Results for 'Zindel Segal'

562 found
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  1.  19
    Changes in Cognitive Organisation for Negative Self-Referent Material Following Cognitive Behaviour Therapy for Depression: A Primed Stroop Study.Zindel V. Segal & Michael Gemar - 1997 - Cognition and Emotion 11 (5-6):501-516.
  2.  17
    Mindfulness Based Psychological Interventions: Developing Emotional Awareness for Better Being.Pierre Phillipot & Zindel Segal - 2009 - Journal of Consciousness Studies 16 (10-12):10-12.
    This paper presents and discusses the psychological interventions that are primarily based on the development of mindful awareness as a psychotherapeutic tool. Mindfulness based psychological interventions are defined and situated in their historical context, in the larger perspective of the evolution of psychotherapies in the Western world in the last two decades. A special focus is given to mindfulness based stress reduction and to mindfulness based cognitive therapy . The structure and core elements of these interventions are presented. Then, we (...)
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  3.  27
    Mindfulness-Based Cognitive Therapy: Culture Clash or Creative Fusion?Melanie Fennell & Zindel Segal - 2011 - Contemporary Buddhism 12 (1):125--142.
    Mindfulness-based cognitive therapy creates an unlikely partnership, between the ancient tradition of mindfulness meditation rooted in Buddhist thought, and the much more recent and essentially western tradition of cognitive and clinical science. This article investigates points of congruence and difference between the two traditions and concludes that, despite first appearances, this is a fruitful partnership which may well endure.
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  4.  11
    Of Mountains, Lakes and Essences: John Teasdale and the Transmission of Mindfulness.Matthew Drage - 2018 - History of the Human Sciences 31 (4):107-130.
    In this article I examine an important episode in the growth of ‘mindfulness’ as a biomedical modality in Britain: the formation and establishment of Mindfulness-Based Cognitive Therapy by John Teasdale and his colleagues Mark Williams and Zindel Segal. My study, focusing on Teasdale’s contribution, combines ethnographic, oral historical and archival research to understand how mindfulness was disseminated or, to use a term sometimes used by mindfulness practitioners themselves, ‘transmitted’. Drawing on theoretical support from Max Weber, Michel Foucault and (...)
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  5. The Segal Discussion.Donald Davidson & Gabriel Segal - 1997 - Philosophy International.
     
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  6.  6
    Opening: Collected Writings of William Segal, 1985-1997.William Segal - 1998 - Continuum.
    Opening -- The structure of man -- The middle ground -- Conversations -- The ten oxherding pictures.
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  7.  25
    Eliade's Theory of Millenarianism: ROBERT A. SEGAL.Robert A. Segal - 1978 - Religious Studies 14 (2):159-173.
    To the extent that Mircea Eliade is concerned with millenarianism he is concerned with it as only an instance of religious phenomena generally and is concerned with its meaning rather than its cause. Yet presupposed in the meaning he finds is a theory of its cause, and that theory is worth examining both because it elucidates Eliade's approach to religion as a whole and because as an explanation of millenarianism it is atypical and even unique.
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  8.  1
    Shlomi Segall. Why Inequality Matters: Luck Egalitarianism, Its Meaning and Value.Xavier Symons - 2021 - Journal of Moral Philosophy 18 (4):425-428.
  9.  29
    Shlomi Segall , Equality and Opportunity: Oxford University Press, ISBN: 9780199661817. 240 Pages, £ 35.Andreas Albertsen - 2016 - Ethical Theory and Moral Practice 19 (5):1345-1347.
    Review: Shlomi Segall (2013) Equality and opportunity.
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  10.  31
    Gibbons, Segal Sophocles: Antigone. Pp. X + 197. New York: Oxford University Press, 2007. Paper, £6.99, US$11.95. ISBN: 978-0-19-514310-2. [REVIEW]Laurel Bowman - 2010 - The Classical Review 60 (1):303-304.
