Results for 'Zahīr al-Dīn Muḥammad Bābūr'

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  1.  22
    Baburnama: Chaghatay Turkish Text with Abdul-Rahim Khankhanan's Persian TranslationBābūr-Nāma , by Zahīr Al-Dīn Muḥammad BābūrBabur-Nama , by Zahir Al-Din Muhammad Babur.Robert Dankoff, Abdul-Rahim Khankhanan, W. M. Thackston, Eijo Mano, Zahīr al-Dīn Muḥammad Bābūr & Zahir al-Din Muhammad Babur - 1997 - Journal of the American Oriental Society 117 (4):744.
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  2.  6
    Reconstructing the Autograph Corpus of Shams Al-Dīn Muḥammad Ibn Ṭūlūn. Richardson - 2015 - Journal of the American Oriental Society 135 (2):319.
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  3. Gottes Wesen, Gottes Wirken: Ontologie Und Kosmologie Im Denken von Šams-Al-Dīn Muḥammad Al-Ḫafrī (Gest. 942/1535): Eine Philosophische Analyse Nach Seinen Schriften Al-Risāla Fī It̲bāt Wāǧib Al-Wuǧūd Bi-L-D̲āt Wa-Ṣifātihī Und Al-Risāla Fī L-Ilāhiyyāt. [REVIEW]Fīrūzah Sāʻatchiyān - 2011 - Klaus Schwarz Verlag.
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  4. Gottes Wesen, Gottes Wirken: Ontologie Und Kosmologie Im Denken von Šams-Al-Dīn Muḥammad Al-Ḫafrī (Gest.Fīrūzah Sāʻatchiyān - 2011 - Klaus Schwarz Verlag.
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  5. The Metaphysics of Mulla Sadra Kitab Al-Masha Ir = the Book of Metaphysical Prehensions.Muhammad ibn Ibrahim Sadr al-din Shirazi, Parviz Morewedge, Henry Corbin, Society for the Study of Islamic Philosophy and Science & Institute for Cultural Studies - 1992
  6. Das Philosophische System von Schirázi.Muhammad ibn Ibrahim Sadr al-din Shirazi & M. Horten - 1913 - K. J. Trübner.
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  7. Al-Fikr Al-Tarbawi Inda Ibn Khaldun Wa-Ibn Al-Azraq.Abd Al-Amir Shams Al-Din, Muhammad Ibn Ali Ibn Al-Azraq & Ibn Khaldun - 1984 - Dar Iqra.
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  8. Die Spekulative Und Positive Theologie des Islam. Nach Razi Und Ihre Kritik Durch Tusi.M. Horten - 1967 - Gg. Olms.
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  9. The Elixir of the Gnostics =.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2003 - Brigham Young University Press.
    Sadr al-Din Muhammad Shirazi (1572-1640), more commonly called Mulla Sadra, was one of the grand scholars of later-period Islamic philosophy and has grown to become one of the best-known Muslim philosophers. Iksir al-'arifin , or Elixir of the Gnostics , is unique among Sadra's writings in that it reworks and amplifies an earlier Persian work, the Jawidan-nama ( Book of the Everlasting ) by Afdal al-Din Kashani, or Baba Afdal. The underlying theme of Sadra's amplification is emblematic of Muslim philosophy: (...)
     
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  10.  2
    As Drops in Their Sea: Angelology Through Ontology in Faḫr Al-Dīn Al-Rāzī’s Al-Maṭālib Al-῾Āliya.Nora Jacobsen Ben Hammed - 2019 - Arabic Sciences and Philosophy 29 (2):185-206.
    In this article, I examine key passages from the Aš῾arite theologian Faḫr al- Dīn al-Rāzī’s final work, Al-Maṭālib al-῾āliya, in order to theorize Rāzī’s cosmology and angelology. In his attempt to prove the existence of these beings, Rāzī divides reality into material and intelligible realms. Angels, which signify the celestial intellects and spheres, exist as non-space-occupying beings and represent an aspect of the intelligible world. Of these, some are associated with celestial bodies, and others are entirely unassociated with materiality. I (...)
