Results for 'Zhenghui Sha'

107 found
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  1.  20
    A Network-Based Approach to Modeling and Predicting Product Coconsideration Relations.Zhenghui Sha, Yun Huang, Jiawei Sophia Fu, Mingxian Wang, Yan Fu, Noshir Contractor & Wei Chen - 2018 - Complexity 2018:1-14.
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  2. Sha Philosophy.Hussain Sha - 2006 - Sri Viswa Viznana Vidya Adhyatmika Peetham.
     
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  3.  10
    A Pervasive Approach to EEG-Based Depression Detection.Hanshu Cai, Jiashuo Han, Yunfei Chen, Xiaocong Sha, Ziyang Wang, Bin Hu, Jing Yang, Lei Feng, Zhijie Ding, Yiqiang Chen & Jürg Gutknecht - 2018 - Complexity 2018:1-13.
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  4.  31
    Exploring the Depth of Dream Experience: The Enactive Framework and Methods for Neurophenomenological Research.E. Solomonova & X. W. Sha - 2016 - Constructivist Foundations 11 (2):407-416.
    Context: Phenomenology and the enactive approach pose a unique challenge to dream research: during sleep one seems to be relatively disconnected from both world and body. Movement and perception, prerequisites for sensorimotor subjectivity, are restricted; the dreamer’s experience is turned inwards. In cognitive neurosciences, on the other hand, the generally accepted approach holds that dream formation is a direct result of neural activations in the absence of perception, and dreaming is often equated with “delusions.” Problem: Can enactivism and phenomenology account (...)
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  5.  17
    Concerted Knowledges and Practices: An Experiment in Autonomous Cultural Production. [REVIEW]Xin Wei Sha - 2013 - AI and Society 28 (2):133-145.
    About 20 years ago, the ecology of media art practices proliferated in two domains: those that attached themselves to high technology labs or companies like Xerox PARC, and those that took advantage of personal computing to form collectives only loosely coupled to academic institutions or disciplines. In this essay, I closely examine the diverse epistemic cultures and diverse technical, political, and generational interests in such “cyber-anarchist” networks. I sketch the economy of knowledge in recent media arts and technology communities of (...)
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  6.  11
    H∞ Optimal Performance Design of an Unstable Plant Under Bode Integral Constraint.Fanwei Meng, Aiping Pang, Xuefei Dong, Chang Han & Xiaopeng Sha - 2018 - Complexity 2018:1-10.
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  7.  1
    How Does the Entrepreneurship Education Influence the Students’ Innovation? Testing on the Multiple Mediation Model.Xingjian Wei, Xiaolang Liu & Jian Sha - 2019 - Frontiers in Psychology 10.
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  8.  55
    Minor Architecture: Poetic and Speculative Architectures in Public Space. [REVIEW]Xin Wei Sha - 2011 - AI and Society 26 (2):113-122.
  9.  22
    Poetics of Performative Space.Xin Wei Sha - 2007 - AI and Society 21 (4):607-624.
    The TGarden is a genre of responsive environment in which actor–spectators shape dense media sensitive to their movements. These dense fields of light, sound, and material also evolve according to their own composed dynamics, so the agency is distributed throughout the multiple media. These TGardens explore open-ended questions like the following: what makes some time-based, responsive environments compelling, and others flat? How can people improvise gestures without words, that are individually or collectively meaningful? When and how is a movement intentional, (...)
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  10.  5
    Reappraising Faces: Effects on Accountability Appraisals, Self-Reported Valence, and Pupil Diameter.Jennifer Yih, Harry Sha, Danielle E. Beam, Josef Parvizi & James J. Gross - 2018 - Cognition and Emotion 33 (5):1041-1050.
    ABSTRACTMany of our emotions arise in social contexts, as we interact with and learn about others. What is not yet clear, however, is how such emotions unfold when we either react to others or attempt to regulate our emotions. To address this issue, 30 healthy volunteers reacted to or reappraised positive or negative information that was paired with neutral faces. While they were doing this task, we assessed pupillary responses. We also asked participants to provide ratings of accountability and experienced (...)
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  11.  11
    Evaluation of Gas Hydrate-Bearing Sediments Below the Conventional Bottom-Simulating Reflection on the Northern Slope of the South China Sea.Jinqiang Liang, Zijian Zhang, Pibo Su, Zhibin Sha & Shengxiong Yang - 2017 - Interpretation: SEG 5 (3):SM61-SM74.