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  11. Lynne Segal, Straight Sex.J. Grimshaw - forthcoming - Radical Philosophy.
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  12. Spinoza.Gideon Segal & Yirmiahu Yovel - 2001 - Ashgate Pub Limited.
    The twenty-five articles collected for this anthology display a wide range of interpretations to central themes in Spinoza's philosophy. The reader is presented with a living debate engaged by first-rate scholars, who come to grips with the ideas of a philosopher seen as one of the few founders of the modern mind. The book displays a panoramic picture of Spinoza scholarship over the last three decades, while providing key insights for further inquiry. Each paper included treats its subject as a (...)
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  13.  41
    Cartesian Psychology and Physical Minds: Individualism and the Sciences of Mind.Gabriel Segal - 1997 - British Journal for the Philosophy of Science 48 (1):151-156.
  14.  13
    Consciousness.Gabriel Segal - 1991 - Philosophy and Phenomenological Research 51 (1):240-243.
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  15.  5
    Segall, Shlomi. Equality and Opportunity. Oxford: Oxford University Press, 2013. Pp. 240. $50.00 ; $30.00.Clare Chambers - 2016 - Ethics 126 (3):851-856.
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  16. Shlomi Segall.Dan Brock, Eric Cavallero, Norman Daniels, Nir Eyal, Iwao Hirose, Adi Koplovitz, Martin McIvor, David Miller, Ole Norheim & Daniel Schwartz - 2011 - In Carl Knight & Zofia Stemplowska (eds.), Responsibility and Distributive Justice. Oxford University Press.
     
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  17.  20
    Moral Thought in Wittgenstein: Clarity and Changes of Attitude.Reshef Agam-Segal - 2018 - In Reshef Agam-Segal & Edmund Dain (eds.), Wittgenstein's Moral Thought. London and New York: Routledge. pp. 67-96.
    In ethics, Wittgenstein, early and late, emphasized changes of attitude over questions about how to act. He once told his friend Rhees: “One of my sister’s characteristics is that whenever she hears of something awful that has happened, her impulse is to ask what one can do about it, what she can do to help or remedy. This is a tendency in her of which I disapprove.” Instead, he says elsewhere: “If life becomes hard to bear we think of improvements. (...)
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  18.  16
    A Splitting “Mind-Ache”: Challenge to Kantian Self-Legislation.Reshef Agam-Segal - 2013 - Journal of Philosophical Research 38:43-68.
    I problematize the notion of self-legislation. I follow in Elizabeth Anscombe’s footsteps and suggest that on a plausible reading of Kant, he does not so much misidentify the sources of moral normativity, as fail to identify any such sources in the first place: The set of terms with which the Kantian is attempting to do so is confused. Interpreters today take Kant’s legal language to be merely metaphorical. The language of ‘self-legislation,’ in particular, is replaced by such interpreters with a (...)
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  19.  30
    Wittgenstein’s Moral Thought.Reshef Agam-Segal & Edmund Dain (eds.) - 2018 - Routledge.
    This book offers a radical reappraisal of the nature and significance of Wittgenstein’s thought about ethics from a variety of different perspectives. The book includes essays on Wittgenstein’s early remarks on ethics in the _Tractatus Logico-Philosophicus,_ on his 1929 "Lecture on Ethics", and on various aspects of Wittgenstein’s later views on ethics in the _Philosophical Investigations_ and elsewhere. Together, the essays in this volume provide a comprehensive assessment of Wittgenstein’s moral thought throughout his work, its continuity and development between his (...)
  20. SEGAL Gideon and Yirmiyahu Yovel (Eds): Spinoza (Aldershot, UK).Michael Oakeshott & Stuart Mill - 2004 - British Journal for the History of Philosophy 12 (1):195-196.
     
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  21.  51
    Shlomi Segall, Health, Luck, and Justice (Princeton: Princeton University Press, 2010), Pp. X + 239.Marc Fleurbaey - 2010 - Utilitas 22 (4):503-506.
