27 found
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  1. Aesthetical Reflection in Poland.Zofia RosinskA - 1986 - Danish Yearbook of Philosophy 23:171-179.
     
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  2. Basso continuo.Zofia Rosińska - 2011 - Kronos - metafizyka, kultura, religia 1 (16).
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  3.  4
    Beyond Diagnosis and Symptoms.Zofia Rosińska - 2018 - Eidos. A Journal for Philosophy of Culture 2 (2):1-4.
    The aim of my article is to analyze the concepts and phenomena of diagnosis and recognition, often considered to be semantically identical. While in psychiatric practice such an identity does not necessarily have adverse effects, in the anthropological and cultural domains identification of diagnosis and recognition may cause stigmatization, or other undesirable consequences. The article attempts to justify this thesis.
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  4. Bierność i aktywność. Z dziejów badań nad recepcją mediów: Leopold Blaustein.Zofia Rosińska - 1999 - Przeglad Filozoficzny - Nowa Seria 29 (1):207-218.
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  5. Bestseller kilku pokoleń….Zofia Rosińska - 2009 - Kronos - metafizyka, kultura, religia 1 (9).
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  6. Etyka W „Philosophy and Phenomenological Research”, Vol.Zofia Rosińska - 1969 - Etyka 4.
     
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  7. Etyka W "Philosophy and Phenomenological Research", Vol. 26-27, 1965-67.Zofia Rosińska - 1969 - Etyka 4:210-212.
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  8. Fundator dyskursu.Zofia Rosińska - 2000 - Przeglad Filozoficzny - Nowa Seria 34 (2):199-203.
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  9. Freud i Husserl: „obszary zahaczania”.Zofia Rosińska - 2010 - Kronos - metafizyka, kultura, religia (3):131-146.
  10. Fetyszyzm, pars pro toto czy pars pro nihilo.Zofia Rosińska - 2007 - Kronos - metafizyka, kultura, religia 1:194-199.
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  11.  16
    Illuminating Life. Leszek Kołakowski’s Philosophy of Culture.Zofia Rosińska & Maciej Bańkowski - 2010 - Dialogue and Universalism 20 (7-8):39-48.
    In his life and work, Leszek Kołakowski traversed many paths, some more and some less well-known. The main focus here is on Kołakowski’s involvement in what one may call an anthropological variant of philosophy of culture. Anthropological philosophy of culture bases on the following assumptions:1. Human conduct is determined by culture. There is neither humanity without culture nor culture without humans.2. Human conduct is by nature referential, in other words, the factual alone is not enough for humans who tend to (...)
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  12.  15
    Leopold Blaustein's Aesthetics.Zofia Rosińska - 2011 - Estetika 48 (2).
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  13.  29
    Leopold Blaustein: Imaginary Representations, A Study on the Border of Psychology and Aesthetics; The Role of Perception in Aesthetic Experience.Zofia Rosińska - 2011 - Estetika 48 (2):199-243.
    The introduction to Leopold Blaustein’s (1905–1944) two essays in this issue of Estetika contains a general biographical note about the author and his philosophical affiliations, as well as a brief description of his particular interests within philosophical aesthetics. Blaustein’s method of philosophical inquiry is described as analytical phenomenology. Three interconnected fields of aesthetics in Blaustein’s works are emphasized: the theory of aesthetic perception, the theory of attitudes (towards the imaginary world and the reproduced one) and the theory of representation, especially (...)
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  14. Leopold Blaustein: Imaginary Representations; The Role of Perception in Aesthetic Experience.Zofia Rosińska - 2011 - Estetika 48 (2):199-243.
    The introduction to Leopold Blaustein’s two essays in this issue of Estetika contains a general biographical note about the author and his philosophical affiliations, as well as a brief description of his particular interests within philosophical aesthetics. Blaustein’s method of philosophical inquiry is described as analytical phenomenology. Three interconnected fields of aesthetics in Blaustein’s works are emphasized: the theory of aesthetic perception, the theory of attitudes and the theory of representation, especially the imaginary representation crucial for aesthetic perception. Blaustein’s theory (...)
     