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  11.  10
    The Avicennan Aestimatio in Fakhr Al-Dīn Al-Rāzī’s Theory of Talismanic Action at a Distance.Michael Noble - 2018 - Bulletin de Philosophie Medievale 59:79-89.
    In al-Sirr al-Maktūm, a magisterial work on astral magic, the twelfth century Persian philosopher-theologian Fakhr al-Dīn al-Rāzī formulated one of the most sophisticated theories of talismanic action at a distance ever produced in the Islamic world. Al-Rāzī deployed Avicennan psychology to explain how a practitioner’s soul might connect with the celestial spheres, the principles of sublunary change, and ‘blend’ their forces into a talismanic metal idol; then, performing a ritual mimetic of his intended effect, could direct these forces to (...)
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  12.  12
    Early Exegetical Practice on Avicenna's Šifāʾ: Faḫr Al-Dīn Al-Rāzī’s Marginalia to Logic.Silvia Di Vincenzo - 2018 - Arabic Sciences and Philosophy 28 (1):31-66.
    Nine manuscripts preserving Avicenna's Kitāb al-Šifāʾ share a set of identical marginal glosses to the section of Logic. One of these manuscripts reports, at the end of each of the glosses, a certificate of transmission ascribing them to the theologian and philosopher Faḫr al-Dīn al-Rāzī (d. 606H/1210), which provides some material evidence of the existence of a flourishing exegetical activity on the Kitāb al-Šifāʾ during the twelfth-thirteenth century, in spite of the apparent lack of commentaries on the text in (...)
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  13.  83
    Le Calcul du Maximum Et la “Dérivée” Selon Sharaf Al-Dīn Al- Ūsī.Nicolas Farès - 1995 - Arabic Sciences and Philosophy 5 (2):219.
    The importance of the Treatise on equations by Sharaf al-Dīn al-Ṭūsī has been brought to our attention by R. Rashed, who underlined the analytical aspects of this essentially algebraic work. Following Rashed, this article concentrates on one of these analytical concepts, namely the maximum of a polynomial expression f of degree 3. The purpose is to clarify the techniques that led al-Ṭūsī, when computing the maximum of f, to systematically display algebraic equations equivalent to f = 0. By demonstrating (...)
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  14.  11
    L'aperception de Soi Chez Shihāb Al-Dīn Al-Suhrawardī Et l'Héritage Avicennien.Roxanne D. Marcotte - 2006 - Laval Théologique et Philosophique 62 (3):529-551.
    Avicenna (d. 1037) bequeathed the Arabic philosophical tradition with an aporia : self-knowledge is conceived, at times, in terms of intellection, at other times, in terms of apperception. In his Book of Discussions and Book of Notes, Avicenna has lengthy discussions on apperception, defined as a direct ontological mode of knowledge. Heir to this tradition, Shihāb al-Dīn al-Suhrawardī (d. 1191) moved away from the first conception of self-knowledge as intellection to adopt the second conception of an apperception of the (...)
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  15.  73
    The Heart of Islamic Philosophy: The Quest for Self-Knowledge in the Teachings of Afdal Al-Din Kashani.William C. Chittick - 2001 - Oxford University Press.
    This book introduces the work of an important medieval Islamic philosopher who is little known outside the Persian world. Afdal al-Din Kashani was a contemporary of a number of important Muslim thinkers, including Averroes and Ibn al-Arabi. Kashani did not write for advanced students of philosophy but rather for beginners. In the main body of his work, he offers especially clear and insightful expositions of various philosophical positions, making him an invaluable resource for those who would like to learn the (...)
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  16.  11
    Thinking in the Language of Reality: Ṣadr Al-Dīn Qūnavī and the Mystical Philosophy of ReasonBy Anthony F. Shaker.Toby Mayer - 2018 - Journal of Islamic Studies 29 (2):263-265.
