Results for 'Zhiqin Sang'

335 found
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  1.  6
    Measurement Invariance of the Depression Anxiety Stress Scales-21 Across Gender in a Sample of Chinese University Students.Shan Lu, Shuqing Hu, Yuhuan Guan, Jing Xiao, Dan Cai, Zhihua Gao, Zhiqin Sang, Jie Wei, Xiaochi Zhang & Jürgen Margraf - 2018 - Frontiers in Psychology 9.
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  2.  41
    Beyond Nutrients: Food‐Derived microRNAs Provide Cross‐Kingdom Regulation.Mengxi Jiang, Xiaolin Sang & Zhi Hong - 2012 - Bioessays 34 (4):280-284.
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  3.  6
    Brain Functional Connectivity Plasticity Within and Beyond the Sensorimotor Network in Lower-Limb Amputees.Jingna Zhang, Ye Zhang, Li Wang, Linqiong Sang, Lei Li, Pengyue Li, Xuntao Yin & Mingguo Qiu - 2018 - Frontiers in Human Neuroscience 12.
  4.  24
    Reading Chesterton in Vietnam.Dan Krotz & Nguyen Ngoc Sang - 2001 - The Chesterton Review 27 (3):383-386.
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  5.  3
    An Activity Theory Approach to Translation for a Pedagogical Purpose.Zhonggang Sang - 2011 - Perspectives 19 (4):291-306.
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  6.  6
    High Precision Electronic Charge Density Determination for L10-Ordered Γ-TiAl by Quantitative Convergent Beam Electron Diffraction.Xiahan Sang, Andreas Kulovits, Guofeng Wang & Jörg Wiezorek - 2012 - Philosophical Magazine 92 (35):4408-4424.
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  7.  5
    TEM and STEM Investigation of Grain Boundaries and Second Phases in Barium Titanate.S. J. Zheng, K. Du, X. H. Sang & X. L. Ma - 2007 - Philosophical Magazine 87 (34):5447-5459.
  8.  10
    A Nexus of Care.Barry R. Sang - 2007 - Process Studies 36 (2):229-244.
    The purpose of the paper is to explore the similarity between care ethics and process theology’s views of the world and God’s nature, especially as it relates to the process concepts of the consequent and superject natures of God. The ethic of care concept of the one who cares-for corresponds in interesting ways to process theology’s notion of the consequent and superject natures of God. The author hopes to encourage conversation between these two disciplines which appear to have such striking (...)
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  9.  4
    Individual Differences in the Habitual Use of Cognitive Reappraisal Predict the Reward-Related Processing.Liyang Sai, Sisi Wang, Anne Ward, Yixuan Ku & Biao Sang - 2015 - Frontiers in Psychology 6.
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  10. Li Lun Fa Xue de Mi Wu: Yi Hong Dong an Li Wei Su Cai.Benqian Sang - 2008 - Fa Lü Chu Ban She.
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  11. Ch'uan Hsi Tsê Yen.Yang-Ming Wang, Yüeh Sang & Wei Wang - 1938 - Shang Wu Yin Shu Kuan.
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  12.  14
    La conservation autologue de sang de cordon ombilical : vers une nouvelle forme de participation biocitoyenne?Anouck Alary - 2016 - Les ateliers de l'éthique/The Ethics Forum 11 (2-3):28-64.
    Anouck Alary | : La transformation du sang placentaire en une précieuse source de cellules souches a donné naissance à partir des années 1990 à une industrie globale de conservation de sang de cordon ombilical faisant désormais concurrence à un large réseau de banques publiques de sang de cordon. Cet article explore les soubassements socioculturels liés à l’émergence de cette industrie et tente d’élucider les enjeux éthiques et politiques qu’elle pose. Si les banques publiques de sang (...)
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  13.  29
    “Will This Potato Grow?” Ultimate Analysis and Conventional Existence in the Madhyamika Philosophy of Tsong Kha Pa Lo Sang Drak Pa’s Lam Rim Chen Mo.Guy Newland - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 12:61-72.