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  15. Nachtraglichkeit.Zofia Rosińska - 2008 - Kronos - metafizyka, kultura, religia 4 (4):334-339.
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  16.  22
    Nachträglichkeit.Zofia Rosińska & Grzegorz Czemiel - 2009 - Dialogue and Universalism 19 (3-5):187-194.
    I can’t say that I resent the Germans, nor that I expect or demand anything from them. I would only like them to know what they have done to me. They have destroyed my childhood and ruined my eight-year-old imagination, leaving only a pile of rubble, heap of corpses, great cesspool—gigantic hole filled with black blood. (K 53).
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  17. Nad książką Tożsamość i różnica.Zofia Rosińska - 1999 - Przeglad Filozoficzny - Nowa Seria 30 (2):289-291.
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  18.  3
    Progress and Reversions: Movement in the Hermeneutic Circle of Culture.Zofia Rosińska - 2020 - Eidos. A Journal for Philosophy of Culture 4 (3):76-85.
    In this essay I present culture as a realm constituted by a circular movement where progress is constantly confronted by different forms of reversions. By progress I mean specifically oriented changes we observe in culture. Many of them are rooted in the development of technology and science, or stem from demographical changes and intercultural influences. Reactions to these changes frequently involve returning to certain forms of behavior or responses that were common in the past but have been later abandoned. I (...)
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  19. Psychoterapia - graniczny przypadek hermeneutyki.Zofia Rosińska - 2000 - Przeglad Filozoficzny - Nowa Seria 35 (3):47-59.
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  20. Polemos i Nemesis.Zofia Rosińska - 2008 - Kronos - metafizyka, kultura, religia 1 (5):287-293.
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  21. Profesorowi Stefanowi Morawskiemu w darze.Zofia Rosińska - 1994 - Przeglad Filozoficzny - Nowa Seria 12 (4):69-74.
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  22.  3
    Recognition and Diagnosis From the Perspective of an Anthropological Philosophy of Culture.Zofia Rosińska - 2018 - Eidos. A Journal for Philosophy of Culture 2 (4):89-99.
    The aim of my article is to analyze the concepts and phenomena of diagnosis and recognition, often considered to be semantically identical. While in psychiatric practice such an identity does not necessarily have adverse effects, in the anthropological and cultural domains identification of diagnosis and recognition may cause stigmatization, or other undesirable consequences. The article attempts to justify this thesis.
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  23. Spór o pamięć.Zofia Rosińska - 2004 - Przeglad Filozoficzny - Nowa Seria 49 (1):9-21.
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  24. Syzyf. Podziw i wątpliwości.Zofia Rosińska - 2001 - Przeglad Filozoficzny - Nowa Seria 37 (1):268-271.
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  25.  9
    The Phenomenon of Fanaticism.Zofia Rosińska & Grzegorz Czemiel - 2020 - Dialogue and Universalism 30 (2):159-164.
    The paper describes the model shape of fanaticism. It defines fanaticism as a willing enslavement of personality and analysed the following features of it: intentionality, missionary attitude, being in love, intolerance, ability to satisfy ambivalent desires for objectivization and for subjectivization, and ability to evoke ambivalent feelings: moral condemnation and the feeling of admiration.
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  26.  2
    The Status of Experts in Psychiatry.Zofia Rosińska - 2020 - Eidos. A Journal for Philosophy of Culture 4 (2):139-141.
    Preview: Where should we look for an answer to the question whether a psychiatrist is an expert? In analyses of the concept of “expert”? In sociological studies? Or perhaps in opinions formulated by psychiatrists themselves? The subject is not as simple as it might first seem and the answer cannot be obvious. Certainly, psychiatrists are considered to be experts when they are called in by the court to act as expert witnesses. They are also deemed experts when they make a (...)
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  27. Wstęp.Zofia Rosińska - 2004 - Przeglad Filozoficzny - Nowa Seria 49 (1):5-8.
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