Results for 'Zelda Fitzgerald'

585 found
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  1.  28
    Drawing the Eczema Aesthetic: The Psychological Effects of Chronic Skin Disease as Depicted in the Works of John Updike, Elizabeth Bishop, and Zelda Fitzgerald[REVIEW]Karen E. Tatum - 2010 - Journal of Medical Humanities 31 (2):127-153.
    How might the psycho-social effects of chronic skin disease, its treatments (and discontents) be figuratively expressed in writing and painting? Does the art reveal common denominators in experience and representation? If so, how do we understand the cryptic language of these expressions? By examining the works of artists with chronic skin diseases—John Updike, Elizabeth Bishop, and Zelda Fitzgerald—some common features can be noted. Chronically broken skin can fracture the ego or self-perception, resulting in a disturbed body image, which (...)
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  2.  39
    From A. Ernest Fitzgerald's Book, The Pentagonists, P. 237.A. Ernest Fitzgerald - 1989 - The Society for Business Ethics Newsletter 1 (1):7-7.
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  3.  4
    Note on the History of the FitzGerald-Lorentz Contraction.Stephen G. Brush, H. A. Lorentz & George Francis FitzGerald - 1967 - Isis 58 (2):230-232.
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  4. Note on the History of the FitzGerald-Lorentz Contraction.Stephen Brush, H. Lorentz & George Fitzgerald - 1967 - Isis: A Journal of the History of Science 58:230-232.
     
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  5.  4
    Gendering Psychosis: The Illness of Zelda Fitzgerald.Mary V. Seeman - 2016 - Medical Humanities 42 (1):65-69.
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  6.  14
    Discourse on Civility and Barbarity: A Critical History of Religion and Related Categories.Timothy Fitzgerald - 2007 - Oxford University Press.
    In recent years scholars have begun to question the usefulness of the category of ''religion'' to describe a distinctive form of human experience and behavior. In his last book, The Ideology of Religious Studies (OUP 2000), Timothy Fitzgerald argued that ''religion'' was not a private area of human existence that could be separated from the public realm and that the study of religion as such was thus impossibility. In this new book he examines a wide range of English-language texts (...)
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  7. Discourse on Civility and Barbarity.Timothy Fitzgerald - 2012 - Oxford University Press USA.
    In recent years scholars have begun to question the usefulness of the category of ''religion'' to describe a distinctive form of human experience and behavior. In his last book, The Ideology of Religious Studies, Timothy Fitzgerald argued that ''religion'' was not a private area of human existence that could be separated from the public realm and that the study of religion as such was thus impossibility. In this new book he examines a wide range of English-language texts to show (...)
     
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  8.  15
    A Lost Decade: Exploring F Scott Fitzgerald's Contribution to the Illness Canon Through the Doctor-Nurse Series and Other Healthcare Stories of the 1930s.L. Kerr - 2012 - Medical Humanities 38 (2):83-87.
    F Scott Fitzgerald spent the 1930s writing about illness themes while he struggled with tuberculosis, insomnia, alcoholism, heart disease and the mental illness of his wife Zelda. During this decade, Fitzgerald published six stories that prominently feature hospitals and healthcare professionals. These stories, the ‘doctor–nurse stories’, along with nine additional published stories that touch upon medical themes have not previously been investigated as a thematic grouping. This paper explores the 1930s stories in the context of Fitzgerald's (...)
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  9.  2
    The Anatomy of Choice: Active Inference and Agency.Karl Friston, Philipp Schwartenbeck, Thomas FitzGerald, Michael Moutoussis, Timothy Behrens & Raymond J. Dolan - 2013 - Frontiers in Human Neuroscience 7.
  10.  7
    Why is Meat so Important in Western History and Culture? A Genealogical Critique of Biophysical and Political-Economic Explanations.Robert M. Chiles & Amy J. Fitzgerald - 2018 - Agriculture and Human Values 35 (1):1-17.
    How did meat emerge to become such an important feature in Western society? In both popular and academic literatures, biophysical and political-economic factors are often cited as the reason for meat’s preeminent status. In this paper, we perform a comprehensive investigation of these claims by reviewing the available evidence on the political-economic and biophysical features of meat over the long arc of Western history. We specifically focus on nine critical epochs: the Paleolithic, early to late Neolithic, antiquity, ancient Israel and (...)
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  11. Social Science and Neuroscience Beyond Interdisciplinarity: Experimental Entanglements.D. Fitzgerald & F. Callard - 2015 - Theory, Culture and Society 32 (1):3-32.