  22.  1
    Shlomi Segall, Why Inequality Matters: Luck Egalitarianism, its Meaning and Value. Reviewed By.A. Riddle Christopher - 2017 - Philosophy in Review 37 (4):166-168.
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  23.  49
    Segall, Shlomi. Why Inequality Matters: Luck Egalitarianism, Its Meaning and Value. Cambridge: Cambridge University Press, 2016. Pp. 268. $99.99. [REVIEW]Adina Preda - 2017 - Ethics 128 (1):276-281.
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  24.  27
    Public Discourse and Public Policy: Some Ways That Metaphor Constrains Health (Care). [REVIEW]Judy Z. Segal - 1997 - Journal of Medical Humanities 18 (4):217-231.
    Since the terms of the health policy debate in the United States and Canada are largely supplied by biomedicine, the current “crisis” in health care is, in part, a product of biomedical rhetoric. In this essay, three metaphors widely identified as being associated with biomedicine—the body is a machine, medicine is war,and medicine is a business—are examined with a view to the ways in which they influence the health policy debate, not only with respect to outcomes, but also with respect (...)
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  25.  5
    Contesting Death, Speaking of Dying.Judy Z. Segal - 2000 - Journal of Medical Humanities 21 (1):29-44.
  26.  7
    Book Review: Shlomi Segall, Why Inequality Matters: Luck Egalitarianism, its Meaning and Value, Cambridge University Press, 2016, 256 + X Pp., $99.00 (Hbk), ISBN 9781107129818. [REVIEW]Alex Voorhoeve - 2017 - Notre Dame Philosophical Reviews.
    Shlomi Segall’s Why Inequality Matters contains many novel ideas. It should engage researchers with an interest in debates between luck egalitarians and two of their principal opponents, prioritarians and sufficientarians. While, as I shall argue below, not all of its arguments succeed, it also makes contributions which deserve to profoundly influence debates on distributive justice. I proceed as follows. In Section 1, I summarize the book’s central points; in Section 2, I evaluate some of its arguments.
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  27.  43
    The Originality of Menaechmi. [REVIEW]Erich Segal - 1991 - The Classical Review 41 (1):48-49.
  28.  9
    Eighteenth-Century American Utopianism: From the Potential to the Probable.Howard P. Segal - 2000 - Utopian Studies 11 (2):5 - 13.
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  29.  26
    A Political Euripides. [REVIEW]Erich Segal - 1992 - The Classical Review 42 (2):268-269.
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  30. Technology, Pessimism, and Postmodernism. Sociology of Sciences: A Yearbook, Vol. XVII.Yaron Ezrahi, Everett Mendelsohn & Howard P. Segal - 1999 - Utopian Studies 10 (1):203-205.
  31. Asomatognosia: Structured Interview and Assessment of Visuomotor Imagery.Gianluca Saetta, Olivia Zindel-Geisseler, Franziska Stauffacher, Carlo Serra, Gilles Vannuscorps & Peter Brugger - 2021 - Frontiers in Psychology 11.
    Asomatognosia designates the experience that one’s body has faded from awareness. It is typically a somaesthetic experience but may target the visual modality. Frequently associated symptoms are the loss of ownership or agency over a limb. Here, we elaborate on the rigorous nosographic classification of asomatognosia and introduce a structured interview to capture both its core symptoms and associated signs of bodily estrangement. We additionally report the case of a pure left-sided hemiasomatognosia occurring after surgical removal of a meningioma in (...)
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  32. Religion of the Semites.William Robertson Smith & Robert A. Segal - 2004 - Revue Philosophique de la France Et de l'Etranger 194 (1):86-86.
     
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  33.  27
    La tensión entre Los nuevos medios Y la narratología. El Caso Del cine.Marco Calderón Zacaula, May Zindel, Alberto Jl Carrillo Canán & Francisco Montes González - 2012 - Límite 7 (25):73-96.
