ch'ŏrhak Kwa Sam.Kan Yi - 2008 - Onyang Munhwawŏn.
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  26. Evolutionaire ethiek: kan dat?Pouwel Slurink - 2000 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte (1):63-84.
    Synthesis of different models about the origin of morality with a discussion about possible normative consequences.
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  27. Volksraadplegingen: kan België wat leren van Nederland?Jo Buelens - 2009 - Res Publica (Misc) 51 (1):13-32.
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  28.  3
    Spinoza's God in Kan'ts Pre-Critical Writings: An Attempt at Localizing the 'Threat'.Anna Tomaszewska - 2015 - Kant Studies Online 2015 (1).
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  29.  3
    ‘God Kan Net Doen Wat God Wel Doen’: Petrus Abelardus Se Megariaanse Argument in Theologia ‘Scholarium’, Opera Theologica III.Johann Beukes - 2011 - Hts Theological Studies 67 (1).
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  30.  6
    Jupiter Dolichenus: Sammlung der Inschriften Und Bildwerke. By A. H. Kan. Pp. 155; Pl. 16. Leiden: E.J. Brill, 1943.D. B. R. - 1946 - Journal of Hellenic Studies 66:135-135.
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  31.  3
    ’n Lied moet klink om gehoor te word... : Faktore wat die resepsie van kerkliedere kan beïnvloed.Elsabé Kloppers - 2013 - Hts Theological Studies 69 (1).
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  32.  3
    Fra Egoisme Til Sjenerøsitet – Kan Toppidretten Reformeres?Gunnar Breivik - 2010 - Etikk I Praksis - Nordic Journal of Applied Ethics 4 (1).
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  33.  29
    KanΩn. Zur Bedeutungsgeschichte des Wortes Und Seiner Lateinischen Entsprechungen. [REVIEW]L. J. D. Richardson - 1939 - The Classical Review 53 (1):41-41.
  34.  33
    Hêng-San Kao. Kuan-Yü Łoś Ho Suszko “Lun Mu-Hsing Ti K'uo-Chung ” I Wen Chih Jo-Kan Hsiu-Cheng Ho Chien-Hua ”). Shuxue Jinzhan , Vol. 6 No. 4 , Pp. 388–390. [REVIEW]C. C. Chang - 1971 - Journal of Symbolic Logic 36 (2):339-339.
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  35.  5
    İyi Kavramının Tanımı Yapılabilir mi? J. S. Mill’in Kanıtlaması ve G. E. Moore’un Doğalcı Yanılgı Eleştirisi.Metin Aydın - 2017 - Cumhuriyet İlahiyat Dergisi:1139-1160.
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  36.  10
    Kan valg skabe demokratisk forandring i dag?Bue Rübner Hansen - 2015 - Slagmark - Tidsskrift for Idéhistorie 72:153-159.
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  37.  10
    Hoe Kan Waardegeladen Kritisch Denken Worden Onderwezen in Filosofische Gesprekken?Floor Rombout, Jaap Schuitema & Monique Volman - 2018 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 110 (1):45-66.
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  38.  13
    İyi Kavramının Tanımı Yapılabilir mi? J. S. Mill’in Kanıtlaması ve G. E. Moore’un Doğalcı Yanılgı Eleştirisi.Metin Aydın - forthcoming - Cumhuriyet Ilahiyat Dergisi:1139-1160.
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  39. Hur man inte kan mäta välmåga.Sven Danielsson - 1983 - Norsk Filosofisk Tidsskrift 4 (3):28.
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  40.  22
    Again Some Chinese Tales of the Supernatural: Further Remarks on Kan Pao and His Sou-Shên chiAgain Some Chinese Tales of the Supernatural: Further Remarks on Kan Pao and His Sou-Shen Chi.Derk Bodde - 1942 - Journal of the American Oriental Society 62 (4):305.
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  41.  17
    Ferit Edgü'nün "Üç Düş/Üş" Ve S'dık Hid'yet'in "Üç Damla Kan" Adlı Öykülerinin Anlatımsal Ve İçeriks.İrfan Polat - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 4):781-781.
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  42. Tot Welke Leeftijd Een Kind? Een Ethische Analyse van Timing van Ouderschap - Men Kan van Ouders Verlangen Dat Zij Redelijk Uitzicht Hebben Op Het Kunnen Voltooien van de Opvoeding van Het Kind Tot de Volwassen Leeftijd.Guido Pennings - 1996 - Filosofie En Praktijk 17:74-87.
     
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  43. Visst kan vi observera det goda!Torbjörn Tännsjö - 1990 - Norsk Filosofisk Tidsskrift 11 (4):40.
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  44.  24
    Traditie en vernieuwing hoeveel werkelijkheid Kan de mens verdragen?Guido Vanheeswijck - 2007 - Tijdschrift Voor Filosofie 69 (3):559 - 571.
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  45.  19
    Wat kan een wijsgerige ethiek met theologale deugden?Paul van Tongeren - 2014 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 106 (2):101-120.
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  46.  23
    W at Kan Muziek Ons Nog Leren?Door André van der Brugge - forthcoming - Idee.
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  47.  11
    A Feature On The Poem "Mendilimde Kan Sesleri" By Edip Cansever.Sibel Yilmaz - 2012 - Journal of Turkish Studies 7:3291-3300.
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  48.  5
    Die ontwikkeling van die menslike bewussyn: Kan die postmodernekerk ruimte bied vir ‘mitologie’? Ken Wilber se bydrae tot die pastoraat.Ignatius W. Ferreira - 2010 - Hts Theological Studies 66 (1).
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  49.  13
    Kan de mens zijn maat begrijpen?Ben Vedder - 2001 - Bijdragen 62 (1):88-100.
    In this article the author presents a comment on Ludwig Heyde’s last book. This book on autonomy, transcendence and mortality was published a few days before he died. Heyde analyses the concept of autonomy, transcendence and mortality from a philosophical point of view. He especially pays a lot of attention to the notion of mortality. Here, he tends to strengthen the Kantian postulate of immortality by giving it an ontological claim. But what kind of “being” can we ascribe to what (...)
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  50.  16
    Oh mens, ik kan u niet vinden, waar zit u toch?Joren Jacobs - forthcoming - Topos.
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1 — 50 / 319