  12. Linguistic Intuitions (British Journal for the Philosophy of Science).Gareth Fitzgerald - 2010 - British Journal for the Philosophy of Science 61 (1):123-160.
    This paper defends an orthodox model of the linguistic intuitions which form a central source of evidence for generative grammars. According to this orthodox conception, linguistic intuitions are the upshot of a system of grammatical competence as it interacts with performance systems for perceiving and articulating language. So conceived, probing speakers’ linguistic intuitions allows us to investigate the competence–performance distinction empirically, so as to determine the grammars that speakers are competent in. This model has been attacked by Michael Devitt in (...)
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  13. Gratitude and Justice.Patrick Fitzgerald - 1998 - Ethics 109 (1):119-153.
  14. Ten Questions Institutional Review Boards Should Ask When Reviewing International Clinical Research Protocols.Daniel W. Fitzgerald, Angela Wasunna & Jean William Pape - forthcoming - IRB: Ethics & Human Research.
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  15. A Neglected Aspect of Conscience: Awareness of Implicit Attitudes.Chloë Fitzgerald - 2014 - Bioethics 28 (1):24-32.
    The conception of conscience that dominates discussions in bioethics focuses narrowly on private regulation of behaviour resulting from explicit attitudes. It neglects to mention implicit attitudes and the role of social feedback in becoming aware of one's implicit attitudes. But if conscience is a way of ensuring that a person's behaviour is in line with her moral values, it must be responsive to all aspects of the mind that influence behaviour. There is a wealth of recent psychological work demonstrating the (...)
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  16.  17
    Interoceptive Inference: Homeostasis and Decision-Making.Xiaosi Gu & Thomas H. B. FitzGerald - 2014 - Trends in Cognitive Sciences 18 (6):269-270.
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  17. Thick Concepts and Their Role in Moral Psychology.Chloë Fitzgerald & Peter Goldie - 2012 - In Robyn Langdon & Catriona Mackenzie (eds.), Emotions, Imagination, and Moral Reasoning. Psychology Press.
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  18.  3
    Exploration, Novelty, Surprise, and Free Energy Minimization.Philipp Schwartenbeck, Thomas FitzGerald, Raymond J. Dolan & Karl Friston - 2013 - Frontiers in Psychology 4.
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  19. The Evolution of Moral Intuitions and Their Feeling of Rightness.Christine Clavien & Chloë FitzGerald - forthcoming - In Joyce R. (ed.), The Routledge Handbook of Evolution and Philosophy.
    Despite the widespread use of the notion of moral intuition, its psychological features remain a matter of debate and it is unclear why the capacity to experience moral intuitions evolved in humans. We first survey standard accounts of moral intuition, pointing out their interesting and problematic aspects. Drawing lessons from this analysis, we propose a novel account of moral intuitions which captures their phenomenological, mechanistic, and evolutionary features. Moral intuitions are composed of two elements: an evaluative mental state and a (...)
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  20.  29
    Punctuated Equilibrium, Moral Panics and the Ethics Review Process.Maureen H. Fitzgerald - 2005 - Journal of Academic Ethics 2 (4):315-338.
    A review of the literature and ethnographic data from Australia, Canada, New Zealand, the United States, and the United Kingdom on the research ethics review process suggest that moral panics can become triggers for punctuated equilibrium in the review process at both the macro and microlevel, albeit with significantly different levels of magnitude and impact. These data suggest that neither the development of the ethics review process nor the process itself proceeds gradually, but both are characterized by periodic major shifts (...)
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  21. Connecting the East and the West, the Local and the Universal: The Methodological Elements of a Transcultural Approach to Bioethics.Jing-Bao Nie & Ruth P. Fitzgerald - 2016 - Kennedy Institute of Ethics Journal 26 (3):219-247.
    Contemporary bioethical issues are inherently cross-cultural and global in their scope. This is not surprising, as bioethical matters touch everyone in one way or another. Moral quandaries in health-care, life sciences, and biotechnology do not respect natural and human boundaries, the boundaries between and within nation-states, ethnicities, cultures, communities, and social groups. In addition, the simultaneously large-scale and intimate interactions between and within different cultures and civilizations and the rapid pace at which they change are phenomena that distinguish our times (...)
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  22. Conscientious Refusal and Access to Abortion and Contraception.Chloe Fitzgerald & Carolyn McLeod - forthcoming - In John Arras, Elizabeth Fenton & Rebecca Kukla (eds.), Routledge Companion to Bioethics. Routledge.
