Results for 'Z. Nazan Alparslan'

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  1.  27
    Intensive Care Unit Nurses' Opinions About Euthanasia.Gülşah Kumaş, Gürsel Öztunç & Z. Nazan Alparslan - 2007 - Nursing Ethics 14 (5):637-650.
    This study was conducted to gain opinions about euthanasia from nurses who work in intensive care units. The research was planned as a descriptive study and conducted with 186 nurses who worked in intensive care units in a university hospital, a public hospital, and a private not-for-profit hospital in Adana, Turkey, and who agreed to complete a questionnaire. Euthanasia is not legal in Turkey. One third (33.9%) of the nurses supported the legalization of euthanasia, whereas 39.8% did not. In some (...)
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  2. Nassim Nicholas Taleb. Siyah Kuğu -Olasılıksız Görünenin Etkisi. Çev. Nazan Arıbaş. İstanbul: Varlık Yayınları, 2008. 424 sayfa. [REVIEW]Mustafa Yavuz - 2016 - Divan 1 (40):116-122.
  3.  1
    The Evaluation of Current Sharecropping Practices on Hazelnut Orchards Within the Framework of the Musaqat Agreement in Hanafi School.Salih Ülev, Mervan Selçuk & Nazan Li̇la - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi:1-27.
    Tarımsal üretim pek çok ekonomide olduğu gibi Türkiye’de de önemli bir paya sahiptir. Özellikle fındık, çay ve yaş meyvelerin üretimi yakın tarihe kadar bilinçsizce gerçekleştirilse de günümüzde üretim imkânlarının gelişmesi sayesinde az maliyetle yüksek verim alınabilmektedir. Fakat başta miras yoluyla arazilerin bölünmesi, köyden şehre göç olmak üzere çeşitli nedenlerden dolayı ya tarım arazileri sahipleri tarafından terk edilmekte ya da yarıcılığa verilmek suretiyle işlenmeye devam edilmektedir. Halk arasında yarıcılık olarak bilinen bu ortaklıkların temeli, fıkıhtaki müzâraa ve müsâkāt ortaklıklarına dayanmaktadır. Bu çalışmanın (...)
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  4. Sprava Z 10. medzinarodnej konferencie O prave a jazyku.Z. Vedeckeho - 2006 - Filozofia 61 (6-10):770.
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  5. Postrehy Z lovane.Z. Vedeckeho Zivota - 2006 - Filozofia 61 (6-10):890.
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  6.  26
    Z kręgu wspomnień. J.Ż - 1984 - Zagadnienia Filozoficzne W Nauce 6.
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  7. Catherine Z. Elgin.Catherine Z. Elgin - 1998 - In Alcoff Linda (ed.), Epistemology: The Big Questions. Blackwell. pp. 26.
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  8.  16
    Soma Hızır Bey Camii Duvar Resimleri Üzerine Bir Değerlendirme.Dilek Karaazi̇z Şener - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 10):715-715.
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  9.  3
    Racial Anthropology in Turkey and Transnational Entanglements in the Making of Scientific Knowledge: Seniha Tunakan’s Academic Trajectory, 1930s–1970s. [REVIEW]Nazan Maksudyan - forthcoming - History of the Human Sciences:095269512210962.
    This article situates the trajectory of the academic life of Seniha Tunakan within the development of anthropology as a scientific discipline in Turkey and its transnational connections to Europe during the interwar period and up until the second half of the 20th century. Relying on the archives of the Max-Planck-Gesellschaft, the archive of the Humboldt-Universität zu Berlin, the Politisches Archiv des Auswärtigen Amtes in Germany, and the Prime Ministry's Republican Archives in Turkey, it focuses on the doctoral studies of Seniha (...)
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  10.  30
    Robert Ginsberg, J.Z. Hubert, Philemon A. Peonides, Dinal V. Picotti C.Robert Ginsberg, J. Z. Hubert, Philemon A. Peonides & Dinal V. Picotti C. - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:613-613.