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  12.  16
    Authors’ Response: Towards a Neurophenomenology of Embodied, Skillful Dreaming.E. Solomonova & X. W. Sha - 2016 - Constructivist Foundations 11 (2):432-442.
    Upshot: A successful program for an enactive view of dreaming would have to clarify phenomenal and neurophysiological similarities and differences between waking perception, imagination, and dreaming. An embodied and skillful view of the dream process would require careful investigation of somatic sources of dream content, including sensory incorporation, and global, indirect ways in which dream content reacts metaphorically to changes in bodily states. Neurophenomenology of dreams would benefit from developing dreaming-specific approaches to training researchers and participants in phenomenological methods.
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  13.  5
    Christine Lehleiter . Fact and Fiction: Literary and Scientific Cultures in Germany and Britain. Xii + 354 Pp., Illus., Index. Toronto/London: University of Toronto Press, 2016. $75. [REVIEW]Richard C. Sha - 2017 - Isis 108 (3):680-681.
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  14.  12
    Vitalising The History Of Science.Richard C. Sha - 2006 - Metascience 15 (3):587-590.
  15.  14
    Do You Know?Li Sha - 2002 - Chinese Studies in History 35 (4):27-32.
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  16.  12
    Nerves: At the Intersection Between Science and Culture. [REVIEW]Richard C. Sha - 2006 - Metascience 15 (2):375-378.
  17.  7
    Contribution of “Abolishment of Serf System” in Tibet to Human Rights Campaign ---- In Memory of the Fiftieth Anniversary of Democratic Reform in Tibet.Li Sha - 2009 - Asian Culture and History 1 (2):P45.
    In 1959, the Chinese government conducted a democratic reform in Tibet, and thoroughly abolished feudal serf system. Feudal serf system in Tibet before that time was dark and ferocious, vandalizing “human character, personality, human rights and humanity”, seriously obstructing overall progress of the Tibetan society, and isolating Tibet from the modern civilized world. The fact in Tibet that “millions of serfs acquired freedom and liberation, and thence became human in its actual meaning” was in line with the goal of human (...)
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  18.  7
    Topology and Morphogenesis.X. W. Sha - 2012 - Theory, Culture and Society 29 (4-5):220-246.
    One can use mathematics not as an instrument or measure, or a replacement for God, but as a poetic articulation, or perhaps as a stammered experimental approach to cultural dynamics. I choose to start with the simplest symbolic substances that respect the lifeworld’s continuous dynamism, temporality, boundless morphogenesis, superposability, continuity, density and value, and yet are independent of measure, metric, counting, finitude, formal logic, syntax, grammar, digitality and computability – in short, free of the formal structures that would put a (...)
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  19.  13
    Poiesis and Enchantment in Topological Matter.Xin Wei Sha & Arkady Plotnitsky - 2013 - MIT Press.
    A groundbreaking conception of interactive media, inspired by continuity, field, and process, with fresh implications for art, computer science, and philosophy of technology.
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  20. Zhongguo de Tian Fang Xue: Liu Zhi Zhe Xue Yan Jiu.Zongping Sha - 2004 - Jing Xiao Zhe Xin Hua Shu Dian.
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  21.  9
    Truth and Politics in Late Medieval Arabic Historiography: The Formation of Sultan Barsbāy’s State and the Narratives of the Amir Qurqumās Al-Shaʿbānī.Jo Van Steenbergen & Stijn Van Nieuwenhuyse - 2018 - Der Islam: Journal of the History and Culture of the Middle East 95 (1):147-187.
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  22.  13
    Desert Tracings: Six Classical Arabian Odes by Alqama, Shánfara, Labíd, ʿAntara, Al-Aʿsha and Dhu Al-RúmmaDesert Tracings: Six Classical Arabian Odes by Alqama, Shanfara, Labid, Antara, Al-Asha and Dhu Al-Rumma.Raymond P. Scheindlin, Michael A. Sells, Alqama, Shánfara, Labíd, ʿAntara, Al-Aʿsha, Dhu al-Rúmma, Shanfara, Labid, Antara, Al-Asha & Dhu al-Rumma - 1991 - Journal of the American Oriental Society 111 (1):158.
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  23.  9
    Society and Religion in Early Ottoman Egypt. Studies in the Writings of ʿAbd Al-Wahhāb Al-ShaʿrānīSociety and Religion in Early Ottoman Egypt. Studies in the Writings of Abd Al-Wahhab Al-Sharani.Karl K. Barbir, Michael Winter, ʿAbd al-Wahhāb al-Shaʿrānī & Abd al-Wahhab al-Sharani - 1986 - Journal of the American Oriental Society 106 (3):589.
