Results for 'Zen Master Dōgen'

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  1.  13
    Dōgen Kigen-Mystical RealistZen Master Dōgen: An Introduction with Selected WritingsDogen Kigen-Mystical RealistZen Master Dogen: An Introduction with Selected Writings.Thomas Cleary, Hee-Jin Kim, Dōgen Kigen, Yūhō Yokoi, Zen Master Dōgen, Dogen Kigen, Yuho Yokoi & Zen Master Dogen - 1978 - Journal of the American Oriental Society 98 (3):295.
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  2.  9
    Dogen and the Koan Tradition: A Tale of Two Shobogenzo TextsMaster Dogen's Shobogenzo, Book I.Robert Aitken Roshi, Steven Heine, Gudo Nishimura, Chodo Cross & Master Dogen - 1995 - Buddhist-Christian Studies 15:265.
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  3.  17
    Moon in a Dewdrop: Writings of Zen Master Dogen.Kazuaki Tanahashi - 1987 - Philosophy East and West 37 (3):331-332.
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  4.  6
    Treasury of the True Dharma Eye: Zen Master Dogen’s Shobo Genzo Ed. By Kazuaki Tanahashi.Eitan Bolokan - 2015 - Philosophy East and West 65 (4):1286-1288.
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  5.  14
    Toward a Description of Dogen's Moral Virtues.Douglas K. Mikkelson - 2006 - Journal of Religious Ethics 34 (2):225-251.
    Revitalized interest in "the virtues" has affected the study of Buddhism in recent years, and in this regard we may benefit by focusing on the Zen Master Dōgen (1200-1253). Seeking to describe Dōgen's moral virtues, we might begin by a study of his primer, the "Shōbōgenzō" Zuimonki; a particularly efficacious template for this project would appear to be one provided by Edmund L. Pincoffs in his book "Quandaries and Virtues: Against Reductivism in Ethics". This "modus operandi" reveals (...)
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  6. Who is Arguing About the Cat? Moral Action and Enlightenment According to Dōgen By Douglas K. Mikkelson Philosophy East and West Vol. 47, No. 3 (July 1997). [REVIEW]Shōbōgenzō Zuimonki Dōgen - 1997 - Philosophy East and West 47 (3):383-397.
  7.  12
    Beating the Cloth Drum: The Letters of Zen Master Hakuin. Hakuin - 2012 - Shambhala Publications.
    Contains letters from a Zen master to both monks and lay believers; the letters illustrate the Zen master's compassion, knowledge, and generosity.
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  8. The Recorded Sayings of Zen Master Joshu.James Green - 2010 - Yale University Press.
    So striking were the replies of Joshu to students' questions, that it was said that his "lips emitted light." His saysing were extremely influential throughout the Zen tradition and are included in many koan anthologies. Now here is the first full English translation of his sayings, lectures, dialogues, poems, and records from his pilgimages. The translation aims for readability rather than literalness; helpful notes illustrate features from the Chinese that might not be evident in English. A historical introudction by the (...)
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  9.  4
    The Zen Master Hakuin: Selected Writings.H. Byron Earhart, Zen Master Hakuin & Philip B. Yampolsky - 1973 - Journal of the American Oriental Society 93 (4):626.
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  10.  62
    Liberating Anger, Embodying Knowledge: A Comparative Study of María Lugones and Zen Master Hakuin.Jen Mcweeny - 2010 - Hypatia 25 (2):295 - 315.
    This paper strengthens the theoretical ground of feminist analyses of anger by explaining how the angers of the oppressed are ways of knowing. Relying on insights created through the juxtaposition of Latina feminism and Zen Buddhism, I argue that these angers are special kinds of embodied perceptions that surface when there is a profound lack of fit between a particular bodily orientation and its framing world of sense. As openings to alternative sensibilities, these angers are transformative, liberatory, and deeply epistemohgical.
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  11. Art and the Zen Master's Tea Pot: The Role of Aesthetics in the Institutional Theory of Art.David C. Graves - 2002 - Journal of Aesthetics and Art Criticism 60 (4):341–352.
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  12.  10
    The Zen Master Hakuin: Selected Writings.Philip B. Yampolsky - 1972 - Philosophy East and West 22 (3):333-333.
  13.  71
    Absolute Present, Zen and Schrödinger’s One Mind.Brentyn Ramm & Peter Bruza - 2019 - In J. De Barros & Carlos Montemayor (eds.), Quanta and Mind: Essays on the Connection between Quantum Mechanics and Consciousness. Cham: Springer Verlag. pp. 189-200.