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  11.  3
    Osman Nuri Taşkent Öncülüğünde Bir Kıraat Eğitimi Kursu: Adapazarı D'rül-Huff'zı.Nurullah Aydeni̇z - forthcoming - Cumhuriyet İlahiyat Dergisi:367-389.
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  12. Summa Teologii, kwestia I (z komentarzem Mikołaja Olszewskiego).Tomasz Z. Akwinu - 1995 - Principia.
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  13. Filozof i sztuka (\"Stefan Morawski - szkic do portretu. Materiały z okazji jubileuszu 60-lecia\", pod red. T. Porady, Łódź 1984. [REVIEW]S. Z. - 1988 - Studia Filozoficzne 268 (3).
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  14.  58
    Dislocating the Soul: D. Z. PHILLIPS.D. Z. Phillips - 1995 - Religious Studies 31 (4):447-462.
    Many analyses of belief in the soul ignore the soul in the words. Dislocations of concepts occur when words are divorced from their normal implications. The ‘soul’ is sometimes the dislocated utterer of such words. Pictures, including pictures of the soul leaving the body, may mislead us by suggesting applications which they, in fact, do not have. But pictures of the soul may enter people's lives as desires for a temporal eternity. Contrasting conceptions of immortality and eternal life depend on (...)
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  15.  12
    Exploring Perceptions of Advertising Ethics: An Informant-Derived Approach.Pervaiz Akhtar, Nazan Colmekcioglu, Michele Griessmair, Hala Maalouf & Haseeb Shabbir - 2019 - Journal of Business Ethics 159 (3):727-744.
    Whilst considerable research exists on determining consumer responses to pre-determined statements within numerous ad ethics contexts, our understanding of consumer thoughts regarding ad ethics in general remains lacking. The purpose of our study therefore is to provide a first illustration of an emic and informant-based derivation of perceived ad ethics. The authors use multi-dimensional scaling as an approach enabling the emic, or locally derived deconstruction of perceived ad ethics. Given recent calls to develop our understanding of ad ethics in different (...)
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  16.  2
    Refi Cevat Ulunay'ın Eleştirmenliği.Alparslan Oymak - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 6):827-827.
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  17.  18
    Nazan Bekiroğlu'nun Nar Ağacı Romanında Evde Olmak / Olmamak.Ferhat Korkmaz - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 3):927-927.
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  18.  8
    İslam hukuku açisindan onli̇ne alişveri̇şte tesli̇mi̇n gerçekleşmemesi̇ne bağli garar ve sonuçlari.Nazan Lila - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi:253-279.
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  19.  23
    Kierkegaard: First Existentialist or Last Kantian?: R. Z. FRIEDMAN.R. Z. Friedman - 1982 - Religious Studies 18 (2):159-170.
    Kierkegaard's leap of faith is one of the most thoroughly explored topics in modern philosophy. What can yet another inquiry into this notion hope to achieve? A number of significant things, I think, of both historical and systematic value. The main contention of this paper is that the leap of faith, often associated with the emergence of existentialism, is Kierkegaard's response to a problem which is essentially Kantian in origin and structure. Kierkegaard wants to accomodate both the Kantian interpretation of (...)
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  20.  2
    Introducing Religion: Essays in Honor of Jonathan Z. Smith.Jonathan Z. Smith, Willi Braun & Russell T. McCutcheon (eds.) - 2008 - Equinox.
    COMPARING LAW COMPARING RELIGION -- THE SCIENTIFIC STUDY OF RELIGION AND ITS CULTURED DESPISERS -- INTRODUCING RELIGION -- Index of Authors.
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  21.  2
    The Question of Subject in Descartes and Foucault.Nazan Yeşilkaya - 2021 - Entelekya Logico-Metaphysical Review 5 (1):17-30.
    It is important to make clear the question of subjectivity, how the Modern zeitgeist imposes "subject" idea and around which thinkers the important breaking points that appear in the historical adventure of subjectivity is formed. Since the metaphysical understanding of modernity is based on subjectivity, the essence of human existence becomes science, and the issue of truth evolves into the consciousness of consciousness to know first "itself" and then other existing ones. This work will examine the "subject" issue, which has (...)
