8 found
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  1.  13
    The Concept and Genealogy of the Ultimate Origin: An Exploration of Constancy in the Hengxian 《恒先》 Text of the Shanghai Museum Collection.Zhongjiang Wang - 2019 - Journal of Chinese Philosophy 46 (1-2):3-32.
    Journal of Chinese Philosophy, EarlyView.
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  2. Shi Yu Bian Hua Zhong de Zhongguo Ren Wen Yu Si Xiang Shi Jie.Zhongjiang Wang - 2005 - Zhongzhou Gu Ji Chu Ban She.
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  3.  50
    Ultimate Concern, Reflection of Civilization, and the Idea of “Man” in Yin Haiguang.Zhongjiang Wang - 2011 - Frontiers of Philosophy in China 6 (4):565-584.
    Yin Haiguang’s investigation and pursuit of the idea of “Man” reflect not merely a limited historical or parochial academic interest, but indeed address an ultimate concern of humanity which transcends any spatio-temporal limitations. In criticizing “modern man” for its faceless and non-self-identical figure, Yin Haiguang brings the conditions, purposes and noble values of humanity to light. His work has extraordinary significance for the highest aims of humanity and civilization.
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  4.  5
    Confucius’ Life Experience, Idea of Happiness, and Moral Autonomy: A Study on Qiong Da Yi Shi 《窮達以時》 and Other Literatures.Zhongjiang Wang - 2020 - Journal of Chinese Philosophy 47 (1-2):66-83.
    Journal of Chinese Philosophy, EarlyView.
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  5.  5
    How the Concept of “Nature” Emerged and Evolved in Modern China.Zhongjiang Wang - 2018 - Cultura 15 (2):13-29.
    The entrance of “nature” from English to Chinese and the transformation of the word ziran 自然 in Chinese had been intertwined together. In the formal process, “nature” was not translated as ziran at first while in the latter process, the western concept and Chinese ideas of nature combined together with multiple, comprehensive meanings in the history of modern China. This means the second process consists some major transformations of ziran as a key concept in modern China. Firstly, it has been (...)
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  6.  19
    The Construction of the View of the Cosmos and the Human World in Hengxian.Zhongjiang Wang - 2009 - Frontiers of Philosophy in China 4 (4):493-510.
    A thorough interpretation of the ideological structure of the recently unearthed Daoist text Hengxian 恒先 has not yet been achieved, and a few doubtful and difficult points still remain to be discussed. Based on the concepts of “ hengxian ”, “ Qi ”, “the Field”, “beginning”, “movement”, “spontaneity”, and “name”, this paper comprehensively discusses the text of Hengxian with respect to the primordial state of the cosmos, the evolution of the cosmos, the production and existence of Heaven, Earth, and the (...)
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  7. Jian Bo Wen Ming Yu Gu Dai Si Xiang Shi Jie.Zhongjiang Wang - 2011 - Beijing da Xue Chu Ban She.
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  8. Jin Hua Zhu Yi Zai Zhongguo de Xing Qi: Yi Ge Xin de Quan Neng Shi Shi Jie Guan.Zhongjiang Wang - 2010 - Zhongguo Ren Min da Xue Chu Ban She.
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