Results for 'Z. B. Espiloy'

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  1. New Products and Applications of Bamboo. Paper Presented During the National Symposium on the Sustainability of the Bamboo Industry Held at the ERDB Auditorium, College.E. D. Bello & Z. B. Espiloy - forthcoming - Laguna.
     
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  2.  38
    Dan Cohn-Sherbok. Judaism and Other Faiths. Pp. 186. £40.00.Dan Cohn-Sherbok & Christopher Lewis . Beyond Death: Theological and Philosophical Reflections on Life After Death. Pp. Xii + 219. £40.00 Hbk, £14.99 Pbk.Roy D. Morrison, II. Science, Theology and the Transcendental Horizon: Einstein, Kant and Tillich. Pp. Xxiii + 460. $59·95 Hbk, $39·95 Pbk.Dewi Z. Phillips, J. R. Jones. Pp. 122. £4·95 Pbk.Jean Porter. Moral Action and Christian Ethics. Pp. 254. £35·00.Frank E. Reynolds & David Tracy . Religion and Practical Reason: New Essays in the Comparative Philosophy of Religions. Pp. Ix + 444. $21.95.Keith E. Yandell. The Epistemology of Religious Experience. Pp. Viii + 371. £35·00. [REVIEW]Brian Clack, A. B. P. & C. B. - 1996 - Religious Studies 32 (1):139.
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  3.  33
    Robert Audi, Ed. The Cambridge Dictionary of Philosophy. Pp. Xxviii+882. (Cambridge: Cambridge University Press, 1995.) £55.00 Hbk, £17.95 Pbk.Stephen R.L. Clark. How to Live Forever: Science Fiction and Philosophy. Pp. Vii+223. (London: Routledge, 1995.) £40.00.D. Z. Phillips. Introducing Philosophy. Pp. Xii+206. (Oxford: Blackwell Publishers, 1996.) £40.00 Hbk, £11.99 Pbk.Paul Ricoeur. Figuring the Sacred: Religion, Narrative and Imagination. Pp. Viii+340. (Minneapolis: Fortress Press, 1995.)Frederick Sontag. Wittgenstein and the Mystical: Philosophy as an Ascetic Practice. Pp. Xii+167. (Atlanta, Georgia: Scholars Press, 1995.) $34.95 Hbk, $22.95 Pbk. [REVIEW]Brian R. Clack, A. B. P. & R. C. B. - 1996 - Religious Studies 32 (4):529-531.
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  4.  9
    B.A. Haddock, An Introduction to Historical Thought. London, Edward Arnold, 1980, Pp. 184, Pb. £4.75.A. P. Z. - 1980 - Hegel Bulletin 1 (2):54-55.
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  5.  19
    Thomas and Bonaventure: A Septicentenary Commemoration.H. Z. B. - 1975 - Review of Metaphysics 29 (2):349-350.
    This volume contains thirty-one papers grouped under the following headings: "The Nature of Philosophy," "Man and Knowledge," "God and Religious Knowledge," "Ethics," "Law," and "Texts." A few of the papers discuss the Augustinian tradition. Munoz-Alonso, Blondel, and Sciacca are mentioned as men who have renewed for our time the thought of Augustine. The papers on St. Bonaventure include an analysis by John O. Riedl of some of Bonaventure’s texts on Dionysius the Areopagite, a comparison and contrast by Bernardino Bonansea of (...)
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  6.  12
    Kant on Absolute Value.M. -B. Z. - 1973 - Review of Metaphysics 27 (1):131-132.
  7.  15
    An Analysis of Questions.A. Z. B. - 1966 - Review of Metaphysics 20 (2):362-362.
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  8.  9
    Corpus Vasorum Antiquorum: U. S. A. Fasc. 8, Fogg Museum and Gallatin Collections.J. D. B., G. H. Chase & M. Z. Pease - 1942 - Journal of Hellenic Studies 62:99.
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  9.  4
    From History to Pre-History at Nevasa.E. B., H. D. Sankalia, S. B. Deo, Z. D. Ansari & S. Ehrhardt - 1963 - Journal of the American Oriental Society 83 (2):279.
  10.  65
    Miscellanea critica. Teil 1: aus Anlass des 150 jahrigen Bestehens der Verlagsgesellschaft und des graphischen Betriebes B. G. Teubner, Leipzig. [REVIEW]R. B. & J. Irmscher - 1966 - Journal of Hellenic Studies 86:312.