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  22.  53
    On Giving Practice its Due – a Reply: D. Z. PHILLIPS.D. Z. Phillips - 1995 - Religious Studies 31 (1):121-127.
  23.  40
    Reply to a Comment by S.N. Semenov and M.E. Schimpf on ‘Role of the Velocity Frame of Reference in Thermodiffusion in Liquid Mixtures’,Philosophical Magazinevol. 92, 705 , by M. Eslamian, C.G. Jian and M.Z. Saghir. [REVIEW]M. Eslamian & M. Z. Saghir - 2012 - Philosophical Magazine 92 (35):4392-4394.
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  24.  9
    Original Vowel Lenghts In Kırgız Turkish.Ali̇mova Cıldız - 2007 - Journal of Turkish Studies 2:28-40.
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  25.  12
    Organic/Inorganic Interfaced Field-Effect Transistor Properties with a Novel Organic Semiconducting Material.Ahmet Demir, Alparslan Atahan, Sadık Bağcı, Metin Aslan & M. Saif Islam - 2016 - Philosophical Magazine 96 (3):274-285.
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  26.  35
    The Cipher of the Zodiac: Jed Z. Buchwald and Diane Greco Josefowicz: The Zodiac of Paris: How an Improbable Controversy Over an Ancient Egyptian Artifact Provoked a Modern Debate Between Religion and Science. Princeton: Princeton University Press, 2010, Vi+428pp, $35.00, £24.95 HB.Robert Fox, Charles C. Gillispie, Theresa Levitt, David Aubin, Jed Z. Buchwald & Diane Greco Josefowicz - 2012 - Metascience 21 (3):509-530.
    The cipher of the zodiac Content Type Journal Article Category Book Symposium Pages 1-22 DOI 10.1007/s11016-012-9674-1 Authors Robert Fox, Faculty of History, Oxford University, George Street, Oxford, OX1 2RL UK Charles C. Gillispie, Program in History of Science, Department of History, Princeton University, Princeton, NJ 08544, USA Theresa Levitt, Department of History, University of Mississippi, 310 Bishop Hall, University, MS 38677, USA David Aubin, Institut de Mathématiques de Jussieu, Histoire des sciences mathématique, UPMC - case postale 247, 4, place Jussieu, (...)
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  27.  57
    Minds, Persons and the Unthinkable: D. Z. Phillips.Dayton Z. Phillips - 2003 - Royal Institute of Philosophy Supplement 53:49-65.
    In a series of lectures on minds and persons, I am going to take advantage of the occasion to ask what kind of person should one be if one has a philosophical mind. I ask the question because it is itself a philosophically contentious issue. Indeed, I shall be offering answers in a climate which is generally hostile to them. I want to aise the issue in three contexts: first, in relation to questions which have been treated epistemologically, but which (...)
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  28.  37
    Primitive Reactions and the Reactions of Primitives: The 1983 Marett Lecture: D. Z. PHILLIPS.D. Z. Phillips - 1986 - Religious Studies 22 (2):165-180.
    In his 1950 Marett Lecture, Professor Evans-Pritchard gave an account of important methodological developments which had taken place in social anthropology. I should like to use the occasion to concentrate on some of the deep contemporary divisions in another subject which interested R. R. Marett, namely, the philosophy of religion. I shall do so, however, by reference to some of the methodological issues which concerned Evans-Pritchard.
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  29. Through a Darkening Glass Philosophy, Literature, and Cultural Change /D.Z. Phillips. --. --.D. Z. Phillips - 1982 - University of Notre Dame Press, C1982.
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  30.  29
    Allegiance and Change in Morality: A Study in Contrasts: D. Z. Phillips.D. Z. Phillips - 1972 - Royal Institute of Philosophy Supplement 6:47-64.