    © The Author. Published by Oxford University Press on behalf of the Oxford Centre for Islamic Studies. All rights reserved. For Permissions, please email: journals.permissions@oup.comThis article is published and distributed under the terms of the Oxford University Press, Standard Journals Publication Model...This study focuses on a specific issue or constellation of issues infused with the tantalising, apparently oxymoronic quality of the title, uniting mysticism and reason. It concerns a critical point of convergence between the Sufi and philosophical currents in the (...)
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  17.  19
    Doubts on Avicenna: A Study and Edition of Sharaf Al-Dīn Al-Mas'ūdī's Commentary on the Ishārāt. By Ayman Shihadeh.McGinnis Jon - 2017 - Philosophy East and West 67 (2):599-601.
    While the little-known thinker Sharaf al-Dīn al-Mas'ūdī may have had doubts concerning the Ishārāt of the great Persian philosopher Avicenna, no one should have doubts concerning Ayman Shihadeh's brilliant Doubts on Avicenna: A Study and Edition of Sharaf al-Dīn al-Mas'ūdī's Commentary on the Ishārāt. Professor Shihadeh's volume is a rich study of Mas'ūdī's alMabāḥith wa-l-shukūk 'alā Kitāb al-Ishārāt, which additionally offers the first critical edition of that work. Doubts on Avicenna affords the reader a snapshot of the middle (...)
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  18.  22
    The Astronomical Work of Muʾayyad Al-Dīn Al-ʿUrdī: A Thirteenth Century Reform of Ptolemaic Astronomy, Kitāb Al-HayʾaThe Astronomical Work of Muayyad Al-Din Al-Urdi: A Thirteenth Century Reform of Ptolemaic Astronomy, Kitab Al-Haya.Régis Morelon, George Saliba, Muʾayyad al-Dīn al-ʿUrdī, Regis Morelon & Muayyad al-Din al-Urdi - 1995 - Journal of the American Oriental Society 115 (1):172.
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  19.  37
    Criticism of Authority in the Writings of Moses Maimonides and Fakhr Al-Din Al-Razi.Y. Tzvi Langermann - 2002 - Early Science and Medicine 7 (3):255-274.
    Criticism of authority was a prominent feature of medieval philosophical writing. In this study the critiques of two contemporaneous scholars, Moses Maimonides and Fakhr al-Dīn al-Rāzī, are compared. Maimonides criticized Hellenistic authorities, mainly Aristotle. However, the starting point for his critique was Aristotle's admission of the limitations of his own inquiries. Maimonides admired Aristotle's questioning of his own conclusions; indeed, his own thought was characterized by constant self-doubt. Al-Rāzī criticized an earlier Muslim scholar, Ibn Sīnā , an intellectual giant (...)
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  20.  33
    Philosophy in Early Safavid Iran: Najm Al-Dīn Maḥmūd Al-Nayrīzī and His Writings by Reza Pourjavady (Review).Janis Eshots - 2013 - Philosophy East and West 63 (2):308-310.
    In the study of the history of Islamic philosophy, most researchers have focused on certain distinguished figures and/or periods during which some highly remarkable developments took place. It is probably for this reason that until very recently the period between Naṣīr al-Dīn Ṭūsī (597/1201–672/1274) and Mullā Ṣadrā (ca. 79/1571–1045/1636 or 1050/1640) attracted relatively little attention — it was almost commonly believed that, due to certain unfavorable historical circumstances, philosophical thought made few, if any, major breakthroughs during these three centuries. (...)
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  21.  9
    Doubts on Avicenna: A Study and Edition of Sharaf Al-Dīn Al-Masʿūdī’s Commentary on the Ishārāt. By Ayman Shihadeh. [REVIEW]Andreas Lammer - 2018 - Journal of Islamic Studies 29 (2):254-262.
