Results for 'adoption'

970 found
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  1. The Adoption Problem and Anti-Exceptionalism about Logic.Suki Finn - 2019 - Australasian Journal of Logic 16 (7):231.
    Anti-exceptionalism about logic takes logic to be, as the name suggests, unexceptional. Rather, in naturalist fashion, the anti-exceptionalist takes logic to be continuous with science, and considers logical theories to be adoptable and revisable accordingly. On the other hand, the Adoption Problem aims to show that there is something special about logic that sets it apart from scientific theories, such that it cannot be adopted in the way the anti-exceptionalist proposes. In this paper I assess the damage the (...) Problem causes for anti-exceptionalism, and show that it is also problematic for exceptionalist positions too. My diagnosis of why the Adoption Problem affects both positions is that the self-governance of basic logical rules of inference prevents them from being adoptable, regardless of whether logic is exceptional or not. (shrink)
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  2.  39
    The Adoption Problem and the Epistemology of Logic.Romina Birman - 2023 - Mind (529):37-60.
    After introducing the adoption problem (AP) as the claim that certain basic logical principles cannot be adopted, I offer a characterization of this notion as a two-phase process consisting in (1) the acceptance of a basic logical principle, and (2) the development, in virtue of Phase 1, of a practice of inferring in accordance with that principle. The case of a subject who does not infer in accordance with universal instantiation is considered in detail. I argue that the AP (...)
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  3.  33
    Adoption Matters: Philosophical and Feminist Essays.Sally Anne Haslanger & Charlotte Witt (eds.) - 2005 - Cornell University Press.
    Introduction : kith, kin, and family / Sally Haslanger and Charlotte Witt Adoption and its progeny : rethinking family law, gender, and sexual difference / Drucilla Cornell Open adoption is not for everyone / Anita L. Allen Methods of adoption : eliminating genetic privilege / Jacqueline Stevens Several steps behind : gay and lesbian adoption / Sarah Tobias A child of one’s own : property, progeny, and adoption / Janet Farrell Smith Family resemblances : (...), personal identity, and genetic essentialism / Charlotte Witt Being adopted and being a philosopher : exploring identity and the "desire to know" differently / Kimberly Leighton Real othering : the metaphysics of maternity in children’s literature / Shelley Park Accidents and contingencies of love / Songsuk Hahn ; comments by Harry Frankfurt Abuse and neglect, foster drift, and the adoption alternative / Elizabeth Bartholet Feminism, race, and adoption policy / Dorothy Roberts Racial randomization / Hawley Fogg-Davis You Mixed?: racial identity without racial biology / Sally Haslanger. (shrink)
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  4.  48
    Human adoption in evolutionary perspective.Joan B. Silk - 1990 - Human Nature 1 (1):25-52.
    Exploitation is a fundamental element of the parental strategies of many species of birds. Cuckoos, for example, lay their eggs in the nest of other birds, who often unwittingly rear the alien nestlings as their own. Nest parasitism is an efficient reproductive strategy for cuckoos, who do not have to worry about building a nest, incubating their eggs, or feeding their nestlings. But not all hosts respond passively to such intrusions. In response to parasitic cowbirds, for example, robins have evolved (...)
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  5. Abortion, Adoption, and Integrity: the Demands of Integrity for Opponents of Abortion.Kate Finley - 2022 - In Agency, Pregnancy, and Persons. Routledge.
    Charges of inconsistency are frequently made against opponents of abortion for failing to ‘live out’ their beliefs. One such popular charge is that opponents of abortion are inconsistent for failing to ‘adopt the babies they don’t want aborted’—in this chapter, I will focus on a slightly broader version of this charge. I will understand adoption* broadly to include adopting and/or fostering children, as well as concretely supporting the systems involved in facilitating adoption and foster care through financial means, (...)
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  6.  48
    The Adoption of Voluntary Environmental Management Programs in Mexico: First Movers as Institutional Entrepreneurs.Ivan Montiel & Bryan W. Husted - 2009 - Journal of Business Ethics 88 (S2):349 - 363.
