Results for 'Zohar Maor'

142 found
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  1. Shene Ha-Meʼorot: Ha-Shiṿyon Ba-Mishpaḥah Mi-Mabaṭ Yehudi Ḥadash.Zohar Maor (ed.) - 2006 - Mekhon "Binah le-ʻitim".
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  2.  36
    To Infinity and Beyond: A Cultural History of the Infinite.Eli Maor - 1987 - Princeton University Press.
    Eli Maor examines the role of infinity in mathematics and geometry and its cultural impact on the arts and sciences. He evokes the profound intellectual impact the infinite has exercised on the human mind--from the "horror infiniti" of the Greeks to the works of M. C. Escher from the ornamental designs of the Moslems, to the sage Giordano Bruno, whose belief in an infinite universe led to his death at the hands of the Inquisition. But above all, the book (...)
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  3.  94
    The Quantum Self.D. Zohar & I. N. Marshall - 1990 - Morrow.
  4.  41
    We See More Than We Can Report “Cost Free” Color Phenomenality Outside Focal Attention.Zohar Bronfman, Noam Brezis, Hilla Jacobson & Marius Usher - 2014 - Psychological Science 25.
    The distinction between access consciousness and phenomenal consciousness is a subject of intensive debate. According to one view, visual experience overflows the capacity of the attentional and working memory system: We see more than we can report. According to the opposed view, this perceived richness is an illusion—we are aware only of information that we can subsequently report. This debate remains unresolved because of the inevitable reliance on report, which is limited in capacity. To bypass this limitation, this study utilized (...)
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  5. Collective War and Individualistic Ethics.Noam J. Zohar - 1993 - Political Theory 21 (4):606-622.
  6.  13
    The Forgotten Realm of Genetic Differences.Ada Zohar & Ruth Guttman - 1988 - Behavioral and Brain Sciences 11 (2):217-217.
  7.  10
    The Transition to Minimal Consciousness Through the Evolution of Associative Learning.Zohar Z. Bronfman, Simona Ginsburg & Eva Jablonka - 2016 - Frontiers in Psychology 7.
  8. Impoverished or Rich Consciousness Outside Attentional Focus: Recent Data Tip the Balance for Overflow.Zohar Z. Bronfman, Hilla Jacobson & Marius Usher - 2019 - Mind and Language 34 (4):423-444.
  9.  9
    Expanding a Shared Benefit Approach in One Health Research.Zohar Lederman & Benjamin Capps - 2018 - American Journal of Bioethics 18 (10):47-49.
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  10.  75
    Innocence and Complex Threats: Upholding the War Ethic and the Condemnation of Terrorism.Noam J. Zohar - 2004 - Ethics 114 (4):734-751.
  11.  29
    One Health and Culling as a Public Health Measure.Zohar Lederman - 2016 - Public Health Ethics 9 (1):5-23.
    One of most pertinent and acute risks that the world is now facing is emerging or re-emerging zoonotic diseases. This article focuses on culling as a measure for zoonotic disease control, specifically the culling of 11,000 badgers as part of the Randomized Badger Culling Trial in the UK and the culling exercises in Singapore. The independent expert panel that devised the UK study concluded that reactive culling was ineffective in reducing the cases of bovine tuberculosis in cattle. The panel also (...)
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  12. The Quantum Society Mind, Physics and a New Social Vision.Danah Zohar & I. N. Marshall - 1994
  13.  41
    Prospects for "Genetic Therapy" - Can a Person Benefit From Being Altered?. Prenatal Genetic Intervention: A Dubious Duty?Noam J. Zohar - 1991 - Bioethics 5 (4):275–288.
  14.  29
    Family Presence During Cardiopulmonary Resuscitation: Who Should Decide?Zohar Lederman, Mirko Garasic & Michelle Piperberg - 2014 - Journal of Medical Ethics 40 (5):315-319.
    Whether to allow the presence of family members during cardiopulmonary resuscitation has been a highly contentious topic in recent years. Even though a great deal of evidence and professional guidelines support the option of family presence during resuscitation , many healthcare professionals still oppose it. One of the main arguments espoused by the latter is that family members should not be allowed for the sake of the patient's best interests, whether it is to increase his chances of survival, respect his (...)
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  15.  21
    Prisoners’ Competence to Die: Hunger Strike and Cognitive Competence.Zohar Lederman - 2018 - Theoretical Medicine and Bioethics 39 (4):321-334.