    © The Author. Published by Oxford University Press on behalf of the Oxford Centre for Islamic Studies. All rights reserved. For Permissions, please email: journals.permissions@oup.comThis article is published and distributed under the terms of the Oxford University Press, Standard Journals Publication Model...Historians of philosophy are broadly agreed that Arabic or Islamic philosophy is intellectually intriguing and historically significant; that Avicenna stands out as its towering figure in that tradition; and that it did not die out in the twelfth century after (...)
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  22.  12
    Innovation and Tradition in Sharaf Al-Dīn Al-Ṭūsī's MuʿādalātSharaf Al-Dīn Al-Ṭūsī, Oeuvres Mathématiques: Algèbre Et Géométrie au XIIe siècleInnovation and Tradition in Sharaf Al-Din Al-Tusi's MuadalatSharaf Al-Din Al-Tusi, Oeuvres Mathematiques: Algebre Et Geometrie au XIIe Siecle.J. L. Berggren, Sharaf Al-Dīn Al-Tūsī, Roshdi Rashed & Sharaf Al-Din Al-Tusi - 1990 - Journal of the American Oriental Society 110 (2):304.
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  23.  12
    The Sufi Doctrine of Man: Ṣadr Al-Dīn Al-Qūnawī's Metaphysical Anthropology by Richard Todd.Janis Eshots - 2016 - Philosophy East and West 66 (2):667-670.
    The examination of the works and views of Muḥy al-Dīn al-’Arabī’s spiritual heir Ṣadr al-Dīn al-Qūnawī, due to the notorious terseness of his style, is an extremely difficult task. In addition, al-Qūnawī expected the reader to be acquainted with the entire corpus of his works, since many important ideas are mentioned in only one of them, without ever being repeated elsewhere in his writings. In many cases, he limits himself to a brief allusion or hint, without discussing the (...)
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  24.  10
    Muntazaʿ al-akhbār fī akhbār al-duʿāt al-akhyār , by Quṭb al-Dīn Sulaymānī BurhānpūrīMuntaza al-akhbar fi akhbar al-duat al-akhyar , by Qutb al-Din Sulaymani Burhanpuri.Ismail K. Poonawala, Samer F. Traboulsi, Quṭb al-Dīn Sulaymānī Burhānpūrī & Qutb al-Din Sulaymani Burhanpuri - 2001 - Journal of the American Oriental Society 121 (1):112.
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  25.  6
    Rashīd Al-Dīn's History of IndiaRashid Al-Din's History of India.Oleg Grabar, Karl Jahn, Rashīd al-Dīn & Rashid al-Din - 1967 - Journal of the American Oriental Society 87 (4):623.
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  26. Raison Et Révélation En Islam: Les Voies de la Connaissance Dans le Commentaire Coranique de Faḫr Al-Dīn Al-Rāzī.Ahmed Oulddali - 2019 - Brill.
    Cette monographie porte sur la question de la connaissance dans le commentaire coranique de Fakhr al-Dīn al-Rāzī. Ahmed Oulddali y étudie, à travers plusieurs sources, les théories psychologiques et épistémologiques sur lesquelles cet exégète sunnite fonde son interprétation du Coran. This monograph addresses the question of knowledge in Faḫr al-Dīn al-Rāzī's Qurʾān commentary. Utilizing a variety of sources, Ahmed Oulddali presents the psychological and epistemological theories on which this Sunni exegete bases his interpretation of the Qurʾān.
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  27.  11
    Philosophy in Early Safavid Iran: Najm Al-Dīn Maḥmūd Al-Nayrīzī and His Writings.Reza Pourjavady - 2011 - Brill.
    This book is about a Muslim Shi’i philosopher of the early 16th century, Najm al-Din Mahmud al-Nayrizi.
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  28. Doubts on Avicenna: A Study and Edition of Sharaf Al-Dīn Al-Masʿūdī’s Commentary on the Ishārāt.Ayman Shihadeh - 2015 - Brill.