    Erwin Schrödinger holds a prominent place in the history of science primarily due to his crucial role in the development of quantum physics. What is perhaps lesser known are his insights into subject-object duality, consciousness and mind. He documented himself that these were influenced by the Upanishads, a collection of ancient Hindu spiritual texts. Central to his thoughts in this area is that Mind is only One and there is no separation between subject and object. This chapter aims to bridge (...)
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  14.  8
    Religious Conflict in Bakumatsu Japan: Zen Master Imakita Kōsen and Confucian Scholar Higashi Takusha.Janine Sawada - 1994 - Japanese Journal of Religious Studies 21 (2-3):211-230.
  15.  23
    Book Review: Iron Eyes: The Life and Teachings Of? Baku Zen Master Tetsugen Dōkō. [REVIEW]Paul B. Watt - 2008 - Japanese Journal of Religious Studies 35 (2):373-375.
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  16.  27
    The Ancient Zen Master as Clown-Figure and Comic Midwife.M. Conrad Hyers - 1970 - Philosophy East and West 20 (1):3-18.
  17.  13
    Review of Letting Go: The Story of Zen Master Tōsui by Peter Haskel. [REVIEW]David E. Riggs - 2005 - Philosophy East and West 55 (1):132-134.
  18.  7
    Art and the Zen Master’s Tea Pot: The Role of Aesthetics in the Institutional Theory of Art.David C. Graves - 2002 - Journal of Aesthetics and Art Criticism 60 (4):341-352.
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  19.  6
    Review of Jiang Wu, "Leaving for the Rising Sun: Chinese Zen Master Yinyuan & the Authenticity Crisis in Early Modern East Asia. [REVIEW]George Keyworth - 2016 - Japanese Journal of Religious Studies 43 (2):377-383.
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  20.  10
    Salvation According to the Korean Zen Master Chinul and Karl Barth.Hee-Sung Keel - 1989 - Buddhist-Christian Studies 9:13-23.
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  21.  8
    Would My Zen Master Fail Me For Writing This?Patrick Cox - 2009 - Philosophy Now 74:12-13.
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  22.  3
    “A Lineage Of Dullards”: Zen Master Tōjū Reisō And His Associates.Katō Shōshun - 1998 - Japanese Journal of Religious Studies 25 (1-2):151-165.
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  23.  65
    Dōgen and the Unknown Knowns: The Practice of the Wild After the End of Nature.Jason M. Wirth - 2013 - Environmental Philosophy 10 (1):39-61.
    Thinkers like Slavoj Žižek and Tim Morton have heralded the end of our ideological constructions of nature, warning that popular “ecology” or the “natural” is just the latest opiate of the masses. Attempting to think what I call Nature after Nature, I turn to the Kamakura period Zen master Dōgen Eihei to explore the possibilities of thinking Nature in its non-ideological self-presentation or what Dōgen called “mountains and rivers.” I bring Dōgen into dialogue with his great (...)
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  24.  26
    Fox Koan and Dream: Dogen's New Light on Causality and Purity.Kirill O. Thompson - 2011 - Asian Philosophy 21 (3):251 - 256.
    The consummate Soto Zen master, Dogen (1200?1253), expressed himself in creative ways that reflected fundamental insights of Chan/Zen Buddhism while responding to the needs of his time and place, i.e., Kamakura era Japan. His early training in Tendai and Rinzai Zen lent rigor and force to his Soto Zen experiences and expressions. This paper explores Dogen's new light on causality and morality purity, vis-à-vis Song dynasty Chan approaches by examining (1) his comments, early (1244) and late (ca. 1252), on (...)
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  25.  7
    Staging Zen Buddhism: Image Creation in Contemporary Films.Elisabetta Porcu - 2014 - Contemporary Buddhism 15 (1):81-96.
    In this paper, I analyse the image creation of Zen Buddhism as emerges from films produced in Europe and North America. In particular, I explore Marc Rosenbush's Zen Noir, Zen & Zero by Michael Ginthör, and Erleuchtung Garantiert by Doris Dörrie. Comparatively, I examine a recent Japanese production on the life and teachings of the Sōtō Zen master Dōgen titled Zen and directed by Takahashi Banmei. The aim of this analysis is to explore if and how depictions of (...)
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  26.  14
    Dōgen: Textual and Historical Studies Ed. By Steven Heine.Eitan Bolokan - 2016 - Philosophy East and West 66 (1):348-351.
    Dōgen: Textual and Historical Studies is an impressive volume that marks a significant leap forward in the study of Zen Master Eihei Dōgen, founder of the Japanese Sōtō School. Dōgen’s life and thought are closely examined in light of the wider historical and religious contexts of Song dynasty China and the Kamakura era in Japan. This collection offers a careful consideration of Dōgen’s rich literary legacy by examining his significance situated as he was at the (...)
