Results for 'Yueru Wang'

949 found
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  1.  10
    True Grit in Learning Math: The Math Anxiety-Achievement Link Is Mediated by Math-Specific Grit.Youqing Yu, Liyun Hua, Xingwang Feng, Yueru Wang, Zongren Yu, Tong Zi, Yajun Zhao & Jingguang Li - 2021 - Frontiers in Psychology 12.
    In this study, we tested a possible mechanism of the association between math anxiety and math achievement: the mediating role of math-specific grit. In Study 1, a sample of 10th grade students completed a battery of personality and attitude questionnaires, and math achievement was indexed by curriculum-based examination scores. Mediation analyses indicated that math-specific grit, but not domain-general grit, mediated the relationship between math anxiety and math achievement. In Study 2, we replicated and extended the above findings with another sample (...)
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  2. Board composition and corporate philanthropy.Jia Wang & Betty S. Coffey - 1992 - Journal of Business Ethics 11 (10):771 - 778.
    Using agency theory, this study empirically examined the relationship between board composition and corporate philanthropy. Generally, the ratio of insiders to outsiders, the percentage of insider stock ownership, and the proportion of female and minority board members were found to be positively and significantly associated with firms'' charitable contributions.
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  3.  40
    Echoes of Corporate Social Responsibility: How and When Does CSR Influence Employees’ Promotive and Prohibitive Voices?Juan Wang, Zhe Zhang & Ming Jia - 2020 - Journal of Business Ethics 167 (2):253-269.
    In this study, we examine whether, how, and when corporate social responsibility increases promotive and prohibitive voices in accordance with ethical climate theory and multi-experience model of ethical climate. Data from 382 employees at two time points are examined. Results show that CSR is positively related to promotive and prohibitive voices. Other-focused and self-focused climates mediate the relationship between CSR and the two types of voice. Moreover, humble leadership moderates the positive relationship between CSR and other-focused climate. Such leadership moderates (...)
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  4. Fang Dongmei juan.Dongmei Fang, Kejian Huang & Tao Wang - 1996 - Shijiazhuang Shi: Hebei jiao yu chu ban she. Edited by Kejian Huang & Tao Wang.
     
