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  1.  24
    1. Front Matter Front Matter.Jim Good, Jim Garrison, Leemon McHenry, Corey McCall, Susan Dunston, Zach VanderVeen, Melvin L. Rogers, James A. Dunson Iii, Mary Magada-Ward & Michael Sullivan - 2010 - Journal of Speculative Philosophy 24 (2):158-170.
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  2.  45
    Pragmatism and democratic legitimacy: Beyond minimalist accounts of deliberation.Zach Vanderveen - 2007 - Journal of Speculative Philosophy 21 (4):pp. 243-258.
  3.  16
    (1 other version)1. Front Matter Front Matter.Zach VanderVeen, Elinor Ostrom, David Ellerman, Albert W. Dzur, Bruce R. Sievers & Stephen Bloch-Schulman - 2010 - Journal of Speculative Philosophy 24 (4):309-315.
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  4.  42
    What makes media public? Dealing with the "current economic crisis".Zach VanderVeen - 2010 - Journal of Speculative Philosophy 24 (2):171-191.
    The god term of journalism—the be-all and end-all, the term without which the entire enterprise fails to make sense—is the public.As a doctrine and a movement, public journalism has suffered through theoretical critiques, practical difficulties, fiscal exigencies, professional resistances, and the explosion of new media technologies. Though public journalism has not supported a single definition, Jay Rosen, the movements' most vocal intellectual representative, suggests that public journalists "are not merely chroniclers of the political scene, but players in the game who (...)
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  5.  35
    Bearing the lightning of possible storms: Foucault’s experimental social criticism. [REVIEW]Zach VanderVeen - 2010 - Continental Philosophy Review 43 (4):467-484.
    This paper argues that Michel Foucault explicitly rejected the model of critique by which he is often understood—by both his defenders and detractors. Rather than justifying norms that could be said to represent “the people;” judging institutions, norms, and practices accordingly; and creating programs for others to enact, he theorized and practiced an experimental social criticism in which specific intellectuals help people work through “intolerable” situations by multiplying the ways they can think about and act upon them. As Foucault’s work (...)
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