Results for 'Yuval Neria'

200 found
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  1.  64
    Consciousness-Body-Time: How Do People Think Lacking Their Body? [REVIEW]Yochai Ataria & Yuval Neria - 2013 - Human Studies 36 (2):159-178.
    War captivity is an extreme traumatic experience typically involving exposure to repeated stressors, including torture, isolation, and humiliation. Captives are flung from their previous known world into an unfamiliar reality in which their state of consciousness may undergo significant change. In the present study extensive interviews were conducted with fifteen Israeli former prisoners of war who fell captive during the 1973 Yom Kippur war with the goal of examining the architecture of human thought in subjects lacking a sense of body (...)
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  2.  47
    The Silence of the Historian and the Ingenuity of the Storyteller: Rabbi Amnon of Mayence and Esther Minna of Worms.Israel Jacob Yuval & Naomi Goldblum - 2003 - Common Knowledge 9 (2):228-240.
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  3.  34
    The Myth of the Jewish Exile From the Land of Israel a Demonstration of Irenic Scholarship.Israel Jacob Yuval - 2006 - Common Knowledge 12 (1):16-33.
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  4.  37
    Sophisticated Voting Under the Sequential Voting by Veto.Fany Yuval - 2002 - Theory and Decision 53 (4):343-369.
    The research reported here was the first empirical examination of strategic voting under the Sequential Voting by Veto (SVV) voting procedure, proposed by Mueller (1978). According to this procedure, a sequence of n voters must select s out of s+m alternatives (m=n=2; s>0). Hence, the number of alternatives exceeds the number of participants by one (n+1). When the ith voter casts her vote, she vetoes the alternative against which a veto has not yet been cast, and the s remaining non-vetoed (...)
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  5.  17
    Conference Working Group Recommendations.Caroline Walker Bynum, Clifford Geertz, Sari Nusseibeh, Robert Weisbuch, Israel Jacob Yuval, Philip Glotzbach, Alick Isaacs, Lawrence Jones, Cason Lynley & Jeffrey M. Perl - 2006 - Common Knowledge 12 (1):13-15.
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  6.  4
    Zur Arbeitsweise der byzantinischen Diplomatie.A. Yuval - 1973 - Byzantinische Zeitschrift 66 (2).
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  7. Moses Redivivus: Maimonides -- Helfer des Messias: 9. " Arye Maimon-Vortrag" an der Universität Trier, 8. November 2006.Israel Jacob Yuval - 2007 - Arye-Maimon-Institut für Geschichte der Juden.
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  8. Moses Redivivus: Maimonides -- Helfer des Messias: 9.Israel Jacob Yuval - 2007 - Arye-Maimon-Institut für Geschichte der Juden.
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  9.  9
    To Be or Not to Be Yuval Noah Harari's Homo Deus.Roman Krzanowski - 2018 - Philosophical Problems in Science 65:248-251.
    Book review: Homo Deus. A Brief History of Tomorrow. Yuval Noah Harari. Vintage, UK. 2017. p. 512.
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  10.  2
    Building the Future in the 21st Century: In Conversation with Yuval Noah Harari.Anton A. van Niekerk - 2020 - Hts Theological Studies 76 (1).
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  11.  32
    Yuval N. Harari. Homo Deus: A Brief History of Tomorrow. New York: Harper Collins, 2016. 435 Pp. [REVIEW]Agustín Fuentes & Celia Deane-Drummond - 2018 - Philosophy, Theology and the Sciences 5 (1):127.
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  12.  44
    Review of Yuval Dolev, Time and Realism: Metaphysical and Antimetaphysical Perspectives (The MIT Press, 2007). [REVIEW]Ulrich Meyer - 2009 - Iyyun 58:92--101.
  13.  59
    Time and Realism: Metaphysical and Antimetaphysical Perspectives • by Yuval Dolev.Jonathan Tallant - 2009 - Analysis 69 (2):372-374.
    Dolev's ambitious project is to show that the traditional debate in the philosophy of time between the so-called ‘tensed’ and ‘tenseless’ theorists is not a sustainable one. The key to the negative portion argument is that both the tensed and tenseless view of time can be understood only from within their respective ontological frameworks. Moreover, that there is only really an appearance of understanding within these frameworks, since neither framework furnishes us with the wherewithal to genuinely understand temporal language. Moving (...)
