Ben shu gong jiu zhang, nei rong bao gua : dao lun ; fu za xing shi jiao xia de fa gai nian li lun ; zhe xue shi jiao xia fa gai nian li lun ; jing ji xue shi jiao xia de fa gai nian li lun ; zheng zhi xue shi jiao xia de fa gai nian li lun ; she hui xue shi jiao xia de fa gai nian li lun ; shu xue shi jiao (...) xia de fa gai nian li lun deng. (shrink)

本书考察了哲学、实践和人的发展历程,特别探讨了马克思主义的哲学研究的基本轨迹,批判地分析了保守主义、民族主义和自由主义三大社会思潮。本书认为,无论是“回到马克思”还是“发展马克思”,都是一个阐释和理解 的过程,重要的是立足于当下的现实社会生活,促成理论、历史和现实之间的良性互动。.

本书以向历史借鉴智慧为出发点，以人为本，从探寻人类生活基本问题出发，解读中国国学的优良传统及核心价值。在中国人五千年的历程中爬梳剔抉，把国学的精华复活在当代人的面前，蕴含着中华文明的博大精深，也浸透着 一代国学大师的睿智灼见，是中国经典国学智慧与当今精神生活所需的融会贯通。.

v. 1. Sheng ji tu -- v. 2. Mengzi sheng ji tu.

We investigated the pairing of a financial news article prediction system, AZFinText, with sentiment analysis techniques. From our comparisons we found that news articles of a subjective nature were easier to predict in both price direction (59.0% vs 50.4% without sentiment) and through a simple trading engine (3.30% return vs 2.41% without sentiment). Looking into sentiment further, we found that news articles of a negative sentiment were easiest to predict in both price direction (50.9% vs 50.4% without sentiment) and our (...) simple trading engine (3.04% return vs 2.41% without sentiment). Investigating the negative sentiment further, we found that AZFinText was best able to predict price decreases in articles of a positive sentiment (53.5%) and price increases in articles of a negative or neutral sentiment (52.4% and 49.5% respectively). (shrink)

It is commonly believed that philosophica l comparison depends on having some common measure or standard between and above the compared parts. The paper is to show that the foregoing common belief is incorrect and therewith to inquire into the possibility of cross-cultural philosophical comparison. First, the ‘comparison paradox’ will be expounded. It is a theoretical difficulty for the philosophical tendency represented by Plato’s theory of Ideas to justify comparative activities. Further, the connection of the comparative paradox with the obstacles (...) met by cross-cultural philosophical comparisons will be demonstrated. It will be shown that to attribute the difficulty of cross-cultural comparisons to incommensurability of traditions is irrelevant and misleading. It is to be argued that the original possibility of comparison depends on the ‘comparative situation’, i.e., the mechanism of meaning-production that functions in a non-universalistic and anonymous way. A philosophical paradigm does facilitate the attendance of such a situation, but it is also possible for the situation to emerge between paradigms in a gamesome way. Accordingly, the genuine comparison at issue will not originate primarily and merely on the level of concepts and propositions, but can only be achieved through inter-paradigmatic conditions, where we have the sharp awareness of a paradigm’s boundary from which we can attempt to achieve situational communication with another paradigm. In light of this, the perspective of a philosophical comparison differs not only from the traditional or universalistic one, but also from Gadamer’s hermeneutics, such as the doctrine of ‘fusion of horizons’. The new perspective finds an illustration in Heidegger’s relations with Daoism. (shrink)

The peper like tone flowed through thoughts of Taoist, Confucian, Heidegger, Nietzsche, Spinoza, Goethe, Hegel, Marx, Rousseau, Sun Yat‐Sen, Mao Zedong, Deng Xiaoping, Kant, etc.. Not for pursuing a philosophy to combine cultures between Chinese and Western, but for return to the shared Spring of the Truetone. What is the Truetone? says: “God is Spirit.” The spirit of Hebraic is ruagh that means the Truetone of Tao, so it can be also translated as “God is the Truetone.” All things are (...) controlled by both the invisible Truetone and conceittone with different purpose. The Truetone is for the Grace of life, but the conceittone is for destruction. The Truetone made the Spring, the Spring made the Word. The Trinity of the Truetone, Spring, and Word, makes all things. The characteristic of Chinese is invisible tone, the characteristic of Western philosophy is visible word. The paper trys to allow all beings to be released from the conceittone and return to the Grace of Jesus because He is the Spring of the Truetone, and then all persons can get the full graces in different cultures given by the Truetone. (shrink)

本书以东方文化为背景,从宗教理论、理想人格、人与社会、天人关系及天道本体诸方面采撷数十位古今中外文化名人精彩名句100余条进行阐释。.

A primary object of causal reasoning concerns what would happen to a system under certain interventions. Specifically, we are often interested in estimating the probability distribution of some random variables that would result from forcing some other variables to take certain values. The renowned do-calculus gives a set of rules that govern the identification of such post-intervention probabilities in terms of pre-intervention probabilities, assuming available a directed acyclic graph that represents the underlying causal structure. However, a DAG causal structure is (...) seldom fully testable given preintervention, observational data, since many competing DAG structures are equally compatible with the data. In this paper we extend the do-calculus to cover cases where the available causal information is summarized in a so-called partial ancestral graph that represents an equivalence class of DAG structures. The causal assumptions encoded by a PAG are significantly weaker than those encoded by a full-blown DAG causal structure, and are in principle fully testable by observed conditional independence relations. (shrink)

本书作者从中国传统论的大视域出发,以易学智慧对中国传统哲学观、思维方式的影响为中心,展开对易学的全方位、多角度、多层次的探讨,从而揭示了《周易》在中国传统学术思想和生活方式中的人文意蕴、价值.

张奎良(1937- ),辽宁新民人,中国马克思主义学会常务理事,东北地区马哲史学会会长等.

本书通过对马克思意识形态理论的创立过程的基本梳理、对马克思的意识形态理论基本观点的综合阐述以及对马克思意识形态批判的向度和问题域的初步探讨,对马克思意识形态理论做一基本理解,对其做出当代性的阐释。.

全书第一次从文化、哲学、美学、叙事等层面对中国近现代启蒙文学思潮进行了考察,从根本上改变了过去对这一论题的研究视角、预设价值和思维模式,揭示出一个令人耳目一新的深度性的历史存在。.