Results for 'Zsigmond Rito��k'

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  1.  16
    Susanne K. Langer's Conception of 'Symbol' - Making Connections Through Ambiguity.Beatrice K. Nelson - 1994 - Journal of Speculative Philosophy 8 (4):277.
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  2. K, T, Maslin.K. Smith - 1995 - Cogito 9:79.
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  3. På slagmarken med prins Otto – Kønsballade hos B.S. Ingemann i 1835.Lone Kølle Martinsen - 2019 - Slagmark - Tidsskrift for Idéhistorie 79:97-115.
    In his historical novel from 1835, Prince Otto of Denmark and his Time, the poet Bernhard Severin Ingemann established the unknown, yet historical character, Prince Otto of Denmark as the hero of the novel. This choice has puzzled critics ever since, due to the fact that Prince Otto seems less a potential king than his brother Valdemar IV who actually became a king of Denmark. Georg Brandes claimed that Otto mirrored Ingemann’s persona as weak and feminine, a “monk” not suited (...)
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  4. Lehrer, K.-Self-Trust.K. Meeker & R. Van Woudenberg - 1999 - Philosophical Books 40:252-255.
  5. K. WENZEL, HoboPilgrim, ISBN 978-3-7867-2876-4.K. Vechtel - 2011 - Theologie Und Philosophie 86 (4):624.
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  6. K. Mainzer.K. Mainzer, Symmetrica der Natur & Studieo zur Natur-und Wissenschaftsphilosophie - 1994 - In Dag Prawitz & Dag Westerståhl (eds.), Logic and Philosophy of Science in Uppsala. Kluwer Academic Publishers. pp. 453.
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  7.  4
    Ramesh K. Sharma, J. M. E. McTaggart: Substance, Self, and Immortality (Lanham: Lexington Books, 2015), Pp. 544+Xviii, $130. [REVIEW]K. C. Pandey - 2020 - Journal of the Indian Council of Philosophical Research 37 (3):501-504.
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  8.  15
    Prof. K. Borinski on W. B. Smith's Biblical Criticism.K. Borinski - 1911 - The Monist 21 (2):307.
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  9.  36
    K. I. Kalliphatides: (1) Ρμηνευτικ Σ Παρατηρ Σεις Στ Ν Δι Λογο Τ Ν Mηλ Ων. (2) Ρμηνευτικ Σ Παρατηρ Σεις Στ Ν Δι Λογο Τ Ν Mηλ Ων, I. Pp. 48, 12. Thessaloniki: Privately Printed, 1965. Paper.R. Weil: Thucydide: La Guerre du Péloponnèse: Périclès. Pp. 105; Map. Paris: Presses Universitaires de France, 1965. Paper, 9 Fr. [REVIEW]K. J. Dover - 1968 - The Classical Review 18 (01):109-.
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  10. K. J. WU "Discovering Formal Logic". [REVIEW]K. G. Ferguson - 1995 - History and Philosophy of Logic 16 (2):285.
  11. K. Wigginton," Computer Crime: Assessing the Lawyer's Perspective.K. Forcht & D. Thomas - 1989 - Journal of Business Ethics 8 (4).
     
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  12. K. Satchidananda Murty: Vedic Hermeneutics.K. Werner - 1996 - Asian Philosophy 6:79-80.
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  13.  10
    W. K. C. Guthrie's "A History of Greek Philosophy". Volume IV: "Plato: The Man and His Dialogues: Earlier Period". [REVIEW]K. W. Harrington - 1978 - Philosophy and Phenomenological Research 38 (3):431.
  14.  39
    K. Brodersen (ed.): Große Gestalten der griechischen Antike. 58 historische Portraits von Homer bis Kleopatra . Pp. 507. Munich: C. H. Beck, 1999. Cased. ISBN: 3-406-44893-. [REVIEW]K. Kapparis - 2000 - The Classical Review 50 (1):380-381.
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  15.  16
    k.L. N. & K. I. - manuscript
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  16.  8
    Kıbrısta BM Tarafından Gerçekleştirilen.Soyalp Tamçeli̇k - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 5):733-778.
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  17. Aristoteles - Werk Und Wirkung, Bd I, Aristoteles Und Seine Schule.Zsigmond Ritoók - 1985 - De Gruyter.
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  18.  31
    Jakó Zsigmond , Koleseri Samuel Tudomanyos Levelezese 1709-1732.D. C. Andersson - 2015 - Journal of Early Modern Studies 4 (1):127-128.
  19.  12
    Ritos e igualdade de gênero: uma análise da potencialidade de construção de (des)igualdade de gênero nos ritos.Felipe Gustavo Koch Buttelli - 2008 - Horizonte 6 (12):127-143.