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  5. Dismantling the deficit model of science communication using Ludwik Fleck’s theory of thinking collectives.Victoria M. Wang - forthcoming - In Jonathan Y. Tsou, Shaw Jamie & Carla Fehr (eds.), Values, Pluralism, and Pragmatism: Themes from the Work of Matthew J. Brown. Cham: Boston Studies in the Philosophy and History of Science. Springer.
    Numerous societal issues, from climate change to pandemics, require public engagement with scientific research. Such engagement reveals challenges that can arise when experts communicate with laypeople. One of the most common frameworks for framing these communicative interactions is the deficit model of science communication, which holds that laypeople lack scientific knowledge and/or positive attitudes towards science, and that imparting knowledge will fill knowledge gaps, lead to desirable attitude/behavior changes, and increase trust in science. §1 introduces the deficit model in more (...)
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  6. Mind Wandering as Diffuse Attention.Jocelyn Yuxing Wang & Azenet L. López - manuscript
    This paper reconciles an inconsistency between the benefits of mind wandering and a prominent conception of attention in philosophy and cognitive psychology, namely, the prioritization view. Since we prioritize the information in a task less if we are doing it while mind wandering compared to solely concentrating on it, why does our performance in the task sometimes improve when we are mind wandering? To explain this, we offer a conception of diffuse attention that generalizes from external to internal forms of (...)
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  7.  62
    Boards of directors and stakeholder orientation.Jia Wang & H. Dudley Dewhirst - 1992 - Journal of Business Ethics 11 (2):115 - 123.
    Based on a survey of 2,361 directors in 291 of the largest companies of the Southeast States, this study empirically examined boards of directors' stakeholder orientations. The results indicate that there exist distinct stakeholder groups perceived by directors, directors have high stakeholder orientations, directors view some stakeholders differently depending on their occupation and type.
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  8.  6
    Tan pan zhong di luo ji dou zhi.Maisheng Qu & Xiao Wang (eds.) - 1990 - [Peking]: Beijing shi fan da xue chu ban she.
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  9. Corporate Social Responsibility and Collective OCB: A Social Identification Perspective.Xiao-Hua Wang, Jun Yang, Rujiao Cao & Byron Y. Lee - 2019 - Frontiers in Psychology 10.
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  10.  31
    The Taiji Model of Self.Feng-Yan Wang, Zhen-Dong Wang & Rou-Jia Wang - 2019 - Frontiers in Psychology 10.
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  11.  44
    Almost Mecessary.Jie Fan, Yanjing Wang & Hans van Ditmarsch - 2014 - In Rajeev Goré, Barteld Kooi & Agi Kurucz (eds.), Advances in Modal Logic, Volume 10: Papers From the Tenth Aiml Conference, Held in Groningen, the Netherlands, August 2014. London, England: CSLI Publications. pp. 178-196.
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  12. The axiomatization of arithmetic.Hao Wang - 1957 - Journal of Symbolic Logic 22 (2):145-158.
  13.  32
    Instructions for practical living, and other Neo-Confucian writing.Yangming Wang - 1963 - New York,: Columbia University Press.
  14.  39
    Application of an Improved Ensemble Local Mean Decomposition Method for Gearbox Composite Fault Diagnosis.Zhijian Wang, Junyuan Wang, Wenan Cai, Jie Zhou, Wenhua Du, Jingtai Wang, Gaofeng He & Huihui He - 2019 - Complexity 2019:1-17.
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  15.  19
    The Role of Gender in the Preconscious Processing of Facial Trustworthiness and Dominance.Haiyang Wang, Shuo Tong, Junchen Shang & Wenfeng Chen - 2019 - Frontiers in Psychology 10.
  16. Time in philosophy and in physics: From Kant and Einstein to gödel.Hao Wang - 1995 - Synthese 102 (2):215 - 234.
    The essay centers on Gödel's views on the place of our intuitive concept of time in philosophy and in physics. It presents my interpretation of his work on the theory of relativity, his observations on the relationship between Einstein's theory and Kantian philosophy, as well as some of the scattered remarks in his conversations with me in the seventies — namely, those on the philosophies of Leibniz, Hegel and Husserl — as a successor of Kant — in relation to their (...)
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  17.  19
    Ke xue zhe xue dao lun =.Mingxian Shen & Miaoyang Wang (eds.) - 1991 - Shanghai: Xin hua shu dian jing xiao.
    本书共分四篇:1、绪论,2、科学哲学的基本问题,3、科学方法论,4、科学哲学与文化精神.
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  18.  22
    Possible approaches to the comparative study of William James and traditional Chinese philosophy.Wang Chengbing - 2022 - Educational Philosophy and Theory 54 (4):328-330.
    In the current era of globalization, to engage in the dialogue and comparative study of Chinese and Western philosophy is not only a general trend but also an academic responsibility that contempor...
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  19.  63
    Negative types.Hao Wang - 1952 - Mind 61 (243):366-368.
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  20.  85
    The golden rule and interpersonal care: From a confucian perspective.Qingjie James Wang - 1999 - Philosophy East and West 49 (4):415-438.
    The traditional Christian version of the Golden Rule, some modern philosophical reformulations, and the Confucian version are compared. It is argued that the Confucian version, in contrast with its Western parallels, is based on shu as bodily or somatic interpersonal care and love, and thus should be understood first of all as a human "way" rather than as a divine rule, a way grounded in the human heart and a way for the human community.
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  21.  26
    Signaling Effects of CSR Performance on Cross-border Alliance Formation.Ding Wang, Jiang Wei, Niels Noorderhaven & Yang Liu - 2023 - Journal of Business Ethics 186 (4):831-850.
    This study examines the effects of corporate social responsibility (CSR) performance of Chinese firms on the formation of cross-border alliances with partners in developed countries. We use signaling theory and the co-evolutionary perspective as bases in proposing that the signaling effects of CSR performance on cross-border alliance formation are subject to the influences of subnational, national, and cross-national institutions. By using a longitudinal data set, we find that the signaling effects of CSR performance on cross-border alliance formation emerged only after (...)
