The present study aimed to examine whether a self-related stimulus produces a self-related process bias between pathological-tendency internet users and ordinary internet users. Participants were asked to judge the color of the target stimulus’ frame (internet pictures) in an implicit priming task, which enclosed the prime of self/other-related words and the target of the online image in sequence. Results from Experiment 1 showed that the main effect of priming type and the interaction of the priming type and the subject group (...) were significant. Further analysis revealed that response time (RT) under the self-related condition was significantly longer than that of the other related conditions. Simple effect analysis indicated that RT under the self-related condition was significantly longer than that under the other-related conditions for pathological-tendency internet users but not for ordinary internet users. In Experiment 2, behavior results demonstrated the main effects of priming type and subject group. Further analysis suggested that RT under the self-related condition was significantly longer than that in the other-related tasks for both groups, and the RT of the pathological-tendency internet users was shorter than that of ordinary internet users. ERP data showed that the amplitudes of late positive components under the self-related condition were smaller than that under the other-related conditions. The N2 amplitude was larger under the self-related condition than under the other-related conditions for pathological-tendency internet users but not for ordinary internet users. This finding suggested that internet use influenced the inhibition control and was automatically retrieved during the processing of self-related stimuli. (shrink)

As one of 21st century key skills, self-leadership is not only the internal factor of private college undergraduates’ independent development, but also related to the quality improvement of talent cultivation of private undergraduate colleges. It is proved that mindfulness or metacognition separately has the predictive effect on self-leadership, but their structural relationships has not been revealed. The present study explored the interrelations between mindful agency, metacognitive ability, and self-leadership through the mediation analysis with structural equation modeling, and bootstrapping was conducted (...) to test the mediating effect. The sample comprised 1,244 private undergraduate sophomore, and they completed online questionnaires of mindful agency, metacognitive ability, and self-leadership. The results revealed that mindful agency of private undergraduate students not only directly and positively predicted self-leadership, but also indirectly and positively predicted self-leadership through the mediating effect of metacognitive ability. Metacognitive ability partially mediated the relationship between mindful agency and self-leadership. The direct effect of mindful agency and the mediating effect of metacognitive ability, respectively, account for 86.9% and 13.1% of the total effect. The results suggest that the more mindful private college undergraduates are, the more willing they are to practise their metacognitive skills in their learning, and the more progress in self-leadership they make. Educational implications for mindfulness training and metacognition practice to foster their self-leadership are discussed. (shrink)

清代既是儒家學說的總結期，又是儒家文化的衰落期。儒家學說發展到清代，已難以承受歷史重負。清儒漢學與宋學的學術分派，不是學術繁榮的象征。各學派各是其是、各行其道，割裂了儒學原創期的辯證統一和思想活力。學 派的分化和爭論，不僅沒有帶來自由學風，推進學術創新，反而標榜門戶，黨同伐異，加劇了內耗和衰落。清中葉以后，各學派創新乏力，只是抱殘守缺、篤守倫常名教。如果沒有外來文化的激發，儒家文化自身不可能擺脫困境 ，走出低谷。 張昭軍，山東省淄博市人。歷史學博士。現為北京師范大學歷史學院教授、博士生導師，兼中國社會科學院研究生院博士生導師、教育部重點研究基地史學理論與史學史研究中心副主任、北京市歷史學會常務理事。2009～2 010年度日本學術振興會外籍聘用研究員，2013年東京大學客座教授。主要從事中國近現代史、中國近現代文化史以及清代學術思想史的教學和研究。.

The surface grammar of reports such as ‘I have a pain in my leg’ suggests that pains are objects which are spatially located in parts of the body. We show that the parallel construction is not available in Mandarin. Further, four philosophically important grammatical features of such reports cannot be reproduced. This suggests that arguments and puzzles surrounding such reports may be tracking artefacts of English, rather than philosophically significant features of the world.

Philosophers disagree about what the folk concept of pain is. This paper criticises existing theories of the folk concept of pain, i.e. the mental view, the bodily view, and the recently proposed polyeidic view. It puts forward an alternative proposal – the polysemy view – according to which pain terms like “sore,” “ache” and “hurt” are polysemous, where one sense refers to a mental state and another a bodily state, and the type of polysemy at issue reflects two distinct but (...) related concepts of pain. Implications with respect to issues in philosophy of pain are also drawn. (shrink)

