Results for 'apokatastasis'

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  1. Apokatastasis Panton (Αποκατάστασις Πάντων).Gottfried Wilhelm Leibniz & David Forman - manuscript
    An English translation of a draft essay by Leibniz from 1715, in which Leibniz argues for the conclusion: "if humanity endured long enough in its current state, a time would arrive when the same life of individuals would return, bit by bit, through the very same circumstances. I myself, for example, would be living in a city called Hannover located on the Leine river, occupied with the history of Brunswick, and writing letters to the same friends with the same meaning.".
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  2. The Apokatastasis Essays in Context: Leibniz and Thomas Burnet on the Kingdom of Grace and the Stoic/Platonic Revolutions.David Forman - 2016 - In Wenchao Li (ed.), Für unser Glück oder das Glück anderer. G. Olms. pp. Bd. IV, 125-137.
    One of Leibniz’s more unusual philosophical projects is his presentation (in a series of unpublished drafts) of an argument for the conclusion that a time will necessarily come when “nothing would happen that had not happened before." Leibniz’s presentations of the argument for such a cyclical cosmology are all too brief, and his discussion of its implications is obscure. Moreover, the conclusion itself seems to be at odds with the main thrust of Leibniz’s own metaphysics. Despite this, we can discern (...)
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  3.  6
    Christian Apokatastasis: Two Paradigmatic Objections.Steven Nemes - 2016 - Journal of Analytic Theology 4:66-86.
    The present essay elaborates upon some of the important constituent elements of the classical universalist tradition, documented in detail by Ilaria Ramelli’s recent research, in dialog with Oliver Crisp and Jerry Walls, two contemporary objectors to the doctrine of different backgrounds. Its central claim is that the classical universalist tradition can respond to and accommodate the concerns of its objectors while maintaining the firm conviction of the eventual universal salvation.
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    Apokatástasis realizzata, attuale e futura nella tradizione patristica preorlgeniana.Leszek Misiarczyk - 2008 - Augustinianum 48 (1):33-58.
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    Ilaria Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment From the New Testament to Eriugena.Steven Nemes - 2015 - Journal of Analytic Theology 3:226-233.
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  6.  28
    The Christian Doctrine of Apokatastasis. A Critical Assessment From the New Testament to Eriugena_ _, Written by Ilaria L.E. Ramelli. [REVIEW]George Karamanolis - 2016 - International Journal of the Platonic Tradition 10 (1):142-146.
  7.  53
    Intermittency: The Differential of Time and the Integral of Space. The Intensive Spatiality of the Monad, the Apokatastasis and the Messianic World in Benjamin's Latest Thinking.Fabrizio Desideri - 2016 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 9 (1):177-187.
    The main topic of my paper concerns the theological-philosophical nexus between the intensive and qualitative spatiality of the Monad and the Origenian idea of Apokatastasis as a nexus that can clarify Benjamin's latest idea of the Messianic World. The first step will be, therefore, to explain Benjamin's use of the Origenian notion of Apokatastasis in his Essay on Leskov and in the Passagenwerk. Secondly, I will discuss how and to what extent such use is relevant for Benjamin's idea (...)
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  8.  28
    Die Idee einer Apokatastasis ton panton in der europäischen Theologie von Schleiermacher bis Barth1.Gotthold Müller - 1964 - Zeitschrift für Religions- Und Geistesgeschichte 16 (1):1-22.
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  9. Origen of Alexandria and Apokatastasis: Some Notes on the Development of a Noble Notion.Edward Moore - 2003 - Quodlibet 5.
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  10.  28
    Harmony Between Arkhē and Telos in Patristic Platonism and the Imagery of Astronomical Harmony Applied to Apokatastasis 1.Ilaria Ramelli - 2013 - International Journal of the Platonic Tradition 7 (1):1-49.
    This study investigates the idea of harmony as a protological and eschatological principle in three outstanding Patristic philosophers, well steeped in the Platonic tradition: Origen, Gregory Nyssen, and Evagrius. All of them attached an extraordinary importance to harmony, homonoia, and unity in the arkhē and, even more, in the telos. This ideal is opposed to the disagreement/dispersion of rational creatures’ acts of volition after their fall and before the eventual apokatastasis. These Christian Platonists are among the strongest supporters of (...)
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    Book Review: The Christian Doctrine of Apokatastasis A Critical Assessment From the New Testament To Eriugena, Written by Ilaria Ramelli. [REVIEW]Anthony Meredith - 2014 - International Journal of the Platonic Tradition 8 (2):255-257.
  12. Michel Fichant (ed.): GW Leibniz, De l'horizon de la Doctrine humaine et 'Apokatastasis Panton'.F. J. Fernandez - 1997 - Synthesis Philosophica 12:573-573.