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  11.  62
    A Short History of Antioch, 300 B. C. -- A. D. 1268.N. H. B. & E. S. Bouchier - 1921 - Journal of Hellenic Studies 41:295.
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  12. Filozof i sztuka (\"Stefan Morawski - szkic do portretu. Materiały z okazji jubileuszu 60-lecia\", pod red. T. Porady, Łódź 1984. [REVIEW]S. Z. - 1988 - Studia Filozoficzne 268 (3).
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  13. „Der größte jüdische Denker ist nur ein Talent. (Ich z. B.)“. Wittgensteins versagtes Judentum.Donatella Di Cesare - 2011 - Wittgenstein-Studien 2 (1).
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  14.  25
    Z.B. Ben Abdallah, L. Ladjimi Sebaï Catalogue des Inscriptions Latines Païennes Inédites du Musée de Carthage. Pp. Viii + 400, Ills, Colour Map. Rome: École Française de Rome, 2011. Paper, €98. ISBN: 978-2-7283-0876-7. [REVIEW]Jenny R. Kreiger - 2013 - The Classical Review 63 (1):302-303.
  15.  4
    Ktistopoulos. Περὶ Τὴν Ἀνάγνωσιν Τῆς Μινωικῆς Γραφῆς. [Platon, Z‘B’]. Athens: 1955. Pp. 57.M. Ventris & K. D. Ktistopoulos - 1957 - Journal of Hellenic Studies 77 (2):342-342.
  16.  9
    Myśl jako \'kyklos\' (DK 28 B 5) - aspekt refleksji epistemologiczno-metodologicznej Parmenidesa z Elei.Maria Marcinkowska-Rosół - 2008 - Roczniki Filozoficzne 56 (2):323-343.
    The article deals with the Greek idea of circular thought and especially with the question of its presence and meaning in the philosophy of Parmenides of Elea. A new interpretation of the fragment DK 28 B 5, which is crucial to this issue, is proposed. It is suggested that the circularity of thought refers to the deductive mode of the arguments in the “Aletheia” and to the proleptic character of some of the Parmenidean statements. Both fragment B 5 (to be (...)
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  17.  40
    M. Παπαθωμoυλoσ I. Tσαβαρν G. Rigotti : Mαξιμoσ o Πλανoυδησ: Aυγoντινoυ: Περι Tριαδoσ: Bιβλια πεντεκαιδεκα ἅπερ ἐκ τσ Λατíνων σιακτoν εἰσ τν Eλλδα μετεγκε: Eισαγωγη, Eλληνικo και Λατινo Kειμενo, Γλωσσαριo: Eδιτιo Πρινχεπσ Book 1: Bιβλια A-Z; Book 2: Bιβλια H-IE Pp. clx + 463; 464–1056. Athens: Kεντρoν Eκδoσεωσ Eργων Eργων Eλληνων EυγγραΦεων, 1995. Paper. ISBN: 960-7099-30-3; 960-099-31-1. [REVIEW]Roger Green - 1998 - The Classical Review 48 (1):188-189.
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  18.  38
    M. P ICONE , B. Z IMMERMANN (Edd.): Der Antike Roman Und Seine Mittelalterliche Rezeption (Monte Verit`: Proceedings of the Centro Stefano Franscini, Ascona). Pp. Vii + 350. Basel, Boston, and Berlin: Birkhäuser, 1997. Sw. Frs. 98. ISBN: 3-7643-5658-. [REVIEW]Costas Panayotakis - 1999 - The Classical Review 49 (1):318-319.
  19.  17
    M.B. Moore, M. Z. Pease-Philippides: The Athenian Agora, Vol. XXIII: Attic Black-Figured Pottery. Pp. Xvi + 382; 22 Figures, 124 Plates, 1 Plan. Princeton: American School of Classical Studies at Athens, 1986. $60. [REVIEW]John Boardman - 1988 - The Classical Review 38 (1):177-177.
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  20.  33
    Roman Love Poetry. D.E. Mccoskey, Z.M. Torlone Latin Love Poetry. Pp. XXVI + 233, Ills. London and New York: I.B. Tauris, 2014. Paper, £14.99 . Isbn: 978-1-78076-191-6. [REVIEW]Johan Steenkamp - 2015 - The Classical Review 65 (2):446-448.