    This article analyzes the adoption of voluntary environmental management programs by firms operating in Mexico. Mexican firms can obtain national certification (Clean Industry) and/or international certification (ISO 14001). Based on institutional entrepreneurship theory, we posit that the role played by first movers as institutional entrepreneurs is crucial if these programs are to become established with sufficient strength and appeal. This understanding is especially important in an environment where more than one program can be adopted. We tested several hypotheses on (...)
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  7. Adopting roles: Generosity and Presumptuousness.Rowland Stout - 2015 - Royal Institute of Philosophy Supplement 77:141-161.
    Generosity is not the same thing as kindness or self-sacrifice. Presumptuousness is incompatible with generosity, but not with kindness or self-sacrifice. I consider a kind but interfering neighbour who inappropriately takes over the role of mother to my daughter; her behaviour is not generous. Presumptuousness is the improper exercise of a disposition to adopt a role that one does not have. With this in mind I explore the idea that generosity is the proper exercise of the disposition to adopt a (...)
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  8. Why adoption of causal modeling methods requires some metaphysics.Holly Andersen - 2023 - In Federica Russo (ed.), Routledge Handbook of Causality and Causal Methods,. Routledge.
    I highlight a metaphysical concern that stands in the way of more widespread adoption of causal modeling techniques such as causal Bayes nets. Researchers in some fields may resist adoption due to concerns that they don't 'really' understand what they are saying about a system when they apply such techniques. Students in these fields are repeated exhorted to be cautious about application of statistical techniques to their data without a clear understanding of the conditions required for those techniques (...)
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  9.  84
    Procreation, Adoption and the Contours of Obligation.Travis N. Rieder - 2014 - Journal of Applied Philosophy 32 (3):293-309.
    The goal of this article is to evaluate the defensibility of wide-spread beliefs concerning the moral value of procreating. Very many of us are ‘pro-natal’ — that is, we have a positive moral view of making more people — but pro-natalism is under serious threat. In particular, I argue that combining several arguments in procreative ethics generates a powerful case for the Anti-Natal Pro-Adoption View, or the view that we are obligated not to procreate, but instead to satisfy any (...)
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  10. Suppressed, Adopted and Invented Memories.Kari Syreeni - 2024 - Approaching Religion 14 (1):86-98.
    The Gospel of John reflects several layers of social memory and theological creativity concerning Jesus’s death. In the early material, there seems to be a suppressed awareness of Jesus’s fate and an unwillingness to unfold it in narrative form – something that recalls the hypothetical sayings gospel Q and the Gospel of Thomas. There is also a search for alternative, figurative ways to visualize the endpoint of Jesus’s earthly life. Eventually, the narrative memory of Jesus’s passion, as told in Mark (...)
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  11.  9
    The adoption problem is a matter of fit: tracing the travel of pruning practices from research to farm in Ghana’s cocoa sector.Faustina Obeng Adomaa, Sietze Vellema, Maja Slingerland & Richard Asare - 2022 - Agriculture and Human Values 39 (3):921-935.
    Good Agricultural Practices are central to sustainability standards and certification programmes in the global cocoa chain. Pruning is one of the practices promoted in extension services associated with these sustainability efforts. Yet concerns exist about the low adoption rate of these GAPs by smallholder cocoa farmers in Ghana. A common approach to addressing this challenge is based on creating enabling conditions and offering appropriate incentives. We use the concepts of inscription and affordance to trace the vertically coordinated travel of (...)
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  12.  45
    Accepting Adoption’s Uncertainty: The Limited Ethics of Pre-Adoption Genetic Testing.Kimberly J. Leighton - 2014 - Journal of Bioethical Inquiry 11 (2):245-260.
    An increasing number of children are adopted in the United States from countries where both medical care and environmental conditions are extremely poor. In response to worries about the accuracy of medical histories, prospective adoptive parents increasingly request genetic testing of children prior to adoption. Though a general consensus on the ethics of pre-adoption genetic testing (PAGT) argues against permitting genetic testing on children available for adoption that is not also permitted for children in general, a view (...)
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  13.  3
    ICT Adoption and Booming E-Commerce Usage in the COVID-19 Era.Tong Zou & Ali Cheshmehzangi - 2022 - Frontiers in Psychology 13.
