Results for 'Zafar Iqbal Bajwa'

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  1. Salmond's Jurisprudence.Zafar Iqbal Bajwa - 1981 - Civil & Criminal Law Publications.
     
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  2. Islamic Rationalism in the Subcontinent, with Special Reference to Shāh Walīullāh, Sayyid Ahmad Khān and Allāma Muhammad Iqbāl.Saeeda Iqbal - 1984 - Islamic Book Service.
     
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  3. The Reconstruction of Religious Thought in Islam.Muhammad Iqbal - 1934 - [Lahore?]Javid Iqbal; Can Be Had of Shaikh Muhammad Ashraf, Lahore.
    _The Reconstruction of Religious Thought in Islam_ is Muhammad Iqbal's major philosophic work: a series of profound reflections on the perennial conflict among science, religion, and philosophy, culminating in new visions of the unity of human knowledge, of the human spirit, and of God. Iqbal's thought contributed significantly to the establishment of Pakistan, to the religious and political ideals of the Iranian Revolution, and to the survival of Muslim identity in parts of the former USSR. It now serves (...)
     
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  4. The Reconstruction of Religious Thought in Islam.Mohammed Iqbal - 1935 - Philosophical Review 44:407.
    _The Reconstruction of Religious Thought in Islam_ is Muhammad Iqbal's major philosophic work: a series of profound reflections on the perennial conflict among science, religion, and philosophy, culminating in new visions of the unity of human knowledge, of the human spirit, and of God. Iqbal's thought contributed significantly to the establishment of Pakistan, to the religious and political ideals of the Iranian Revolution, and to the survival of Muslim identity in parts of the former USSR. It now serves (...)
     
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  5. The Reconstruction of Religious Thought in Islam.Mohammad Iqbal - 1934 - Stanford University Press.
    _The Reconstruction of Religious Thought in Islam_ is Muhammad Iqbal's major philosophic work: a series of profound reflections on the perennial conflict among science, religion, and philosophy, culminating in new visions of the unity of human knowledge, of the human spirit, and of God. Iqbal's thought contributed significantly to the establishment of Pakistan, to the religious and political ideals of the Iranian Revolution, and to the survival of Muslim identity in parts of the former USSR. It now serves (...)
     