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  27.  6
    Painting Mountains and Rivers: Gary Snyder, Dōgen, and the Elemental Sutra of the Wild.Jason Martin Wirth - 2014 - Research in Phenomenology 44 (2):240-261.
    In this essay I hope to make some new contributions to the philosophical opening occasioned by John Sallis’ articulation of an “elementology” more broadly and by his turn to Guo Xi’s exquisite Song Dynasty shan-shui scroll painting, Early Spring more particularly. I do so by bringing the remarkable writings by the American poet and thinker Gary Snyder, especially in relationship to his reading of the great Kamakura Zen Master Eihei Dōgen, directly into the fray of contemporary Continental discourses (...)
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  28. Purifying Zen: Watsuji Tetsuro's Shamon Dogen.Steve Bein - unknown
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  29.  8
    Dogen's Manuals of Zen Meditation.Carl Bielefeldt - 1992 - Philosophy East and West 42 (3):538-542.
  30.  10
    A Primer of Sōtō Zen: A Translation of Dōgen's Shobogenzo Zuimonki.Reiho Masunaga - 1972 - Philosophy East and West 22 (2):228-229.
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  31.  22
    Zen and the Creative Process: The 'Kendo-Zen'Thought of the Rinzai Master Takuan.Dennis Lishka - 1978 - Japanese Journal of Religious Studies 5 (2-3):139-158.
  32.  16
    Zen and Ethics: Dōgen's Synthesis.Douglas A. Fox - 1971 - Philosophy East and West 21 (1):33-41.
  33.  7
    Review Of: Mitchiko Ishigami-Iagolnitzer, Saint Francois D’Assise Et Maître Dõgen. L’Esprit Franciscain Et le Zen - Etude Comparative Sur Quelques Aspects de Christianisme Et de Bouddhisme. [REVIEW]Jan Van Bragt - 2002 - Japanese Journal of Religious Studies 29 (1-2):180-184.
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  34.  18
    The Zen Philosopher: A Review Article on Dōgen Scholarship in English.Review author[S.]: T. P. Kasulis - 1978 - Philosophy East and West 28 (3):353-373.
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  35.  14
    Dōgen's Zen View of Interdependence.Norimoto Iino - 1962 - Philosophy East and West 12 (1):51-57.
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  36.  6
    The Zen Philosopher: A Review Article on Dogen Scholarship in English.T. P. Kasulis - 1978 - Philosophy East and West 28 (3):353 - 373.
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  37. Review Of: Hee-Jin Kim, Dōgen on Meditation and Thinking: A Reflection on His View of Zen. [REVIEW]Joseph O'leary - 2008 - Japanese Journal of Religious Studies 35 (2):376-380.
     
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  38. La oportunidad del momento: Dogen y la kairosofia zen.Francisco José Ramos - 2005 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 40 (85):127-152.
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  39.  54
    Leibliches Üben als Teil einer philosophischen Lebenskunst: Die Verkörperung von Kata in den japanischen Wegkünsten.Leon Krings - 2017 - European Journal of Japanese Philosophy 2:179-197.
    In this paper, I try to show how Japanese practices of self-cultivation found in the so-called “ways” can be interpreted as embodied forms of “caring for oneself ” and, therefore, as part of a philosophical Lebenskunst or art of living. To this end, I refer to phenomenological accounts of the body as well as to a unique notion of practice found in the writings of Dōgen Kigen, a thirteenth-century Japanese Zen master. Central to this essay is a concern (...)
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  40.  12
    Emptiness and Metaethics: Dōgen's Anti-Realist Solution.Russell Guilbault - forthcoming - Philosophy East and West (Early Release).
    The doctrine of emptiness presents a problem for Buddhist metaethics, in that it seems to restrict the range of admissible entities in a way that excludes moral facts. In the absence of such entities, what foundation can we give to moral practice? I suggest that Dōgen (1200-1253), the Japanese Zen philosopher/monk, solves the problem by going anti-realist, and that his solution can inform the broader discussion of Buddhist metaethics.
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  41. Levinas in Japan: The Ethics of Alterity and the Philosophy of No-Self.Leah Kalmanson - 2010 - Continental Philosophy Review 43 (2):193-206.
    Does the Buddhist doctrine of no-self imply, simply put, no-other? Does this doctrine necessarily come into conflict with an ethics premised on the alterity of the other? This article explores these questions by situating Emmanuel Levinas’s ethics in the context of contemporary Japanese philosophy. The work of twentieth-century Japanese philosopher Watsuji Tetsurō provides a starting point from which to consider the ethics of the self-other relation in light of the Buddhist notion of emptiness. The philosophy of thirteenth-century Zen Master (...)
