Results for 'Zeta Books'

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  1.  7
    Radegundis, Stolze, John, Stanley, and Larisa Cercel : Translational Hermeneutics: The First Symposium: Zeta Books, Bucharest, 2015, 464 Pp, EUR 150.00 , ISBN: 978-606-8266-41-1.Mohammad Ali Kharmandar - 2017 - Continental Philosophy Review 50 (3):419-423.
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  2.  8
    The Philosophical Habit of Mind: Rhetoric and Person in John Henry Newman'sdublin Writingsby Angelobottone, Zeta Books, Bucharest, 2010, Pp. 248, £20. [REVIEW]Vivian Boland - 2013 - New Blackfriars 94 (1052):480-482.
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  3.  6
    Lester Embree. Ambiente, tecnología Y justificación. Análisis reflexivos. Bucharest, zeta books, 2010, 210 pp. [REVIEW]María-Luz Pintos Peñaranda - 2011 - Investigaciones Fenomenológicas 8:235.
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  4.  6
    Vlad Alexandrescu . Branching Off: The Early Moderns in Quest for the Unity of Knowledge. 409 Pp. Bucharest: Zeta Books, 2009. €20. [REVIEW]Jane Jenkins - 2011 - Isis 102 (3):562-563.
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  5.  14
    « Affection, compréhension et langage. L’être-au-monde animal dans les interprétations phénoménologiques d’Aristote du jeune Heidegger » (Phénoménologie de la vie animale, in Florence Burgat et Cristian Ciocan (eds.), Zeta Books, 2015).Christiane Bailey (ed.) - 2016 - Zeta Books.
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  6.  57
    Aristotle, "Metaphysics. Books 7-10. Zeta, Eta, Theta, Iota". [REVIEW]S. Marc Cohen - 1988 - Journal of the History of Philosophy 26 (2):312.
    Review of Aristotle’s Metaphysics: Books Zeta, Eta, Theta, and Iota, translation and commentary by Montgomery Furth (Hackett: 1985).
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  7.  36
    The Relationship Between Books Zeta and Eta of Aristotle's Metaphysics.D. Devereux - 2003 - Oxford Studies in Ancient Philosophy 25:159-211.
  8.  28
    Aristotle: Metaphysics Books Zeta and Eta.Susan Sauvé Meyer - 1995 - Philosophical Review 104 (4):579-583.
    David Bostock has produced a translation that admirably fulfills the Clarendon Aristotle Series’ goal of making Aristotle’s texts accessible to the Greekless philosophical reader. It is accurate without being overly literal and is probably the best available in English. Despite Bostock’s inelegant rendering of to ti en einai as "a what-being-is", and to ti esti as "a what-it-is", the translation is, on the whole, highly readable and brings out perspicuously the structure of Aristotle’s arguments.
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  9.  27
    Aristotle Metaphysics: Books Zeta, Eta, Theta, Iota. [REVIEW]Michael Woods - 1986 - Ancient Philosophy 6:231-233.
  10.  16
    "Aristotle Metaphysics. Books Zeta, Eta, Theta, Iota ", Trans. By Montgomery Furth. [REVIEW]Michael Woods - 1986 - Ancient Philosophy 6:231.
  11.  11
    Aristotle: Metaphysics Books Zeta and Eta.Susan Sauve Meyer & David Bostock - 1995 - Philosophical Review 104 (4):579.
    David Bostock has produced a translation that admirably fulfills the Clarendon Aristotle Series’ goal of making Aristotle’s texts accessible to the Greekless philosophical reader. It is accurate without being overly literal and is probably the best available in English. Despite Bostock’s inelegant rendering of to ti en einai as "a what-being-is", and to ti esti as "a what-it-is", the translation is, on the whole, highly readable and brings out perspicuously the structure of Aristotle’s arguments.
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  12.  12
    Metaphysics, Books Zeta, Eta, Theta, Iota.Montgomery Furth - 1987 - Philosophical Review 96 (3):466-469.
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  13.  8
    Aristotle Metaphysics: Books Zeta, Eta, Theta, Iota. [REVIEW]Michael Woods - 1986 - Ancient Philosophy 6:231-233.