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  14.  17
    Adopting Temperance-Oriented Behavior? New Possibilities for Consumers and Their Food Waste.Ruxandra Malina Petrescu-Mag, Dacinia Crina Petrescu & Guy M. Robinson - 2019 - Journal of Agricultural and Environmental Ethics 32 (1):5-26.
    The ongoing conflict between the economic imperative of stimulating consumption as part of the proliferation of neoliberal ideals of consumer supremacy and growing concern to increase environmental protection presents an opportunity to focus on consumption with respect to ethical behavior. Ethical concerns regarding purchasing and consumption behavior are addressed here in relation to the adoption of principles associated with temperance as applied to self-restraint in food purchase and consumption. The paper outlines theological links to the concept of temperance as (...)
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  15.  13
    L’adoption au prisme du genre : l’exemple du Maghreb.Émilie Barraud - 2011 - Clio 34:153-165.
    Après avoir présenté l’institution récente de la kafâla, qui fut légalisée en Algérie en 1984 et au Maroc en 1993 en faveur des enfants abandonnés et en substitution au modèle prohibé de l’adoption, l’article propose une analyse des données recueillies lors d’une enquête ethnographique menée de 2005 à 2009. Elle révèle que l’enfant illégitime encourt davantage le risque d’être abandonné à la naissance s’il est de sexe masculin. En revanche, s’il est de sexe féminin, il bénéficie de plus de (...)
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  16.  8
    Does adopting a nitrogen best management practice reduce nitrogen fertilizer rates?Matthew Houser - 2021 - Agriculture and Human Values 39 (1):79-94.
    Technical best management practices are the dominant approach promoted to mitigate agriculture’s significant contributions to environmental degradation. Yet very few social science studies have examined how farmers actually use these practices. This study focuses on the outcomes of farmers’ technical best management practice adoption related to synthetic nitrogen fertilizer management in the context of Midwestern corn agriculture in the United States. Moving beyond predicting the adoption of nitrogen best management practices, I use structural equation modeling and data from (...)
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  17. Adoption, ART, and a Re‐Conception of the Maternal Body: Toward Embodied Maternity.Sarah-Vaughan Brakman & Sally J. Scholz - 2006 - Hypatia 21 (1):54-73.
    We criticize a view of maternity that equates the natural with the genetic and biological and show how such a practice overdetermines the maternal body and the maternal experience for women who are mothers through adoption and ART . As an alternative, we propose a new framework designed to rethink maternal bodies through the lens of feminist embodiment. Feminist embodied maternity, as we call it, stresses the particularity of experience through subjective embodiment. A feminist embodied maternity emphasizes the physical (...)
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  18. The Unique Value of Adoption.Tina Rulli - 2014 - In Francoise Baylis & Carolyn McLeod (eds.), Family-Making: Contemporary Ethical Challenges. Oxford University Press.
    Most people would agree that adoption is a good thing for children in need of a family. Yet adoption is often considered a second best or even last resort for parents in making their families. Against this assumption, I explore the unique value of adoption for prospective parents. I begin with a criticism of the selective focus on the value of adoption for only those people using assisted reproductive technologies. I focus on the value of (...) for all prospective parents, reflecting on non-relative, non-procreative adoptions. First, adoption can meet the important need that a child has for a family, whereas procreation creates rather than meets needs. Second, adoption provides a morally noble opportunity to extend to a stranger benefits usually withheld for one's genetic kin. As such, adoption offers a unique possibility in which impartial concern for an other can be the starting point for a lifetime of love and care. Finally, adoptions can have transformative power over adoptive parents’ conception of family and self. In highlighting the unique value of adoption, I aim to challenge the widespread assumption that adoption has second best status to procreation. Indeed adoption can exemplify the human potential for moral compassion and impartial concern for the needs of others. (shrink)
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  19.  5
    L'adoption, une aventure à risques.Colette Legrand - 2006 - Dialogue: Families & Couples 171 (1):83-91.