    In this paper, I discuss the problem of how empty persons can make distinctions between right and wrong within the two-truths doctrine of the Buddhist tradition. To do so, I rely on the teachings of the fifteenth- century founder of Tibetan Buddhism, Tsong kha pa Lo sang drak pa. I summarize Tsong kha pa’s exposition of the Buddhist tradition on this question, and then show how he held that profound emptiness, the ultimate truth found under scrupulous analysis of how (...)
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  14.  37
    “Will This Potato Grow?” Ultimate Analysis and Conventional Existence in the Madhyamika Philosophy of Tsong Kha Pa Lo Sang Drak Pa’s Lam Rim Chen Mo.Guy Newland - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 2001:61-72.
    In this paper, I discuss the problem of how empty persons can make distinctions between right and wrong within the two-truths doctrine of the Buddhist tradition. To do so, I rely on the teachings of the fifteenth- century founder of Tibetan Buddhism, Tsong kha pa Lo sang drak pa. I summarize Tsong kha pa’s exposition of the Buddhist tradition on this question, and then show how he held that profound emptiness, the ultimate truth found under scrupulous analysis of how (...)
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  15. Tasan Cheja 1-Ho Ch'iwŏn Hwang Sang I Padŭn P'yŏnji.Sang Hwang - 2010 - Munsa Kojŏn Yŏn'guso.
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  16. Hyŏn Sang-Yun Ŭi Chosŏn Sasangsa =.Sang-yun Hyŏn - 2010 - Simsan.
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  17. Kidang Hyŏn Sang-Yun Chŏnjip.Sang-yun Hyŏn - 2008 - Nanam.
    1. Wŏnjŏn Chosŏn Yuhaksa -- 2. Chosŏn Yuhaksa -- 3. Chosŏn sasangsa -- 4. Sasang pʻyŏn -- 5. Munhak pʻyŏn.
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  18. Churi Ch'ŏrhak Ŭi Chŏlchŏng Hanju Yi Chin-Sang.Sang-ha Yi - 2008 - Han'guk Kukhak Chinhŭngwŏn.
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  19. Hanju Yi Chin-Sang Ŭi Churiron Yŏnʼgu.Sang-ha Yi - 2007 - Kyŏngin Munhwasa.
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  20.  31
    H-Sang Seung: Design Is Not Design. Botz-Bornstein - 2014 - Journal of Aesthetic Education 48 (1):108.
    As a philosopher, the architectural question that fascinates me most is the extent to which architecture imposes a certain way of life on people. Some might answer that architecture should impose as little as possible on peoples’ lives and that, in the ideal case, things will work in the converse: people impose on architecture the way of being that they believe to be most compatible with their lives. I guess that the leading thought underlying the latter scheme is that we (...)
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  21.  29
    Le Sang, les Vaisseaux, le Coeur Dans la Collection Hippocratique. Anatomie Et Physiologie. [REVIEW]J. T. Vallance - 1985 - The Classical Review 35 (2):426-427.
  22.  1
    Notices of Fu-Sang, and Other Countries Lying East of China, Given in the Antiquarian Researches of Ma Twan-Lin.S. Wells Williams - 1882 - Journal of the American Oriental Society 11:89-116.
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  23.  3
    The Perils of the Archive, Or: Songs My Father Sang Me.Nesta Devine - 2018 - Educational Philosophy and Theory 51 (10):1014-1019.
    Working at the commencement from Derrida’s ‘Archive Fever’ this article explores Derrida’s definition of the archive – topographical, nomological, archontic – and alongside this official archive counters with an alternative archive, non-topographical, non-nomological, non-archontic forms of archive.The story of the accusations launched at Gerry Adams introduces some questions regarding the authenticity and authorisations of archives. This story evokes the competing archives of childhood and the possibility of critique arising from recognition of the tensions between competing archives. The article addresses the (...)
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  24.  16
    Lee, Yun-Sang 李潤生, The Koan of Chan Buddhism 禪宗公案.King Chiu - 2016 - Dao: A Journal of Comparative Philosophy 15 (4):649-651.