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  21.  32
    Encyclopedic Virgil - R.F. Thomas, J.M. Ziolkowski the Virgil Encyclopedia. Volume I: A–E, Volume II: F–Pe, Volume III: Ph–Z. With the Assistance of A. Bonnell-Freidin, C. Flow, and M.B. Sullivan. Pp. lxxvIII + 1525, B/W & Colour Pls. Malden, Ma and Oxford: Wiley–Blackwell, 2014. Cased, £299, €358.80, Us$495. Isbn: 978-1-4051-5498-7. [REVIEW]Charles Martindale - 2015 - The Classical Review 65 (1):124-128.
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  22.  26
    Piers Plowman: A Parallel-Text Edition of the A, B, C, and Z Versions, 1: Text.William Langland, A. V. C. Schmidt.Derek Pearsall - 1997 - Speculum 72 (2):517-518.
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  23.  23
    The Cambridge Mediaeval History. J. B. Bury, J. R. Tanner, C. W. Previté-Orton, Z. N. Brooke.James Westfall Thompson - 1931 - Speculum 6 (2):300-303.
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  24.  21
    Zu Nikephoros Blemmydes, B. Z. X 419.P. N. P. - 1901 - Byzantinische Zeitschrift 10 (2):545-545.
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  25.  23
    Matematyczne inspiracje filozofii Whiteheada [z lektury klasyków] A.N. Whitehead, A Treatise on Universal Algebra, 1898. A. N. Whitehaad, B. Russell, Principia Mathematica, 1910-13. [REVIEW]Janusz Mączka - 1996 - Zagadnienia Filozoficzne W Nauce 19.
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  26.  34
    Todd (R.B.) (Ed.) The Dictionary of British Classicists . Volume 1, A-F. Volume 2, G-N. Volume 3, O-Z . Pp. Xxx + 1105. Bristol: Thoemmes Continuum, 2004. Cased, £450. ISBN: 1-85506-997-. [REVIEW]James Diggle - 2006 - The Classical Review 56 (01):239-.
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  27.  37
    M.B. Moore, M. Z. Pease-Philippides: The Athenian Agora, Vol. XXIII: Attic Black-Figured Pottery. Pp. Xvi + 382; 22 Figures, 124 Plates, 1 Plan. Princeton: American School of Classical Studies at Athens, 1986. $60. [REVIEW]John Boardman - 1988 - The Classical Review 38 (01):177-.
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  28.  22
    Krajobraz nauki [recenzja] E. Chmielewska-Gorczyca, B. Sosińska-Kaleta, Informacja naukowa z elementami naukoznawstwa, 1991. [REVIEW]Zbigniew Wolak - 1995 - Zagadnienia Filozoficzne W Nauce 17.
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  29.  12
    Mifoloji Düşünc?nin N?z?ri Konteksti V? B?dii M?tnin Strukturu.Pervane Beki̇rkizi - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 9):123-123.
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  30. Aristóteles, Pseudo-Alejandro y la prioridad temporal de la sustancia (metaph. z 1. 1028 a 32-b 2).Alejandro G. Vigo - 1999 - Elenchos: Rivista di Studi Sul Pensiero Antico 20 (1):75-108.
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  31.  7
    Şerh Of Tuhfe-i Ş'hidî : Pîrî Paşa-Z'de Mehmed B. Abdü’l-B'kî El-Cem'lî’s Tuhfe-i Mîr.Zehra GÜMÜŞ - 2007 - Journal of Turkish Studies 2:296-312.
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  32.  9
    Zu den „Inschriften aus Syrien“ usw. B. Z. XIV, S. 21—26.Johannes Dräseke - 1905 - Byzantinische Zeitschrift 14 (2):586-587.
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  33.  9
    William Langland, Piers Plowman: A Parallel-Text Edition of the A, B, C and Z Versions, 2: Introduction, Textual Notes, Commentary, Bibliography and Indexical Glossary., Ed., A. V. C. Schmidt. Kalamazoo, Mich.: Medieval Institute Publications, Western Michigan University, 2008. Pp. Xiii, 948; Black-and-White Frontispiece and Black-and-White Figures. [REVIEW]Derek Pearsall - 2010 - Speculum 85 (3):701-703.
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  34.  7
    Ž. Vesel;, H. Beikbaghan;, B. Thierry de Crussol Des Epesse . La science dans le monde iranien: À l’époque islamique. xxiv + 424 pp., illus., bibl., index. Teheran: Institut Français de Recherche en Iran, 1998. [REVIEW]Robert Morrison - 2002 - Isis 93 (4):688-690.
