Results for 'Zdzis��aw Augustynek'

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  1. Possible Ontologies.Zdislaw Augustynek & Jacek Jadacki - 1993 - Rodopi.
    Contents: POSSIBLE ONTOLOGIES. Jacek Juliusz JADACKI: Preface. Book I: Zdzis??l??aw AUGUSTYNEK: Point Eventism. An Outline of a Certain Ontology. Book II: Jacek Juliusz JADACKI: Ontological Minimum. DISCUSSIONS. Katarzyna PAPRZYCKA: Carnap and Leibniz on the Problem of Being. Piotr PRZYBYSZ: Polish Discussions about Reism.
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  2.  40
    Finite structural axiomatization of every finite-valued propositional calculus.Zdzis?aw Dywan - 1980 - Studia Logica 39 (1):1 - 4.
    In [2] A. Wroski proved that there is a strongly finite consequence C which is not finitely based i.e. for every consequence C + determined by a finite set of standard rules C C +. In this paper it will be proved that for every strongly finite consequence C there is a consequence C + determined by a finite set of structural rules such that C(Ø)=C +(Ø) and = (where , are consequences obtained by adding to the rules of C, (...)
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  3.  33
    Logika stosunków zakresowych.Zdzisŀaw Kraszewski - 1956 - Studia Logica 4 (1):63-87.
  4.  1
    Creativity and Consciousness: Philosophical and Psychological Dimensions.Jerzy Brzezinski, Santo di Nuovo, Tadeusz Marek & Thomasz Maruszewski (eds.) - 1993 - Rodopi.
    Contents: PART I. PHILOSOPHICAL EXPLANATIONS OF CREATIVITY AND CONSCIOUSNESS. Krystyna ZAMIARA: The psychological approach to creativity. A critical appraisal. Rick L. FRANKLIN: Creativity and depth in understanding. Zdzis??l??awa PIATEK: Creativity of life and F.W. Nietzsche's idea of Superman. Jaromír JANOUSEK: Dialogue and joint activity: A psychological approach. Krystyna ZAMIARA: Some remarks on Piaget's notion of "consciousness" and its importance for the studies of culture. Anna GA??L??DOWA, and Aleksander NELICKI: Attitudes towards values as a factor determining creativity. PART II. THE ROLE (...)
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  5. Zdzislaw Augustynek: Przeszllosc, terazniejszosc, przyszlosc. [REVIEW]P. Keller - 1981 - Deutsche Zeitschrift für Philosophie 29 (5):606.
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  6. The awfulness of pain.George Pitcher - 1970 - Journal of Philosophy 67 (July):481-491.
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  7. The Awful English Language.Hans-Johann Glock - 2018 - Philosophical Papers 47 (1):123-154.
    The ever-increasing dominance of English within analytic philosophy is an aspect of linguistic globalisation. To assess it, I first address fundamental issues in the philosophy of language. Steering a middle course between linguistic universalism and linguistic relativism, I deny that some languages might be philosophically superior to others, notably by capturing the essential categories of reality. On this background I next consider both the pros and cons of the Anglicisation of philosophy. I shall defend the value of English as a (...)
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  8. Awful noises: evaluativism and the affective phenomenology of unpleasant auditory experience.Tom Roberts - 2020 - Philosophical Studies 178 (7):2133-2150.
    According to the evaluativist theory of bodily pain, the overall phenomenology of a painful experience is explained by attributing to it two types of representational content—an indicative content that represents bodily damage or disturbance, and an evaluative content that represents that condition as bad for the subject. This paper considers whether evaluativism can offer a suitable explanation of aversive auditory phenomenology—the experience of awful noises—and argues that it can only do so by conceding that auditory evaluative content would be guilty (...)
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  9.  25
    A Reply to Critics.Aw Eaton - 2008 - Symposia on Gender, Race, and Philosophy 4 (2).
  10. The Awful Influence of Declamation on Silver Latin Poetry.W. B. Sedgwick - 1930 - Classical Weekly 24:94-95.
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  11. Critical notice. One or two dogmas of objectivism.AW Moore - 1999 - Mind 108 (430):381-394.
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  12.  3
    AW Price, Love and Friendship in Plato and Aristotle.Jacques Follon - 1990 - Revue Philosophique De Louvain 88 (79):421-422.
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  13. Fixation position and word-processing in reading.Aw Inhoff & C. Connine - 1986 - Bulletin of the Psychonomic Society 24 (5):332-332.
     
