Results for 'Zulfia Karimova'

7 found
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  1.  61
    ‘Misfortune's Image‘: The Cinematic Representation of Trauma in Robert Bresson's Mouchette.Mark Cresswell & Zulfia Karimova - 2013 - Film-Philosophy 17 (1):154-176.
    This paper asks questions about 'trauma' and its cultural representation specifically, trauma's representation in the cinema. In this respect, it compares and contrasts the work of Robert Bresson, in particular his 1967 masterpiece, Mouchette , with contemporary Hollywood film. James Mangold's 1999 'Oscar-winning' Girl, Interrupted offers an interesting example for cultural comparison. In both Mouchette and Girl, Interrupted the subject matter includes, amongst other traumatic experiences, rape, childhood abuse and suicide. The paper ponders the question of whether such aspects of (...)
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  2.  7
    Virtue Ethics Between East and West in Consumer Research: Review, Synthesis and Directions for Future Research.Guli-Sanam Karimova, Nils Christian Hoffmann, Ludger Heidbrink & Stefan Hoffmann - forthcoming - Journal of Business Ethics:1-21.
    This literature review systematically synthesizes studies that link consumer research to differences and similarities in virtue ethics between the East and the West, with a focus on early Chinese and ancient Greek virtue ethics. These two major traditions provide principles that guide consumer behavior and thus serve as a background to comparatively explain and evaluate the ethical nature of consumer behavior in the East and the West. The paper first covers Eastern and Western theoretical and normative approaches of virtue ethics (...)
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  3.  30
    Can Level of Interactivity Be Measured?Gulnara Z. Karimova - 2011 - Empedocles: European Journal for the Philosophy of Communication 2 (2):291-304.
    This study identifies two major problems related to the theory of interactivity: how interactivity can be defined and how it can be measured. The article addresses these problems by critiquing existing classifications and scales for measuring the level of interactivity. It suggests an alternative way of looking at interactivity from the Bakhtinian perspective and states that interactivity is a relation and therefore, cannot be measured.
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  4.  7
    Carnival of Social Change: Alternative Theoretical Orientation in the Study of Change.Gulnara Z. Karimova & Amir Shirkhanbeik - 2012 - Empedocles: European Journal for the Philosophy of Communication 4 (2):169-182.
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  5.  2
    Literary Criticism and Interactive Advertising: Bakhtinian Perspective on Interactivity.Gulnara Z. Karimova - 2011 - Communications 36 (4):463-482.
    This article examines interactivity using the concept of dialogic relationships introduced by Russian philosopher Mikhail Bakhtin and the concept of transtextuality, proposed by French literary theorist Gérard Genette. These concepts help to reveal two parallel strata of interactivity: the stratum of interactivity between the viewer and the message and the stratum of interactivity that exists inside the message and its surrounding. It concludes that interactivity can be conceived as a relation and that the message is a co-creation. The study contributes (...)
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  6. Elm Vä Täfäkkür Axtarışında Keçän Ömür: Maqsud Cälilov 70.Häqiqät Kärimova (ed.) - 2005 - Nurlan.
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  7.  33
    Environmental Education and Socioresponsive Engineering: Report of an Educational Initiative in Hyderabad, India.Ali Uddin Ansari, Ashfaque Jafari, Ishrat Meera Mirazana, Zulfia Imtiaz & Heather Lukacs - 2003 - Science and Engineering Ethics 9 (3):397-408.
    A recent initiative at Muffakham Jah College of Engineering and Technology, Hyderabad, India, has resulted in setting up a program called Centre for Environment Studies and Socioresponsive Engineering which seeks to involve undergraduate students in studying and solving environmental problems in and around the city of Hyderabad, India. Two pilot projects have been undertaken — one focusing on design and construction of an eco-friendly house, The Natural House, and another directed at improving environmental and general living conditions in a slum (...)
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