    It has been said that the tendency to make use of examples drawn from literature in discussing problems in moral philosophy is not only dangerous, but needless. Dangers there certainly are, but these have little to do with the reasons offered for the needlessness of such examples. Examples drawn from literature, it is said, introduce an unnecessary complexity into one's philosophising. Indeed, as Peter Winch has pointed out, according to ‘a fairly well-established … tradition in recent Anglo-Saxon moral philosophy … (...)
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  31.  25
    The Devil's Disguises: Philosophy of Religion, ‘Objectivity’ and ‘Cultural Divergence’: D. Z. Phillips.D. Z. Phillips - 1984 - Royal Institute of Philosophy Supplement 17:61-77.
    In approaching the topic, ‘Objectivity and Cultural Divergence’, there is little doubt that certain styles of philosophizing will conceive of the task confronting them as that of devising or at least calling attention to standards of rationality by which distinctions between objectivity and divergence are to be drawn. This mode of philosophizing is marked by the confidence it has in its own methods. It seldom occurs to it to question its own operations; to ask whether the heterogeneity of our culture (...)
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  32.  68
    Religion in Wittgenstein's Mirror: D. Z. Phillips.D. Z. Phillips - 1990 - Royal Institute of Philosophy Supplement 28:135-150.
    There is a well-known remark in Wittgenstein's Philosophical Investigations which even some philosophers sympathetic to his work have found very hard to accept. It reads: Philosophy may in no way interfere with the actual use of language; it can in the end only describe it. For it cannot give it any foundation either. It leaves everything as it is. Surely, it is said, that is carrying matters too far. Wittgenstein's hyperbole should be excused as a harmless stylistic flourish.
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  33.  24
    From Coffee to Carmelites: D. Z. Phillips.D. Z. Phillips - 1990 - Philosophy 65 (251):19-38.
    In his paper, ‘The Aroma of Coffee’, H. O. Mounce wants to expose what he takes to be a deep prejudice in philosophy, one which is at work in our culture more generally. Philosophers are reluctant to admit that there is anything which passes beyond human understanding. Of course, they are quite ready to admit that there are plenty of things that they fail to understand but this they would say simply happens to be the case. It does not mean (...)
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  34.  20
    Wright Knust J. And Várhelyi Z. Eds. Ancient Mediterranean Sacrifice. Oxford: Oxford University Press, 2011. Pp. Xviii + 330, Illus. £45. 9780199738960.Faraone C.A. And Naiden F.S. Eds. Greek and Roman Animal Sacrifice: Ancient Victims, Modern Observers. Cambridge and New York: Cambridge University Press, 2012. Pp. Xiv + 209, Illus. £55/$95. 9781107011120. [REVIEW]M.-Z. Petropoulou - 2013 - Journal of Hellenic Studies 133:217-219.
  35. Scrieri Sociale Si Filozofice. Ed., Studiu Introductiv, Comentarii Si Note de N. Gogonea Ta Si Z. Ornea.A. D. Xenopol, Nicolae Gogoneata & Z. Ornea - 1967 - Editura Stiin Tifica.
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  36. Subjective Measures of Unconscious Knowledge.Z. Dienes - 2008 - In Rahul Banerjee & B. K. Chakrabarti (eds.), Models of Brain and Mind: Physical, Computational, and Psychological Approaches. Elsevier.
     
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  37.  8
    Effects of Role-Playing Scenarios on the Self-Efficacy of Students in Resisting Against Substance Addiction: A Pilot Study.Gülnaz Karatay & Nazan Gürarslan Baş - 2017 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 54:004695801772062.
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  38.  8
    Kurumsal Bir Eğitim Modeli Olarak Köy Enstitüleri ve Köy Enstitüleri Modelinin Çeviri Eğitiminde U.Nazan Müge Uysal - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 11):1549-1549.
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  39.  38
    Generic Structures and Simple Theories.Z. Chatzidakis & A. Pillay - 1998 - Annals of Pure and Applied Logic 95 (1-3):71-92.
    We study structures equipped with generic predicates and/or automorphisms, and show that in many cases we obtain simple theories. We also show that a bounded PAC field is simple. 1998 Published by Elsevier Science B.V. All rights reserved.