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  6.  75
    Islam and Science.Seyyed Hossein Nasr & Muzaffar Iqbal - 2006 - In Philip Clayton & Zachory Simpson (ed.), The Oxford Handbook of Religion and Science. Oxford University Press. pp. 71-86.
    Accession Number: ATLA0001712108; Hosting Book Page Citation: p 71-86.; Language(s): English; General Note: Bibliography: p 86.; Rev from an article in The Islamic quarterly.; Issued by ATLA: 20130825; Publication Type: Essay.
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  7.  54
    Depression as Unhomelike Being-in-the-World? Phenomenology's Challenge to Our Understanding of Illness.Tamara Kayali & Furhan Iqbal - 2012 - Medicine, Health Care and Philosophy (1):31-39.
    Fredrik Svenaeus has applied Heidegger’s concept of ‘being-in-the-world’ to health and illness. Health, Svenaeus contends, is a state of ‘homelike being-in-the-world’ characterised by being ‘balanced’ and ‘in-tune’ with the world. Illness, on the other hand, is a state of ‘unhomelike being-in-the-world’ characterised by being ‘off-balance’ and alienated from our own bodies. This paper applies the phenomenological concepts presented by Svenaeus to cases from a study of depression. In doing so, we show that while they can certainly enrich our understanding of (...)
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  8.  27
    Evaluating Institutional Capacity for Research Ethics in Africa: A Case Study From Botswana. [REVIEW]Adnan A. Hyder, Waleed Zafar, Joseph Ali, Robert Ssekubugu, Paul Ndebele & Nancy Kass - 2013 - BMC Medical Ethics 14 (1):31.
    The increase in the volume of research conducted in Low and Middle Income Countries (LMIC), has brought a renewed international focus on processes for ethical conduct of research. Several programs have been initiated to strengthen the capacity for research ethics in LMIC. However, most such programs focus on individual training or development of ethics review committees. The objective of this paper is to present an approach to institutional capacity assessment in research ethics and application of this approach in the form (...)
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  9.  2
    Depression as Unhomelike Being-in-the-World? Phenomenology’s Challenge to Our Understanding of Illness.Tamara Kayali & Furhan Iqbal - 2013 - Medicine, Health Care and Philosophy 16 (1):31-39.
  10. God, Life, and the Cosmos. Christian and Islamic Perspectives.Ted Peters, Muzaffar Iqbal & Syed Nomahul Haq - 2005 - Tijdschrift Voor Filosofie 67 (1):187-187.
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  11.  31
    How Ethical Leadership Shapes Employees’ Job Performance: The Mediating Roles of Goal Congruence and Psychological Capital.Usman Raja, Asma Zafar & Dave Bouckenooghe - 2015 - Journal of Business Ethics 129 (2):251-264.
    Drawing from research on ethical leadership, psychological capital, and social learning theory, this study investigated the mediating effects of goal congruence and psychological capital in the link between supervisors’ ethical leadership style and followers’ in-role job performance. Data captured from 171 employees and 24 supervisors showed that ethical leadership has a positive effect on followers’ in-role job performance, yet this effect is explained through the role of psychological capital and follower–leader goal congruence, providing evidence of mediation. These findings have significant (...)
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  12.  18
    The Signifying Dish: Autobiography and History in Two Black Women's Cookbooks.Rafia Zafar - 1999 - Feminist Studies 25.
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  13.  16
    A Hybrid Rule-Induction/Likelihood-Ratio Based Approach for Predicting Protein-Protein Interactions.Mudassar Iqbal, Alex A. Freitas & Colin G. Johnson - 2009 - In L. Magnani (ed.), Computational Intelligence. pp. 623--637.
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  14.  15
    Shaw as an Evolutionist in Arms and the Man.Muhammad Iqbal & Amjad Ali - unknown - Dialogue 8 (2):227.
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  15.  12
    Ambivalent Blues: Woad and Indigo in Tension in Early Modern Europe.Noor Fk Iqbal - 2013 - Constellations 4 (1).
    In early modern Europe, blue textile dye was principally obtained from two dye plants, woad and indigo. Of these two dye sources, woad was native in the temperate climes of Europe, while tropical indigo became widely available only after Europe established commercial oceanic trade routes with India and the Americas. Indigo soon became a highly valued import, undermining woad production by unsettling traditional patterns of wealth circulation. Well-established woad producers took powerful steps to protect their industry, but in spite of (...)
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  16.  7
    The Impact of Persistence with Bisphosphonates on Health Resource Utilization and Fracture Risk in the UK: A Study of Patient Records From the UK Clinical Practice Research Datalink.Samara Ferguson, Maurille Feudjo Tepie, Andrew Taylor, Andrew Roddam, Cathy Critchlow, Mazhar Iqbal, Leslie Spangler & Jonathan Bayly - forthcoming - Journal of Evaluation in Clinical Practice:n/a-n/a.
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  17.  16
    Knowledge Discovery in Chess Using an Aesthetics Approach.Azlan Iqbal - 2012 - Journal of Aesthetic Education 46 (1):73-90.
    Computational aesthetics is a relatively new subfield of artificial intelligence (AI). It includes research that enables computers to "recognize" (and evaluate) beauty in various domains such as visual art, music, and games. Aside from the benefit this gives to humans in terms of creating and appreciating art in these domains, there are perhaps also philosophical implications about the nature and "mechanics" of aesthetic perception in humans. We can, potentially, learn more about ourselves as we replicate or simulate this ability in (...)
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  18.  10
