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  1. ""The Problem of Normativity in Spinoza's" Hebrew" Grammer.Ze'ev Levy - 1987 - Studia Spinozana: An International and Interdisciplinary Series 3:351-390.
     
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  2. Claude Lévi-Strauss' Structural Anthropology and Mythology as Ultimate Meaning.Ze'ev Levy - 1998 - Ultimate Reality and Meaning 21 (2):135-143.
     
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  3.  4
    Hermann Cohen and Emmanuel Levinas.Ze'ev Levy - 2005 - In Claire Elise Katz & Lara Trout (eds.), Emmanuel Levinas. Routledge. pp. 2--241.
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  4.  10
    On Deconstruction- Can There Be Any Ultimate Meaning of a Text?Ze'ev Levy - 1988 - Philosophy and Social Criticism 14 (1):1-23.
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  5. On Emmanuel Levina's Concepts ofTrace'andOtherness' and Their Relationship to the Thought of Jacques Derrida: A Further Contribution to URAM Levinas Studies (URAM 14: 99-108). [REVIEW]Ze'ev Levy - 1995 - Ultimate Reality and Meaning 18:289-302.
  6. On Some Early Response to Spinoza's Philosophy in Jewish Thought.Ze'ev Levy - 1990 - Studia Spinozana: An International and Interdisciplinary Series 6:251-278.
     
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  7.  31
    On the Aquedah in Modern Philosophy.Ze'ev Levy - 2007 - Journal of Jewish Thought and Philosophy 15 (1):85-108.
    The story of the Aquedah represents one of the most moving stories of the Bible. Most modern discussions on it take their point of departure from Soren Kierkegaard's Fear and Trembling . I shall do so too in this essay, which focuses on the relations between ethics and religious belief and tries to show that Kierkegaard misinterpreted the story. The inquiry analyzes philosophical responses to the Aquedah from Philo and Jewish and non-Jewish philosophers until the present. It underscores its paradoxical (...)
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    S.H. Bergman on the Relation Between Philosophy and Religion.Ze'ev Levy - 1986 - In Abraham Zvie Bar-On (ed.), Grazer Philosophische Studien. Distributed in the U.S.A. By Humanities Press. pp. 115-134.
    The relations between philosophy, science and religion preoccupied S.H. Bergman for many years. He wanted to corroborate, by belief, a personal God to whom, and not only about whom, one can speak. This should follow from authentic religious experience, making it independent from philosophy. Furthermore, according to Bergman, religion can do what philosophical reasoning is incapable of doing since he considers belief to be stronger than knowledge. A criticalscrutiny of these assumptions involves some interesting implications concerning toleration, freedom-of-thought and dogmatism. (...)
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  9. The Relation of Spinoza's Concept of Substance to the Concept of Ultimate Reality.Ze'ev Levy - 1987 - Ultimate Reality and Meaning 10 (3):186-201.
     
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