Results for 'Zeta Books'

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  1.  8
    Lester Embree. Ambiente, tecnología Y justificación. Análisis reflexivos. Bucharest, zeta books, 2010, 210 pp. [REVIEW]María-Luz Pintos Peñaranda - 2011 - Investigaciones Fenomenológicas 8:235.
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  2.  1
    Elsa Ballanfant, L’espace vide. Phénoménologie et chorégraphie, Bucharest, Zeta Books, 2021, pp. 459.Serena Massimo - 2022 - Studi di Estetica 24.
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  3.  7
    Radegundis, Stolze, John, Stanley, and Larisa Cercel : Translational hermeneutics: The first symposium: Zeta Books, Bucharest, 2015, 464 pp, EUR 150.00 , ISBN: 978-606-8266-41-1.Mohammad Ali Kharmandar - 2017 - Continental Philosophy Review 50 (3):419-423.
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  4.  6
    Philippe Setlakwe Blouin, La Phénoménologie comme manière de vivre, préface de Natalie Depraz, Bucarest, Zeta Books, 2021, 412 p. [REVIEW]Michel Bitbol - 2022 - Revue de Métaphysique et de Morale 115 (3):449-450.
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  5.  6
    Vlad Alexandrescu . Branching Off: The Early Moderns in Quest for the Unity of Knowledge. 409 pp. Bucharest: Zeta Books, 2009. €20. [REVIEW]Jane Jenkins - 2011 - Isis 102 (3):562-563.
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  6. « Affection, compréhension et langage. L’être-au-monde animal dans les interprétations phénoménologiques d’Aristote du jeune Heidegger » (Phénoménologie de la vie animale, in Florence Burgat et Cristian Ciocan (eds.), Zeta Books, 2015).Christiane Bailey (ed.) - 2016 - Zeta Books.
     
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  7. Metaphysics, Books Zeta, Eta, Theta, Iota. [REVIEW]Joan Kung - 1987 - Philosophical Review 96 (3):466-469.
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  8.  39
    Book Zeta of Aristotle's Metaphysics. [REVIEW]T. H. Irwin - 1983 - The Classical Review 33 (2):234-236.
  9.  12
    Metaphysics, Books Zeta, Eta, Theta, Iota.Montgomery Furth - 1987 - Philosophical Review 96 (3):466-469.
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  10.  10
    Aristotle: Metaphysics: Books Zeta, Eta, Theta, Iota. [REVIEW]Michael Woods - 1985 - Ancient Philosophy 6:231-233.
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  11. The Medieval Reception of Book Zeta of Aristotle's Metaphysics.Gabriele Galluzzo - 2012 - Boston: Brill.
    Vol. 1. Aristotle's Ontology and the Middle Ages: the Tradition of Met., Book Zeta.
     
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  12.  30
    Aristotle: Metaphysics Books Zeta and Eta.Susan Sauvé Meyer - 1995 - Philosophical Review 104 (4):579-583.
    David Bostock has produced a translation that admirably fulfills the Clarendon Aristotle Series’ goal of making Aristotle’s texts accessible to the Greekless philosophical reader. It is accurate without being overly literal and is probably the best available in English. Despite Bostock’s inelegant rendering of to ti en einai as "a what-being-is", and to ti esti as "a what-it-is", the translation is, on the whole, highly readable and brings out perspicuously the structure of Aristotle’s arguments.
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  13.  66
    Aristotle, "Metaphysics. Books 7-10. Zeta, Eta, Theta, Iota". [REVIEW]S. Marc Cohen - 1988 - Journal of the History of Philosophy 26 (2):312.
    Review of Aristotle’s Metaphysics: Books Zeta, Eta, Theta, and Iota, translation and commentary by Montgomery Furth (Hackett: 1985).
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  14.  19
    Aristotle: Metaphysics Books Zeta and Eta.Susan Sauve Meyer & David Bostock - 1995 - Philosophical Review 104 (4):579.