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  14. Yuval Ginbar, Why Not Torture Terrorists? Moral, Practical and Legal Aspects of the'Ticking Bomb'Justification for Torture.Richard Matthews - 2009 - Philosophy in Review 29 (4):251-253.
     
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  15.  21
    Time, Inside and Out: Yuval Dolev and Michael Roubach : Cosmological and Psychological Time. Cham, Switzerland: Springer International Publishing AG, Xiv+218pp, £90.00/$129.00hb.M. Joshua Mozersky - 2017 - Metascience 26 (1):123-126.
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  16.  22
    Yuval Noah Harari, Special Operations in the Age of Chivalry, 1100–1550. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2007. Pp. Xi, 224 Plus 8 Color Figures; 1 Genealogical Table and 6 Maps.William Caferro - 2008 - Speculum 83 (4):1002-1003.
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  17.  15
    Sapiens: A Brief History of Humankind by Yuval Noah Harari.John R. Pfeiffer - 2017 - Utopian Studies 28 (1):214-220.
    We are such stuff / As dreams are made on.Only an American could have seen in a single lifetime the growth of the whole tragedy of civilization from the primitive forest clearing. An Englishman grows up to think that the ugliness of Manchester and the slums of Liverpool have existed since the beginning of the world.LUCA [Last Universal Common Ancestor], the researchers say, was the common point of origin for three great domains of life—bacteria, archaea, which are bacteria-like single-cell prokaryotes, (...)
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  18.  18
    Two Nations in Your Womb: Perceptions of Jews and Christians in Late Antiquity and the Middle Ages. Israel Jacob Yuval, Barbara Harshav, Jonathan Chipman.Susan L. Einbinder - 2007 - Speculum 82 (3):780-781.
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  19.  15
    Israel Jacob Yuval and Ram Ben-Shalom, Eds., Conflict and Religious Conversation in Latin Christendom: Studies in Honour of Ora Limor. Turnhout: Brepols, 2014. Pp. Viii, 316; 15 Black-and-White Figures. €80. ISBN: 978-2-503-53514-2. [REVIEW]Antoni Biosca - 2015 - Speculum 90 (4):1185-1187.
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  20.  6
    Yuval Ben-Bassat, Ed., Developing Perspectives in Mamluk History. Essays in Honor of Amalia Levanoni, Islamic History and Civilization. Studies and Texts 143, Leiden: Brill 2017, 414 P., Several Illustrations and Tables, Central Bibliography, Index. ISBN: 978-90-04-34046-6. [REVIEW]Torsten Wollina - 2018 - Der Islam: Journal of the History and Culture of the Middle East 95 (2):601-607.
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  21.  10
    Time and Realism, by Yuval Dolev. [REVIEW]Andrea Borghini - 2009 - Humana Mente 3 (8):173-176.
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  22.  11
    The Particle Hunters. Yuval Ne'eman, Yoram Kirsh.Roger H. Stuewer - 1987 - Isis 78 (4):605-605.
  23.  24
    Time and Realism: Metaphysical and Antimetaphysical Perspectives, by Yuval Dolev.R. le Poidevin - 2009 - Mind 118 (472):1121-1124.
    (No abstract is available for this citation).
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  24.  11
    The Particle Hunters by Yuval Ne'eman; Yoram Kirsh. [REVIEW]Roger Stuewer - 1987 - Isis 78:605-605.
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  25.  10
    Michell Callón, Yuval Millo y Fabian Muniesa (Ed.): Market Devices. Backwell Publishing, Oxford, 2007.Javier Gómez - 2008 - Foro Interno. Anuario de Teoría Política 8:188-191.
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  26.  14
    Two Nations in Your Womb: Perceptions of Jews and Christians in Late Antiquity and the Middle Ages. By Israel Jacob Yuval.Patrick Madigan - 2009 - Heythrop Journal 50 (6):1044-1044.
  27.  7
    Cluse , Haverkamp et Yuval , eds. Jüdische Gemeinden und ihr christlicher Kontext in kultur-raumlich vergleichender Betrachtung von der Spätantike bis zum 18. Jahrhundert. [REVIEW]David Kusman - 2008 - Revue Belge de Philologie Et D’Histoire 86 (2):515-518.
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  28. The Role of Contradictions in Spinoza's Philosophy: The God-Intoxicated Heretic.Yuval Jobani - 2016 - Routledge.