    Cet article expose, à partir de deux cas, certaines difficultés de l’adoption. Il vise à montrer le décalage entre le désir des adoptants et la réalité parfois très dure qu’ils vont devoir affronter. Surtout lorsqu’il s’agit d’enfants de plus de cinq ans, porteurs d’un passé traumatique qui reste non dit. La création de liens forts se fait cependant au milieu de ce vécu difficile et, dans le meilleur des cas, les parents y jouent alors un rôle de soignants.
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  20. Adoptive maternal bodies: A queer paradigm for rethinking mothering?Shelley M. Park - 2006 - Hypatia 21 (1):201-226.
    : A pronatalist perspective on maternal bodies renders the adoptive maternal body queer. In this essay, I argue that the queerness of the adoptive maternal body makes it a useful epistemic standpoint from which to critique dominant views of mothering. In particular, exploring motherhood through the lens of adoption reveals the discursive mediation and social regulation of all maternal bodies, as well as the normalizing assumptions of heteronormativity, "reprosexuality," and family homogeneity that frame a traditional view of the biological (...)
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  21.  28
    Adoption First? The Disposition of Human Embryos.Timothy F. Murphy - 2013 - Journal of Medical Ethics (6):2013-101525.
    Anja Karnein has suggested that because of the importance of respect for persons, law and policy should require some human embryos created in vitro to be available for adoption for a period of time. If no one comes forward to adopt the embryos during that time, they may be destroyed (in the case of embryos left over from fertility medicine) or used in research (in the case of embryos created for that purpose or left over from fertility medicine). This (...)
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  22.  24
    The Adoption of Voluntary Codes of Conduct in MNCs: A Three‐Country Comparative Study.Krista Bondy, Dirk Matten & Jeremy Moon - 2004 - Business and Society Review 109 (4):449-477.
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  23. Adoption is Not Abortion‐Lite.Lindsey Porter - 2012 - Journal of Applied Philosophy 29 (1):63-78.
    abstract It is standardly taken for granted in the literature on the morality of abortion that adoption is almost always an available and morally preferable alternative to abortion — one that does the same thing so far as parenthood is concerned. This assumption pushes proponents of a woman's right to choose into giving arguments that are based almost exclusively around the physicality of pregnancy and childbirth. On the other side of the debate, the assumption that adoption is a (...)
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  24.  15
    Adoption in the Maghreb : a gendered approach.Émilie Barraud - 2011 - Clio 34:153-165.
    Après avoir présenté l’institution récente de la kafâla, qui fut légalisée en Algérie en 1984 et au Maroc en 1993 en faveur des enfants abandonnés et en substitution au modèle prohibé de l’adoption, l’article propose une analyse des données recueillies lors d’une enquête ethnographique menée de 2005 à 2009. Elle révèle que l’enfant illégitime encourt davantage le risque d’être abandonné à la naissance s’il est de sexe masculin. En revanche, s’il est de sexe féminin, il bénéficie de plus de (...)
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  25. How to Adopt a Logic.Daniel Cohnitz & Carlo Nicolai - forthcoming - Dialectica.
    What is commonly referred to as the Adoption Problem is a challenge to the idea that the principles of logic can be rationally revised. The argument is based on a reconstruction of unpublished work by Saul Kripke. As the reconstruction has it, Kripke extends the scope of Willard van Orman Quine's regress argument against conventionalism to the possibility of adopting new logical principles. In this paper we want to discuss the scope of this challenge. Are all revisions of logic (...)
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  26. Adopt a Dalit village - Ravulapally, India: Annual progress report for the year 2014.Jd Veeraswamy & Gogineni - 2015 - Australian Humanist, The 118:14.
    Veeraswamy, JD; Gogineni, Babu As part of the Adopt a Dalit Village Project the following awareness programs were organized to help bring the Dalits of Ravulapally out of a life of superstition and to point them to a life of scientific temper. This was done through various activities, all of which were aimed to provide an overall boost to the human development of the community, by involving them in their own growth, in such a manner as to build capacity and (...)
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  27.  8
    Adopting Neuroscience: Parenting and Affective Indeterminacy.Celia Roberts & Adrian Mackenzie - 2017 - Body and Society 23 (3):130-155.
