Results for 'adoption'

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  1. The Adoption Problem and Anti-Exceptionalism About Logic.Suki Finn - 2019 - Australasian Journal of Logic 16 (7):231.
    Anti-exceptionalism about logic takes logic to be, as the name suggests, unexceptional. Rather, in naturalist fashion, the anti-exceptionalist takes logic to be continuous with science, and considers logical theories to be adoptable and revisable accordingly. On the other hand, the Adoption Problem aims to show that there is something special about logic that sets it apart from scientific theories, such that it cannot be adopted in the way the anti-exceptionalist proposes. In this paper I assess the damage the (...) Problem causes for anti-exceptionalism, and show that it is also problematic for exceptionalist positions too. My diagnosis of why the Adoption Problem affects both positions is that the self-governance of basic logical rules of inference prevents them from being adoptable, regardless of whether logic is exceptional or not. (shrink)
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  2.  12
    Adoption Matters: Philosophical and Feminist Essays.Sally Haslanger & C. Witt (eds.) - 2005 - Cornell University Press.
    Introduction : kith, kin, and family / Sally Haslanger and Charlotte Witt Adoption and its progeny : rethinking family law, gender, and sexual difference / Drucilla Cornell Open adoption is not for everyone / Anita L. Allen Methods of adoption : eliminating genetic privilege / Jacqueline Stevens Several steps behind : gay and lesbian adoption / Sarah Tobias A child of one’s own : property, progeny, and adoption / Janet Farrell Smith Family resemblances : (...), personal identity, and genetic essentialism / Charlotte Witt Being adopted and being a philosopher : exploring identity and the "desire to know" differently / Kimberly Leighton Real othering : the metaphysics of maternity in children’s literature / Shelley Park Accidents and contingencies of love / Songsuk Hahn ; comments by Harry Frankfurt Abuse and neglect, foster drift, and the adoption alternative / Elizabeth Bartholet Feminism, race, and adoption policy / Dorothy Roberts Racial randomization / Hawley Fogg-Davis You Mixed?: racial identity without racial biology / Sally Haslanger. (shrink)
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  3.  91
    Adopting Moral Abolitionism.Marc Krellenstein - 2022 - Academia Letters 5298.
    Moral error theory claims that all moral judgments are in error. Moral abolitionism is the view that the error theorist should then eliminate moral talk or judgments. This paper discusses the possible effects of adopting abolitionism on lying, breaking the law, adultery, and murder/revenge.
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  4. How to Adopt a Logic.Daniel Cohnitz & Carlo Nicolai - forthcoming - Dialectica.
    What is commonly referred to as the Adoption Problem is a challenge to the idea that the principles of logic can be rationally revised. The argument is based on a reconstruction of unpublished work by Saul Kripke. As the reconstruction has it, Kripke extends the scope of Willard van Orman Quine's regress argument against conventionalism to the possibility of adopting new logical principles. In this paper we want to discuss the scope of this challenge. Are all revisions of logic (...)
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  5. The Unique Value of Adoption.Tina Rulli - 2014 - In Francoise Baylis & Carolyn McLeod (eds.), Family-Making: Contemporary Ethical Challenges. Oxford University Press.
    Most people would agree that adoption is a good thing for children in need of a family. Yet adoption is often considered a second best or even last resort for parents in making their families. Against this assumption, I explore the unique value of adoption for prospective parents. I begin with a criticism of the selective focus on the value of adoption for only those people using assisted reproductive technologies. I focus on the value of (...) for all prospective parents, reflecting on non-relative, non-procreative adoptions. First, adoption can meet the important need that a child has for a family, whereas procreation creates rather than meets needs. Second, adoption provides a morally noble opportunity to extend to a stranger benefits usually withheld for one's genetic kin. As such, adoption offers a unique possibility in which impartial concern for an other can be the starting point for a lifetime of love and care. Finally, adoptions can have transformative power over adoptive parents’ conception of family and self. In highlighting the unique value of adoption, I aim to challenge the widespread assumption that adoption has second best status to procreation. Indeed adoption can exemplify the human potential for moral compassion and impartial concern for the needs of others. (shrink)
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  6.  38
    Accepting Adoption’s Uncertainty: The Limited Ethics of Pre-Adoption Genetic Testing.Kimberly J. Leighton - 2014 - Journal of Bioethical Inquiry 11 (2):245-260.