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  14. The Relation Between Books Zeta and Eta of Aristotle's Metaphysics.Daniel Devereux - 2003 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy Volume Xxv: Winter 2003. Oxford University Press.
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  15.  7
    Media, Censorship and the Church in the People’s Republic of Poland.Roman Jankowski - 2016 - History of Communism in Europe 7:63-80.
    During the Communist regime, after Poland was officially proclaimed the People’s Republic of Poland, the aim of the Polish Communist government was to control all aspects of society. Communist ideals were enforced in books and other publications; censorship was introduced on all published materials. This paper aims to present the situation of media in People’s Poland, as well as to provide a background and description of Polish censorship. Additionally, this paper will exposit and examine the socio-political role of Tygodnik (...)
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  16.  8
    Experimenting with “Garden Discourse”: Cultivating Knowledge in Thomas Browne’s Garden of Cyrus.Sarah Cawthorne - 2017 - Journal of Early Modern Studies 6 (1):137-159.
    Books were materially and metaphorically botanical in the early modern period. This article uses The Garden of Cyrus, Thomas Browne’s wide-ranging philosophical tract, to illustrate how the often self-conscious links between books and gardens could operate in epistemologically significant ways. It argues that Browne’s repeated positioning of his book as a garden creates a productive model for aesthetic, theological and scientific experimentation and innovation. The framework of the garden constructs a space in which the foremost, apparently contradictory, models (...)
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  17.  27
    Introduction: On Conflict and Violence.Cristian Ciocan & Paul Marinescu - 2019 - Studia Phaenomenologica 19:11-18.
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  18.  17
    Who Is Descartes’ Evil Genius?Samuel A. Stoner - 2018 - Journal of Early Modern Studies 7 (2):9-29.
    This essay examines René Descartes’ Meditations on First Philosophy. It argues that the evil genius is the meditator who narrates Meditations and that Descartes’ goal in Meditation One is to transform his readers into evil geniuses. This account of the evil genius is significant because it explains why the evil genius must be finite and why it cannot call mathematics or logic into doubt. Further, it highlights the need to read the Meditations on two levels—one examining the meditator’s line of (...)
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  19.  28
    The Anachronous Other: Empathy and Transference in Early Phenomenology and Psychoanalysis.Joona Taipale - 2015 - Studia Phaenomenologica 15:331-348.
    This article discusses our experience of other people from both phenomenological and psychoanalytic perspectives. Drawing on Husserl and Freud, I will distinguish between different temporal modes of the other: while Husserl carefully examines the ways in which others are constituted as synchronous or as asynchronous, Freud underlines that others may also appear in a temporally displaced, anachronous manner, whereby one’s experience of some past other dominates in the experience of the present other. Freud discusses this third kind of relationship to (...)
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  20.  21
    On Some Motives for Husserl’s Genetic Turn in His Research on a Foundation of the Geisteswissenschaften.Dieter Lohmar - 2018 - Studia Phaenomenologica 18:31-48.
    My contribution tries to outline some of the motives that lead Husserl to genetic phenomenology. The starting point are the analyses he wrote to include in Ideas I and Ideas II, which are dedicated to the founding of human sciences during the period 1910–1916. Here we find an intertwinement of investigations concerned with an understanding of others and their contribution to the constitution of objectivity, and new research of the genesis of the way in which individual experience shapes our access (...)
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  21.  17
    Schutz-Wittgenstein: On the Problem of the Natural Attitude.Luigi Muzzetto - 2018 - Schutzian Research 10:11-36.
    The first part of this paper aims to highlight the analogies between Schutz’s vision of the natural attitude and Wittgenstein’s vision of a phenomenon that concerns the same problematic field, i.e. certainty, the belief of common sense that is free of all doubt, that the world “out there” is as it appears, absolutely real. These certainties form the basis, the foundation of language games and therefore of knowledge in general and in its entirety. This foundation is unfounded and yet indispensable. (...)
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  22.  23
    The Dawn of Husserl’s Pure Logical Grammar: Husserl’s Study of Inauthentic Judgments From “On The Logic Of Signs” as the Germ of the “Fourth Logical Investigation”.Thomas Byrne - 2017 - Studia Phaenomenologica 17:285-308.