    Spinoza is commonly perceived as the great metaphysician of coherence. The Euclidean manner in which he presented his philosophy in the _Ethics _has led readers to assume they are facing a strict and consistent philosophical system that necessarily follows from itself. As opposed to the prevailing understanding of Spinoza and his work, _The Role of Contradictions in Spinoza's Philosophy_ explores an array of profound and pervasive contradictions in Spinoza’s system and argues they are deliberate and constitutive of his philosophical thinking (...)
     
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  29. Tracking the Meaning of Life: A Philosophical Journey.Yuval Lurie - 2006 - University of Missouri.
    What intelligent person has never pondered the meaning of life? For Yuval Lurie, this is more than a puzzling philosophical question; it is a journey, and in this book he takes readers on a search that ranges from ancient quests for the purpose of life to the ruminations of postmodern thinkers on meaning. He shows that the question about the meaning of life expresses philosophical puzzlement regarding life in general as well as personal concern about one’s own life in (...)
     
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  30. The Law of Good People: Challenging States' Ability to Regulate Human Behavior.Yuval Feldman - 2018 - Cambridge University Press.
    Currently, the dominant enforcement paradigm is based on the idea that states deal with 'bad people' - or those pursuing their own self-interests - with laws that exact a price for misbehavior through sanctions and punishment. At the same time, by contrast, behavioral ethics posits that 'good people' are guided by cognitive processes and biases that enable them to bend the laws within the confines of their conscience. In this illuminating book, Yuval Feldman analyzes these paradigms and provides a (...)
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  31. Homo Deus: A Brief History of Tomorrow.Yuval Noah Harari - unknown
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  32. 21 Lessons for the 21st Century.Yuval Noah Harari - 2018
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  33. Dreaming and the Brain: From Phenomenology to Neurophysiology.Yuval Nir & Giulio Tononi - 2010 - Trends in Cognitive Sciences 14 (2):88-100.
    Dreams are a remarkable experiment in psychology and neuroscience, conducted every night in every sleeping person. They show that the human brain, disconnected from the environment, can generate an entire world of conscious experiences by itself. Content analysis and developmental studies have promoted understanding of dream phenomenology. In parallel, brain lesion studies, functional imaging and neurophysiology have advanced current knowledge of the neural basis of dreaming. It is now possible to start integrating these two strands of research to address fundamental (...)
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  34.  85
    Justification As A Loaded Notion.Yuval Avnur - forthcoming - Synthese 1:1-20.
    The problem of skepticism is often understood as a paradox: a valid argument with plausible premises whose conclusion is that we lack justification for perceptual beliefs. Typically, this conclusion is deemed unacceptable, so a theory is offered that posits conditions for justification on which some premise is false. The theory defended here is more general, and explains why the paradox arises in the first place. Like Strawson’s (Introduction to logical theory, Wiley, New York, 1952) “ordinary language” approach to induction, the (...)
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  35.  30
    Integration of Stimulus Dimensions in Perception and Memory: Composition Rules and Psychophysical Relations.Daniel Algom, Yuval Wolf & Bina Bergman - 1985 - Journal of Experimental Psychology 114 (4):451-471.
  36.  17
    Time and Realism: Metaphysical and Antimetaphysical Perspectives.Yuval Dolev - 2007 - MIT Press.
    Dolev's ambitious project is to show that the traditional debate in the philosophy of time between the so-called ‘tensed’ and ‘tenseless’ theorists is not a sustainable one. The key to the negative portion argument is that both the tensed and tenseless view of time can be understood only from within their respective ontological frameworks. Moreover, that there is only really an appearance of understanding within these frameworks, since neither framework furnishes us with the wherewithal to genuinely understand temporal language. Moving (...)
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  37.  40
    What’s Wrong with the Online Echo Chamber: A Motivated Reasoning Account.Yuval Avnur - 2020 - Journal of Applied Philosophy 37 (4):578-593.
  38.  66
    Will Big Data Algorithms Dismantle the Foundations of Liberalism?Daniel First - 2018 - AI and Society 33 (4):545-556.
    In Homo Deus, Yuval Noah Harari argues that technological advances of the twenty-first century will usher in a significant shift in how humans make important life decisions. Instead of turning to the Bible or the Quran, to the heart or to our therapists, parents, and mentors, people will turn to Big Data recommendation algorithms to make these choices for them. Much as we rely on Spotify to recommend music to us, we will soon rely on algorithms to decide our (...)