    An increasing number of children are adopted in the United States from countries where both medical care and environmental conditions are extremely poor. In response to worries about the accuracy of medical histories, prospective adoptive parents increasingly request genetic testing of children prior to adoption. Though a general consensus on the ethics of pre-adoption genetic testing (PAGT) argues against permitting genetic testing on children available for adoption that is not also permitted for children in general, a view (...)
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  7. Creating ‘Family’ in Adoption From Care.Jenny Krutzinna - 2021 - In Tarja Pösö, Marit Skivenes & June Thoburn (eds.), Adoption from Care. International Perspectives on Children’s Rights, Family Preservation and State Intervention. Bristol, Storbritannia: pp. 195-213.
    Adoption may be defined as ‘the legal process through which the state establishes a parental relationship, with all its attendant rights and duties, between a child and a (set of) parent(s) where there exists no previous procreative relationship’ . In adoptions from care, state intervention effectively converts an established, or nascent, adult– child relationship into ‘family’ in the legal sense. From the state’s perspective, adoption thus entails the transfer of parental responsibilities for a child in public care to (...)
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  8. Adopting a Technological Stance Toward the Living World. Promises, Pitfalls and Perils.Russell Powell - 2015 - In Sven Ove Hansson (ed.), The Role of Technology in Science: Philosophical Perspectives. Springer Verlag.
     
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  9.  45
    Adoption Is Better Than Abortion.Kevin McGovern - 2010 - Chisholm Health Ethics Bulletin 16 (1):4.
    McGovern, Kevin When a girl or woman has an unplanned pregnancy, her choices are to keep the child, to give the child for adoption, or to have an abortion. The best outcome is any situation which allows her to keep and successfully raise the child. When this is not possible, this article argues that modern open adoption is a better outcome for both the woman and her child than abortion. In making this argument, this article reviews the complex (...)
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  10.  42
    Human Adoption in Evolutionary Perspective.Joan B. Silk - 1990 - Human Nature 1 (1):25-52.
    Exploitation is a fundamental element of the parental strategies of many species of birds. Cuckoos, for example, lay their eggs in the nest of other birds, who often unwittingly rear the alien nestlings as their own. Nest parasitism is an efficient reproductive strategy for cuckoos, who do not have to worry about building a nest, incubating their eggs, or feeding their nestlings. But not all hosts respond passively to such intrusions. In response to parasitic cowbirds, for example, robins have evolved (...)
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  11. Adoption, ART, and a Re‐Conception of the Maternal Body: Toward Embodied Maternity.Sarah-Vaughan Brakman & Sally J. Scholz - 2006 - Hypatia 21 (1):54-73.
    We criticize a view of maternity that equates the natural with the genetic and biological and show how such a practice overdetermines the maternal body and the maternal experience for women who are mothers through adoption and ART . As an alternative, we propose a new framework designed to rethink maternal bodies through the lens of feminist embodiment. Feminist embodied maternity, as we call it, stresses the particularity of experience through subjective embodiment. A feminist embodied maternity emphasizes the physical (...)
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  12.  4
    D'un Ton Apocalyptique Adopté Naguère En Philosophie.Jacques Derrida - 1983 - Editions Galilée.
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  13. Adopt a Dalit Village - Ravulapally, India: Annual Progress Report for the Year 2014.Jd Veeraswamy & Gogineni - 2015 - Australian Humanist, The 118:14.
    Veeraswamy, JD; Gogineni, Babu As part of the Adopt a Dalit Village Project the following awareness programs were organized to help bring the Dalits of Ravulapally out of a life of superstition and to point them to a life of scientific temper. This was done through various activities, all of which were aimed to provide an overall boost to the human development of the community, by involving them in their own growth, in such a manner as to build capacity and (...)
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  14. Adoptive Maternal Bodies: A Queer Paradigm for Rethinking Mothering?Shelley M. Park - 2006 - Hypatia 21 (1):201-226.
    : A pronatalist perspective on maternal bodies renders the adoptive maternal body queer. In this essay, I argue that the queerness of the adoptive maternal body makes it a useful epistemic standpoint from which to critique dominant views of mothering. In particular, exploring motherhood through the lens of adoption reveals the discursive mediation and social regulation of all maternal bodies, as well as the normalizing assumptions of heteronormativity, "reprosexuality," and family homogeneity that frame a traditional view of the biological (...)
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  15.  40
    Electronic Health Record Adoption and Health Information Exchange Among Hospitals in New York State.Erika L. Abramson, Sandra McGinnis, Alison Edwards, Dayna M. Maniccia, Jean Moore & Rainu Kaushal - 2012 - Journal of Evaluation in Clinical Practice 18 (6):1156-1162.