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  24.  28
    Masao Watanabe, Science and Cultural Exchange in Modern History: Japan and the West. Tokyo: Hokusen-Sha, 1997. Pp. XI+406. Isbn 4-938424-73-8. No Price Given. [REVIEW]Fa-ti Fan - 2000 - British Journal for the History of Science 33 (2):231-254.
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  25.  6
    Remarks on the "Person of Authority" in the Dga' Ldan Pa / Dge Lugs Pa School of Tibetian BuddhismPersons of Authority: The sTon Pa Tshad Ma'i Skyes Bur Sgrub Pa'i Gtam of A Lag Sha Ngag Dbang Bstan Dar, A Tibetan Work on the Central Religious Questions in Buddhist Epistemology.Leonard W. J. van der Kuijp & Tom J. F. Tillemans - 1999 - Journal of the American Oriental Society 119 (4):646.
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  26.  1
    Hitoshi Imamura, La Structure de L’Exclusion, Ed. Seido-Sha, 1985, 283 P.Takashi Minatomichi - 1987 - Actuel Marx 2:92.
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  27.  4
    Predictive Distribution of High-Quality Tight Reservoirs of Coarse Clastic Rocks by Linking Diagenesis to Sedimentary Facies: Evidence From the Upper Sha 4 Member in the Northern Bonan Sag, Bohai Bay Basin, Eastern China.Dong Wu, Xiantai Liu, Yushan Du, Long Jiang & Ziyan Cheng - 2018 - Interpretation: SEG 6 (2):T413-T429.
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  28.  19
    Some Reflections on Ch'en Pai-Sha's Experience of Enlightenment.Paul Yun-Ming Jiang - 1983 - Journal of Chinese Philosophy 10 (3):229-250.
  29.  11
    Un Caballero Español En Isfahán. La Embajada de Don García de Silva y Figueroa Al Sha Abbás El Grande.Joaquín Mª Córdoba - 2005 - Arbor 180 (711/712):645-669.
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  30.  4
    Predictive Distribution of High-Quality Tight Reservoirs of Coarse Clastic Rocks by Linking Diagenesis to Sedimentary Facies: Evidence From the Upper Sha 4 Member in the Northern Bonan Sag, Bohai Bay Basin, Eastern China.Dong Wu, Xiantai Liu, Yushan Du, Long Jiang & Ziyan Cheng - forthcoming - Interpretation:1-49.
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  31.  9
    Ch'ang-sha Ma-wang-tui i-hao Han-mu [Han Tomb No. 1 at Mawangtui, Changsha].David D. Buck, Hu-Nan Sheng Po-Wu Kuan, Chung-kuo K'O.-Hsüeh Yüan K'ao-Ku Yen-Chiu-So & Chung-kuo K'O.-Hsueh Yuan K'ao-Ku Yen-Chiu-So - 1977 - Journal of the American Oriental Society 97 (2):221.
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  32.  8
    "Shaʿarei Talmon": Studies in the Bible, Qumran, and the Ancient Near East Presented to Shemaryahu Talmon"Shaarei Talmon": Studies in the Bible, Qumran, and the Ancient Near East Presented to Shemaryahu Talmon.M. P. Maidman, Michael Fishbane & Emanuel Tov - 1995 - Journal of the American Oriental Society 115 (1):171.
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  33.  4
    Fakhrı Ughurlu`s «Shaıkh Sanan» Story.Shahla Abdullayeva - 2009 - Journal of Turkish Studies 4:1-9.
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  34.  5
    Reading Al-Sha'rani: The Sufi Genealogy of Islamic Modernism in Late Ottoman Damascus.L. Hudson - 2004 - Journal of Islamic Studies 15 (1):39-68.
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  35.  12
    Paul Yun-Ming Jiang, The Search for Mind: Ch'en Pai-Sha, Philosopher-Poet, Singapore University Press, 1980, Xvii + 214 Pp. [REVIEW]Liu Ts'un-Yan - 1985 - Journal of Chinese Philosophy 12 (1):85-87.
  36.  3
    The Divine Nine Turn Tan Sha Method, a Chinese Alchemical Recipe.Roy C. Spooner & C. H. Wang - 1948 - Isis 38 (3/4):235-242.
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  37.  3
    Yutaka Tsujinaka (Ed.), Gendai Nihon No Shimin Shakai Rieki Dantai [Civic and Interest Groups in Contemporary Japan], Tokyo: Bokutaku-Sha, 2002.Rieko Kage - 2003 - Japanese Journal of Political Science 4 (1):164-167.