    Resumo O fundamento teórico deste artigo compreende uma análise teológica, com especial interesse pelo diálogo com a sociologia e com a antropologia. Investiga as relações de dominação, com enfoque específico nas relações de gênero que se engendram a partir dos ritos religiosos ou profanos, Objetiva-se verificar a importância dos ritos para a construção da realidade social, sobretudo das noções de gênero e das relações que delas advêm; expor com embasamento antropológico e sociológico esta premissa, visando contribuir para a discussão da (...)
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  20. Zsigmond Ritoók, Griechische Musikästhetik. Quellen zur Geschichte der antiken griechischen Musikästhetik.Pavlos Kaimakis - 2006 - Rhizai. A Journal for Ancient Philosophy and Science 1:137-142.
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  21. HAAKONSSEN, K.: "The Science of a Legislator: The Natural Jurisprudence of David Hume and Adam Smith". [REVIEW]K. Campbell - 1982 - Australasian Journal of Philosophy 60:389.
  22. K Probleme Filosofii I͡azyka.K. Kh Khanazarov - 2007 - Uzbekistan.
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  23.  14
    Jungmann, K. René Descartes.K. Jungmann - 1908 - Kant Studien 13 (1-3).
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  24.  47
    Chryselephantine Statues K. D. S. Lapatin: Chryselephantine Statuary in the Ancient Mediterranean World . Pp. XVI + 242, Ills, 3 Colour Pls. Oxford: Oxford University Press, 2001. Cased, £75. Isbn: 0-19-815311-. [REVIEW]K. W. Arafat - 2002 - The Classical Review 52 (02):339-.
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  25.  14
    K'aokuhsue Yu Kechishih . Hsia Nai.K. C. Chang - 1981 - Isis 72 (2):317-318.
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  26. Simpson, SG, Tanaka, K. And Yamazaki, T., Some Conserva.K. Tanaka - 2002 - Annals of Pure and Applied Logic 118:249.
  27.  64
    A Rest From Reason: Wittgenstein, Drury, and the Difference Between Madness and Religion: K. L. Evans and K. Steslow.K. L. Evans - 2010 - Philosophy 85 (2):245-258.
    Faced with troubling professional decisions in his long and successful career as a psychiatrist, M. O'C. Drury turned for direction to the philosophical work of his teacher and friend, Ludwig Wittgenstein. Of particular concern to Drury were the situations in which psychiatrists were expected to differentiate between instances of madness that were religious in form and instances of genuine religious experience that, for their oddity, landed believers in psychiatric consulting rooms. In this essay we consider the special orientation Wittgenstein's philosophy (...)
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  28.  29
    Re-Enchanting the World: The Role of Imagination in Perception: K. Lennon.K. Lennon - 2010 - Philosophy 85 (3):375-389.
    This paper defends what the philosopher Merleau Ponty coins ‘the imaginary texture of the real’. It is suggested that the imagination is at work in the everyday world which we perceive, the world as it is for us. In defending this view a concept of the imagination is invoked which has both similarities with and differences from, our everyday notion. The everyday notion contrasts the imaginary and the real. The imaginary is tied to the fictional or the illusory. Here it (...)
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  29.  9
    Yuri K. Melvil's "Charles Peirce and Pragmatism". [REVIEW]Paul K. Crdsser - 1971 - Philosophy and Phenomenological Research 32 (2):271.
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  30. Zum eigenen Vortrag (K. Dürr, Aussagenlogik im Mittelalter).K. Dürr - 1937 - Erkenntnis 7 (1):356-356.
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  31. Zum vortrag von K. Grelling und P. Oppenheim (Der gestaltbegriff im lichte der neuen logik).K. Dürr - 1937 - Erkenntnis 7 (1):357-357.
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  32. K. E. KAEHLER "Leibniz' Position der Rationalität. Die Logik Im Metaphysischen Wissen der 'Natürlichen Vernunft'". [REVIEW]G. K. Frey - 1991 - History and Philosophy of Logic 12 (1):123.
  33.  38
    K.-J. Hölkeskamp Die Entstehung der Nobilität. Studien zur sozialen und politischen Geschichte der Römischen Republik im 4. Jh. v. Chr. 2., erweiterte Auflage. Pp. xxxiv + 344, map. Stuttgart: Franz Steiner, 2011 . Paper, €47. ISBN: 978-3-515-09883-0. [REVIEW]Marleen K. Termeer - 2013 - The Classical Review 63 (1):298-299.
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  34.  20
    I. K. R Aubitschek : Isthmia: Excavations by the University of Chicago Under the Auspices of the American School of Classical Studies at Athens: Vol. VII. The Metal Objects (1952–1989) . Pp. Xxxv + 200, 8plans, 96 Pls. Princeton: The American School of Classical Studies at Athens, 1998. Cased, $150. ISBN: 0-87661-937-. [REVIEW]John K. Papadopoulos - 1999 - The Classical Review 49 (02):615-.