    In _Doubts on Avicenna_, Ayman Shihadeh offers an extended study and critical edition of Sharaf al-Dīn al-Masʿūdī’s _al-Mabāḥith wa-l-Shukūk_, a key and hitherto unstudied source for twelfth-century Arabic philosophy. This text inaugurates the long commentarial tradition on Avicenna’s _Ishārāt_.
     
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  29. Fakhr Al-Dīn Al-Rāzī and Thomas Aquinas on the Question of the Eternity of the World.Muammer Iskenderoglu - 2002 - Brill.
    This volume examines and compares the approaches of Fakhr-al-Dīn al-Rāzī and Thomas Aquinas to the question of the eternity of the world, and brings out some similarities and differences of their approaches between them as well as in relation to their own traditions, Islam and Christianity respectively.
     
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  30. The Sufi Doctrine of Man: Ṣadr Al-Dīn Al-Qūnawī's Metaphysical Anthropology.Richard Todd - 2014 - Brill.
    In The Sufi Doctrine of Man , Richard Todd examines the life and thought of Ṣadr al-Dīn al-Qūnawī , Ibn 'Arabī's chief disciple and a key figure in the development of Sufi metaphysics.
     
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  31. Islam and Science: The Intellectual Career of Nizam Al-Din Al-Nisaburi. [REVIEW]John Walbridge - 2012 - Journal of Mind and Behavior 33 (1-2).
    Nizam al-Din al-Nisaburi... is not exactly a household name, even for those involved with the history of Islamic science or Islamic thought in general. He was born around 1270 C.E. in Nishapur, at that time a major city in northeastern Iran, and died around 1330. He was probably a Shi'ite, though not aggressively so, to judge from his writings. Like most medieval Islamic scholars, he wrote in several fields. Works of his survive on astronomy, Qur'an commentary, and rhetoric, but this (...)
     
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  32. The Philosophy of Qutb Al-Din Shirazi; a Study in the Integration of Islamic Philosophy.John Tuthill Walbridge - 1983 - Dissertation, Harvard University
    Qutb al-Din al-Shirazi's life spanned the last two thirds of the seventh/thirteenth centuries. A student of Nasir al-Din al-Tusi, he was involved in the revival of Peripatetic philosophy and science that occurred at Maraghah under his influence. He was significant as a transitional figure, combining Suhrawardi's Illuminative philosophy with the revived Avicennism of his teacher. His commentary on Suhrawardi's Philosophy of Illumination was the main vehicle through which this work was studied by later Iranian philosophers. He was also associated with (...)
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  33.  8
    Knowledge and Power in the Philosophies of Ḥamīd Al-Dīn Kirmānī and Mullā Ṣadrā Shirazi by Sayeh Meisami.S. Khalil Toussi - 2019 - Philosophy East and West 68 (4):1-6.
    The book is the first dedicated volume in English on some aspects of Ḥamīd Dīn Kirmānī's and Mullā Ṣadrā's political thought.Kirmānī was a key Isma'ili figure who represented and advocated "moderate" Isma'ili thought during the imamate of the Fatimid imam/caliph in Cairo, al-Ḥākim bi-Amr Allah. Mullā Ṣadrā is the most eminent Shi'Imami philosopher in the last four hundred years and the founder of the school of transcendent philosophy who has received huge attention in Muslim and in Western academia.In her extremely (...)
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  34.  31
    Al-Qadi al-Nu'man b. Muhammad al-Maghribi (m. 363/974). Risalat Dhat al-Bayan fi l-Radd'ala Ibn Qutayba ou L'épître de l'Éloquente clarification concernant la réfutation d'Ibn Qutayba (II). [REVIEW]Avraham Hakim - 2010 - Al-Qantara: Revista de Estudios Árabes 31 (2):351-369.