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  22.  80
    The McKinsey axiom is not compact.Xiaoping Wang - 1992 - Journal of Symbolic Logic 57 (4):1230-1238.
  23.  66
    Undecidable sentences generated by semantic paradoxes.Hao Wang - 1955 - Journal of Symbolic Logic 20 (1):31-43.
  24.  6
    Kongzi zi liao hui bian.Qiqian Li, Chenglie Luo & Shilun Wang (eds.) - 1991 - Zhongguo Shandong Sheng Jinan Shi: Shandong you yi shu she.
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  25.  26
    Single women’s access to egg freezing in mainland China: an ethicolegal analysis.Hao Wang - 2024 - Journal of Medical Ethics 50 (1):50-56.
    In the name of safeguarding public interests and ethical principles, China’s National Health Commission bans unmarried women from using assisted reproductive technology (ART), including egg freezing. Supported by local governments, the ban has restricted single women’s reproductive rights nationwide. Although some courts bypassed the ban to allow widowed single women to use ART, they have not adopted a position in favour of single women’s reproductive autonomy, but quite the contrary. Faced with calls to relax the ban and allow single women (...)
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  26.  19
    Concise Robust Control of Marine Engine Speed Based on Backstepping and Its Fuzzy Comprehension.Lijun Wang & Sisi Wang - 2019 - Complexity 2019:1-7.
    In this paper, a concise robust control law based on Backstepping for marine engine speed regulation is presented with the uniform asymptotic stability of the closed-loop system proved by Lyapunov synthesis, and the control parameters have obvious physical meaning. Furthermore, parameter determination method is given by virtue of closed-loop gain shaping algorithm. To overcome the perturbation due to load or interference change, variable universe fuzzy inference is introduced to optimize the control system on-line. Compared with the existing research literature, the (...)
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  27.  21
    Detection Analysis of Epileptic EEG Using a Novel Random Forest Model Combined With Grid Search Optimization.Xiashuang Wang, Guanghong Gong, Ni Li & Shi Qiu - 2019 - Frontiers in Human Neuroscience 13:424082.
    In the automatic detection of epileptic seizures, the monitoring of critically ill patients with time varying EEG signals is an essential procedure in intensive care units. There is an increasing interest in using EEG analysis to detect seizure, and in this study we aim to get a better understanding of how to visualize the information in the EEG time-frequency feature, and design and train a novel random forest algorithm for EEG decoding, especially for multiple-levels of illness. Here, we propose an (...)
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  28.  19
    The Dilemmas of Scientific Research Cooperation and Their Resolution From the Perspective of Evolutionary Psychology.Gaofeng Wang & Qingqing Kong - 2019 - Frontiers in Psychology 10.
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  29.  20
    Will You Forgive Your Supervisor’s Wrongdoings? The Moral Licensing Effect of Ethical Leader Behaviors.Rong Wang & Darius K.-S. Chan - 2019 - Frontiers in Psychology 10:422676.
    Moral licensing theory suggests that observers may liberate actors to behave in morally questionable ways due to the actors’ history of moral behaviors. Drawing on this view, a scenario experiment with a 2 (high vs. low ethical)×2 (internal vs. external motivation) between-subject design (N = 455) was conducted in the current study. We examined whether prior ethical leader behaviors cause subordinates to license subsequent abusive supervision, as well as the moderating role of behavior motivation on such effects. The results showed (...)
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  30.  25
    Characteristics of the image and decor of stone lions in the ancient Chinese subject-spatial environment.Fang Wang - forthcoming - Philosophy and Culture (Russian Journal).
    The stone lion played an important role in ancient Chinese architectural decoration and was often used in traditional Chinese architecture in different Chinese dynasties. China is not the natural habitat of the lion, but this animal has long been revered by the Chinese. The stone lion is a metaphor of the Chinese culture. The stone lions are one of the most important artistic expressions in various arts. As the stone lion culture emerged, developed and matured, its artistic image has become (...)
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  31.  6
    Process and Pluralism: Chinese Thought on the Harmony of Diversity.Zhihe Wang - 2013 - De Gruyter.
    This book offers a uniquely process relational oriented Chinese approach to inter-religious dialogue called Chinese Harmonism. The key features of Chinese harmonism are peaceful co-existence, mutual transformation, and openness to change. As developed with help from Whiteheadian process thought, Chinese harmonism provides a middle way between particularism and universalism, showing how diversity can exist within unity. Chinese harmonism is open to similarities among religions, but it also emphasizes that differences among religions can be complementary rather than contradictory. Thus Chinese harmonism (...)
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  32. (1 other version)Beyond knowing that: a new generation of epistemic logics.Yanjing Wang - 2018 - In Hans van Ditmarsch & Gabriel Sandu (eds.), Jaakko Hintikka on Knowledge and Game Theoretical Semantics. Cham, Switzerland: Springer.
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  33. Di 1 juan.Wang Wenying Bian - 1990 - In Wenying Wang (ed.), Zhu ming Makesi zhu yi zhe xue jia ping zhuan. Jinan: Shandong sheng xin hua shu dian fa xing.
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  34.  11
    Ding wei ren sheng de zuo biao: jun ren xin yang man yi.Weijun Wang - 2002 - Beijing: Xin hua shu dian jing xiao. Edited by Jiahong He & Ailing Li.
    本书内容包括:“给我一个支点吧”;知、情、意、信的统一;对马克思主义的信仰是我们的精神动力、做一个有益于人民的人等。.
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  35. Feng gu de yi wei.Yonghao Wang - 2001 - Nanchang Shi: Bai hua zhou wen yi chu ban she.
     