    This paper accomplishes two goals. First, I elucidate Edmund Husserl’s theory of inauthentic judgments from his 1890 “On the Logic of Signs.” It will be shown how inauthentic judgments are distinct from other signitive experiences, in such a manner that when Husserl seeks to account for them, he is forced to revise the general structure of his philosophy of meaning and in doing so, is also able to realize novel insights concerning the nature of signification. Second, these conclusions are revealed (...)
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  23.  17
    The “As” and the Open: On the Methodological Relevance of Heidegger’s Anthropocentrism.Andreas Beinsteiner - 2017 - Studia Phaenomenologica 17:41-56.
    Martin Heidegger distinguishes the human—as a world-forming, historical being that is capable of language—from the animal, which, according to him, is poor in world, ahistorical and incapable of language. This clear-cut distinction, which is connected to Heidegger’s anti-biologism, has frequently been criticised. By discussing the criticism of Matthew Calcaro, Giorgio Agamben and Jacques Derrida, the present paper aims to show that in Heidegger the human-animal difference is not a biologically determined distinction, human language is not understood as an instrument of (...)
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  24.  10
    Husserls Phänomenologie Biologischer Generativität.Peter Gaitsch - 2018 - Studia Phaenomenologica 18:129-152.
    The present article intends to show that genetic phenomenology, as conceived by Edmund Husserl, implies an essential biological dimension. In his later research manuscripts, from the 1920s and 1930s, Husserl not only reflects on the conceivability of forms of intropathy regarding animal and plant bodies, based on dismantling reduction, but also on the embeddedness of the human monad in ontogenetic and phylogenetic generative becoming. On that basis, the article aims to locate the place of bio-generative phenomena within the field of (...)
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  25.  44
    The Paradox of Objectless Presentations in Early Phenomenology: A Brief History of the Intentional Object From Bolzano to Husserl With Concise Analyses of the Positions of Brentano, Frege, Twardowski and Meinong.George Heffernan - 2015 - Studia Phaenomenologica 15:67-91.
    This paper explores the close connection in early phenomenology between the problem of objectless presentations and the concept of intentional objects. It clarifies how this basic concept of Husserl’s early phenomenology emerged within the horizons of Bolzano’s logical objectivism, Brentano’s descriptive psychology, Frege’s mathematical logicism, Twardowski’s psychological representationalism, and Meinong’s object theory. It shows how in collaboration with these thinkers Husserl argued that a theory of intentionality is incomplete without a concept of the intentional object. It provides a brief history (...)
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  26.  9
    Introduction: Notes on a Troubled Reception History.Christian Ferencz-Flatz & Andrea Staiti - 2018 - Studia Phaenomenologica 18:11-30.
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  27.  24
    Leopold Blaustein’s Critique of Husserl’s Early Theory of Intentional Act, Object and Content.Marek Pokropski - 2015 - Studia Phaenomenologica 15:93-103.
    The aim of this article is to introduce the work of Leopold Blaustein — philosopher and psychologist, who studied under Kazimierz Twardowski in Lvov and under Husserl in Freiburg im Breisgau. In his short academic career Blaustein developed an original philosophy that drew upon both phenomenology and Twardowski’s analytical approach. One of his main publications concerns Husserl’s early theory of intentional act and object, introduced in Logische Untersuchungen. In the first part of the article I briefly present Blaustein’s biography and (...)
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  28.  43
    Edith Stein’s Social Ontology of the State, the Law and Social Acts: An Eidetic Approach.Francesca De Vecchi - 2015 - Studia Phaenomenologica 15:303-330.
    In her Investigation Concerning the State, Edith Stein takes up some of the main ideas of the social ontology presented by Adolf Reinach, and develops a social ontology of the state, of the law and of social acts. I argue that Stein’s social ontology is an eidetics of the state, the law and social acts. Stein identifies the essential relations that constitute the state, the law and social acts, i.e. pinpoints the parts upon which the state, the law and social (...)
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  29.  8
    The Most Difficult Task: On the Idea of an Impure, Pure Non-Violence.Leonard Lawlor - 2019 - Studia Phaenomenologica 19:251-260.
