Results for 'Zheng Robin'

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  1. Attributability, Accountability, and Implicit Bias.Robin Zheng - 2016 - In Jennifer Saul & Michael Brownstein (eds.), Implicit Bias and Philosophy, Volume 2: Moral Responsibility, Structural Injustice, and Ethics. New York: Oxford University Press. pp. 62-89.
    This chapter distinguishes between two concepts of moral responsibility. We are responsible for our actions in the first sense only when those actions reflect our identities as moral agents, i.e. when they are attributable to us. We are responsible in the second sense when it is appropriate for others to enforce certain expectations and demands on those actions, i.e. to hold us accountable for them. This distinction allows for an account of moral responsibility for implicit bias, defended here, on which (...)
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  2. Why Yellow Fever Isn't Flattering: A Case Against Racial Fetishes.Robin Zheng - 2016 - Journal of the American Philosophical Association 2 (3):400-419.
    Most discussions of racial fetish center on the question of whether it is caused by negative racial stereotypes. In this paper I adopt a different strategy, one that begins with the experiences of those targeted by racial fetish rather than those who possess it; that is, I shift focus away from the origins of racial fetishes to their effects as a social phenomenon in a racially stratified world. I examine the case of preferences for Asian women, also known as ‘yellow (...)
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  3. What is My Role in Changing the System? A New Model of Responsibility for Structural Injustice.Robin Zheng - 2018 - Ethical Theory and Moral Practice 21 (4):869-885.
    What responsibility do individuals bear for structural injustice? Iris Marion Young has offered the most fully developed account to date, the Social Connections Model. She argues that we all bear responsibility because we each causally contribute to structural processes that produce injustice. My aim in this article is to motivate and defend an alternative account that improves on Young’s model by addressing five fundamental challenges faced by any such theory. The core idea of what I call the “Role-Ideal Model” is (...)
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  4. Moral Criticism and Structural Injustice.Robin Zheng - 2021 - Mind 130 (518):503-535.
    Moral agency is limited, imperfect, and structurally constrained. This is evident in the many ways we all unwittingly participate in widespread injustice through our everyday actions, which I call ‘structural wrongs’. To do justice to these facts, I argue that we should distinguish between summative and formative moral criticism. While summative criticism functions to conclusively assess an agent's performance relative to some benchmark, formative criticism aims only to improve performance in an ongoing way. I show that the negative sanctions associated (...)
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  5. Bias, Structure, and Injustice: A Reply to Haslanger.Robin Zheng - 2018 - Feminist Philosophy Quarterly 4 (1):1-30.
    Sally Haslanger has recently argued that philosophical focus on implicit bias is overly individualist, since social inequalities are best explained in terms of social structures rather than the actions and attitudes of individuals. I argue that questions of individual responsibility and implicit bias, properly understood, do constitute an important part of addressing structural injustice, and I propose an alternative conception of social structure according to which implicit biases are themselves best understood as a special type of structure.
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  6.  35
    Imagining in Oppressive Contexts, or What’s Wrong with Blackface?Robin Zheng & Nils-Hennes Stear - 2023 - Ethics 133 (3):381-414.
    What is objectionable about “blacking up” or other comparable acts of imagining involving unethical attitudes? Can such imaginings be wrong, even if there are no harmful consequences and imaginers are not meant to apply these attitudes beyond the fiction? In this article, we argue that blackface—and imagining in general—can be ethically flawed in virtue of being oppressive, in virtue of either its content or what imaginers do with it, where both depend on how the imagined attitudes interact with the imagining’s (...)
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  7.  83
    What Kind of Responsibility Do We Have for Fighting Injustice? A Moral-Theoretic Perspective on the Social Connections Model.Robin Zheng - 2019 - Critical Horizons 20 (2):109-126.