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  40. A Paraconsistent Model of Vagueness.Z. Weber - 2010 - Mind 119 (476):1025-1045.
    Vague predicates, on a paraconsistent account, admit overdetermined borderline cases. I take up a new line on the paraconsistent approach, to show that there is a close structural relationship between the breakdown of soritical progressions, and contradiction. Accordingly, a formal picture drawn from an appropriate logic shows that any cut-off point of a vague predicate is unidentifiable, in a precise sense. A paraconsistent approach predicts and explains many of the most counterintuitive aspects of vagueness, in terms of a more fundamental (...)
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  41. Mortality, Immortality and Other Life Strategies (Robert Bocock).Z. Bauman - 1993 - History of the Human Sciences 6:117-117.
     
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  42.  2
    Katılım Bankacılığında Kullanılan Yatırım Vekaleti Hesaplarının Fıkhi ve İktisadi Tahlili.Mücahit Özdemi̇r & Nazan Kapici - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi.
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  43.  1
    İslam Hukukunda Yaşlı Bakım Mükellefiyeti.Nazan Atalay Algan - 2021 - Trabzon İlahiyat Dergisi 8 (2).
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  44.  2
    İsa’nın Doğumu-İkonografi İlişkisi Üzerine.Mehmet Alparslan KÜÇÜK - forthcoming - Dini Araştırmalar.
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  45.  20
    Thermally Activated Glide in Face-Centred Cubic Metals and its Application to the Theory of Strain Hardening.Z. S. Basinski - 1959 - Philosophical Magazine 4 (40):393-432.
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  46.  17
    Exploring Perceptions of Advertising Ethics: An Informant-Derived Approach.Haseeb Ahmed Shabbir, Hala Maalouf, Michele Griessmair, Nazan Colmekcioglu & Pervaiz Akhtar - 2019 - Journal of Business Ethics 159 (3):727-744.
    Whilst considerable research exists on determining consumer responses to pre-determined statements within numerous ad ethics contexts, our understanding of consumer thoughts regarding ad ethics in general remains lacking. The purpose of our study therefore is to provide a first illustration of an emic and informant-based derivation of perceived ad ethics. The authors use multi-dimensional scaling as an approach enabling the emic, or locally derived deconstruction of perceived ad ethics. Given recent calls to develop our understanding of ad ethics in different (...)
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  47. Paul and the Apocalypse of the Gospel.Meira Z. Kensky - 2022 - Interpretation: A Journal of Bible and Theology 76 (4):328-338.
    Apocalyptic thinking permeates Paul’s ideas about the gospel, God, the present age, and what is to come. Paul in his letters not only writes about the revelations that he himself has received, but also how the gospel reveals God’s ultimate justice. Apocalypticism as an ideology is fundamentally concerned with justice and the expectation of a future intervention that will conclusively reconcile the injustices of the world with the justice of God. Though of course Paul never sat down and wrote an (...)
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  48. D. Z. Phillips' Problems with Evil and with God.William Hasker - 2007 - International Journal for Philosophy of Religion 61 (3):151 - 160.
    It is widely held that the logical problem of evil, which alleges an inconsistency between the existence of evil and that of an omnipotent and morally perfect God, has been solved. D. Z. Phillips thinks this is a mistake. In The Problem of Evil and the Problem of God, he argues that, within the generally assumed framework, “neither the proposition ’God is omnipotent’ nor the proposition ‘God is perfectly good’ can get off the ground.” Thus, the problem of evil leads (...)
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  49.  5
    Being and Existence in Ṣadrā and Heidegger: A Comparative Ontology.Alparslan Açıkgenç - 1993 - International Institute of Islamic Thought and Civilization.
  50.  14
    The Effect of Ethics Training on Students Recognizing Ethical Violations and Developing Moral Sensitivity.Z. G. Baykara, S. G. Demir & S. Yaman - 2015 - Nursing Ethics 22 (6):661-675.
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