    Patients' Perceptions on Their Involvement in Medical Education: A Qualitative Pilot Study. [REVIEW]Saima Perwaiz Iqbal - 2013 - Journal of Academic Ethics 11 (4):257-264.
    Patients’ perception with regards to their use in medical teaching is an under-researched area in Pakistan. The objective of this qualitative, pilot study was to determine the perspectives of hospital admitted patients on their being used in the medical education of students in a private medical institution. An attempt to understand the dynamics of interactions between patients, students and doctors was also made and to see how this affected the doctor-patient relationship. A qualitative study with in-depth interviews was conducted in (...)
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  19.  6
    What Influences Pre‐Hospital Cannulation Intentions in Paramedics? An Application of the Theory of Reasoned Action.Smita C. Banerjee, A. Niroshan Siriwardena & Mohammad Iqbal - 2011 - Journal of Evaluation in Clinical Practice 17 (1):84-90.
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  20.  6
    Managerial Mindsets Toward Corporate Social Responsibility: The Case of Auto Industry in Iran.Ebrahim Soltani, Jawad Syed, Ying-Ying Liao & Abdullah Iqbal - 2015 - Journal of Business Ethics 129 (4):795-810.
    Despite a plethora of empirical evidence on the potential role of senior management in the success of corporate social responsibility in Western-dominated organizational contexts, little attempt has been made to document the various managerial mindsets toward CSR in organizations in Muslim-dominated countries in the Middle East region. To address this existing lacuna of theoretical and empirical research in CSR management, this paper offers a qualitative case study of CSR in three manufacturing firms operating in Iran’s auto industry. Based on an (...)
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  21.  5
    To Study or Not to Study.Saima Iqbal - 2009 - Asian Bioethics Review 1 (2):144-146.
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  22.  13
    Mathematical Modeling of Intrusive Growth of Fusiform Initials in Relation to Radial Growth and Expanding Cambial Circumference in Pinus Sylvestris L.D. Karczewska, J. Karczewski, W. Włoch, J. Jura-Morawiec, P. Kojs, M. Iqbal & J. Krawczyszyn - 2009 - Acta Biotheoretica 57 (3):331-348.
    This study on the cambium of Pinus sylvestris L. examines the intrusive growth of fusiform cambial initials and its possible contribution to the tangential and radial expansions of the cambial cylinder. The location and extent of intrusive growth of the fusiform initials were determined by microscopic observations and by mathematical modeling. In order to meet the required circumferential expansion of the cambial cylinder, the fusiform initials grow in groups by means of a symplastic rather than intrusive growth, leaving no room (...)
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  23.  3
    Of Paunches and Pot Bellies.Saima Perwaiz Iqbal - 2009 - Asian Bioethics Review 1 (1):59-60.
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  24.  4
    Enacting Remembrance Day in the Public Sphere.Noor Iqbal - 2010 - Constellations 2 (1).
    The form of commemoration offered by Remembrance Day ceremonies works to produce a sense of nationalist patriotism. The ‘public history’ of the nation, as a mode of self-representation, presents a particular narrative of limited scope, occluding all elements that do not fit its ideological framework. Remembrance Day simultaneously invokes and educates Canadian collective memory and public history, mediated through the contemporary power/knowledge discourse on war. The values, structure, and 'tendencies of a society' become evident in collective memory and this cultural (...)
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  25.  2
    Jama'at-I-Islami: Movement for Islamic Constitution and Anti-Ahmadiyah Campaign.Muhammad Waris Awan, Rizwan Ullah Kokab & Rehana Iqbal - 2013 - Asian Culture and History 5 (2):p181.
    Jama’at-i-Islami is one of the most prominent religious parties of Pakistan that also take active part in the politics of the country. The party is credited with the introduction of Islamic element in the political and constitutional set up of Pakistan. This paper highlights the efforts of the party for the enforcement of Islamic Constitution soon after the creation of Pakistan up to the enforcement of the Constitution of 1956. The style, ideas and politics of the party regarding the Islamic (...)
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  26.  2
    Developing and Testing an Ethical Vignette in International Business.Dr Tim Manuel & Ather Bajwa - 2005 - Journal of Business Ethics Education 2.
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  27.  2
    'Civilizing the Warlike Indians:' A Confrontation of the Rutherford Library's Glyde Mural.Noor Iqbal - 2010 - Constellations 1 (2).
    The Glyde mural in the University of Alberta’s Rutherford Library is a testament to the history of Alberta as it was understood by white society in the 1950s. A contemporary viewer described the painting as depicting “the civilizing influences in the early life of the Province.” The prominent historical heroes in the mural represent the main institutions that were involved in this process of ‘civilizing the savages'. An artefact of modern colonial racism, it has overshadowed the threshold of the library’s (...)
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  28.  1
    Editor's Note.Noor Iqbal - 2012 - Constellations 3 (1).
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  29. III.—Is Religion Possible?Mohammed Iqbal - 1933 - Proceedings of the Aristotelian Society 33 (1):47-64.
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  30. Is Religion Possible?Mohammed Iqbal - 1933 - Proceedings of the Aristotelian Society 33:47.
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  31. The Development of Metaphysics in Persia.Muhammad Iqbal - 1964 - Lahore, Bazm-[I]-Iqbal.
  32. What Really is Islam?Safia Iqbal - 2010 - International Seerah Academy.
     