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  39.  25
    Civic Republicanism and Education: Democracy and Social Justice in School.Itay Snir & Yuval Eylon - 2017 - Studies in Philosophy and Education 36 (5):585-600.
    The republican political tradition, which originated in Ancient Rome and picked up by several early-modern thinkers, has been revived in the last couple of decades following the seminal works of historian Quentin Skinner and political theorist Philip Pettit. Although educational questions do not normally occupy the center stage in republican theory, various theorists working within this framework have already highlighted the significance of education for any functioning republic. Looking at educational questions through the lens of freedom as non-domination has already (...)
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  40.  61
    How Irrelevant Influences Bias Belief.Yuval Avnur & Dion Scott-Kakures - 2015 - Philosophical Perspectives 29 (1):7-39.
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  41.  19
    Games, Rules, and Practices.Yuval Eylon & Amir Horowitz - 2018 - Sport, Ethics and Philosophy 12 (3):241-254.
    We present and defend a view labeled “practiceism” which provides a solution to the incompatibility problems. The classic incompatibility problem is inconsistency of:1. Someone who intentionally violates the rules of a game is not playing the game.2. In many cases, players intentionally violate the rules as part of playing the game.The problem has a normative counterpart:1’. In normal cases, it is wrong for a player to intentionally violate the rules of the game.2’. In many normal cases, it is not wrong (...)
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  42.  31
    Physics’ Silence on Time.Yuval Dolev - 2018 - European Journal for Philosophy of Science 8 (3):455-469.
    In this paper I argue that physics is, always was, and probably always will be voiceless with respect to tense and passage, and that, therefore, if, as I believe, tense and passage are the essence of time, physics’ contribution to our understanding of time can only be limited. The argument, in a nutshell, is that if "physics has no possibility of expression for the Now", to quote Einstein, then it cannot add anything to the study of tense and passage, and (...)
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  43.  18
    Unpacking, Repacking, and Anchoring: Advances in Support Theory.Yuval Rottenstreich & Amos Tversky - 1997 - Psychological Review 104 (2):406-415.
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  44.  81
    Closure Reconsidered.Yuval Avnur - 2012 - Philosophers' Imprint 12.
    Most solutions to the skeptical paradox about justified belief assume closure for justification, since the rejection of closure is widely regarded as a non-starter. I argue that the rejection of closure is not a non-starter, and that its problems are no greater than the problems associated with the more standard anti-skeptical strategies. I do this by sketching a simple version of the unpopular strategy and rebutting the three best objections to it. The general upshot for theories of justification is that (...)
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  45.  3
    Perceptual and Memorial Constructs in Children's Judgments of Quantity: A Law of Across-Representation Invariance.Yuval Wolf & Daniel Algom - 1987 - Journal of Experimental Psychology: General 116 (4):381-397.
  46.  13
    The Body Speaks: Using the Mirror Game to Link Attachment and Non-Verbal Behavior.Rinat Feniger-Schaal, Yuval Hart, Nava Lotan, Nina Koren-Karie & Lior Noy - 2018 - Frontiers in Psychology 9.
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  47.  97
    Excuses for Hume's Skepticism.Yuval Avnur - 2016 - Philosophy and Phenomenological Research 92 (2):264-306.
  48. The Emotivism of Law. Systematic Irrationality, Imagined Orders, and the Spirit of Decision Making.Adrian Mróz - 2018 - Studia Humana 7 (4):16-29.
    The process of decision making is predictable and irrational according to Daniel Ariely and other economic behaviorists, historians, and philosophers such as Daniel Kahneman or Yuval Noah Harari. Decisions made anteriorly can be, but don’t have to be, present in the actions of a person. Stories and shared belief in myths, especially those that arise from a system of human norms and values and are based on a belief in a “supernatural” order (religion) are important. Because of this, mass (...)
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  49. In Defense of Secular Belief.Yuval Avnur - 2012 - Oxford Studies in Philosophy of Religion 4.
  50.  8
    Music, Pandas, and Muggers: On the Affective Psychology of Value.Christopher K. Hsee & Yuval Rottenstreich - 2004 - Journal of Experimental Psychology: General 133 (1):23-30.
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