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  42.  7
    Wissen und Leben im Selbstsein.Kunihiko Nagasawa - 2018 - Fichte-Studien 46:151-161.
    When, after all doubts and despair not only in others, but in oneself, philosophy remains as the only possibility, then this path to truth can be no other than through the I that I am. „Whoever philosophizes, speaks of selfhood; those who do not, do not philosophize.“ After all despair only selfhood remains for me. Being oneself is the reason of all despair and also the reason of all hope. All philosophy must begin here. The philosopher who has explored the (...)
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  43.  38
    The Self and the Person as Treated in Some Buddhist Texts.Mitchiko Ishigami‐Iagolnitzer - 1997 - Asian Philosophy 7 (1):37 – 45.
    The theme of our conference is “The Concept of a Person”. One of the most original attitudes of the Buddha towards this problem was to have dissuaded his followers from clinging to the concept of “person”. The word “person” in P li is puggala, which represents in early middle Indian dialect puthakala, a derivation of Sanskrit: prithak. [2] Puggala means person or man, an individual as opposed to a group. Its equivalent in Sanskrit is pudgala., which means a personal entity (...)
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  44. Beyond Personal Identity Dogen, Nishida, and a Phenomenology of No-Self.Gereon Kopf - 2001
     
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  45.  33
    Philosophical Meditations on Zen Buddhism.Dale Stuart Wright - 1998 - Cambridge University Press.
    This book is the first to engage Zen Buddhism philosophically on crucial issues from a perspective that is informed by the traditions of western philosophy and religion. It focuses on one renowned Zen master, Huang Po, whose recorded sayings exemplify the spirit of the 'golden age' of Zen in medieval China, and on the transmission of these writings to the West. The author makes a bold attempt to articulate a post-romantic understanding of Zen applicable to contemporary world culture. While (...)
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  46.  2
    Ritual y poder en los centros budistas zen argentinos.Catón Eduardo Carini - 2007 - Horizonte 6 (11):71-87.
    Resumen El presente artículo es un estudio de los grupos budistas zen argentinos desde la perspectiva de la antropología política. El objetivo es, en primer lugar, explorar las distintas posiciones sociales que los miembros pueden ocupar al interior de un grupo zen y los sistemas nativos de clasificación social, es decir, las categorías que nombran y crean distinciones rituales. En segundo lugar, analizar la estructura de autoridad y de poder al interior de una comunidad zen, indagando los vínculos entre el (...)
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  47.  5
    A espiritualidade zen budista (Zen Buddhist Spirituality) - DOI: 10.5752/P.2175-5841.2012v10n27p704.Faustino Luiz Couto Teixeira - 2012 - Horizonte 10 (27):704-727.
    The comparative study of mysticism and inter-religious spirituality has gained more space in universities and research centers that radiate everywhere. They are also research involving Eastern religions, in its peculiar mystical trait. Also in the context of Buddhism one can talk on spirituality, understood as a search path of liberation. This article presents the theme of Zen Buddhist spirituality based on the reflection of Eihei Dogen Zenji (1200 – 1253), one of the most important and prominent teachers of the Soto (...)
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  48.  92
    Koan Zen and Wittgenstein's Only Correct Method in Philosophy.Carl Hooper - 2007 - Asian Philosophy 17 (3):283 – 292.
    Koan Zen is a philosophical practice that bears a strong family resemblance to Wittgenstein's approach to philosophy. In this paper I hope to show that this resemblance is especially evident when we compare the Zen method of koan with Wittgenstein's suggestion, towards the end of his Tractatus, about what would constitute the only correct method in philosophy. Both koan Zen and Wittgenstein's method set limits to the reach of philosophical discourse. Each rules metaphysical speculation out of bounds. Neither, however, represents (...)
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  49.  9
    Meditating Selflessly: Practical Neural Zen.James H. Austin - 2013 - MIT Press.
    This is not the usual kind of self-help book. Indeed, its major premise heeds a Zen master's advice to be _less_ self-centered. Yes, it is "one more book of words about Zen," as the author concedes, yet this book explains meditative practices from the perspective of a " _neural_ Zen." The latest findings in brain research inform its suggestions. In _Meditating Selflessly_, James Austin -- Zen practitioner, neurologist, and author of three acclaimed books on Zen and neuroscience -- guides (...)
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  50. Zen Masters.Steven Heine & Dale Wright (eds.) - 2010 - Oup Usa.
    Extending their successful series of collections on Zen Buddhism, Heine and Wright present a fifth volume, on what may be the most important topic of all - Zen Masters. Zen masters in China, and later in Korea and Japan, were among the cultural leaders of their times. Stories about their comportment and powers circulated widely throughout East Asia. In this volume ten leading Zen scholars focus on the image of the Zen master as it has been projected over the (...)
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