    What happens when neuroscientific knowledges move from laboratories and clinics into therapeutic settings concerned with the care of children? ‘Brain-based parenting’ is a set of discourses and practices emerging at the confluence of attachment theory, neuroscience, psychotherapy and social work. The neuroscientific knowledges involved understand affective states such as fear, anger and intimacy as dynamic patterns of coordination between brain localities, as well as flows of biochemical signals via hormones such as cortisol. Drawing on our own attempts to adopt brain-based (...)
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  28.  21
    Adoption of new technologies by smallholder farmers: the contributions of extension, research institutes, cooperatives, and access to cash for improving tef production in Ethiopia.Anne M. Cafer & J. Sanford Rikoon - 2018 - Agriculture and Human Values 35 (3):685-699.
    Agricultural intensification and extensification are standard responses to ecological and economic vulnerability among smallholder communities. Climate change has exacerbated this vulnerability and thrown the complexity of and critical need for managing a healthy natural resource base while increasing on-farm productivity into sharp light. Sustainable intensification is one of many mechanisms for accomplishing this balancing act. This study examines the adoption of sustainable intensification practices, namely input packages focused on tef row planting—designed to boost yield and promote more efficient use (...)
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  29.  7
    BIM Adoption and Its Impact on Planning and Scheduling Influencing Mega Plan Projects- (CPEC-) Quantitative Approach.Ahsan Nawaz, Xing Su & Ibrahim Muhammad Nasir - 2021 - Complexity 2021:1-9.
    The construction projects in Pakistan have inherent problems of erroneous planning and schedule development. This dilemma has led to the failure of the majority of construction projects in Pakistan. Earlier researches have tried to curtail the increasing spectrum of inaccurate planning and schedule development. But not many research studies have shed light on the major factor of 2D CAD drawings interpretation problems, which are playing a key role in defective planning and scheduling. Moreover, the role of BIM, i.e., Building Information (...)
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  30.  4
    Adopt: asynchronous distributed constraint optimization with quality guarantees.Pragnesh Jay Modi, Wei-Min Shen, Milind Tambe & Makoto Yokoo - 2005 - Artificial Intelligence 161 (1-2):149-180.
  31.  93
    Adoption, ART, and a re-conception of the maternal body: Toward embodied maternity.Sarah-Vaughan Brakman & Sally J. Scholz - 2006 - Hypatia 21 (1):54-73.
    : We criticize a view of maternity that equates the natural with the genetic and biological and show how such a practice overdetermines the maternal body and the maternal experience for women who are mothers through adoption and ART (Assisted Reproductive Technologies). As an alternative, we propose a new framework designed to rethink maternal bodies through the lens of feminist embodiment. Feminist embodied maternity, as we call it, stresses the particularity of experience through subjective embodiment. A feminist embodied maternity (...)
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  32.  23
    The Adoption Problem and Relativism about Logic.Daniel Boyd - 2022 - Análisis Filosófico 42 (2):249-275.
    The adoption problem was originally raised by Saul Kripke. It is supposed to present a difficulty for Willard Van Orman Quine’s view that statements of logical law are empirically confirmable. I want to argue for two things in relation to the adoption problem. The first is that the adoption problem does not really undermine the idea that statements of logical law are empirically confirmable. The second is that an analogue of the adoption problem can be developed (...)
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  33.  13
    Adopting AI: how familiarity breeds both trust and contempt.Michael C. Horowitz, Lauren Kahn, Julia Macdonald & Jacquelyn Schneider - forthcoming - AI and Society:1-15.
    Despite pronouncements about the inevitable diffusion of artificial intelligence and autonomous technologies, in practice, it is human behavior, not technology in a vacuum, that dictates how technology seeps into—and changes—societies. To better understand how human preferences shape technological adoption and the spread of AI-enabled autonomous technologies, we look at representative adult samples of US public opinion in 2018 and 2020 on the use of four types of autonomous technologies: vehicles, surgery, weapons, and cyber defense. By focusing on these four (...)
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  34. Adopting moral abolitionism.Marc Krellenstein - 2022 - Academia Letters 5298.
    Moral error theory claims that all moral judgments are in error. Moral abolitionism is the view that the error theorist should then eliminate moral talk or judgments. This paper discusses the possible effects of adopting abolitionism on lying, breaking the law, adultery, and murder/revenge.