    David Bostock has produced a translation that admirably fulfills the Clarendon Aristotle Series’ goal of making Aristotle’s texts accessible to the Greekless philosophical reader. It is accurate without being overly literal and is probably the best available in English. Despite Bostock’s inelegant rendering of to ti en einai as "a what-being-is", and to ti esti as "a what-it-is", the translation is, on the whole, highly readable and brings out perspicuously the structure of Aristotle’s arguments.
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  15.  47
    Notes on Book Zeta of Aristotle's Metaphysics.Russell M. Dancy - 1982 - Philosophical Review 91 (1):112-115.
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  16.  34
    Aristotle Metaphysics: Books Zeta, Eta, Theta, Iota. [REVIEW]Michael Woods - 1986 - Ancient Philosophy 6:231-233.
  17.  18
    "Aristotle Metaphysics. Books Zeta, Eta, Theta, Iota ", trans. by Montgomery Furth. [REVIEW]Michael Woods - 1986 - Ancient Philosophy 6:231.
  18.  66
    The Relationship between Books Zeta and Eta of Aristotle's Metaphysics.D. Devereux - 2003 - Oxford Studies in Ancient Philosophy 25:159-211.
  19. Notes on Book Zeta of Aristotle's Metaphysics Being the Record by Myles Burnyeat and Others of a Seminar Held in London, 1975-1979.Myles Burnyeat - 1979 - Sub-Faculty of Philosophy.
  20.  11
    Notes on Book Zeta of Aristotle's“Metaphysics”.J. D. G. Evans - 1982 - Philosophical Books 23 (1):15-16.
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  21. The Relation between Books Zeta and Eta of Aristotle's Metaphysics.Daniel Devereux - 2003 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy Volume Xxv: Winter 2003. Oxford University Press.
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  22.  19
    The Medieval Reception of Book Zeta of Aristotle’s Metaphysics. Volume 1: Aristotle’s Ontology in the Middle Ages: The Tradition of Metaphysics, Book Zeta; Volume 2: Pauli Veneti, Expositio in duodecim libros Metaphysice Aristotelis, Liber VII by Gabriele Galluzzo. [REVIEW]Andrew Arlig - 2014 - Journal of the History of Philosophy 52 (1):170-171.
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  23. A Map of Metaphysics Zeta[REVIEW]Helen S. Lang - 2003 - Review of Metaphysics 56 (3):637-638.
    Burnyeat calls this book a “map” because, he explains, he intends to set up signposts for readers of one of the most difficult texts in philosophy to use in their own explorations. The “map” consists of an Introduction that explains the assumptions behind his “map,” most importantly that this text consistently operates on “two levels,” the “logical” and the “metaphysical”; an analytic guide to the map ; and the heart of the map, “signposts” from which the reader can survey and (...)
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  24.  8
    Inclusive Education: Perspectives on Pedagogy, Policy and Practice.Zeta Brown (ed.) - 2016 - Routledge.
    __ Inclusive education is complex, multi-faceted and ever-changing and to date there has been no fixed definition of what is meant by the term ‘inclusion’, leading to confusion about what inclusive education actually means in practice. This key text introduces readers to the underlying knowledge and wider complexities of inclusion and explores how this can relate to practice. Considering inclusion as referring to _all_ learners, it surveys the concept of inclusive practice in its broadest sense and examines its implementation in (...)
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  25.  4
    Aristotle's Theory of Substance : The Categories and Metaphysics Zeta: The Categories and Metaphysics Zeta.Michael V. Wedin - 2000 - Oxford, GB: Oxford University Press UK.
    Aristotle's views on the fundamental nature of reality are usually taken to be inconsistent. The two main sources for these views are the Categories and the central books of the Metaphysics, particularly book Zeta. In the early theory of the Categories the basic entities of the world are concrete objects such as Socrates: Aristotle calls them 'primary substances'. But the later theory awards this title to the forms of concrete objects. Michael Wedin proposes a compatibilist solution to this (...)