    This article attempts to elaborate on the Derridean idea of transcendental violence and his idea of “violence against violence.” It does this by examining the structure of the gift as Derrida presents it in Given Time. The article lays out in detail all of the conditions for the gift Derrida presents across Given Time. More precisely, it examines Derrida’s analysis of the giving of counterfeit money. The conclusion it draws is that the giving of counterfeit money comes closest to the (...)
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  30.  15
    Otherworldly Worlds: Rethinking Animality With and Beyond Martin Heidegger.Tommy Andersson - 2017 - Studia Phaenomenologica 17:57-81.
    By setting up a dialogue with contemporary animal research the essay attempts, on the one hand, to expose the limits of Martin Heidegger’s concept of animality in The Fundamental Concepts of Metaphysics, and, on the other hand, to propose some new ways of thinking the being of those animals that most distinctly show themselves as being other than Heidegger’s claims. I suggest, with reference to Heidegger’s thesis of the animal as “poor in world,” that the being of the cognitively most (...)
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  31.  71
    From Neo-Kantianism to Phenomenology. Emil Lask’s Revision of Transcendental Philosophy: Objectivism, Reduction, Motivation.Bernardo Ainbinder - 2015 - Studia Phaenomenologica 15:433-456.
    Recently, Emil Lask’s work has been the object of renewed interest. As it has been noted, Lask’s work is much closer to phenomenology than that of his fellow Neo-Kantians. Many recent contributions to current discussions on this topic have compared his account of logic to Husserl’s. Less attention has been paid to Lask’s original metaphilosophical insights. In this paper, I explore Lask’s conception of transcendental philosophy to show how it led him to a phenomenological conversion. Lask found in Husserl’s Logical (...)
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  32.  12
    Husserlian Phenomenology and Darwinian Evolutionary Biology: Complementarities, Exemplifications, and Implications.Maxine Sheets-Johnstone - 2017 - Studia Phaenomenologica 17:19-40.
    Descriptive foundations and a concern with origins are integral to both Husserlian phenomenology and Darwinian evolutionary biology. These complementary aspects are rooted in the lifeworld as it is experienced. Detailed specifications of the complementary aspects testify to a mutual relevance of phenomenology to evolutionary biology and of evolutionary biology to phenomenology. Exemplifications of the mutual relevance are given in terms of both human and nonhuman agentive abilities. The experiential exemplifications show that agentive abilities are rooted in the kinetic sequence: I (...)
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  33.  4
    Introduction: Gardens as Laboratories. A History of Botanical Sciences.Fabrizio Baldassarri - 2017 - Journal of Early Modern Studies 6 (1):9-19.
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  34.  21
    Outline of the Relationship Among Transcendental Phenomenology, Phenomenological Psychology, and the Sciences of Persons.Frederick J. Wertz - 2016 - Schutzian Research 8:139-162.
    Husserl focused perhaps more than any other philosopher on the relationship between philosophy and psychology. This problem was important to him because the European project of universal science must include sciences of consciousness that address questions of meaning, value and purpose so crucial for humanity. This paper provides a sketch of the later Husserl’s thinking on this issue in order to clarify the relationships among transcendental philosophy as the mother of the sciences, psychology as the foundational mental science, and the (...)
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  35.  46
    Wilhelm Schapp on Seeing Distant Things.Kristjan Laasik - 2015 - Studia Phaenomenologica 15:395-412.
    In 1909, Wilhelm Schapp, a student of Edmund Husserl’s at Göttingen, defended his doctoral thesis, Beiträge zur Phänomenologie der Wahrnehmung. In this text, Schapp argues that color presents things to the sense of sight by contributing a certain order, or form, that manifests itself in the orderly, predictable variation of perspectives, in the course of experience. He also argues that we do not visually perceive certain distant things, like a house far down in the valley, due to a lack of (...)
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  36.  11
    Spinoza Et les Problemes du Corps Dans L’Histoire de la Critique: Essai Bibliographique.Andrea Sangiacomo - 2016 - Journal of Early Modern Studies 5 (2):101-142.
    This bibliographical essay reconstructs the scholarly debate concerning Spinoza’s account of the body over the last ninety years. The paper focuses on the notion of body considered only from a physical point of view. Questions concerning the ontological status of bodies, the nature of their essence, their power of operating, or the sources of Spinoza’s views have originated a long-standing discussion. This reconstruction presents the main solutions developed so far, and pinpoints the still understudied areas in the field.