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  34.  50
    Gabriel Segal's a Slim Book About Narrow Content. [REVIEW]David Hunter - 2003 - Noûs 37 (4):724–745.
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  35.  48
    Gabriel Segal, a Slim Book About Narrow Content(MIT Press, 2000), 177 Pp. [REVIEW]David Hunter - 2003 - Noûs 37 (4):724-745.
    The Mind-Body problem is the problem of saying how a person’s mental states and events relate to his bodily ones. How does Oscar’s believing that water is cold relate to the states of his body? Is it itself a bodily state, perhaps a state of his brain or nervous system? If not, does it nonetheless depend on such states? Or is his believing that water is cold independent of his bodily states? And, crucially, what are the notions of dependence and (...)
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  36.  19
    E. Segal: Oxford Readings in Menander, Plautus, and Terence. Pp. Xxvii + 280. Oxford: Oxford University Press, 2002. Cased, £50 . ISBN: 0-19-872192-7. [REVIEW]Stanley Ireland - 2003 - The Classical Review 53 (1):253-253.
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  37.  33
    C. Segal: Singers, Heroes and Gods in the Odyssey. (Myth and Poetics). Ithaca and London: Cornell University Press, 1994. [REVIEW]Simon Goldhill - 1996 - The Classical Review 46 (1):3-4.
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  38.  42
    On Saying �??Gabriel Segal & Margaret Speas - 1986 - Mind and Language 1 (2):124-132.
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  39. On an Argument of Segal’s Against Singular Object-Dependent Thoughts.Teresa Marques - 2006 - Disputatio 2 (21):19-37.
    This paper discusses and criticizes Segal’s 1989 argument against singular object-dependent thoughts. His argument aims at showing that object-dependent thoughts are explanatorily redundant. My criticism of Segal’s argument has two parts. First, I appeal to common anti-individualist arguments to the effect that Segal’s type of argument only succeeds in establishing that object-dependent thoughts are explanatorily redundant for those aspects of subjects’ behaviour that do not require reference to external objects. Secondly, Segal’s view on singular thoughts is (...)
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  40.  41
    When Language Gives Out: Conceptualization, and Aspect‐Seeing as a Form of Judgment.Reshef Agam-Segal - 2014 - Metaphilosophy 45 (1):41-68.
    This article characterizes aspect-perception as a distinct form of judgment in Kant's sense: a distinct way in which the mind contacts world and applies concepts. First, aspect-perception involves a mode of thinking about things apart from any established routine of conceptualizing them. It is thus a form of concept application that is essentially reflection about language. Second, this mode of reflection has an experiential, sometimes perceptual, element: in aspect-perception, that is, we experience meanings—bodies of norms. Third, aspect-perception can be “preparatory”: (...)
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  41. Reflecting on Language From “Sideways-On”: Preparatory and Non-Preparatory Aspects-Seeing.Reshef Agam-Segal - 2012 - Journal for the History of Analytical Philosophy 1 (6).
    Aspect-seeing, I claim, involves reflection on concepts. It involves letting oneself feel how it would be like to conceptualize something with a certain concept, without committing oneself to this conceptualization. I distinguish between two kinds of aspect-perception: -/- 1. Preparatory: allows us to develop, criticize, and shape concepts. It involves bringing a concept to an object for the purpose of examining what would be the best way to conceptualize it. -/- 2. Non-Preparatory: allows us to express the ingraspability of certain (...)
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  42.  4
    Maria Balaska, Wittgenstein and Lacan at the Limit: Meaning and Astonishment (Palgrave Macmillan, 2019). Xvii + 171, Price £59.99 Hb. [REVIEW]Reshef Agam‐Segal - 2020 - Philosophical Investigations 43 (4):391-395.
    Philosophical Investigations, EarlyView.
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  43.  24
    Kant’s Non-Aristotelian Conception of Morality.Reshef Agam-Segal - 2012 - Southwest Philosophy Review 28 (1):121-133.