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  26.  17
    How Aristotle gets by in Metaphysics Zeta.Frank A. Lewis - 2013 - Oxford: Oxford University Press.
    Frank A. Lewis presents a close study of book Zeta of Aristotle's Metaphysics, one of his most dense and controversial texts, commonly understood to contain his deepest thoughts on the definition of substance and related metaphysical issues. Lewis argues that Aristotle returns to the causal view of primary substance from his Posterior Analytics.
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  27.  3
    Aristotle’s Theory of Substance: The Categories and Metaphysics Zeta.Michael V. Wedin - 2000 - Oxford, GB: Oxford University Press UK.
    Aristotle's views on the fundamental nature of reality are usually taken to be inconsistent. The two main sources for these views are the Categories and the central books of the Metaphysics, particularly book Zeta. In the early theory of the Categories the basic entities of the world are concrete objects such as Socrates: Aristotle calls them 'primary substances'. But the later theory awards this title to the forms of concrete objects. Michael Wedin proposes a compatibilist solution to this (...)
  28. A Map of Metaphysics Zeta.Myles Burnyeat - 2001 - Mathesis.
  29. How Aristotle gets by in Metaphysics Zeta.Boris Hennig - 2017 - Philosophical Quarterly 67 (266):179-182.
  30.  7
    Aristotle's Theory of Substance in Metaphysics Zeta-Eta.Hye-Kyung Kim - 1999 - Dissertation, Marquette University
    The central question in Aristotle' Metaphysics Zeta- Eta is "What is substance?" and Aristotle answers that substance is essence or substantial form. But it is not clear what in Zeta-Eta Aristotle is inquiring and what the conclusion implies. ;In this study I argue that in Zeta-Eta Aristotle advances a new theory of substance: he establishes a new criterion for substance and identifies substantial form as primary substance. ;The criteria for substance which I take Aristotle to offer are (...)
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  31. Aristotle’s Theory of Substance: The Categories and Metaphysics Zeta.Michael Vernon Wedin - 2000 - Oxford, GB: Oxford University Press.
    Michael Wedin argues against the prevailing notion that Aristotle's views on the nature of reality are fundamentally inconsistent. According to Wedin's new interpretation, the difference between the early theory of the Categories and the later theory of the Metaphysics reflects the fact that Aristotle is engaged in quite different projects in the two works--the earlier focusing on ontology, and the later on explanation.
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  32.  6
    Substance in Aristotle’s Metaphysics Zeta.Norman O. Dahl - 2019 - Springer Verlag.
    This book argues that according to Metaphysics Zeta, substantial forms constitute substantial being in the sensible world, and individual composites make up the basic constituents that possess this kind of being. The study explains why Aristotle provides a reexamination of substance after the Categories, Physics, and De Anima, and highlights the contribution Z is meant to make to the science of being. Norman O. Dahl argues that Z.1-11 leaves both substantial forms and individual composites as candidates for basic constituents, (...)
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  33.  6
    A Map of Metaphysics Zeta.Frank A. Lewis - 2001
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  34.  74
    A Map of Metaphysics Zeta[REVIEW]John MacFarlane - 2003 - Philosophical Review 112 (1):97-99.
    The central chapter of Burnyeat’s Map is organized like a commentary, moving through Metaphysics Ζ (and parts of Η) section by section. But unlike a commentary, it does not strive for comprehensiveness. Its aim is to describe the general lay of the land—what is being argued for where, in what way, and why— and so its exegesis is limited to Aristotle’s “signposts.” For example, every time Aristotle says “we must investigate” or “as we have seen,” Burnyeat asks “where?” As far (...)
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  35.  13
    Frank Lewis, How Aristotle Gets by in Metaphysics Zeta. Reviewed by.Duncan Charles Maclean - 2015 - Philosophy in Review 35 (3):153-155.