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  37.  31
    Bezeichnung und Kennzeichnung. Theodor Conrads Bedeutungslehre in Auseinandersetzung mit Husserl.Faustino Fabbianelli - 2015 - Studia Phaenomenologica 15:207-226.
    This paper aims to show how Th eodor Conrad’s theory of meaning goes beyond that of Husserl. By drawing on an unedited typescript dating from the 1950s in which the Munich phenomenologist outlines the controversy between Husserl and the so-called Munich-Göttingen group, I interpret the Bezeichnung–Kennzeichung opposition that Conrad introduces in an article from 1910 as a realist position opposing Husserl’s act-phenomenological concept of meaning. This position stands in contrast not only to the phansisch or phänologisch theory of meaning in (...)
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  38.  26
    Husserl Et le Jeune Heidegger Sur L’Intentionnalité de Valeur Pratique Et Sociale: De L’Enroulement Intentionnel a L’Auto-Suffisance de la Vie.Paul Slama - 2018 - Studia Phaenomenologica 18:231-254.
    This paper examines how practical intentionality is described by Husserl and Heidegger respectively, and looks at the phenomenological and sociological issues of these descriptions. In Husserl, the phenomenological reduction reveals that the practices of the world involve two intentionalities which wrap one inside the other. The foundation of this dynamic is a theoretical intentionality: there are always reasons which make it possible to understand why such and such an object is surrounded by such and such a value. In the early (...)
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  39.  57
    The Foundations of Support Relationship for Hikikomori People: Self-Determination, Shared-Determination, and Self-Definition.Teppei Sekimizu - 2017 - Schutzian Research 9:29-48.
    Hikikomori has been one of the social problems in Japan since late 1990s. This term refers to young people who do not go to school or work and stay at home. The aim of this paper is to criticize the current framework of support for them, and to clarify the foundations of a support relationship for them by referring to interview data from hikikomori people and to Alfred Schutz’s theoretical framework. It is not only possible, but also important, to set (...)
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  40.  25
    Language and Tradition in Merleau-Ponty’s Reading of Husserl and Saussure.Lovisa Andén - 2018 - Studia Phaenomenologica 18:183-205.
    In this paper, I examine how Merleau-Ponty develops Husserl’s genetic phenomenology through an elaboration of language, which is largely influenced by Saussure’s linguistics. Specifically, my focus will be on the unpublished notes to the course Sur le problème de la parole. I show how Merleau-Ponty recasts Husserl’s notion of the historicity of truth by means of an inquiry into the relation between truth and its linguistic expression. The account that Merleau-Ponty offers differs from Husserl’s in two important respects. Firstly, whereas (...)
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  41.  35
    How to Envision Social Progress Today?Axel Honneth - 2018 - Social Imaginaries 4 (1):157-169.
    It seems evident that ‘progress’ is a necessary and unavoidable perspective for all those of us today who aim at revitalizing emancipatory action. How could it be possible to start to thinking about the first steps to take in enhancing our present situation without a rough idea of the direction those steps are supposed to follow; since all emancipation is meant to bring about some kind of improvement of the existing living-conditions or an increase in human freedom, it seems justified (...)
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  42.  16
    Philosophical Duelism: Fencing in Early Modern Thought.Kevin Delapp - 2018 - Journal of Early Modern Studies 7 (2):31-54.
    This essay explores the parallel development of fencing theory and philosophy in early modern Europe, and suggests that each field significantly influenced the other. Arguably, neither philosophy nor fencing would be the same today had the two not been engaged in this particular cultural symbiosis. An analysis is given of the philosophic content within several historical fencing treatises and of the position of fencing in seventeenth and eighteenth-century education and courtly life. Two case studies are then examined: the influence of (...)
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  43.  2
    Newleavers and Educational Institutions: Revisiting Schutz’s Research on Strangers with an Intercultural Approach.Germán D. Fernández-Vavrik - 2019 - Schutzian Research 11:75-102.