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  38. Sefer Shaʻare Arukhah: Divre Musar Kevushin le-Yamim Noraʼim.Jacob ben Masoud Abi-Ḥasira - 2004 - Hotsaʼat Ha-Makhon le-Hotsaʼat Sefarim She-ʻa. Y. Yeshivat Ner Yitsḥaḳ.
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  39. Persons of Authority: The Ston Pa Tshad Ma'i Skyes Bur Sgrub Pa'i Gtam of a Lag Sha Ngag Dbang Bstan Dar: A Tibetan Work on the Central Religious Questions in Buddhist Epistemology. Ṅag-Dbaṅ-Bstan-Dar - 1993 - F. Steiner.
  40. Sefer Igrot Daʻat: Igrot Ḥizuḳ Ṿe-Hadrakhah Ba-Torah Ṿa-ʻavodat H. Be-ʻinyanim Shonim Ṿe-ʻinyene Ha-Shaʻah.Yiśraʼ Ṿainṭroib & el Eliyahu - 2011 - Ha-Vaʻad le-Hotsaʼat Kitve Rabenu.
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  41. Sefer Igrot Daʻat: Igrot Ḥizuḳ Ṿe-Hadrakhah Ba-Torah Ṿa-ʻavodat H. Be-ʻinyanim Shonim Ṿe-ʻinyene Ha-Shaʻah.Yiśraʼel Eliyahu Ṿainṭroib - 2011 - Ha-Vaʻad le-Hotsaʼat Kitve Rabenu.
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  42. Shaʻare Emunah: Shiʻurim Be-Sefer Ha-Kuzari.Eliyahu Bazaḳ - 2010 - Yeshivat Midbarah Ke-ʻeden.
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  43. Sefer Śimḥat Yehudah: Derashot Ṿe-Śiḥot Musar ʻal Moʻade Ha-Shanah: Pirḳe Ḥizuḳ Be-ʻinyene Ha-Shaʻah ... Kolel Kuntres Matsevet Rahel.Yehudah Berakhah - 2003 - Yehudah Berakhah.
    ḥeleḳ 1. - Elul, Tishre - Adar -- ḥeleḳ 2. Nisan-Av.
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  44. Sefer Śimḥat Yehudah: Derashot Ṿe-Śiḥot Musar ʻal Moʻade Ha-Shanah: Pirḳe Ḥizuḳ Be-ʻinyene Ha-Shaʻah.Yehudah Berakhah - 2003 - Yehudah Berakhah.
    ḥeleḳ 1. - Elul, Tishre - Adar -- ḥeleḳ 2. Nisan-Av.
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  45. Maʼamar Shaʻare or] = The Gates of Light : An Exposition on the Study of Heavenly Fear and Mussar.Yitzchak Blazer - 2004 - In Israel Salanter (ed.), Ohr Yisrael: The Classic Writings of Rav Yisrael Salanter and His Disciple Rav Yitzchak Blazer. Feldheim.
     
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  46. Correlates of the Phenotypic Difference in Avoidance-Learning in Sha and Sla Rats.Fr Brush - 1987 - Bulletin of the Psychonomic Society 25 (5):331-331.
  47. Tiòkòvah le-Sha°Ah Zo Sugyot Me-°Inyene Ha-Ruaòh Òveha-Metsi®Ut.Martin Buber - 1992
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  48. Ḳovets Shaʻare Torah: Masekhet Giṭin: Bet Otsar le-Ḥidushe Torah She-Nitḥadshu ʻa.Y. Ha-Ramim U-Vene Ha-Yeshivah.Shimon Cohen (ed.) - 2003 - Be-Hotsaʼat "Mekhon Ha-Gaʼon Rabi Eliyahu Mi-Ṿilna,".
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  49. Ḳovets Shaʻare Torah: Masekhet Giṭin: Bet Otsar le-Ḥidushe Torah She-Nitḥadshu ʻa.Shimon Cohen (ed.) - 2003 - Be-Hotsaʼat "Mekhon Ha-Gaʼon Rabi Eliyahu Mi-Ṿilna,".
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  50. Sefer Tomer Devorah: ʻim Beʼur Haḳdamot U-Sheʻarim: Li-Fetoaḥ Shaʼar Be-Divre Ha-Tomer Devorah ʻa.Pi Rabotenu Ha-Rishonim Ṿeha-Aḥaronim, Zal. [REVIEW]Moses ben Jacob Cordovero - 2013 - Ben Tsiyon Epshṭain.
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