    Iris Marion Young’s influential Social Connections Model of responsibility offers a compelling approach to theorizing structural injustice. However, the precise nature of the kind of responsibility modelled by the SCM, along with its relationship to the liability model, has remained unclear. I offer a reading of Young that takes the difference between the liability model and the SCM to be an instance of a more longstanding distinction in the literature on moral responsibility: attributability vs. accountability. I show that interpreting the (...)
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  8. Theorizing social change.Robin Zheng - 2022 - Philosophy Compass 17 (4):e12815.
    Philosophy Compass, Volume 17, Issue 4, April 2022.
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  9.  63
    Reconceptualizing solidarity as power from below.Robin Zheng - 2023 - Philosophical Studies 180 (3):893-917.
    I propose a new concept of solidarity, which I call “solidarity from below,” that highlights an aspect of solidarity widely recognized in popular uses of the term, but which has hitherto been neglected in the philosophical literature. Solidarity from below is the collective ability of otherwise powerless people to organize themselves for transformative social change. I situate this concept with respect to four distinct but intertwined questions that have motivated extant theorizing about solidarity. I explain what it means to conceptualize (...)
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  10.  91
    Precarity is a Feminist Issue: Gender and Contingent Labor in the Academy.Robin Zheng - 2018 - Hypatia 33 (2):235-255.
    Feminist philosophers have challenged a wide range of gender injustices in professional philosophy. However, the problem of precarity, that is, the increasing numbers of contingent faculty who cannot find permanent employment, has received scarcely any attention. What explains this oversight? In this article, I argue, first, that academics are held in the grips of an ideology that diverts attention away from the structural conditions of precarity, and second, that the gendered dimensions of such an ideology have been overlooked. To do (...)
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  11.  77
    A Job for Philosophers: Causality, Responsibility, and Explaining Social Inequality.Robin Zheng - 2018 - Dialogue 57 (2):323-351.
    People disagree about the causes of social inequality and how to most effectively intervene in them. These may seem like empirical questions for social scientists, not philosophers. However, causal explanation itself depends on broadly normative commitments. From this it follows that (moral) philosophers have an important role to play in determining those causal explanations. I examine the case of causal explanations of poverty to demonstrate these claims. In short, philosophers who work to reshape our moral expectations also work, on the (...)
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  12.  17
    A Justice-Oriented Account of Moral Responsibility for Implicit Bias.Robin Zheng - 2015 - Dissertation, University of Michigan
    I defend an account of moral responsibility for implicit bias that is sensitive to both normative and pragmatic constraints: an acceptable theory of moral responsibility must not only do justice to our moral experience and agency, but also issue directives that are psychologically effective in bringing about positive changes in judgment and behavior. I begin by offering a conceptual genealogy of two different concepts of moral responsibility that arise from two distinct sources of philosophical concerns. We are morally responsible for (...)
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  13.  5
    Teaching & Learning Guide for: Theorizing Social Change.Robin Zheng - forthcoming - Philosophy Compass:e12948.
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  14. Social Dimensions of Responsibility. [REVIEW]Robin Zheng - 2019 - Australasian Journal of Philosophy 97 (4):0-0.
    Volume 97, Issue 4, December 2019, Page 843-844.
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    Rationalization, controversy, and the entanglement of moral-social cognition: A “critical pessimist” take.Robin Zheng - 2019 - Behavioral and Brain Sciences 42:e167.
    I raise two worries about the Debunker's and Defeater Dilemmas, respectively, and I argue that moral cognition is inextricable from social cognition, which tends to rationalize deep social inequality. I thus opine that our moral-social capacities fare badly in profoundly unjust social contexts such as our own.
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    Nussbaum, Martha C. The Monarchy of Fear: A Philosopher Looks at Our Political Crisis. New York: Simon & Schuster, 2018. Pp. 272. $25.99 ; $17.00. [REVIEW]Robin Zheng - 2019 - Ethics 130 (2):250-255.