    As a consequence of the explosion of enrollments, higher education institutions have been confronted by new categories of students the last forty years. In this paper, cultural and political dimensions of the integration of students into educational institutions will be explored. The focus will be on the experience of what I called “newleavers,” namely, people who are leaving their environment of origin without knowing if they will return. The contradictory commitments and challenges faced by newleavers will be studied with a (...)
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  44.  4
    Metamorphoses of Violence.Bernhard Waldenfels & Amalia Trepca - 2019 - Studia Phaenomenologica 19:19-35.
    Based on the argument that violence has a parasitic quality rather than an essence of its own, this article seeks to bring to light the conversion processes through which violence crystallises out of, as well as into, various phenomena. Violence is first examined in terms of the relation between perpetrator and victim with, however, an emphasis on the fact that violence cannot be reduced to the intention or the act of the perpetrator. On the contrary, violence is shown to have (...)
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  45.  19
    Destruktion und formale Anzeige: Zur Erläuterung der methodischen Grundlage des frühen Heidegger am Beispiel der Bestimmungen von Geschichte und Philosophie.Hongjian Wang - 2018 - Studia Phaenomenologica 18:255-275.
    From the hermeneutics of facticity to phenomenological destruction, Heidegger’s constant effort has been to achieve a non-metaphysical, pre-theoretical methodology of philosophy. His ideas finally lead to the development of the method of formal indication. In this essay, I will consider first the methodological function of historical things, in order to illustrate the method of destruction. Then, I will explain the definition of philosophy from the point of view of formal indication, thereby showing how different this method is from traditional philosophical (...)
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  46.  12
    Fountains of Love: The Maternal Body as Rhetorical Symbol of Authority in Early Modern England.Julia D. Combs - 2018 - Journal of Early Modern Studies 7 (2):55-71.
    For Erasmus, the two fountains streaming milky juice—a new mother’s breasts—represent powerful symbols of love and authority. Erasmus describes the mother’s breasts as fountains oozing love to the sucking child. Elizabeth Clinton extends the image of Mother to represent God, reminding the nursing mother that when she looks on her sucking child, she should remember that she is God’s new born babe, sucking His instruction and His word, even as the babe sucks her breast. Dorothy Leigh extends the image of (...)
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  47.  16
    Moral Injury on the Front Lines of Truth: Encounters with Liminal Experience and the Transformation of Meaning.Barton Buechner, Sergej van Middendorp & Rik Spann - 2018 - Schutzian Research 10:51-84.
    Today’s fast-moving, media lifeworld embodies many of the metaphors of its analog predecessors – including those of warfare and conflict. The metaphor of warfare is used to describe everything from corporate marketing strategies to political campaigns, often with harmful consequences. In one way of exploring the front lines of the resulting war on truth, we describe some lessons learned from the experience of military veterans who have actually endured the liminality of combat, and who emerge with what is increasingly termed (...)
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  48.  3
    Ricoeur on Violence and Religion: Or, Violence Gives Rise to Thought.Jason W. Alvis - 2019 - Studia Phaenomenologica 19:211-233.
    This essay demonstrates Ricoeur’s explication of the various roles religion can play especially in regards to acts of collective violence, and also how his conceptions take us beyond the traditional dichotomies of religion as necessarily violent, or necessarily peaceful. It focuses on three essays where his most formidable reflections on religion and violence can be found: “Religion and Symbolic Violence”, “Power and Violence”, and “State and Violence”. First, the essay hermeneutically describes the intricate relationship between violence and religion within these (...)
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  49.  3
    Was ist Phänomenologie?Alexandru Bejinariu - 2019 - Studia Phaenomenologica 19:353-356.
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  50.  3
    La Dissidence Et L’Unité des Trois Mouvements de L’Existence Chez Jan Patočka.Mathieu Cochereau - 2019 - Studia Phaenomenologica 19:327-347.
    Jan Patočka is usually connected with Czech dissidence, a political movement which stood up against the communist government. We want to defend the hypothesis that the notion of dissidence is not originally a political one but, above all, a phenomenological one. Dissidence is a movement of distancing which implies a rootedness, and this movement of distancing is peculiar to human beings. Patočka calls “movement of human existence” this paradoxical rootedness which is an extramundane and mundane position. Thus, we have to (...)
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