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  25.  9
    Du sang et des femmes. Histoire médicale de la menstruation à la Belle Époque.Jean-Yves le Naour & Catherine Valenti - 2001 - Clio 14:207-229.
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  26.  58
    La Violence Politique Comme Mauvaise Foi Dans Le Sang des Autres (French Version).Donovan Miyasaki - 2008 - In Julia Kristeva, Pascale Fautrier, Anne Strasser & Pierre-Louis Fort (eds.), (Re) découvrir l’œuvre de Simone de Beauvoir – Du Deuxième Sexe à La Cérémonie des adieux. Éditions Le Bord de l’Eau.
    The Blood of Others begins at the bedside of a mortally wounded Résistance fighter named Hélène Bertrand. We encounter her from the point of view of Jean Blomart, her friend and lover, who recounts the story of their relationship : their first meeting, unhappy romance, bitter breakup, and eventual reunion as fellow fighters for the liberation of occupied France. The novel invites the reader to interpret Hélène and Jean’s story as one of positive ethical development. On this progressive reading, although (...)
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  27.  15
    Le Précieux Sang de Fécamp: Origine Et Développement d'Un Mythe chrétienJean-Guy Gouttebroze.Brigitte Cazelles - 2003 - Speculum 78 (2):504-506.
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  28.  13
    Writing Metafiction: Khatibi's "Le Livre du Sang".Reda Bensmaia - 1992 - Substance 21 (3):103.
  29.  21
    Sang-statut, sang-loi : le sang sans sexe.Chantal Nadeau - 2005 - Multitudes 1 (1):175-186.
    In this reflection on the debates that surrounded gay marriage in Europe and North-America , Chantal Nadeau wonders what are the costs and benefits for the queer and the Nation-State when blood-as-sex is traded for blood-as-status, within a legal apparatus that is pro-family and pro-nation, working as a vector of social cohesiveness. Queer sexuality is no longer imagined as an aberration or as a misalliance, but rather as a machine of inclusion and erosion of difference, producing a new emblematic figure (...)
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  30.  4
    Die Plek van Sang En Musiek in Die Protestantse Erediens.B. J. Engelbrecht - 1954 - Hts Theological Studies 10 (4).
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  31.  20
    Bernhard Dietrich Haage, ed., Das gereimte Pestregimen des Cod. Sang. 1164 und seine Sippe: Metamorphosen eines Pestgedichtes. Pattensen/Han., Germany: Horn Wellm, 1977. Paper. Pp. 103; 1 plate. DM 19.50.Hans-Peter Franke, ed., Der Pest-“Brief an die Frau von Plauen”: Studien tu Überlieferung und Gestaltwandel. Pattensen/Han., Germany: Horst Wellm, 1977. Paper. Pp. 216; 10 illustrations. DM 28.Rudolf Peitz, ed., Die “Decent quaestiones de medkorum statu”: Ein spätmittelalterlicher Dekalog zur ärztlichen Standeskunde. Pattensen/Han., Germany: Horst Wellm, 1977. Paper. Pp. 120; 3 illustrations. DM 24.Günther Jaeschke, ed., Anna von Diesbachs Berner “Arzneibüchlein” in der Erlacher Fassung Daniel von Werdts , 1: Text. Pattensen/Han., Germany: Horst Wellm, 1978. Paper. Pp. 181. DM 27. [REVIEW]William C. Crossgrove - 1981 - Speculum 56 (4):928-929.
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  32.  5
    Lien de Sang – Lien Social. Matrilinéarité, Convertis Et Apostats, de L’Antiquité Tardive au Moyen ÂgeBlood Ties – Social Ties. Matrilinearity, Converts and Apostates, From Late Antiquity to the Middle Ages.Sylvie Anne Goldberg - 2016 - Clio 44:171-200.
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  33.  15
    Developmental Biology and Genetics: An Informative Overview. Genetics and Development. By JAMES H. SANG. Longman, 1984. Pp. 398. £10.50. [REVIEW]Thomas Grigliatti - 1985 - Bioessays 3 (6):278-279.