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  35.  25
    Adopting the ritual stance: The role of opacity and context in ritual and everyday actions.Rohan Kapitány & Mark Nielsen - 2015 - Cognition 145 (C):13-29.
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  36.  35
    Embryo Adoption Reconsidered.Edward J. Furton - 2010 - The National Catholic Bioethics Quarterly 10 (2):329-347.
    The question of embryo adoption remains unresolved. Dignitas personae expresses reservations about the practice, but does not reject it. A proper interpretation of Dignitas personae n. 19 shows that the Vatican does not hold that human embryo adoption is intrinsically immoral, but that the question of its morality depends on the circumstances that surround the practice. Embryo adoption as practiced today is often compromised by illicit cooperation with objectionable reproductive technologies; nonetheless, it is possible to identify a (...)
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  37.  2
    Adoption and Assimilation of Śaiva Rituals as Seen in Buddhist Tantric Texts. 방정란 - 2018 - The Journal of Indian Philosophy 54:35-63.
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  38.  14
    Adopting the intentional stance toward natural and artificial agents.Jairo Perez-Osorio & Agnieszka Wykowska - 2019 - Philosophical Psychology 33 (3):369-395.
    ABSTRACTIn our daily lives, we need to predict and understand others’ behavior in order to navigate through our social environment. Predictions concerning other humans’ behavior usually refer to th...
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  39.  26
    Embryo Adoption and the Design of Human Nature.Tracy Jamison - 2010 - The National Catholic Bioethics Quarterly 10 (1):111-122.
    Embryo adoption is an act of artificial impregnation. Artificial impregnation is analogous to artificial insemination. The conditions under which artificial impregnation is ethically acceptable may therefore be the same as the conditions under which artificial insemination is ethically acceptable. But artificial insemination is ethically acceptable only when it assists conjugal union to attain its natural purpose. If artificial impregnation is likewise ethically acceptable only insofar as it assists and does not replace conjugal union, then the presence or absence of (...)
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  40.  4
    The adoption of conservation practices in the Corn Belt: the role of one formal farmer network, Practical Farmers of Iowa.L. Asprooth, M. Norton & R. Galt - 2023 - Agriculture and Human Values 40 (4):1559-1580.
    Substantial evidence has shown that involvement in peer-to-peer farming networks influences whether a farmer decides to try a new practice. Formally organized farmer networks are emerging as a unique entity that blend the benefits of decentralized exchange of farmer knowledge within the structure of an organization providing a variety of sources of information and forms of engagement. We define formal farmer networks as farmer networks with a distinct membership and organizational structure, leadership that includes farmers, and an emphasis on peer-to-peer (...)
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  41.  8
    L'adoption est un lien affiliatif : pacte de re-co-naissance et pacte de désaveu.Pierre-Jean Benghozi - 2007 - Dialogue: Families & Couples 177 (3):27-43.
    La reconnaissance par le juridique de l’adoption plénière comme un lien d’affiliation permettrait de poser le cadre d’un lien double organisateur d’une identité métissée, et non celui d’un double lien. Comme la naissance, l’adoption est un événement généalogique. Elle a une fonction de remaillage des contenants généalogiques de la famille d’origine et de la famille adoptante. L’auteur montre au niveau psychique, l’importance structurante dans l’adoption, du pacte de désaveu pour un travail de re-co-naissance réciproque. En thérapie familiale (...)
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  42.  1
    L'adoption est un lien affiliatif : pacte de re-co-naissance et pacte de désaveu.Pierre Benghozi - 2007 - Dialogue: Families & Couples 177 (3):27-43.
    La reconnaissance par le juridique de l’adoption plénière comme un lien d’affiliation permettrait de poser le cadre d’un lien double organisateur d’une identité métissée, et non celui d’un double lien. Comme la naissance, l’adoption est un événement généalogique. Elle a une fonction de remaillage des contenants généalogiques de la famille d’origine et de la famille adoptante. L’auteur montre au niveau psychique, l’importance structurante dans l’adoption, du pacte de désaveu pour un travail de re-co-naissance réciproque. En thérapie familiale (...)