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  17.  18
    Responsibility from the Margins by David Shoemaker.Robin Zheng - 2017 - Kennedy Institute of Ethics Journal 27 (2):9-17.
    David Shoemaker's highly innovative and intricately argued new book brings much of his previous work together with substantial original material to form a detailed and cohesive treatment of responsibility. The book is engaging, crisp, and admirably clear. It is marvelously ambitious in its strategy and framework, engagement with multiple literatures, and decidedly novel approach to Strawsonian theory. Moral philosophers, psychologists, clinicians and practitioners, and anyone who has ever wondered about "marginal agents"—people with dementia, autism, depression, OCD, and psychopathy—will find much (...)
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  18. Discharging the moral responsibility for collective unjust enrichment in the global economy.Fausto Corvino & Alberto Pirni - 2021 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 36 (1):139-158.
    In this article we wonder how a person can discharge the political responsibility for supporting and benefiting from unjust social structures. Firstly, we introduce the concept of structural injustice and defend it against three possible objections: ‘explanatory nationalism’, a diachronic interpretation of the benefits of industry-led growth, being part of a social structure does not automatically mean being responsible for its negative consequences. Then, we hold that both Iris Marion Young’s ‘social connection model’ and Robin Zheng’s ‘role-ideal model’ (...)
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  19. In Defense of Asian Romantic Preference.Stephen Kershnar - 2018 - International Journal of Applied Philosophy 32 (2):243-256.
    Asian romantic preference is not wrong because it does not infringe on someone’s moral right. Nor is it unjust in some other way. It is not intrinsically bad because it is neither false nor does it consist of the love of evil or hatred of the good. It is not clear if it is instrumentally bad because it is not clear whether it is good for Asian women and, if it is, whether the good for them is outweighed by the (...)
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  20. Bian zheng zhi hui.Zhongyuan Zheng - 2013 - Xiamen Shi: Xiamen da xue chu ban she.
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  21.  2
    Zheng Guanying ji.Guanying Zheng - 2013 - Beijing: Zhonghua shu ju. Edited by Dongyuan Xia.
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  22.  1
    Si fa zheng ming de luo ji =.Zheng Li - 2012 - Beijing Shi: Zhongguo ren min gong an da xue chu ban she.
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  23. Chuang xin he fa zhan jun shi li lun: Zheng Wenhan jun she ke xue yan jiu wen xuan.Wenhan Zheng - 2003 - Beijing Shi: Jun shi ke xue chu ban she.
     
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  24. Zheng zhi guan gai lun.Xuanwu Wang, Yongting Zheng & Xingyan Liu (eds.) - 1991 - [Wuhan shi]: Xin hua shu dian Hubei fa xing suo fa xing.
     
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  25.  1
    Xiangshan Zheng sshen yu tang Daihe lao ren zhu shu.Guanying Zheng - 2007 - Aomen: Aomen bo wu guan.
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  26.  35
    An Interview with Robin Celikates.Robin Celikates, Tomás Guerrero-Jaramillo & Polina Whitehouse - 2021 - The Harvard Review of Philosophy 28:157-170.
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  27. Zheng Guanying yan jiu de dang dai jia zhi: ji nian Zheng Guanying dan chen 175 zhou nian xue shu yan tao hui lun wen ji.Guanying Zheng (ed.) - 2019 - Guangzhou Shi: Guangdong ren min chu ban she.
     
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  28.  23
    Chance and longevity. From Robin Holliday.Robin Holiday - 1995 - Bioessays 17 (5):465-466.
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  29. Education and the common good: essays in honor of Robin Barrow.John Gingell & Robin Barrow (eds.) - 2014 - New York: Routledge.
    Robin Barrow has been one of the leading philosophers of education for more than forty years. This book is a critical but appreciative examination of his work by some of the leading philosophers of education at work today, with responses from Professor Barrow. It will focus on his work on curriculum, the analytic tradition in philosophy, education and schooling, and his use of Greek philosophy to enrich current debates in the subject. This work will be of interest to all (...)