    An overview of the philosophical and bioethics literature on conscientious refusals by health care professionals to provide abortion and contraceptive services.
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  23.  25
    How Similar Are the Changes in Neural Activity Resulting From Mindfulness Practice in Contrast to Spiritual Practice?Joseph M. Barnby, Neil W. Bailey, Richard Chambers & Paul B. Fitzgerald - 2015 - Consciousness and Cognition 36:219-232.
  24.  9
    A Socratic Dialogue on the Question 'What is Love in Nursing?'.L. Fitzgerald & S. van Hooft - 2000 - Nursing Ethics 7 (6):481-491.
    It is the thesis of the authors that the caring ethic and moral state of being of nurses ideally suffuses their professional caring and is thus implicit in their ethical decision making. Socratic dialogue is a technique that allows such moral attitudes to be made explicit. This article describes a Socratic dialogue conducted with nurses on the topic: 'What is love in nursing?' The conclusions drawn were based on the belief that the current western-style health care system restricts the practice (...)
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  25.  42
    Unconfusing Merely Confused Supposition in Albert of Saxony.Michael J. Fitzgerald - 2012 - Vivarium 50 (2):161-189.
    In this essay I argue that Albert would reject the need for a separate fourth mode of common personal supposition, and that his view of merely confused supposition has not been fully explicated by modern scholars. I first examine the various examples of conjunct descent given by modern scholars from his Perutilis logica , and show that Albert clearly adopts it in resolving the sophistic examples involved. Second, I explicate the view of merely confused supposition that Albert defends in his (...)
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  26.  24
    Vulnerable Bodies, Vulnerable Borders: Extraterritoriality and Human Trafficking.Sharron A. FitzGerald - 2012 - Feminist Legal Studies 20 (3):227-244.
    In this article, I interrogate how the UK government constructs and manipulates the idiom of the vulnerable female, trafficked migrant. Specifically, I analyse how the government aligns aspects of its anti-trafficking plans with plans to enhance extraterritorial immigration and border control. In order to do this, I focus on the discursive strategies that revolve around the UK’s anti-trafficking initiatives. I argue that discourses of human trafficking as prostitution, modern-day slavery and organised crime do important work. Primarily, they provide the government (...)
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  27.  5
    Is There a Role for Spectators in Democratic Politics? A Reflection on the Theater Metaphor in Green's “Ocular Democracy”.Sandey Fitzgerald - 2015 - Constellations 22 (2):302-313.
  28.  9
    Experimental Control: What Does It Mean for a Participant to ‘Feel Free’?Felicity Callard & Des Fitzgerald - 2014 - Consciousness and Cognition 27:231-232.
  29.  9
    Production of Pluripotent Stem Cells by Oocyte-Assisted Reprogramming: Joint Statement with Signatories.H. Arkes, N. P. Austriaco, T. Berg, E. C. Brugger, N. M. Cameron, J. Capizzi, M. L. Condic, S. B. Condic, K. T. FitzGerald & K. Flannery - 2005 - The National Catholic Bioethics Quarterly 5 (3).
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  30.  2
    Dorsal Anterior Cingulate Cortices Differentially Lateralize Prediction Errors and Outcome Valence in a Decision-Making Task.Alexander R. Weiss, Martin J. Gillies, Marios G. Philiastides, Matthew A. Apps, Miles A. Whittington, James J. FitzGerald, Sandra G. Boccard, Tipu Z. Aziz & Alexander L. Green - 2018 - Frontiers in Human Neuroscience 12.
  31.  18
    Nun Befuddles King, Shows Karmayoga Does Not Work Sulabhā's Refutation of King Janaka at MBh 12.308.James L. Fitzgerald - 2002 - Journal of Indian Philosophy 30 (6):641-677.
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  32. Knowledge Without Wisdom: Human Genetic Engineering Without Religious Insight.K. T. Fitzgerald - 2002 - Christian Bioethics 8 (2):147-162.
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  33.  88
    The Truth About Tomorrow's Sea Fight.Paul Fitzgerald - 1969 - Journal of Philosophy 66 (11):307-329.
    This paper considers traditional debates and position regarding time and the future in relation to Einstein's physics of space-time.
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  34.  1
    Cross-Frequency Coupling Within and Between the Human Thalamus and Neocortex.Thomas FitzGerald - 2013 - Frontiers in Human Neuroscience 7.