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  14. Priming from partial-word previews.Aw Inhoff & S. Tousman - 1988 - Bulletin of the Psychonomic Society 26 (6):512-512.
  15. Jim Edwards.Aw Moore - 1994 - European Journal of Philosophy 2 (1).
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  16.  41
    AW Carus: Carnap and Twentieth-century Thought. Explication as Enlightenment.Jelena Issajeva - 2012 - Studia Philosophica Estonica 5 (1).
  17.  37
    320 index.Aw Moore, John Allen Paulos, Ad Irvine, Brian Rotman, Mark Steiner & Neil Tennant - unknown - Philosophical Papers 1896 (99).
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  18. Awful patriotism: Richard Rorty and the politics of knowing.David Palumbo-Liu - 1999 - Diacritics 29 (1):37-56.
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  19. Price, AW-Mental Conflict.A. D. M. Walker - 1997 - Philosophical Books 38:40-41.
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  20.  13
    Awful Gladness”: The Dual Political Rhetorics of Du Bois’s “Of the Passing of the First-Born.Annie Menzel - 2019 - Political Theory 47 (1):32-56.
    W.E.B. Du Bois’s elegy for his infant son, “Of the Passing of the First-Born,” in The Souls of Black Folk, has received relatively scant attention from political theorists. Yet it illuminates crucial developments in Du Bois’s political thought. It memorializes a tragedy central to his turn from scientific facts to rhetorical appeals to emotion. Its rhetoric also exemplifies a broader tension in his writings, between masculinist and elitist commitments and more insurrectionary impulses. In its normalizing rhetorical mode, which dominates, the (...)
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  21. Czes aw Mi osz on Thomas Mann's The Magic Mountain.K. Ba Zewska - 2016 - Telos: Critical Theory of the Contemporary 2016 (174):93-106.
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  22. The nature of mental things-reply.Aw Collins - 1994 - Philosophy and Phenomenological Research 54 (4):929-945.
     
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  23. Too awful to read? Susan Jacoby on Herbert Spencer.Roderick T. Long - unknown
    Probably no intellectual has suffered more distortion and abuse than Spencer. He is continually condemned for things he never said – indeed, he is taken to task for things he explicitly denied. The target of academic criticism is usually the mythical Spencer rather than the real Spencer; and although some critics may derive immense satisfaction from their devastating refutations of a Spencer who never existed, these treatments hinder rather than advance the cause of knowledge.
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  24.  7
    As awful as it is to say, it has become trite to mark all events in our lives by ''before and after September 11, 2001.''The crumbling of the New York City's twin towers signified the end of innocence and the sense of this nation's childlike belief in its invulnerability. Political pundits, academics, and public intellectuals, re-gardless of political persuasion, embraced this nation's right to defend itself and many brought out their flags and proudly displayed them on their windows, SUVs. [REVIEW]Aída Hurtado - 2005 - In Marilyn Friedman (ed.), Women and Citizenship. Oup Usa. pp. 111.
  25. AW MÜLLER, Produktion oder Praxis?, ISBN 978-3-938793-85-5.F. Ricken - 2010 - Theologie Und Philosophie 85 (3):437.
     
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  26. Foundational development without foundationalism.Aw Van Haaften & G. L. M. Snik - forthcoming - Philosophy of Education.
     
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  27. The seasonal structure underlying the arrangement of hexagrams in the yijing'.Aw Anderson - 1990 - Journal of Chinese Philosophy 17 (3):275-299.
  28. Sexual inequality amongst muslim arabs.Aw Ata - 1988 - Journal of Dharma 13 (1):15-30.
  29.  3
    S. Awodey.Aw Carus - 2003 - In Paolo Parrini, Wes Salmon & Merrilee Salmon (eds.), Logical Empiricism: Historical and Contemporary Perspectives. Pittsburgh University Pres. pp. 57.
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  30. Z ontologii czasoprzestrzeni.Zdzisław Augustynek - 1994 - Filozofia Nauki 2.
    The question concerning the ontic nature of space-time points and of space-time itself - is the question: are these objects set-theoretic sets or individuals, i.e. nonsets? Two classifications of the standpoints concerning the nature of these objects are formulated and then they are intersected. In concequence three standpoints appear: mereological substantivalism, set-theoretic substantivalism and set-theoretical relationism; it is showed that mereological relationism is not real. It is proved that set-theoretic standpoints logically imply so called set-theoretic realism which accepts the existence (...)
     
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  31.  14
    La déontologie à l’épreuve des médias, de quelques cas en Afrique de l’ouest francophone.Eugénie R. Aw - 2013 - Éthique Publique 15 (1).
    La réflexion sur l’éthique et la déontologie des médias en Afrique de l’Ouest suscite diverses questions. Il convient d’abord de clarifier les concepts pour alimenter le débat qui a ses moments forts, notamment pendant les périodes électorales.D’un côté, les professionnels de l’information, les acteurs des médias mettent l’accent sur la nécessaire liberté de la presse et peuvent être en porte-à-faux dans leur pratique avec la philosophie et les règles de la profession. D’un autre côté, différentes institutions, que ce soit les (...)
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  32. AW Moore, The Infinite Reviewed by.Leonard Angel - 1991 - Philosophy in Review 11 (3):220-222.
     
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  33. Absolute Requirement: a Central Topic in Wittgenstein's Lecture on Ethics in Wittgenstein (1889-1989).Aw Muller - 1989 - Revue Internationale de Philosophie 43 (169):217-248.
     