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  35.  3
    John Stachel: Einstein From ‘B’ to ‘Z’. [REVIEW]Tilman Sauer - 2004 - Philosophy of Science 71 (2):235-237.
  36.  2
    Aristotle, Metaphysics Z. 2, 1028 B 13-19.Leonardo Tarán - 1979 - Mnemosyne 32 (1-2):167-170.
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  37.  2
    John Stachel. Einstein From “B” to “Z.” Xi + 556 Pp., Illus. Boston: Birkhäuser, 2002. $69.95.Richard Staley - 2004 - Isis 95 (3):535-536.
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  38. B. Z. Bokser, Jews, Judaism and the State of Israel. [REVIEW]Albino Babolin - 1977 - Filosofia 28 (1):139.
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  39. Filozofia i nauka (B. Dixon, \"Nie igra się z nauką\", Warszawa 1984).Józef Górniewicz - 1986 - Studia Filozoficzne 242 (1-2).
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  40. Z punktu widzenia Quine\'a (W. V. W. Quine, \"Granice wiedzy i inne eseje filozoficzne\", przeł. B. Stanosz, Warszawa 1986)'. [REVIEW]Anna Jedynak - 1988 - Studia Filozoficzne 268 (3).
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  41. Formalistas extremos y moderados en la interpretación de Aristóteles Z 3, 1029 a-b.Miguel García-Valdecasas Merino - 2005 - Anuario Filosófico 38 (83):747-770.
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  42. L.T. Stuckenbruck, ST.C. BARTON, B.G.WOLD (Ed.), Memory in the Bible and Antiquity, Mohr Siebeck, « Wissenschaftliche Untersuchungen Z. [REVIEW]Françoise Vinel - 2009 - Revue des Sciences Religieuses 83:279-281.
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  43. Komitmen Organisasi: Karyawan Dengan Kepribadian Tipe a Dan Tipe B.Veronica Ruvina - 2010 - Phronesis (Misc) 9 (2).
    The aim of this study is to describe organizational commitment between type A personality’s and type B is personality’s workers on three companies. Organizational commitment is define as the degree of psychological identification with or attachment to the organization for which we work. Participant of this study was 108 workers from three different companies. Data was obtained by questionnaire and processed with SPSS for Windows ver. 12. Using Mann-Whitney independent t-test for non parametric, the result of organizational commitment U = (...)
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  44.  33
    Hanefî Mezhebi’Nin Kurucu İmamlarından Biri Olan Züfer B. Hüzeyl’in İstihsana Yaklaşımı.Adem Çiftci - 2018 - ULUM Journal of Religious Inquiries 1 (1):35-64.
    Mezheplerin teşekkül etmeye başladığı ilk dönemlerden itibaren istihsanın bir istidlal yöntemi olup olmadığı tartışılagelmiştir. Bu tartışmaların temelinde kavramsallaşma sürecini henüz tamamlamamış olan istihsan teriminin çağrıştırdığı keyfiliğin/sübjektivitenin etkisi çok fazladır. Bu yüzden istihsanı bir yöntem olarak benimseyenler, ağır ithamlara maruz kalmışlardır. İstihsanı benimseyenlerin başında Hanefî hukukçular gelmektedir. Öyle ki istihsan yöntemi Hanefî mezhebiyle anılır hale gelmiştir. Bununla birlikte mezhebin önde gelen temsilcilerinden biri olan ve kıyas metodunu kullanmasıyla ön plana çıkan Züfer b. Hüzeyl’in istihsana yaklaşımıyla ilgili iki farklı yaklaşım tespitedilmiştir. Yaptığımız (...)
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  45.  15
    W kwestii nieśmiertelności duszy w „Etyce w porządku geometrycznym dowiedzionej” B. Spinozy.Tomasz Kąkol - 2013 - Studia Z Historii Filozofii 4 (3):145-157.
    B. Spinoza w Etyce w porządku geometrycznym dowiedzionej argumentuje za nieśmiertelnością ludzkiej duszy. Bliższa analiza pokazuje jednak, że owa „nieśmiertelność” niewiele ma wspólnego z tą, za którą opowiadała się tradycyjna metafizyka. W artykule badam argumentację Spinozy i wykazuję, że dowody tez, na które się powołuje, są problematyczne.