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  43.  7
    Adoption first? The disposition of human embryos.Timothy F. Murphy - 2014 - Journal of Medical Ethics 40 (6):392-395.
    Anja Karnein has suggested that because of the importance of respect for persons, law and policy should require some human embryos created in vitro to be available for adoption for a period of time. If no one comes forward to adopt the embryos during that time, they may be destroyed or used in research. This adoption option would increase the number of embryos available for couples looking for help in having children, but that effect is less important—Karnein argues—than (...)
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  44. The philosophy of parenting adopted children.Oksana Pomohaibo & Valentyn Pomohaibo - 2024 - Filosofiya osvity Philosophy of Education 29 (2):233-244.
    When solving the problem of their placement of the orphans and children deprived of parental care, the parenting, which is carried out in family-type orphanages, foster families and adoptive families, became a priority. Translation into Ukrainian of Arleta James’ book «The science of parenting adopted children» will be a help for adoptive parents in its implementation. The book proposes the psychological characteristics of the arrived children and constructive practical advice on their parenting.
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  45. Adoptive Maternal Bodies: A Queer Paradigm for Rethinking Mothering?Shelley M. Park - 2006 - Hypatia 21 (1):201-226.
    A pronatalist perspective on maternal bodies renders the adoptive maternal body queer. In this essay, I argue that the queerness of the adoptive maternal body makes it a useful epistemic standpoint from which to critique dominant views of mothering. In particular, exploring motherhood through the lens of adoption reveals the discursive mediation and social regulation of all maternal bodies, as well as the normalizing assumptions of heteronormativity, “reprosexuality,” and family homogeneity that frame a traditional view of the biological family. (...)
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  46.  7
    Greek Adoptive Formulae.Martin S. Smith - 1967 - Classical Quarterly 17 (02):302-.
    The most recent work dealing expressly with adoption in Greece is Wentzel's article in Hermes lxv , 167–76, ‘Studien über die Adoption in Griechen-land’. Her article ranges widely over the whole subject and includes a list of all the inscriptions known to her which refer to adoptions, as well as a list of the adoptive formulae found in these inscriptions. In the present article I shall deal more fully with these formulae.
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    Greek Adoptive Formulae.Martin S. Smith - 1967 - Classical Quarterly 17 (2):302-310.
    The most recent work dealing expressly with adoption in Greece is Wentzel's article in Hermes lxv, 167–76, ‘Studien über die Adoption in Griechen-land’. Her article ranges widely over the whole subject and includes a list of all the inscriptions known to her which refer to adoptions, as well as a list of the adoptive formulae found in these inscriptions. In the present article I shall deal more fully with these formulae.
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    Open Adoption and the Ethics of Disclosure to Children.Sarah-Vaughan Brakman - 2003 - Philosophy in the Contemporary World 10 (1):61-67.
    A sustained analysis of the moral permissibility of withholding or of the obligation to disclose information to an adopted child is lacking in the literature on parental duties, disclosures, and adoption. These two sets of questions raise issues that appear to fall within the parameters of the concepts of stewardship and gratitude. I propose that adoptive parents are the stewards of the information they receive concerning their child and I show how stewardship and gratitude can aid adoptive parents as (...)
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    Embryo Adoption Scenarios.Michael Gouge - 2012 - The National Catholic Bioethics Quarterly 12 (3):439-445.
    Is it morally acceptable for a couple to adopt a cryopreserved embryo by having it implanted in the wife’s uterus and, after birth, raising the child as their own? Is it morally acceptable for a single woman to do so? Advances in reproductive science have provided the technology to create and preserve embryos but not the means to evaluate the moral implications of the embryo’s status as a person. After examining Church teaching and specific ethical considerations, the author argues that (...)
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  50.  29
    Child Adoption and Identity.A. Phillips Griffiths - 1984 - Royal Institute of Philosophy Lecture Series 18:275-285.
    I am concerned with a very problematic concept of identity which one encounters in studies of practical problems concerning the adoption of children. The notion is problematic in the extreme, as I shall try to show. It seems to crop up not only in the work of researchers on this topic, but in the spontaneous and (apparently) untutored accounts of themselves given by adoptees. The question is whether there is a concept here at all: by which I mean not, (...)
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