  34.  25
    Thus Sang The Manic Street Preachers.Leighton Evans - 2010 - Philosophy Now 80:26-27.
    Welsh rock band the Manic Street Preachers have travelled a great distance in the years since the release of their first album Generation Terrorists in 1991. They’ve had a myriad of musical styles, huge mid-to-late-90s popularity, the still-unsolved disappearance of songwriter Richey Edwards, acclaim, and some derision, along the way. A band committed to their vision, the Manics’ work has always had an overt political and philosophical focus which has set them apart from contemporaries both in Welsh music and the (...)
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  35.  2
    Le comportement au don du sang des homosexuels au Maroc.Mohamed Ifleh, Khadija Hajjout, Khadija Dari, Hind Aassila, Mohammed Benajiba & Abdelkrim Khattabi - 2018 - Médecine et Droit 2018 (151):90-92.
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  36.  3
    A Song My Mother Sang to Me.Liz Robbins - 2006 - Feminist Studies 32 (1):83.
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  37.  4
    Who Sang Pindar's Victory Odes?Mary R. Lefkowitz - 1988 - American Journal of Philology 109 (1).
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  38.  19
    The Explanation of “Sang Jia Gou” [The Homeless Dog].Li Ling - 2010 - Contemporary Chinese Thought 41 (2):43-53.
  39.  7
    Korea ConsideredScience and Technology in Korea. Traditional Instruments and Techniques. Sang-Woon Jeon.Willy Hartner - 1978 - Isis 69 (1):89-92.
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  40.  10
    Mauvais sang.Roland Breeur - 2011 - Tijdschrift Voor Filosofie 73 (3):445.
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  41.  3
    Jean-Pierre ALBERT, Le sang et le Ciel. Les saintes mystiques dans le monde chrétien, Paris, Aubier, Collection historique. 1997, 458 p. [REVIEW]Claudine Leduc - 2000 - Clio 11.
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  42.  5
    Modern Application to Dasan's 'Sang-Je' Concept for the Establishment of Public Service Ethics. 송기호 - 2010 - Journal of Ethics 1 (77):329-360.
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  43.  8
    Kim Sang Ong-Van-Cung, L’Objet de Nos Pensées. Descartes Et L’Intentionnalité, Paris, Vrin, 2012, 203 Pages. [REVIEW]Christian Leduc - 2013 - Philosophiques 40 (2):497.
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  44.  6
    Que Sang Valeurs Fleurissent.Yann Moulier Boutang - 2014 - Multitudes 57 (2):263.
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  45.  6
    Prendre l'argent plutôt que le sang : la contribution de guerre au XVIIe siècle.Christian Baes - 2007 - Revue Belge de Philologie Et D’Histoire 85 (3):663-684.
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  46.  4
    Han'guk Kwahaksa Hakhoe-Ji: Journal of the Korean History of Science Society. Song Sang-yongHistoria Scientiarum: The International Journal of the History of Science Society of Japan. Jun FujimuraKagakusi Kenkyu: Journal of History of Science, Japan. Ichiro YabeZiran Kexueshi Yanjiu . Lin Wenjao. [REVIEW]Yung Sik Kim - 1991 - Isis 82 (2):291-293.
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  47.  10
    Quel statut pour les banques de sang de cordon ombilical ?Laurent Marville, Isabelle Haye, Reinhart Marville Torre & Grégory Katz - 2010 - Médecine et Droit 2010 (102):81-85.
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  48.  6
    Ronsard, le sang et les images.Christine Pigné - 2005 - Bibliothèque d'Humanisme Et Renaissance 67 (1):47-78.
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  49.  1
    ‘Elkaar zijn wij gegeven tot kleur en samenklank …’ Die rol van sang in die vorming en opbou van die geloofsgemeenskap.Elsabe Kloppers - 2015 - Hts Theological Studies 71 (3).
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  50.  4
    Cathy McClive & Nicole Pellegrin (dir.), Femmes en fleurs, femmes en corps. Sang, santé, sexualités, du Moyen Âge aux Lumières.Didier Lett - 2013 - Clio 37:230-233.
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1 — 50 / 335