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  46.  1
    İşr'kî Mektebin Bir Üyesi Olarak Hayy b. Yakzan'ın Felsefî ve Doğal Dînî Tecrübe Serüveni.Hasan Özalp - 2016 - Beytulhikme An International Journal of Philosophy 6 (1).
    Bu makalede İşrakî felsefe geleneğinin önemli bir düşünürü olan İbn Tufeyl’in, Hayy b. Yakzan isimli eserinde ortaya koymuş olduğu dini tecrübeyi ve mahiyetini ele aldık. Konuyu temellendirmek için öncelikle dini tecrübeden ne anladığımızı ve çeşitlerinin ne olduğunu tespit etmeye çalıştık. Daha sonra İbn Tufeyl’in felsefi ve teolojik arka planının ne olduğunu tespit ettik. Burada kilit rolü, İbn Sina oynamaktadır. Ancak Sühreverdî’nin görüşleri de önemli bir yer tutmaktadır. İbn Tufeyl’in en önemli kaynaklarından biri şüphesiz Gazzâlî’dir. Ancak İslam tasavvuf geleneğinde dînî tecrübe (...)
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  47.  7
    The Mysterious Table of Lunar Crescent Visibility Attributed to Al-B$$\Bar{\Upiota }$$ Ι¯ Rūn$$\Bar{\Upiota }$$ Ι¯ and Ḥabash Al-Ḥāsib’s Contribution.Hamid-Reza Giahi Yazdi - 2018 - Archive for History of Exact Sciences 72 (1):89-98.
    This article deals with an unstudied criterion for determining lunar crescent visibility, which appears in the Mufrad Z $$\bar{\iota }$$ ι¯ j,. Al-Ṭabar$$\bar{\upiota }$$ ι¯ attributes this circular criterion to Al-B$$\bar{\upiota }$$ ι¯ rūn$$\bar{\upiota }$$ ι¯. Initially, Prof. David King shed light on this criterion in 1987 and explained it briefly. We will examine this criterion by re-computing the underlying numerical values to reconstruct it, in order to demonstrate that it originates from Ḥabash’s simple criterion.
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  48. Uwagi o kłamstwie i kłamaniu na kanwie pracy Jerzego Pelca" O pojęciu kłamstwa–z punktu widzenia semiotyki".Tomasz Puczyłowski - 2018 - Przeglad Filozoficzny - Nowa Seria 106 (2):165-184.
    Przedmiotem pracy są uwagi Jerzego Pelca dotyczące pojęcia kłamstwa i kłamania opublikowane w O pojęciu kłamstwa – z punktu widzenia semiotyki (1990). Przedstawioną w niej definicję kłamania porównuję z warunkami nakładanymi na to pojęcie przez innych autorów. Pokazuję, że zdaniem Pelca, warunek ekstensji przekonań nie jest koniecznym warunkiem na kłamstwo. Dodatkowo, zauważam, iż pewne uwagi Pelca skłaniają do wniosku, że można kłamać implikując coś, co uważa się za fałsz, nie zaś wyraźnie to stwierdzając. Argumentuję, że przyjmowany w analizowanej pracy warunek (...)
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  49.  63
    Three-Concept Monte: Explanation, Implementation, and Systematicity.Robert J. Matthews - 1994 - Synthese 101 (3):347-63.
    Fodor and Pylyshyn (1988), Fodor and McLaughlin (1990) and McLaughlin (1993) challenge connectionists to explain systematicity without simply implementing a classical architecture. In this paper I argue that what makes the challenge difficult for connectionists to meet has less to do with what is to be explained than with what is to count as an explanation. Fodor et al. are prepared to admit as explanatory, accounts of a sort that only classical models can provide. If connectionists are to meet the (...)
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  50. Wittgenstein and Moral Philosophy.Paul Johnston, D. Z. Phillips, Philip Shields & B. R. Tilghman - 1989 - Journal of Religious Ethics 22 (2):407-431.
    Recent books by Paul Johnston, D. Z. Phillips, Philip Shields, and B. R. Tilghman all depict Wittgenstein as centrally concerned with ethics, but they range from representing his main works as expressing and advocating a particular religious-ethical outlook to arguing that his work has no ethical content but aims primarily to clarify such logical distinctions as that between ethical and empirical judgments. All four books raise the question about the moral philosopher's proper role, and each suggests a rather different answer. (...)
     
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