    Several bioethicists have recently advocated the force-feeding of prisoners, based on the assumption that prisoners have reduced or no autonomy. This assumed lack of autonomy follows from a decrease in cognitive competence, which, in turn, supposedly derives from imprisonment and/or being on hunger strike. In brief, causal links are made between imprisonment or voluntary total fasting and mental disorders and between mental disorders and lack of cognitive competence. I engage the bioethicists that support force-feeding by severing both of these causal (...)
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  16.  4
    The Land of No Milk and No Honey: Force Feeding in Israel.Zohar Lederman & Shmuel Lederman - 2017 - Monash Bioethics Review 34 (3-4):158-188.
    In 2015, the Israeli Knesset passed the force-feeding act that permits the director of the Israeli prison authority to appeal to the district court with a request to force-feed a prisoner against his expressed will. A recent position paper by top Israeli clinicians and bioethicists, published in Hebrew, advocates for force-feeding by medical professionals and presents several arguments that this would be appropriate. Here, we first posit three interrelated questions: 1. Do prisoners have a right to hunger-strike? 2. Should governing (...)
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  17.  15
    Prospects for “Genetic Therapy” ‐ Can a Person Benefit From Being Altered?Noam J. Zohar - 1991 - Bioethics 5 (4):275-288.
  18.  6
    Lifting the Taboo Regarding Teleology and Anthropomorphism in Biology Education—Heretical Suggestions.Anat Zohar & Shlomit Ginossar - 1998 - Science Education 82 (6):679-697.
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  19.  27
    Duty and Healing: Foundations of a Jewish Bioethic.N. J. Zohar - 1998 - Journal of Medical Ethics 24 (4):284-285.
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  20.  41
    Should the Naked Soldier Be Spared?Noam J. Zohar - 2008 - Social Theory and Practice 34 (4):623-634.
  21.  26
    The Responsibility to Prevent, the Duty to Educate.Zohar Lederman, Alexandra Cernat, Eleonora Gregori Ferri, Franco Galbo, Guiomar Micol Andrea Levi-Setti, Mayli Mertens, Bryanna Moore, Olga Riklikiene, Jamie Vescio & Sheena Eagan Chamberlin - 2016 - Theoretical Medicine and Bioethics 37 (3):233-236.
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  22.  33
    Co-Operation Despite Disagreement: From Politics to Healthcare.Noam J. Zohar - 2003 - Bioethics 17 (2):121–141.
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  23.  40
    Can a War Be Morally 'Optional'?Noam J. Zohar - 1996 - Journal of Political Philosophy 4 (3):229–241.
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  24.  66
    Moral Disagreement and Providing Emergency Contraception: A Pluralistic Alternative.Noam Zohar - 2007 - American Journal of Bioethics 7 (6):35 – 36.
  25.  23
    One Health, Vaccines and Ebola: The Opportunities for Shared Benefits.Benjamin Capps & Zohar Lederman - 2015 - Journal of Agricultural and Environmental Ethics 28 (6):1011-1032.
    The 2013 Ebola virus outbreak in West Africa, as of writing, is declining in reported human cases and mortalities. The resulting devastation caused highlights how health systems, in particular in West Africa, and in terms of global pandemic planning, are ill prepared to react to zoonotic pathogens. In this paper we propose One Health as a strategy to prevent zoonotic outbreaks as a shared goal: that human and Great Ape vaccine trials could benefit both species. Only recently have two phase (...)
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  26.  3
    Participant–Experimenter Rapport in Experimental Settings: A Test Case of Executive Functions Among Children with ADHD.Maor Gidron, Maya Sabag, Jessica Yarmolovsky & Ronny Geva - 2020 - Journal of Experimental Psychology: General 149 (9):1615-1627.
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  27.  9
    Lay Psychology of the Hidden Mental Life: Attribution Patterns of Unconscious Processes.Ofri Maor & David Leiser - 2013 - Consciousness and Cognition 22 (2):388-401.
    In spite of extensive research on theory of mind, lay theories about the unconscious have scarcely been investigated. Three questionnaire studies totaling 689 participants, examined to what extent they thought that a range of psychological processes could be unconscious. It was found that people are less willing to countenance unconscious processes in themselves than in others, regardless of the time period considered – present, past or future. This is especially true when specific experience-like situations are envisioned, as opposed to considering (...)