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  36.  1
    Aristotle and His School: An Inquiry Into the History of the Peripatos with a Commentary on Metaphysics [zeta], [eta], [lambda] and [theta].Felix Grayeff - 1974
  37. Aristotle's Dual Metaphysics: An Interpretation of "Metaphysics" Zeta Eta Theta.Jiyuan Yu - 1995 - Dissertation, University of Guelph (Canada)
    This thesis argues that Metaphysics ZH$\Theta$--the crux of Aristotle's metaphysics--are not, as the tradition takes it for granted, a unity which hosts a consistent doctrine of substance; rather they contain two distinct approaches to substance. I call them respectively the formal approach and the synthetical approach. They present two kinds of hylomorphism, with Z17 as a demarcation. ;The formal approach takes form or essence as a separate substance from matter and the composite and demonstrates that form is the primary substance (...)
     
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  38.  49
    Wedin, Michael V. Aristotle’s Theory of Substance: The Categories and Metaphysics Zeta[REVIEW]Michael Golluber - 2001 - Review of Metaphysics 55 (1):167-169.
  39.  42
    M. Burnyeat: A map of metaphysics zeta . Pp. X + 176. Pittsburgh: Mathesis publications, 2001. Paper. Isbn: 0-935225-03-X. [REVIEW]David Bostock - 2002 - The Classical Review 52 (02):258-.
  40.  5
    The Correspondence of Henry Oldenburg and Book Reviews in the Philosophical Transactions, 1665–1677.Iordan Avramov - 2023 - Journal of Early Modern Studies 11 (1):69-91.
    The book reviews of the early Philosophical Transactions have not been considered a dominant feature of the journal, and thus more research is needed to enrich our understanding of them. This paper begins this process by describing some of the basic features of the reviews, before moving on to address the issue of how they were composed. The specific focus here is on how Henry Oldenburg’s correspondence influenced the process in various ways. As it turns out, there are episodes when (...)
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  41. L’attention. Etude phénoménologique de l’attention et de ses connexions philosophiques.Paul Ricœur & Olivier Abel - 2013 - Studia Phaenomenologica 13:21-50.
    Paul Ricœur held the conference on attention at Rennes, on the 2nd of March 1939, before the Philosophical Circle of the West. At the time, Ricœur, aged 26, was a teacher of philosophy at Lorient, in the south of Brittany. The text published here, which is available in the Paris Archives, is Ricœur’s extended version of this conference. His careful analysis of attention is impressive in its phenomenological emphasis: from the first lines, he draws relations between attention and perception, considering (...)
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  42.  2
    Eastward: On Phenomenology and European Thought.Michael Gubser - 2021 - Studia Phaenomenologica 21:369-381.
    Płotka and Eldridge’s book is an important addition to the literature on phenomenology and phenomenological history, showing that phenomenology had a lively efflorescence in Eastern Europe during its first four decades. Historians have recently shown phenomenology’s intellectual, cultural, and social importance in postwar Eastern Europe, but this volume demonstrates that phenomenology’s independent East European trajectory began long before World War II—indeed from the earliest years of the movement. The review essay also raises the question of phenomenology’s social and political influence (...)
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  43. Hans-Georg Gadamer, Paul Ricoeur Correspondance / Briefwechsel 1964–2000.Hans-Georg Gadamer, Paul Ricoeur & Jean Grondin - 2013 - Studia Phaenomenologica 13:51-93.
    We publish here the letters between Gadamer and Ricoeur, as they are found in the Archives of the two philosophers. Starting from February 1964 and ending on October 2000, the thirty-five letters reproduced here cannot give a complete picture of their much richer correspondence and relations, because it seems that neither Ricoeur, nor Gadamer kept all the letters they received from one another. But altogether, they document their common concerns, their mutual respect, even their intellectual solidarity and finally the particular (...)
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  44.  13
    Scheler’s Reflections on “What is Good?”: The Foundation of a Phenomenological Meta-Ethics.Wei Zhang - 2021 - Studia Phaenomenologica 21:349-365.