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  30.  57
    John Stuart Mill and Royal India: Robin J. Moore.Robin J. Moore - 1991 - Utilitas 3 (1):85-106.
    Though John Stuart Mill's long employment by the East India Company did not limit him to drafting despatches on relations with the princely states, that activity must form the centrepiece of any satisfactory study of his Indian career. As yet the activity has scarcely been glimpsed. It produced, on average, about a draft a week, which he listed in his own hand. He subsequently struck out items that he sought to disown in consequence of substantial revisions made by the Company's (...)
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  31. Fei fa zheng ju pai chu gui ze.Xu Zheng - 2009 - Beijing: Zhongguo fa zhi chu ban she.
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  32.  3
    Xing fa zong lun zheng yi wen ti bi jiao yan jiu =.Zeshan Zheng - 2008 - Beijing: Ren min chu ban she.
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  33.  43
    Civil ulydighed, højrefløjsbevægelser og filosofiens muligheder: Et interview med Robin Celikates.Philip Hoejme & Robin Celikates - 2023 - Eftertryk.
    Interviewet er lavet i juli 2021. Dets formål er at belyse emner, der er centrale i Celikates’ tænkning, f.eks. den voksende højrefløjspopulisme, migration, voldelige versus ikke-voldelige protester, civil ulydighed og den kritiske filosofis rolle i dag. -/- When Celikates and I sat down digitally in July 2021, the interview’s primary purpose was to examine topics central to Celikates’ thinking, such as the rise of right-wing populism, migration, violent versus non-violent protest, civil disobedience, and the role of critical philosophy today.
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  34.  1
    Dao jia zheng zhi zhe xue fa wei =.Kai Zheng - 2019 - Beijing Shi: Beijing da xue chu ban she.
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  35. Xue shu yu zheng zhi zhi jian: Feng Youlan yu Zhongguo Makesi zhu yi.Jiadong Zheng - 2001 - Taibei Shi: Shui niu chu ban she.
     
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  36.  2
    Xing fa zong lun zheng yi wen ti yan jiu =.Zeshan Zheng - 2013 - Beijing Shi: Beijing da xue chu ban she.
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  37. Biocentric Consequentialism, Pluralism, and ‘The Minimax Implication’: A Reply to Alan Carter: Robin Attfield.Robin Attfield - 2003 - Utilitas 15 (1):76-91.
    Alan Carter's recent review in Mind of my Ethics of the Global Environment combines praise of biocentric consequentialism with criticisms that it could advocate both minimal satisfaction of human needs and the extinction of ‘inessential species’ for the sake of generating extra people; Carter also maintains that as a monistic theory it is predictably inadequate to cover the full range of ethical issues, since only a pluralistic theory has this capacity. In this reply, I explain how the counter-intuitive implications of (...)
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  38. Ressentiment, Revenge, and Punishment: Origins of the Nietzschean Critique: Robin Small.Robin Small - 1997 - Utilitas 9 (1):39-58.
    Nietzsche's thinking on justice and punishment explores the motives and forces which lie behind moral concepts and social institutions. His dialogue with several writers of his time is discussed here. Eugen Dühring had argued that a natural feeling of ressentiment against those who have harmed us is the source of the concept of injustice, so that punishment, even in its most impersonal form, is always a form of revenge. In attacking this theory, Nietzsche developed his own powerful critique of moral (...)
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  39.  49
    Identity and the composite Christ: an incarnational dilemma: ROBIN LE POIDEVIN.Robin Le Poidevin - 2009 - Religious Studies 45 (2):167-186.
    One way of understanding the reduplicative formula ‘Christ is, qua God, omniscient, but qua man, limited in knowledge’ is to take the occurrences of the ‘ qua ’ locution as picking out different parts of Christ: a divine part and a human part. But this view of Christ as a composite being runs into paradox when combined with the orthodox understanding of the Incarnation, according to which Christ is identical to the second person of the Trinity. In response, we have (...)