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  16. Adoption as a Feminist Alternative to Reproductive Technology.Joan Mahoney - 1995 - In Joan C. Callahan (ed.), Reproduction, Ethics, and the Law: Feminist Perspectives. Indiana University Press. pp. 35--54.
  17.  11
    L’adoption au prisme du genre : l’exemple du Maghreb.Émilie Barraud - 2011 - Clio 34:153-165.
    Après avoir présenté l’institution récente de la kafâla, qui fut légalisée en Algérie en 1984 et au Maroc en 1993 en faveur des enfants abandonnés et en substitution au modèle prohibé de l’adoption, l’article propose une analyse des données recueillies lors d’une enquête ethnographique menée de 2005 à 2009. Elle révèle que l’enfant illégitime encourt davantage le risque d’être abandonné à la naissance s’il est de sexe masculin. En revanche, s’il est de sexe féminin, il bénéficie de plus de (...)
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  18.  20
    The Adoption of Voluntary Codes of Conduct in MNCs: A Three‐Country Comparative Study.Krista Bondy, Dirk Matten & Jeremy Moon - 2004 - Business and Society Review 109 (4):449-477.
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  19.  9
    Broadband Adoption in Urban and Suburban California: Information-Based Outreach Programs Ineffective at Closing the Digital Divide.Lloyd Levine - 2020 - Journal of Information, Communication and Ethics in Society 18 (3):431-459.
    Purpose The digital divide has persisted in California and the USA as a whole at approximately the same level for the past decade. This is despite multiple programs being created and billions of dollars being spent to close it. This paper examines why the efforts to date have been ineffective and to offers policy alternatives that might be more successful. Design/methodology/approach Using data from three, variable constrained projects in California, this paper examines the effectiveness of information-based outreach efforts at closing (...)
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  20.  46
    The Adoption of Voluntary Environmental Management Programs in Mexico: First Movers as Institutional Entrepreneurs.Ivan Montiel & Bryan W. Husted - 2009 - Journal of Business Ethics 88 (S2):349 - 363.
    This article analyzes the adoption of voluntary environmental management programs by firms operating in Mexico. Mexican firms can obtain national certification (Clean Industry) and/or international certification (ISO 14001). Based on institutional entrepreneurship theory, we posit that the role played by first movers as institutional entrepreneurs is crucial if these programs are to become established with sufficient strength and appeal. This understanding is especially important in an environment where more than one program can be adopted. We tested several hypotheses on (...)
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  21.  56
    Procreation, Adoption and the Contours of Obligation.Travis N. Rieder - 2015 - Journal of Applied Philosophy 32 (3):293-309.
    The goal of this article is to evaluate the defensibility of wide-spread beliefs concerning the moral value of procreating. Very many of us are ‘pro-natal’ — that is, we have a positive moral view of making more people — but pro-natalism is under serious threat. In particular, I argue that combining several arguments in procreative ethics generates a powerful case for the Anti-Natal Pro-Adoption View, or the view that we are obligated not to procreate, but instead to satisfy any (...)
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  22.  14
    Adopting Temperance-Oriented Behavior? New Possibilities for Consumers and Their Food Waste.Ruxandra Malina Petrescu-Mag, Dacinia Crina Petrescu & Guy M. Robinson - 2019 - Journal of Agricultural and Environmental Ethics 32 (1):5-26.
    The ongoing conflict between the economic imperative of stimulating consumption as part of the proliferation of neoliberal ideals of consumer supremacy and growing concern to increase environmental protection presents an opportunity to focus on consumption with respect to ethical behavior. Ethical concerns regarding purchasing and consumption behavior are addressed here in relation to the adoption of principles associated with temperance as applied to self-restraint in food purchase and consumption. The paper outlines theological links to the concept of temperance as (...)
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  23.  86
    Adoption, ART, and a Re-Conception of the Maternal Body: Toward Embodied Maternity.Sarah-Vaughan Brakman & Sally J. Scholz - 2006 - Hypatia 21 (1):54-73.
    : We criticize a view of maternity that equates the natural with the genetic and biological and show how such a practice overdetermines the maternal body and the maternal experience for women who are mothers through adoption and ART (Assisted Reproductive Technologies). As an alternative, we propose a new framework designed to rethink maternal bodies through the lens of feminist embodiment. Feminist embodied maternity, as we call it, stresses the particularity of experience through subjective embodiment. A feminist embodied maternity (...)