  35.  11
    Unexpected Complications of Novel Deep Brain Stimulation Treatments: Ethical Issues and Clinical Recommendations.Hannah Maslen, Binith Cheeran, Jonathan Pugh, Laurie Pycroft, Sandra Boccard, Simon Prangnell, Alexander Green, James FitzGerald, Julian Savulescu & Tipu Aziz - forthcoming - Neuromodulation.
    Background -/- Innovative neurosurgical treatments present a number of known risks, the natures and probabilities of which can be adequately communicated to patients via the standard procedures governing obtaining informed consent. However, due to their novelty, these treatments also come with unknown risks, which require an augmented approach to obtaining informed consent. -/- Objective -/- This paper aims to discuss and provide concrete procedural guidance on the ethical issues raised by serious unexpected complications of novel deep brain stimulation treatments. -/- (...)
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  36.  35
    Dharma and its Translation in the Mahābhārata.James L. Fitzgerald - 2004 - Journal of Indian Philosophy 32 (5-6):671-685.
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  37.  4
    Priority Waiting Lists: Is There a Clinically Ordered Queue?Boris G. Sobolev, Peter M. Brown, David Zelt & Mark FitzGerald - 2005 - Journal of Evaluation in Clinical Practice 11 (4):408-410.
  38.  35
    Animals, Women, and Weapons: Blurred Sexual Boundaries in the Discourse of Sport Hunting.Amy Fitzgerald, Linda Kalof & Lori Baralt - 2004 - Society and Animals 12 (3):237-251.
    The furor and public outrage surrounding the release of a fictionalized video in which naked women are hunted down and shot with paintball guns inspired this paper. Arguing that distressing representations of hunting as a sexually charged activity are resilient popular culture images, this paper examines the theoretical framework that links hunting with sex and women with animals and the empirical evidence of such linkages in the hunting discourse of a popular newsstand periodical. Contemporary feminist theory often connects hunting with (...)
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  39.  35
    The Medieval Roots of Reliabilist Epistemology: Albert of Saxony's View of Immediate Apprehension.Michael J. Fitzgerald - 2003 - Synthese 136 (3):409-434.
    In the essay I first argue that Albert of Saxony's defense of perceptual "direct realism" is in fact a forerunner of contemporary forms of "process reliabilist" epistemologies. Second, I argue that Albert's defense of perceptual direct realism has an interesting consequence for his philosophy of language. His semantic notion of 'natural signification' does not require any semantic intermediary entity called a 'concept' or 'description', to function as the direct significatum of written or spoken terms for them to designate perceptual objects. (...)
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  40.  45
    Descartes.Desmond J. FitzGerald - 1959 - Thought: Fordham University Quarterly 34 (3):383-404.
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  41.  4
    Open and Closed Committees.Maureen H. Fitzgerald & Elisa Yule - 2004 - Monash Bioethics Review 23 (2).
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  42.  10
    Managed Care: An Industry Snapshot.Joseph Newhouse, J. L. Buchanan, H. L. Bailit, D. Blumenthal, M. B. Buntin, D. Caudry, P. D. Cleary, A. M. Epstein, P. Fitzgerald & R. G. Frank - 2002 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 39 (3):207-20.
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  43.  46
    Acting and Refraining.P. J. Fitzgerald - 1967 - Analysis 27 (4):133 - 139.
  44.  37
    The Future in Education.James E. Fitzgerald - 1941 - Thought: Fordham University Quarterly 16 (3):415-418.
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  45.  50
    Extended Review Article: Defending Shame. [REVIEW]Chloë FitzGerald - forthcoming - Journal of Moral Philosophy.
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  46. The Tabula of Cebes, Society of Biblical Literature, Texts and Translations, 24; Graeco-Roman Religion Series, 7.John T. Fitzgerald & L. Michael White - 1984 - Apeiron 18 (1):74-75.
     
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  47.  48
    What Goes Into Pet Food Goes Public.Amy Fitzgerald - 2009 - Society and Animals 17 (4):361-362.
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  48.  1
    Face-Off: A New Identification Procedure for Child Eyewitnesses.Heather L. Price & Ryan J. Fitzgerald - 2016 - Journal of Experimental Psychology: Applied 22 (3):366-380.
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  49.  56
    Four Kinds of Temporal Becoming.Paul Fitzgerald - 1985 - Philosophical Topics 13 (3):145-177.
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  50.  45
    Philosophy of Science.John J. FitzGerald - 1959 - Modern Schoolman 36 (2):129-133.
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