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  33. Sharing a Driver’s Context with a Caller Via Continuous Audio Cues to Increase Awareness About Driver State.Christian P. Janssen, Shamsi T. Iqbal & Yun-Cheng Ju - 2014 - Journal of Experimental Psychology: Applied 20 (3):270-284.
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  34. 1. Front Matter Front Matter (Pp. I-Iii).Andrea Kantrowitz, David Wong, Tyson E. Lewis, K. E. Gover, Sophie Bourgault, Azlan Iqbal, Emily Brady, Mordechai Gordon & Todd Parker - 2012 - Journal of Aesthetic Education 46 (1).
     
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  35. An Adaptation-Induced Repulsion Illusion in Tactile Spatial Perception.Lux Li, Arielle Chan, Shah M. Iqbal & Daniel Goldreich - 2017 - Frontiers in Human Neuroscience 11.
  36. Kuka Movement.Thomas R. Metcalf & Fauja Singh Bajwa - 1969 - Journal of the American Oriental Society 89 (3):670.
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  37. Certain Aspects of Distribution Pattern of Phytoplankton in the Lakes of Hyderabad.A. R. Zafar - 1968 - In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif.. pp. 1--368.
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  38. Significance of Beliefs and Values in Predicting Fertility and Contraceptive Behaviour in Pakistan.M. I. Zafar, N. Ford & A. Ankomah - 1995 - Journal of Biosocial Science 27 (3):301-18.
  39. Iqbāl Dostī.Shāhid Iqbāl Kamrān - 2009 - Pūrab Akādamī.
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  40. Social Philosophy of Sir Muhammad Iqbal: A Critical Study.Abdul Aleem Hilal - 1995 - Adam Publishers & Distributors.
     
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  41. Iqbal as a Philosopher.Sajida Adeeb Khanum - 1982 - Abul Kalam Azad Oriental Research Institute.
     
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  42. The Place of God, Man, and Universe in the Philosophic System of Iqbal.Jamila Khatoon - 1963 - Iqbal Academy Pakistan.
     
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  43. The Flame of Sinai Hope and Vision in Iqbal.Sheila Mcdonough - 2002
     
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  44. The Political Philosophy of Muhammad Iqbal: Islam and Nationalism in Late Colonial India.Iqbal Singh Sevea - 2017 - Cambridge University Press.
    This book reflects upon the political philosophy of Muhammad Iqbal, a towering intellectual figure in South Asian history, revered by many for his poetry and his thought. He lived in India in the twilight years of the British Empire and, apart from a short but significant period studying in the West, he remained in Punjab until his death in 1938. The book studies Iqbal's critique of nationalist ideology and his attempts to chart a path for the development of (...)
     
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  45.  42
    De Fato Mahometano: Leibniz and Muhammad Iqbal on Islamic Fatalism.Souleymane Bachir Diagne - 2010 - Diogenes 57 (2):75-83.
    This paper compares Leibniz’s statements about Islamic fatalism with the way in which the question has been debated in Islamic theology and philosophy, in particular by Indian philosopher Muhammad Iqbal. Speaking of destiny, Iqbal writes that it is “a word that has been so much misunderstood both in and outside the world of Islam”. He meant that, on the one hand, Muslims themselves have misconstrued the notion as a strong belief in absolute predestination while, on the other hand, (...)
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  46.  34
    Kant and Iqbal.Mohammed Maruf - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 7:191-200.
    Muhammad Iqbal propounds a much wider view of knowledge and the universe than does Immanuel Kant. According to him, the fundamental pattern of knowledge remains the same whether we are dealing with the perceptual type of knowledge of everyday life or with a special type of knowledge called mystic or religious knowledge. This insight was not within the purview of Kant, who was working his way through specific limitations imposed by his Western legacy. Iqbal, no doubt, drew inspiration (...)
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  47.  13
    Geographies of Subjectivity, Pan-Islam and Muslim Separatism: Muhammad Iqbal and Selfhood.Javed Majeed - 2007 - Modern Intellectual History 4 (1):145-161.
    This essay focuses on the oppositional politics expressed in the historical geography of the Persian and Urdu poetry of Muhammad Iqbal (1877–1938), showing how it emerges from, and breaks with, Urdu and Persian travelogues and poetry of the nineteenth century. It explores the complex relationships between the politics of Muslim separatism in South Asia and European imperialist discourses. There are two defining tensions within this politics. The first is between territorial nationalism and the global imaginings of religious identity, and (...)
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  48. Allama Iqbal on ‘Immortality’.Mohammed Maruf - 1982 - Religious Studies 18 (3):373.
    The common notion of ‘immortality’ presupposes a ‘dualism’ of mind and body, with the former alone surviving death. Such eminent Muslim thinkers as al-Kindi, known as the Father of Muslim philosophy; al-Farabi called ‘The Second Teacher’; ibn Sina, that encyclopaedic genius of the Muslim world; and ibn Roshd, have all advocated a very strict kind of ‘dualism’, anticipating Descartes, the Father of modern philosophy, down to the present-day realist-idealists led by Professor H. D. Lewis of the University of London. The (...)
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  49. Iqbal and the Western Philosophers: A Comparative Study.Nazir Qaiser - 2001 - Iqbal Academy Pakistan.
    Machine generated contents note: * FICHTE AND IQBAL 1-21 -- * SCHOPENHAUER AND IQBAL 23-34 -- * NIETZSCHE AND IQBAL 35-87 -- * WILLIAM JAMES AND IQBAL 89-122 -- * BERGSON AND IQBAL 123-173 -- * MCTAGGART AND IQBAL 175-198 -- * BIBLIOGRAPHY 199-211.
     
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  50.  44
    The Process Philosophy of Sir Muhammad Iqbal.Robert C. Whittemore - 1975 - Tulane Studies in Philosophy 24:113-130.
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