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  28.  12
    Culling and the Common Good: Re-Evaluating Harms and Benefits Under the One Health Paradigm.Chris Degeling, Zohar Lederman & Melanie Rock - 2016 - Public Health Ethics 9 (3):244-254.
    One Health is a novel paradigm that recognizes that human and non-human animal health is interlinked through our shared environment. Increasingly prominent in public health responses to zoonoses, OH differs from traditional approaches to animal-borne infectious risks, because it also aims to promote the health of animals and ecological systems. Despite the widespread adoption of OH, culling remains a key component of institutional responses to the risks of zoonoses. Using the threats posed by highly pathogenic avian influenza viruses to human (...)
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  29.  20
    The End of Humanity: Does Circumventing "Death" Help the Cause?Noam J. Zohar - 2003 - American Journal of Bioethics 3 (1):12 – 13.
  30.  15
    The Concept of Scientific Fact: Perelman and Beyond. [REVIEW]Zohar Livnat - 2009 - Argumentation 23 (3):375-386.
    This paper applies the argumentative perspective to the concept of scientific fact by combining the rhetorical and the sociological perspectives. The scientific fact is presented as an entity having both an epistemic and a social meaning, and the scientific paper is presented as a discourse that has both an epistemic value and role related to knowledge and to the description of the ‘world,’ and a social value, fulfilling social roles within its relevant discourse community. The discussion leads to some insights (...)
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  31.  13
    Mate Preference is Not Mate Selection.Ada Zohar & Ruth Guttman - 1989 - Behavioral and Brain Sciences 12 (1):38-39.
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  32.  53
    Withdrawal Behaviors Syndrome: An Ethical Perspective. [REVIEW]Orly Shapira-Lishchinsky & Shmuel Even-Zohar - 2011 - Journal of Business Ethics 103 (3):429-451.
    This study aimed to elucidate the withdrawal behaviors syndrome (lateness, absence, and intent to leave work) among nurses by examining interrelations between these behaviors and the mediating effect of organizational commitment upon ethical perceptions (caring climate, formal climate, and distributive justice) and withdrawal behaviors. Two-hundred and one nurses from one hospital in northern Israel participated. Data collection was based on questionnaires and hospital records using a two-phase design. The analyses are based on Hierarchical Multiple Regressions and on Structural Equation Modeling (...)
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  33.  10
    One Health and Paradigms of Public Biobanking.Benjamin Capps & Zohar Lederman - 2015 - Journal of Medical Ethics 41 (3):258-262.
  34.  16
    Sequent Systems for Negative Modalities.Ori Lahav, João Marcos & Yoni Zohar - 2017 - Logica Universalis 11 (3):345-382.
    Non-classical negations may fail to be contradictory-forming operators in more than one way, and they often fail also to respect fundamental meta-logical properties such as the replacement property. Such drawbacks are witnessed by intricate semantics and proof systems, whose philosophical interpretations and computational properties are found wanting. In this paper we investigate congruential non-classical negations that live inside very natural systems of normal modal logics over complete distributive lattices; these logics are further enriched by adjustment connectives that may be used (...)
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  35.  8
    Semantic and Affective Manifestations of Ambi.Oksana Itkes, Zohar Eviatar & Assaf Kron - 2019 - Cognition and Emotion 33 (7):1356-1369.
    ABSTRACTPeople sometimes report both pleasant and unpleasant feelings when presented with affective stimuli. However, what is reported as “mixed emotions” might reflect semantic knowledge about the...
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  36.  36
    Zohar and Iamblichus.Yehuda Liebes - 2007 - Journal for the Study of Religions and Ideologies 6 (18):95-100.
    The Zohar, the Cabbalistic ‘Bible’, has a special theory concerning magic. Magic, which for the Zohar is the essence of idolatry, is depicted there as identical in its form with Cabbalistic mystical theurgy, but directed not towards God but towards evil demons. This theory has been labeled in research Hermetic and Neo-Platonic, but only in general terms. This article makes a further step and finds a parallelism between a paragraph in the Zohar and a paragraph in On (...)
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  37.  12
    Family Presence During Resuscitation: Extending Ethical Norms From Paediatrics to Adults.Christine Vincent & Zohar Lederman - 2017 - Journal of Medical Ethics 43 (10):676-678.