In The Specter of Materialism Petrus Liu examines what "materialism" means for progressive queer theory and Marxist approaches to China's postsocialist economy. Liu recasts the history of queer theory in light of the Beijing Consensus, arguing that North American queer theory's inability to sustain a materialist analysis is the result of its positioning of the United States, rather than China, as the focal point of contemporary global capitalism. Analyzing relations of gender and sexuality that have been reconfigured by China's global (...) capitalist accumulation-such as dagongmei (female migrant laborers in China's export-oriented sunbelt) and money boys (rural-to-urban sex workers)-Liu argues for a materialist queer theory that positions China at the center. (shrink)

本书选辑了作者自1982年以来公开发表的学术论文和学术评论50余篇。学术论文部分主要是围绕重大现实课题,探讨了马克思主义哲学历史观、真理观、价值观和文化研究的方法论等问题;学术评论部分主要针对社会上和 学术理论界存在的思想路线、思维方式、思想作风、学风、文风等方面的问题及其实质和根源,作了分析和评论。.

本书内容包括:物质第一性精神第二性关于哲学基本问题的对话、批判林彪“四人帮”的“精神万能论”、论矛盾诸方面同一性在事物发展中的作用、关于实践标准的几个问题等。.

Against a backcloth of philosophical debates on science and technology, and in particular the viewpoints of Karl Marx, this three-volume set proposes to reconsider science and technology and explores how the philosophy of science and technology responds to scientific and technological evolutions and an ever-changing world. The first volume analyses Marx's reconsideration of science and technology in five parts: its positioning, its historical practice, alienation of science and technology, and its relationship with productivity and human liberty. In the second volume, (...) viewpoints and problems of scientism and anti-scientism are discussed, covering topics such as instrumental reason, scientific optimism and pessimism, irrationalism and the deconstruction of scientism. The final volume discusses complementary value choices, the loss and awakening of scientific culture and reveals a vison for a liberal and open world of science and technology. The volumes will appeal to scholars and students interested in Marxist philosophy, the philosophy of science and technology and topics related to scientific culture. (shrink)

The problem of consciousness has been an issue in philosophy of mind for decades, and in recent years panpsychism and panprotopsychism have gained attention among philosophers who are still dedicated to finding a complete explanation of consciousness. In this dissertation, I criticize panpsychism and panprotopsychism by examining their metaphysical plausibility and their epistemic prospects. Concerning the metaphysical plausibility of panpsychism and panprotopsychism, I explain the “combination problem” of panpsychism and criticize several major accounts of panpsychism and panprotopsychism that aim at (...) solving this problem, including Seager’s panpsychist infusionism, Goff’s phenomenal bonding proposal, and Coleman’s panqualityism. I also examine the proposal of motivating panpsychism and panprotopsychism by drawing support from the integrated information theory (IIT) of consciousness. I argue that this proposal to merge panpsychism or panprotopsychism with IIT does not work. Concerning the epistemic prospect of panpsychism and panprotopsychism, I raise concerns about whether panpsychism and panprotopsychism can guide a fruitful research program about the nature of consciousness. First, I argue that a theory based on Russellian Monism would not have a promising epistemic prospect. I compare Russellian Monism to Thomistic Hylomorphism and argue that Russellian Monism faces similar epistemic challenges that plagued Thomistic Hylomorphism. Since most theories of contemporary panpsychism and panprotopsychism rely on the metaphysical framework of Russellian Monism, the challenges to Russellian Monism also undermine the epistemic prospects of panpsychism and panprotopsychism. Second, I challenge the epistemic prospects of panpsychism and panprotopsychism by examining if there can be a viable method to study the consciousness of micro-level entities. After revisiting the reasoning process that guided the study of atoms, I argue that studying micro-level facts requires “analogies” that compare micro-level facts with macro-level models. Then I argue that an analogy that fits the need of panpsychism or panprotopsychism is hard to achieve, because we have no macro-level models to be compared to the hypothesized systems of micro-level consciousness. (shrink)

Representationalism is a philosophical position which reduces all phenomenal conscious states to intentional states. However, starting from the phenomenal consciousness, the phenomenal intentionality theory provides an explanation of all sorts of intentionality. Against Michael Shim's interpretation, I argue that, although Hussserl's phenomenology is certainly considered as an antipode of strong representationalism, Husserl does not stand in opposition the weak representationalists, because Husserl maintains an essential connection between the senses of noemata and the hyletic data. In addition, Husserl's phenomenology is also (...) consistent with the phenomenal theory of intentionality. According to him, statically and genetically, all non-phenomenal intentional states take a recourse to phenomenal intentional states and eventually to sensual perceptions. (shrink)

本书收录了刘文英先生1978年到2004年发表的论文及未刊稿53篇,文章主题分为"天论新诠""时空纵横谈""科学史话""意识观与认识论""梦的解析""原始思维探秘"等专题.