    In Max Scheler’s non-formal ethics of value, “good” is a value but by no means a “non-moral value”; rather, it is a second-order “moral value,” always appearing in the realization of first-order non-moral values. According to the relevant notion of the a priori of phenomenology, whilst all the non-moral values are given in “value cognition,” the moral value of good is self-given in “moral cognition”. The reflections and answers offered by Scheler’s non-formal ethics of value on “What is good?” constitute (...)
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  45.  82
    From Neo-Kantianism to Phenomenology. Emil Lask’s Revision of Transcendental Philosophy: Objectivism, Reduction, Motivation.Bernardo Ainbinder - 2015 - Studia Phaenomenologica 15:433-456.
    Recently, Emil Lask’s work has been the object of renewed interest. As it has been noted, Lask’s work is much closer to phenomenology than that of his fellow Neo-Kantians. Many recent contributions to current discussions on this topic have compared his account of logic to Husserl’s. Less attention has been paid to Lask’s original metaphilosophical insights. In this paper, I explore Lask’s conception of transcendental philosophy to show how it led him to a phenomenological conversion. Lask found in Husserl’s Logical (...)
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  46. Traversées de la violence.Marc Crépon - 2013 - Studia Phaenomenologica 13:283-294.
    At the end of the Second World War, the figure of Gandhi haunts political philosophy as it wrestles with the task of justifying violence in the name of history. The story begins with Arthur Koestler’s Darkness at noon in 1938. Gandhi’s name appears during a discussion between Roubachof and Ivanof. A few years later , Koestler publishes in French a book entitled Le Yogi et le commissaire, analysed by Merleau-Ponty in Humanisme et terreur . Camus replies in L’Homme révolté . (...)
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  47.  7
    Dreamland.Alex Zukas - 2015 - Environment, Space, Place 7 (2):125-134.
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  48. Leopold Blaustein’s Critique of Husserl’s Early Theory of Intentional Act, Object and Content.Marek Pokropski - 2015 - Studia Phaenomenologica 15:93-103.
    The aim of this article is to introduce the work of Leopold Blaustein — philosopher and psychologist, who studied under Kazimierz Twardowski in Lvov and under Husserl in Freiburg im Breisgau. In his short academic career Blaustein developed an original philosophy that drew upon both phenomenology and Twardowski’s analytical approach. One of his main publications concerns Husserl’s early theory of intentional act and object, introduced in Logische Untersuchungen. In the first part of the article I briefly present Blaustein’s biography and (...)
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  49.  9
    Ecouter parler le langage: Triplicité du témoignage.Dorothée Legrand - 2021 - Studia Phaenomenologica 21:41-62.
    We explore the idea that a testimony is always constituted by at least three parts—the word of the witness, the listening of the one to whom it is addressed, and language as a symbolic register where speaking and listening are inscribed. Thus, the structure of testimony would not be captured only by the subjective formula “I was there”—a subject designates himself in reference to a past experience—, nor by the intersubjective formula “I am speaking to you”—a subject designates himself and (...)
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  50.  75
    The Paradox of Objectless Presentations in Early Phenomenology: A Brief History of the Intentional Object from Bolzano to Husserl With Concise Analyses of the Positions of Brentano, Frege, Twardowski and Meinong.George Heffernan - 2015 - Studia Phaenomenologica 15:67-91.
    This paper explores the close connection in early phenomenology between the problem of objectless presentations and the concept of intentional objects. It clarifies how this basic concept of Husserl’s early phenomenology emerged within the horizons of Bolzano’s logical objectivism, Brentano’s descriptive psychology, Frege’s mathematical logicism, Twardowski’s psychological representationalism, and Meinong’s object theory. It shows how in collaboration with these thinkers Husserl argued that a theory of intentionality is incomplete without a concept of the intentional object. It provides a brief history (...)
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