    Many families of patients hold the view that it is their right to be present during a loved one's resuscitation, while the majority of patients also express the comfort and support they would feel by having them there. Currently, family presence is more commonly accepted in paediatric cardiopulmonary resuscitation than adult CPR. Even though many guidelines are in favour of this practice and recognise potential benefits, healthcare professionals are hesitant to support adult family presence to the extent that paediatric family (...)
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  38.  15
    Responding to a Public Health Objection to Vaccinating the Great Apes.Benjamin Capps & Zohar Lederman - 2016 - Journal of Agricultural and Environmental Ethics 29 (5):883-895.
    Capps and Lederman, in a paper published in this journal in 2015, argued that, at the time, the dismal circumstances of the Ebola outbreak in West Africa was an opportunity to revisit public health responses to emergent infectious diseases. Using a One Health lens, they argued for an ecological perspective—one that looked to respond to zoonoses as an environmental as well as public health concern. Using Ebola virus disease as an example, they suggested shared immunity as a strategy to vaccinate (...)
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  39.  39
    On Verbal Irony, Meta-Linguistic Knowledge and Echoic Interpretation.Zohar Livnat - 2004 - Pragmatics and Cognition 12 (1):57-70.
    The aim of this paper is to examine some actual examples of written verbal irony that contain apposition. Meta-linguistic knowledge about apposition as a syntactic structure is claimed to be involved in the interpretation process of the utterance and especially in recognizing the victim of the irony. This discussion demonstrates the interdependence between apposition, its echoic quality in particular cases, and the victim of the irony. Since syntactic structure may serve as a cue to indirect meaning, pointing at the specific (...)
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  40.  15
    Mindful Reading: Mindfulness Meditation Helps Keep Readers with Dyslexia and ADHD on the Lexical Track.Ricardo Tarrasch, Zohar Berman & Naama Friedmann - 2016 - Frontiers in Psychology 7.
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  41.  7
    Anthropomorphism and Teleology in Reasoning About Biological Phenomena.Pinchas Tamir & Anat Zohar - 1991 - Science Education 75 (1):57-67.
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  42.  40
    Boycott, Crime, and Sin: Ethical and Talmudic Responses to Injustice Abroad.Noam J. Zohar - 1993 - Ethics and International Affairs 7:39–53.
    Zohar applies Talmudic views on communal sin to contemporary political discourse by posing the question "Are we our brothers' keepers?" The essay addresses international responsibility to protect victims of oppression worldwide.
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  43.  12
    Determinants of Judgment and Decision Making Quality: The Interplay Between Information Processing Style and Situational Factors.Shahar Ayal, Zohar Rusou, Dan Zakay & Guy Hochman - 2015 - Frontiers in Psychology 6.
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  44.  15
    Menorat Ha-Maor by R. Israel Ibn Al-Nakawa. H. G. Enelow.R. H. Pfeiffer - 1930 - Speculum 5 (4):440-440.
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  45. Decoding the Dogma Within the Enigma: The Life, Works, Mystical Piety and Systematic Thought of Rabbi Moses Cordoeiro (Aka Cordovero; Safed, Israel, 1522-1570). [REVIEW]Zohar Raviv - 2008 - Produced in the Usa by Lightning Source.
     
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  46. Le Zohar, le livre de la Splendeur.Gershom Scholem & Edith Ochs - 1981 - Revue de Métaphysique et de Morale 86 (3):404-405.
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  47.  8
    Zohar Livnat . Dialogue, Science and Academic Writing. [REVIEW]Gábor Zemplén - 2015 - Journal of Argumentation in Context 4 (3):317-319.
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  48.  16
    Advantageous Interventions: Will Someone Be Healed?Noam Zohar - 2012 - American Journal of Bioethics 12 (8):32 - 33.
    The American Journal of Bioethics, Volume 12, Issue 8, Page 32-33, August 2012.
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  49. A Quantum Mechanical Model of Consciousness and the Emergence Of?I?Danah Zohar - 1995 - Minds and Machines 5 (4):597-607.
    There have been suggestions that the unity of consciousness may be related to the kind of holism depicted only in quantum physics. This argument will be clarified and strengthened. It requires the brain to contain a quantum system with the right properties — a Bose-Einstein condensate. It probably does contain one such system, as both theory and experiment have indicated. In fact, we cannot pay full attention to a quantum whole and its parts simultaneously, though we may oscillate between the (...)
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  50.  26
    Book Reviews. [REVIEW]Noam J. Zohar - 1994 - Mind 103 (409):89-92.
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