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  34. Ḍawʼ al-manāẓir fī sharḥ al-Mashāʻir.Nūrī Ṭihrānī & Zayn al-ʻĀbidīn - 2017 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān.
  35.  14
    Awful Revolution James Paton Isaac: Factors in the Ruin of Antiquity. A Criticism of Ancient Civilization. Pp. xxii+476. Toronto: Bryant Press, 1971. Cloth, $10. [REVIEW]Oswyn Murray - 1975 - The Classical Review 25 (02):279-280.
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  36. Moore, AW-Points of View.Timothy Williamson - 1999 - Philosophical Books 40:43-44.
     
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  37. Ethics in context.Aw Brian Simpson - 1985 - Criminal Justice Ethics 4 (2).
     
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  38.  25
    Mindshaping: A New Framework for Understanding Human Social Cognition.Tadeusz Wies aw Zawidzki - 2013 - Bradford.
    Argues that the key distinction between human and nonhuman social cognition consists in our complex, diverse and flexible capacities to shape each other's minds in ways that make them easier to interpret.
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  39.  67
    Realisms. Temporal and spatial.Zdzisław Augustynek - 1995 - Logic and Logical Philosophy 3:3-22.
    Conceptual realism acknowledges the existence of abstract objects: theoretical realism acknowledges the existence of non-observable objects; whereas classical realism acknowledges the existence of observable objects. Similarly, temporal realism accepts the existence of future and past events along with present ones, and spatial realism accepts the events which occur there (else-where) as well as those that occur here. We dealt earlier with the three former kinds of realism and their opposites: nominalism, instrumentalism and (ontological) idealism [2]. This paper contains an examination (...)
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  40.  79
    Past, present and future in relativity.Zdzisław Augustynek - 1976 - Studia Logica 35 (1):45 - 53.
  41. Fenomenologia Romana Ingardena.Zdzislw Augustynek, Janusz Kuczy Nski, Roman Ingarden & Instytut Filozofii I. Socjologii Nauk) - 1972
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  42. Lokalizacja i rozciągłość.Zdzisław Augustynek - 1993 - Filozofia Nauki 4.
    The paper presents an outline of two related space-time notions: the notion of location and the notion of extension. The first notion concerns only physical objects, the second notion referrs also to space-time objects. The approach to both notions is here non-metric of - strictly speaking - topological. The construction is carried out within the ontology of point-eventism. Hence two problems appear immediately: the problem of location of certain sets and the problem of their extension. The reason is that according (...)
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  43. Natura czasoprzestrzeni a istnienie zbiorów.Zdzisław Augustynek - 1995 - Filozofia Nauki 1.
    This paper tries to prove two statements. Firstly, that set-theoretic positions in the controversy on the ontic nature of space-time logically imply set-theoretic realism. Secondly, thatmereological positions in this controversy give set-theoretic nominalism an appearance of verisimilitude.
     
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  44. Obiekty fizyczne.Zdzisław Augustynek - 1995 - Filozofia Nauki 3.
    The paper presents an analysis of two basic notions of the ontology of physics: the notion of physical entity; and the notion of spatio-temporal entity. The author claims that there are three types of physical as well as spatio-temporal entites: (i) objects; (ii) propertes; and (iii) relations. The philosophical background of the author's considerations is his conception of point-eventism.
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  45. Punkty czasoprzestrzeni.Zdzisław Augustynek - 1996 - Filozofia Nauki 1.
    The author compares and evaluates four characterizations of spatio-temporal points, proposed by various modern ontologies of space-time, namely by set-theoretical substantivism and relationism on one hand, and by mereological substantivism in causal (exemplified by H. Field) or acauasal (exemplified by J. Jadacki) version, on the other hand. It is the question of properties (extension, localisation, causality, and individuality), and contexts (relation to moments or spatial points, and status in the theory of relativity), ascribed to spatio-temporal points in these ontologies. The (...)
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  46. Realizmy: temporalny i spacjalny.Zdzisław Augustynek - 1992 - Przeglad Filozoficzny - Nowa Seria 1 (1):131-147.
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  47. Temporal and Spatial.Zdzislaw Augustynek - 1996 - Logic and Logical Philosophy 3.
     
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  48. Wspólna podstawa czasu i przestrzeni.Zdzisław Augustynek - 1995 - Filozofia Nauki 4.
    The conceptual framework of the article consists of three basic terms: „quasi-simultaneity”, „co-location” and „genidentity” (with their negations). Within this framework the author formulates and discusses his main thesis: if two events are not genidentical, then they are either spatially or temporally separated. This thesis expresses the fact, that, loosely speaking, time and space have their common basis in difference of things.
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  49.  39
    Past, Present, Future.Zdzisław Augustynek - 1980 - Dialectics and Humanism 7 (1):105-112.
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  50.  27
    Absolute Relational Time.Zdzisław Augustynek - 1979 - Dialectics and Humanism 6 (1):133-136.
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