    Al-Qadi al-Nu´man b. Muhammad es el más destacado y prolífico de los estudiosos fatimíes y el fundador de la jurisprudencia isma´ilí. En su epístola " La clarificación elocuente para la refutación de Ibn Qutayba", todavía en manuscrito, al-Nu,man se lanza a una polémica en contra de Ibn Qutayba, que había vivido un siglo antes. Es probable que la epístola fuera escrita en la época de al- Mu´izz a petición de un tutor anónimo de los hijos del califa. En ella, al-Nu´man (...)
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  35. El viaje nocturno (Isra') de Muhammad a al-Masyid al-Aqsà: aspectos de los orígenes de la santidad islámica de Jerusalén.Uri Rubin - 2008 - Al-Qantara: Revista de Estudios Árabes 29 (1):147-164.
    Este artículo intenta demostrar que, al contrario de lo que mantienen varios estudiosos modernos, el término coránico al-Masyid al-Aqs.à denomina a la Jerusalén terrestre. La Jerusalén a la que se refiere es la ciudad santa cristiana, una ¿Nueva Jerusalén¿ que reemplazaba a aquella que había sido destruida por los pecados de los judíos. El viaje nocturno de Muhammad a este lugar constituye una visión semejante a la que experimentó Ezequiel. Las fuentes de tafsir más tempranas son unánimes en equiparar este (...)
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  36.  10
    Muhammad Al-Qadiri's Nashr Al-Mathani: The Chronicles.Hanna E. Kassis, Norman Cigar & Muhammad al-Qadiri - 1985 - Journal of the American Oriental Society 105 (1):161.
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  37. Knowledge, Language, Thought, and the Civilization of Islam: Essays in Honor of Syed Muhammad Naquib Al-Attas.MohdNor Wan Daud, Muhammad Zainiy Uthman & Muhammad Naguib Al-Attas (eds.) - 2010 - Utm Press.
  38.  97
    The Decline of Thought in the Arab World According to Muhammad 'Abed Al-Jabiri.M. Sebti - 2010 - Diogenes 57 (2):92-100.
    This paper discusses in critical terms Muhammad ‘Abd al-Jabiri’s influential philosophical work. It engages, in particular, in the analysis of the assumptions underlying the radical contrast that al-Jabiri sets up between Avicenna’s philosophy – which is supposed to represent irrationality and Gnosticism – and that of Averroes who, according to him, breaks decisively with that current of thought and thus makes exercising philosophical thought once again possible. After a close discussion of the positions of classical philosophers , the author concludes (...)
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  39.  27
    "Apologética racionalista" de Abu Qurrah en el "Maymar fi WuÞud al-Haliq wa-l-din al-qawim" II/2, 12-14.Juan Pedro Monferrer Sala - 2005 - Anales Del Seminario de Historia de la Filosofía 22:41-56.
    Traducción y estudio de la sección 11,2,12-14 del Maymar fi "wupud al-Haliq wa-l-din al-qawim" de Teodoro Abu Qurrah. Buscando demostrar que el cristianismo es la única religión verdadera, Abu Qurrah plantea un método analítico de corte apologético que desarrolla a partir de criterios racionalistas de naturaleza comparatista, adoptando para ello un discurso expositivo, moralista o escriturista en cada caso, de acuerdo con sus necesidades.
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  40. El Proceso de Ibn Al-Jatib. Apéndice: Roser Nebot (Nicolás), Epístola de Al-Bunnahi a Lisan Al-Din.María Isabel Calero Secall - 2001 - Al-Qantara: Revista de Estudios Árabes 22 (2):421-462.
    El proceso de Ibn al-Japó ha pasado a la historia debido a la personalidad del incul-pado. La mayoría de las opiniones coinciden en declarar la acusación y el proceso como un simulacro para conseguir su muerte, pues la acusación de alta traición, por las cir-cunstancias que incidieron en el caso, no iba a conseguir el objetivo propuesto. Por esta razón se buscaron otros motivos con que inculparle y que permitieran perseguirlo y con-denarlo en cualquier parte del Islam, por eso estas (...)