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  35.  13
    Testo, rito, pasto nella Pasqua caraita: transformazioni tra i caraiti d'oriente ed'occidente.Emanuela Trevisan Semi - 1997 - 'Ilu. Revista de Ciencias de Las Religiones 2:185.
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  36. WILLIAMSON, R. K.: "Introduction to Hegel's Philosophy of Religion".K. Hart - 1986 - Australasian Journal of Philosophy 64:227.
     
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  37.  12
    ¿ Hubo Ritos de Paso Cruentos En El Orfismo?Ana Isabel Jiménez San Cristóbal - 2009 - Synthesis (la Plata) 16.
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  38. Sultanbeyli: Enformelin Kurucu Yıkıcı Gücü.Oğuz Işık & M. Melih Pınarcıoğlu - 2003 - Cogito 35:21-27.
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  39. A Keletkezés Ontológiája: A Végtelen Fenomenológiája.Zsigmond Szabó - 2005 - Magyar Filozófiai Társaság.
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  40.  23
    Freudenburg (K.) (Ed.) The Cambridge Companion to Roman Satire. Pp. Xvi + 352. Cambridge: Cambridge University Press, 2005. Paper, £18.99, US$29.99 (Cased, £45, US$75). ISBN: 978-0-521-00627-9 (978-0-521-80359-5 Hbk). [REVIEW]Barbara K. Gold - 2007 - The Classical Review 57 (01):121-.
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  41.  17
    Divine Scripture in Human Understanding: A Systematic Theology of the Christian Bible by Joseph K.Gordon (Notre Dame, IN: University of Notre Dame Press, 2019), Xiii + 442 Pp. [REVIEW]A. K. M. Adam - 2021 - Modern Theology 37 (2):534-536.
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  42. Volkmann-Schluck, K. H., Einleitung in das philosophische Denken.K. Oedingen - 1966 - Tijdschrift Voor Filosofie 28:720-728.
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  43. Basir 0 A, Hassanein K, Kamel M.K. B. Shaban - 2002 - Infor Mation Fusion in a Cooperative Multi——Agent System for Web in for M Ation Re—Trieval [Ai. In: Proceedings of the Fifth Inter National Conference on Infor Mation Fusion (Fusio 2002), Annapolis, Mar Yland, Usa, 8—1 1 July 2:1256-1262.
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  44.  22
    Il rito politico e la trasformazione del Pci.David I. Kertzer - 1998 - Polis 12 (2):283-298.
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  45.  41
    G. K. Jenkins: Ancient Greek Coins (2nd Revised Edition). (Coins in History.) Pp. X + 182; 439 Black and White Ills., 8 Colour Plates. London: Seaby, 1990. £35. [REVIEW]N. K. Rutter - 1992 - The Classical Review 42 (02):477-478.
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  46.  74
    G.K. Chesterton et le curé d’Ars.G. K. Chesterton - 2010 - The Chesterton Review En Français 1 (1):17-22.
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  47.  44
    A Refutation of Juan K'an's Essay—Residence is Devoid of Good and Bad Fortune: You Must Rather Preserve Your Life.Hsi K'ang - 1983 - In His K'ang & Robert G. Henricks (eds.), Philosophy and Argumentation in Third-Century China: The Essays of Hsi K'ang. Princeton University Press. pp. 155-168.
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  48.  12
    Freedom as a Skill: K. R. Minogue.K. R. Minogue - 1983 - Royal Institute of Philosophy Supplement 15:197-215.
    The word ‘freedom’ leads a double life. As a rallying cry in the mouths of politicians and publicists, it features in speech acts which inspire men to brave endeavours. Freedom or death are the proffered alternatives, and they are generally linked with fatiguing dispositions such as vigilance. As a philosophical concept , on the other hand, freedom is a territory in which battles are fought about such issues as positivity and negativity, virtue, determinism and the character of the will. There (...)
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  49.  40
    An Answer to Juan K'an's Explanation to My Refutation of His Essay—Residence is Devoid of Good and Bad Fortune: You Must Rather Preserve Your Life.Hsi K'ang - 1983 - In His K'ang & Robert G. Henricks (eds.), Philosophy and Argumentation in Third-Century China: The Essays of Hsi K'ang. Princeton University Press. pp. 180-200.
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  50.  11
    Mind and Body: K. V. Wilkes.K. V. Wilkes - 1988 - Royal Institute of Philosophy Supplement 24:69-83.
    I expect every reader knows the hackneyed old joke: ‘What is matter? Never mind. What is mind? No matter.’ Antique as this joke is, it none the less points to an interesting question. For the so-called mind–body dichotomy, which has been raised to almost canonical status in post-Cartesian philosophy, is not in fact at all easy to draw or to defend. This of course means that ‘the mind–body problem’ is difficult both to describe and to solve—or rather, as I would (...)
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