    I make a case for a non-Aristotelian reading of Kant’s moral philosophy. In particular, I distinguish between two activities called “self-legislation”: Aristotelian and Kantian. Aristotelian self-legislation is the activity of determining the organizing principle of our own practical life. Every action of ours takes part in this project, which is thus part of the principle of every action. In contrast, not all actions are acts of Kantian self-legislation. To legislate for ourselves in this sense is to be involved in an (...)
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  44.  70
    Kant's Non-Aristotelian Conception of Morality.Reshef Agam-Segal - 2012 - Sounthwest Philosophy Review 28 (1):121-133.
    Interpreters today often take Kant’s practical philosophy to share some of the basic insights of Aristotle’s. Such, for instance, is the main tone of Christine Korsgaard’s reading. I make a case for a different, non-Aristotelian, reading of Kant’s moral philosophy. In particular, I distinguish between two senses of self-legislation: Aristotelian and Kantian. Aristotelian self-legislation is a general project we are involved in as humans, and in which we determine the organizing principle of our practical life. Every action of ours takes (...)
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  45.  37
    Is Self-Legislation Possible?: Kantian Ethics After Anscombe.Reshef Agam-Segal - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 3-14.
    Anscombe criticism of Kant on Self-Legislation.
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  46.  77
    How to Investigate the Grammar of Aspect- Perception: A Question in Wittgensteinian Method.Reshef Agam-Segal - 2012 - Essays in Philosophy 13 (1):85-105.
    I argue that the typical Wittgensteinian method of philosophical investigation cannot help elucidate the grammar of aspect-seeing. In the typical Wittgensteinian method, we examine meaning in use: We practice language, and note the logical ramifications. I argue that the effectiveness of this method is hindered in the case of aspect-seeing by the fact that aspect-seeing involves an aberrant activity of seeing: Whereas it is normally nonsense to say that we choose what to see (decide to see the White House red, (...)
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  47.  48
    Four Introductory Books in Ethics.Reshef Agam-Segal - 2010 - Teaching Philosophy 33 (4):399-408.
    What do we aim at when we teach general introductory courses in moral philosophy? What should we aim at? In particular, should we focus on practice or theory? Should we make the study of ethics easy for the students, or should we alternatively aim at making the hardness of ethics attractive to them? This review discusses four recently published textbooks in ethics designed for beginners’ level courses. The books are different in organization and emphases. In each case, I have given (...)
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  48.  57
    Contours and Barriers: What is It to Draw the Limits of Moral Language?Reshef Agam-Segal - 2009 - Philosophy 84 (4):549-570.
    I explore the idea of language reaching its limits by distinguishing two kinds of limits language may have: The first are “Boundaries” which lie on the edges of language, and distinguish what makes sense from what does not. These, I claim, are suitable in making theoretical generalizations. The second are “Contours,” which lie within language, and allow for contrasting and comparing meanings and shades of meanings that we capture in language. These are more suitable for characterizations of particulars, and for (...)
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  49.  5
    Contours and Barriers: What Is It to Draw the Limits of Moral Language?Reshef Agam-Segal - 2009 - Philosophy 84 (4):549-570.
    Does language limit the moral thoughts we can have? To answer that, I distinguish between two kinds of limits: Boundaries or barriers fence things out. Identification and erection of linguistic barriers, defines, diagnoses, or places restrictions on what language can in principle grasp or be, and often involves abstraction from actual linguistic behavior. This is typically preformed by remarks I call ‘theses’; Contours or outlines give real-life portrayals. Drawing the contours of a linguistic activity involves a certain attention to reality: (...)
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  50.  19
    Benjamin De Mesel, The Later Wittgenstein and Moral Philosophy . Xiv + 186, Price $89.99 Hb. [REVIEW]Reshef Agam-Segal - 2019 - Philosophical Investigations 42 (4):419-423.
    Philosophical Investigations, EarlyView.
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