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  41. Apologética racionalista de Abū Qurrah en el Maymar fi wupūd al-Haliq wa-l-din al-qawim II/2, 12-14.Juan Pedro Monferrer Sala - 2005 - Anales Del Seminario de Historia de la Filosofía 22:41-56.
    Traducción y estudio de la sección II,2,12-14 del Maymar fÌ wuÞñd al-.ªliq wa-l-dÌn al-qawÌm de Teodoro Abñ Qurrah. Buscando demostrar que el cristianismo es la única religión verdadera, Abñ Qurrah plantea un método analítico de corte apologético que desarrolla a partir de criterios racionalistas de naturaleza comparatista, adoptando para ello un discurso expositivo, moralista o escriturista en cada caso, de acuerdo con sus necesidades.
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  42. The Distinctive Terminology in Šarḥ Al-Kāfiya by Raḍī L-Dīn Al-ʾastarābāḏī.Beata Sheyhatovitch - 2018 - Brill.
    In _The distinctive terminology in Šarḥ al-Kāfiya by Raḍī l-Dīn al-ʾAstarābāḏī_ Beata Sheyhatovitch offers a comprehensive and systematic study of terminology used by a highly perceptive and original Arab grammarian from 13th century C.E.
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  43.  14
    Innovation and Tradition in Sharaf Al-Dīn Al-Ṭūsī's Muʿādalāt. [REVIEW]J. Berggren & Sharaf Al-Tusi - 1990 - Journal of the American Oriental Society 110 (2):304-309.
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  44.  10
    Kitāb al-mu ʿtamad fī uṣūl al-dīnKitab al-mu tamad fi usul al-din.James A. Bellamy, al-Qāḍī Abū Yaʿlā ibn al-Farrā, Ben Zion Wacholder & al-Qadi Abu Yala ibn al-Farra - 1978 - Journal of the American Oriental Society 98 (4):484.
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  45.  9
    Visitation and Making Vows at the Shrine of Shaykh Shihab Al-Din.S. H. Al-Houdalieh - 2010 - Journal of Islamic Studies 21 (3):377-390.
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    Sharaf Al-Dīn Al- Ūsī Et le Polygone de Newton.Christian Houzel - 1995 - Arabic Sciences and Philosophy 5 (2):239.
    The Treatise on Equations of Sharaf al-DsUmar al-Khayys a proof based on an intuitive notion of connexity. Secondly, al- develops algorithms for the numerical resolution of these third-degree equations. The first stage of one of these algorithms follows a procedure which is akin to the so-called method of Newton's polygon.
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  47. Qutb al-din al-Qastallani y sus dos epístolas sobre el hachís.Indalecio Lozano Cámara - 1997 - Al-Qantara: Revista de Estudios Árabes 18 (1):103-120.
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  48. Debating the Doctrine of Jabr (Compulsion): Ibn Qayyim Al-Jawziyya Reads Fakhr Al-Din Al-Razi.Livnat Holtzman - 2013 - In Birgit Krawietz, Georges Tamer & Alina Kokoschka (eds.), Islamic Theology, Philosophy and Law: Debating Ibn Taymiyya and Ibn Qayyim Al-Jawziyya. De Gruyter.
     
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  49. Edición crítica del" Kitab takrim al-ma'isa bi-tahrim al-hasisa" de Qutb al-Din al-Qastallani.Indalecio Lozano Cámara - 2005 - Al-Qantara: Revista de Estudios Árabes 26 (2):337 - 356.
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    Al-Bayyināt fi al-Dīn w-al-Ijtimā' w-al-Adab w-al-Ta'rīkhAl-Bayyinat fi al-Din w-al-Ijtima' w-al-Adab w-al-Ta'rikh.Philip K. Hitti, Abd-ul-Ḳadir al-Maghribi & Abd-ul-Kadir al-Maghribi - 1927 - Journal of the American Oriental Society 47:78.
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