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  36. Feng Youlan she hui wen hua guan yan jiu.Fangheng Wang - 2003 - Guiyang Shi: Guizhou min zu chu ban she.
     
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  37. Hu Wu-feng ti hsin hsüeh.Kʻai-fu Wang - 1978
     
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  38.  5
    Jiao yu chong shan lun =.Benlu Wang - 2001 - Guangzhou Shi: Guangdong jiao yu chu ban she.
  39.  6
    Mei xue yu liang ge wen ming jian she.Zikai Wang - 1987 - Xi'an: Shanxi sheng xin hua shu dian fa xing. Edited by Zuda Zhao.
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  40. Ren zhi fa zhan li lun yu jiao yu: Piyajie li lun di ying yong.Wenke Wang - 1983 - Taibei Shi: Wu nan tu shu chu ban gong si.
     
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  41.  4
    Xuan xue tong lun.Baoxuan Wang - 1996 - Daibei Shi: Wu nan tu shu chu ban you xian gong si.
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  42. Yi shu te zheng lun.liu Wang (ed.) - 1984 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  43.  5
    Zhongguo mei xue lun gao.Xinghua Wang - 1993 - Tianjin: Xin hua shu dian Tianjin fa xing suo fa xing.
    本书依中国历史进程论述各个朝代的美学思想和理论,以及在历代经典著作、文学艺术中的体现。.
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  44. Zhongguo sheng ren lun.Wenliang Wang - 1993 - Beijing: Jing xiao Xin hua shu dian.
    Discussing the sages in Chinese history.
     
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  45.  2
    Zhi ye dao de.Zhongqiao Wang (ed.) - 1993 - Ha'erbin: Heilongjiang sheng xin hua shu dian fa xing.
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  46. Zhuzi nian pu.Wang Maohong Zhuan & Zhou Chaxian Dian Jiao - 2000 - In Changgeng Wu (ed.), Zhu Lu xue shu kao bian wu zhong. Jiangxi Sheng Nanchang Shi: Jiangxi gao xiao chu ban she.
     
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  47.  55
    Straightening the Eyes Doesn't Rebalance the Brain.Jiawei Zhou, Yonghua Wang, Lixia Feng, Jiafeng Wang & Robert F. Hess - 2017 - Frontiers in Human Neuroscience 11.
  48.  7
    Intellectual Humility: Beyond the Learner Paradigm.Shawn Tinghao Wang - forthcoming - Erkenntnis:1-19.
    Many existing theories of intellectual humility primarily focus on what it is to be a good learner. But learner is not the only epistemic role. An epistemic agent can frequently perform the role of a teacher who transmits rather than receives knowledge, or the role of a collaborator who works with others collectively on an intellectual project. I argue that there are fruitful ways of understanding intellectual humility that can account for how one excels at performing these alternative epistemic roles. (...)
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  49.  86
    Human incompletion, happiness, and the desire for God in Sartre's being and nothingness.Stephen Wang - 2006 - Sartre Studies International 12 (1):1-17.
    Jean-Paul Sartre argues that human beings are fundamentally incomplete. Self-consciousness brings with it a presence-to-self. Human beings consequently seek two things at the same time: to possess a secure and stable identity, and to preserve the freedom and distance that come with self-consciousness. This is an impossible ideal, since we are always beyond what we are and we never quite reach what we could be. The possibility of completion haunts us and we continue to search for it even when we (...)
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  50.  30
    Toward a postmodern notion of human rights.Zhihe Wang - 2002 - Educational Philosophy and Theory 34 (2):171–183.
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