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  24.  50
    Adopt Universal Healthcare.John Geyman - 2013 - In Arthur L. Caplan & Robert Arp (eds.), Contemporary Debates in Bioethics. Wiley. pp. 25--303.
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  25. Adoptive and Polyonymous Nomenclature in the Roman Empire.Olli Salomies - 1994 - American Journal of Philology 115 (4):629-630.
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  26. Embryo Adoption Scenarios.Deacon Michael Gouge - 2012 - The National Catholic Bioethics Quarterly 12 (3):439-445.
     
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  27. Adopting Roles: Generosity and Presumptuousness.Rowland Stout - 2015 - Royal Institute of Philosophy Supplement 77:141-161.
    Generosity is not the same thing as kindness or self-sacrifice. Presumptuousness is incompatible with generosity, but not with kindness or self-sacrifice. I consider a kind but interfering neighbour who inappropriately takes over the role of mother to my daughter; her behaviour is not generous. Presumptuousness is the improper exercise of a disposition to adopt a role that one does not have. With this in mind I explore the idea that generosity is the proper exercise of the disposition to adopt a (...)
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  28.  16
    Adoption of New Technologies by Smallholder Farmers: The Contributions of Extension, Research Institutes, Cooperatives, and Access to Cash for Improving Tef Production in Ethiopia.Anne M. Cafer & J. Sanford Rikoon - 2018 - Agriculture and Human Values 35 (3):685-699.
    Agricultural intensification and extensification are standard responses to ecological and economic vulnerability among smallholder communities. Climate change has exacerbated this vulnerability and thrown the complexity of and critical need for managing a healthy natural resource base while increasing on-farm productivity into sharp light. Sustainable intensification is one of many mechanisms for accomplishing this balancing act. This study examines the adoption of sustainable intensification practices, namely input packages focused on tef row planting—designed to boost yield and promote more efficient use (...)
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  29. Is Transracial Adoption in the Best Interests of Ethnic Minority Children?: Questions Concerning Legal and Scientific Interpretations of a Child’s Best Interests.Shelley M. Park & Cheryl Green - 2000 - Adoption Quarterly 3 (4):5-34.
    This paper examines a variety of social scientific studies purporting to demonstrate that transracial adoption is in the best interests of children. Finding flaws in these studies and the ethical and political arguments based upon such scientific findings, we argue for adoption practices and policies that respect the racial and ethnic identities of children of color and their communities of origin.
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  30.  62
    Not Adopt Universal Healthcare.Glen Whitman - 2013 - In Arthur L. Caplan & Robert Arp (eds.), Contemporary Debates in Bioethics. Wiley. pp. 25--314.
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  31.  89
    Adoption is Not Abortion‐Lite.Lindsey Porter - 2012 - Journal of Applied Philosophy 29 (1):63-78.
    abstractIt is standardly taken for granted in the literature on the morality of abortion that adoption is almost always an available and morally preferable alternative to abortion — one that does the same thing so far as parenthood is concerned. This assumption pushes proponents of a woman's right to choose into giving arguments that are based almost exclusively around the physicality of pregnancy and childbirth. On the other side of the debate, the assumption that adoption is a real (...)
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  32.  46
    Adoption and Implementation of Corporate Responsibility Practices: A Proposed Framework. [REVIEW]Eric Hansen, Robert A. Kozak & Natalia Vidal - 2015 - Business and Society 54 (5):701-717.
    Defining and implementing Corporate Responsibility can be a challenge for many businesses. The identification of patterns in the processes of adoption and implementation of Corporate Responsibility practices can help managers to administer these processes more ably. In this research note, the authors identify four factors influencing the adoption and implementation of Corporate Responsibility practices: internal drivers; organizational structures; attributes of practice; and formal processes. Results indicate that there is also a continuous improvement component, meaning that the adoption (...)
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  33.  21
    Adopting the Ritual Stance: The Role of Opacity and Context in Ritual and Everyday Actions.Rohan Kapitány & Mark Nielsen - 2015 - Cognition 145 (C):13-29.
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  34. The adoption of the political Gallicanism by the clergy of France.V. Martin - 1927 - Revue des Sciences Religieuses 7 (4):545-578.
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  35. The adoption of the political Gallicanism by the clergy of France.V. Martin - 1927 - Revue des Sciences Religieuses 7 (3):373-401.