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  40. Time and the Static Image: Robin Le Poidevin.Robin Le Poidevin - 1997 - Philosophy 72 (280):175-188.
    Photographs, paintings, rigid sculptures: all these provide examples of static images. It is true that they change—photographs fade, paintings darken and sculptures crumble—but what change they undergo is irrelevant to their representational content. A static image is one that represents by virtue of properties which remain largely unchanged throughout its existence. Because of this defining feature, according to a long tradition in aesthetics, a static image can only represent an instantaneous moment, or to be more exact the state of affairs (...)
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  41.  24
    The Lord is God: There is no other: Robin Attfield.Robin Attfield - 1977 - Religious Studies 13 (1):73-84.
    As I shall be taking issue with Michael Durrant for the bulk of this paper, it is appropriate, as well as a good way to start, to register my endorsement of his arguments in chapter 4 of The Logical Status of God l for the conclusion that sentences about God are typically used to express propositions, and that acts of thanksgiving and petition to God presuppose that some such propositions are true. The present paper is therefore a continuation of Mr (...)
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  42. Dao de li xiang zhu yi yu zheng zhi xian shi zhu yi de tong yi: Xunzi zheng zhi zhe xue si xiang te zhi yan jiu.Zhiwen Zheng - 2020 - Jinan Shi: Shandong da xue chu ban she.
     
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  43. Lüge'er di xiang zheng zhe xue.Shengchong Zheng - 1984 - Taizhong Shi: Zhe xue yu wen hua she.
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  44.  28
    Debating the athenian cultural revolution: Art, literature, philosophy, and politics 430–380 bc. edited by Robin Osborne: Book reviews. [REVIEW]Robin Waterfield - 2008 - Heythrop Journal 49 (6):1036-1037.
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    Rethinking revolutions through ancient greece. Edited by Simon goldhill and Robin Osborne: Book reviews. [REVIEW]Robin Waterfield - 2008 - Heythrop Journal 49 (6):1035-1036.
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    Theologies of Ancient Greek Religion. Edited by Esther Eidinow, Julia Kindt and Robin Osborne. Pp. xvii, 423, Cambridge University Press (Cambridge Classical Studies), 2016, £74.99. [REVIEW]Robin Waterfield - 2021 - Heythrop Journal 62 (2):332-333.
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    On the development of Buddhist scripture illustration form and function from Dunhuang Buddhist texts and murals.Zheng Acai - 2020 - Chinese Studies in History 53 (3):242-260.
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    Comment: Rationality, Hedonism, and the Case for Paternalistic Intervention: Robin West.Robin West - 1997 - Legal Theory 3 (2):125-131.
    Let us take, as a starting assumption, the Benthamic understanding of the point of law: We should make laws that will increase the overall happiness of the people whose lives are affected by them. But how should we go about doing that? And more particularly, what role, if any, should our held desires play in the task of ascertaining the content of our happiness? And when, if ever, should we defer to the desires of the affected masses, and when should (...)
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    Internal and External Questions about God: ROBIN LE POIDEVIN.Robin Le Poidevin - 1995 - Religious Studies 31 (4):485-500.
    Characteristic of metaphysics are general questions of existence, such as ‘Are there numbers?’ This kind of question is the target of Carnap's argument for deflationism, to the effect that general existential questions, if taken at face value, are meaningless. This paper considers deflationism in a theological context, and argues that the question ‘Does God exist?’ can appropriately be grouped with the ‘metaphysical’ questions attacked by Carnap. Deflationism thus has the surprising consequence that the correct approach to theism is that of (...)
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  50. If's, and's and but's about conjunction.Robin Lakoff - 1971 - In Charles J. Fillmore & D. Terence Langėndoen (eds.), Studies in Linguistic Semantics. Irvington. pp. 3--114.
     
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