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  36. The adoption of the political Gallicanism by the clergy of France.V. Martin - 1926 - Revue des Sciences Religieuses 6 (3):305-344.
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  37. The adoption of the political Gallicanism by the clergy of France.V. Martin - 1928 - Revue des Sciences Religieuses 8 (3):361-397.
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  38. The adoption of the political Gallicanism by the clergy of France.V. Martin - 1928 - Revue des Sciences Religieuses 8 (2):175-195.
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  39. The adoption of the political Gallicanism by the clergy of France.V. Martin - 1926 - Revue des Sciences Religieuses 6 (4):453-498.
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  40. Adopting and Sustaining Use of New Teaching Strategies for American History in Secondary Classrooms.Rachel G. Ragland - 2007 - Journal of Social Studies Research 31 (2):43-60.
     
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  41. L'adoption filiale des juifs de l'Ancienne Alliance selon saint Thomas d'Aquin.Luc-Thomas Somme - 2006 - Revue Thomiste 106 (1-2):149-169.
     
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  42.  40
    Ethics in American Adoption.Linda Anne Babb - 1999 - Bergin & Garvey.
    Based on the first research study to specifically study ethics in adoption practice, this book offers an in-depth exploration of the history of values in ...
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  43.  25
    Adoption First? The Disposition of Human Embryos.Timothy F. Murphy - 2013 - Journal of Medical Ethics (6):2013-101525.
    Anja Karnein has suggested that because of the importance of respect for persons, law and policy should require some human embryos created in vitro to be available for adoption for a period of time. If no one comes forward to adopt the embryos during that time, they may be destroyed (in the case of embryos left over from fertility medicine) or used in research (in the case of embryos created for that purpose or left over from fertility medicine). This (...)
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  44. Adoption Assessments.Margaret Platt - 1967 - The Eugenics Review 59 (3):200.
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  45.  25
    Embryo Adoption and the Design of Human Nature.Tracy Jamison - 2010 - The National Catholic Bioethics Quarterly 10 (1):111-122.
    Embryo adoption is an act of artificial impregnation. Artificial impregnation is analogous to artificial insemination. The conditions under which artificial impregnation is ethically acceptable may therefore be the same as the conditions under which artificial insemination is ethically acceptable. But artificial insemination is ethically acceptable only when it assists conjugal union to attain its natural purpose. If artificial impregnation is likewise ethically acceptable only insofar as it assists and does not replace conjugal union, then the presence or absence of (...)
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  46.  4
    Adopting Neuroscience: Parenting and Affective Indeterminacy.Celia Roberts & Adrian Mackenzie - 2017 - Body and Society 23 (3):130-155.
    What happens when neuroscientific knowledges move from laboratories and clinics into therapeutic settings concerned with the care of children? ‘Brain-based parenting’ is a set of discourses and practices emerging at the confluence of attachment theory, neuroscience, psychotherapy and social work. The neuroscientific knowledges involved understand affective states such as fear, anger and intimacy as dynamic patterns of coordination between brain localities, as well as flows of biochemical signals via hormones such as cortisol. Drawing on our own attempts to adopt brain-based (...)
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  47.  13
    Adopted Children. How They Grow Up.Margaret Platt - 1967 - The Eugenics Review 59 (3):199.
  48. Adoption.Sarah Vaughan Brakman - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
     
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  49.  40
    Open Adoption and the Ethics of Disclosure to Children.Sarah-Vaughan Brakman - 2003 - Philosophy in the Contemporary World 10 (1):61-67.
    A sustained analysis of the moral permissibility of withholding or of the obligation to disclose information to an adopted child is lacking in the literature on parental duties, disclosures, and adoption. These two sets of questions raise issues that appear to fall within the parameters of the concepts of stewardship and gratitude. I propose that adoptive parents are the stewards of the information they receive concerning their child and I show how stewardship and gratitude can aid adoptive parents as (...)
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  50.  32
    Embryo Adoption Reconsidered.Edward J. Furton - 2010 - The National Catholic Bioethics Quarterly 10 (2):329-347.
    The question of embryo adoption remains unresolved. Dignitas personae expresses reservations about the practice, but does not reject it. A proper interpretation of Dignitas personae n. 19 shows that the Vatican does not hold that human embryo adoption is intrinsically immoral, but that the question of its morality depends on the circumstances that surround the practice. Embryo adoption as practiced today is often compromised by illicit cooperation with objectionable reproductive technologies; nonetheless, it is possible to identify a (...)
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