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  13. Leibniz on Human Finitude, Progress, and Eternal Recurrence: The Argument of the ‘Apokatastasis’ Essay Drafts and Related Texts.David Forman - 2019 - Oxford Studies in Early Modern Philosophy 8:225-270.
    The ancient doctrine of the eternal return of the same embodies a thoroughgoing rejection of the hope that the future world will be better than the present. For this reason, it might seem surprising that Leibniz constructs an argument for a version of the doctrine. He concludes in one text that in the far distant future he himself ‘would be living in a city called Hannover located on the Leine river, occupied with the history of Brunswick, and writing letters to (...)
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  14. Scientific Rationality, Human Consciousness, and Pro-Religious Ideas.Alfred Gierer - 2019 - In Wissenschaftliches Denken, das Rätsel Bewusstsein und pro-religiöse Ideen. Würzburg, Germany: Königshausen&Neumann. pp. 83-93.
    The essay is an English version of the German article "Wissenschaftliche Rationalität, menschliches Bewusstsein und pro-religiöse Ideen". It discusses immanent versus transcendent concepts in the context of the art of living, as well as the understanding of human consciousness in the context of religion. Science provides us with a far reaching understanding of natural processes, including biological evolution, but also with deep insights into its own intrinsic limitations. This is consistent with more than one interpretation on the “metatheoretical“, that is (...)
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  15.  9
    Prophecy in Origen.Ilaria L. E. Ramelli - 2017 - Journal of Early Christian History 7:17-39.
    While virtually all of the few scholars who have dealt with the subject of prophecy in Origen of Alexandria have limited their analysis to Origen’s Contra Celsum, the present essay will take into consideration the most remarkable insights from all of Origen’s extant literary output, including his definitions of prophecy, which can significantly enrich our understanding of the value, sources, and functions of prophecy according to Origen. Fruitful comparisons with Philo, Clement, Eusebius, and Plotinus will also be drawn. What will (...)
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  16. Origen of Alexandria.Edward Moore - 2003 - Internet Encyclopedia of Philosophy.
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  17.  51
    “But the Problem Remains”. John Paul II and the Universalism of the Hope for Salvation.Wacław Hryniewicz - 2007 - Dialogue and Universalism 17 (7/8):81-105.
    This article shows that Christianity in its perception of eschatological events has early on given up the concept of therapeutic and corrective punishment, turning to the idea of vindictive and retributive punishment. Similarly to other Churches, the Roman Catholic Church in its teachings does not officially support the hope for universal salvation. Pope John Paul II developed his eschatological thinking in a careful way; he did not close the way to further search. The Pope reminded that former councils discarded the (...)
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  18. Bardaisan of Edessa: A Reassessment of the Evidence and a New Interpretation.Ilaria Ramelli - 2009 - Gorgias Press.
    This groundbreaking monograph on Bardaisan, his relation to Origen, and his Middle Platonic framework has argued, through a painstaking analysis of all evidence, that Bardaisan was a Christian Middle Platonist, a philosophical theologian who built a Logos Christology, possibly the first supporter of apokatastasis, and there is a close relation between Origen, Bardaisan, their thought, and their traditions [further proofs in an edition with essays: Mohr Siebeck, forthcoming]. This monograph (and a related HTR essay) was received far beyond the (...)
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  19.  10
    Gregorio di Nissa Sull'anima e la resurrezione.Ilaria L. E. Ramelli - 2007 - Milan: Bompiani, in collaboration with the Catholic University of the Sacred Heart in Milan. Series: Il Pensiero Occidentale. Pp. 1352..
    Four critical essays (on De Anima, on In Illud: Tunc et Ipse Filius, on Patristic Platonism, and on the doctrine of apokatastasis in Gregory of Nyssa and Origen), new Greek edition of De anima also based on the Coptic version predating every Greek manuscript, translations of, and commentaries on, both De Anima and In Illud: Tunc et Ipse Filius, appendixes (on the Syriac and Coptic translations of De Anima and on its reception among the Cambridge Platonists, with the first (...)
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    Leibniz's Quantitative Epistemology.Nicholas Rescher - 2004 - Studia Leibnitiana 36 (2):210 - 231.
    Unter den Stichwörtern 'palingenesis' und apokatastasis studierte Leibniz die Grenzen menschlichen Wissens. Er betonte dabei den Unterschied zwischen unserem menschlichen Wissen, welches begrenzt ist, sowohl im Umfang als auch in seinen Einzelheiten, und dem Wissen Gottes, welches in beiderlei Hinsicht grenzenlos ist. Leibniz betrachtete eine korrekte Einschätzung dieses Umstandes als wesentlich für die Metaphysik. Denn es bedeutet, dass unser theoretisches Wissen nicht in der Lage ist, mit den Einzelheiten der Welt Schritt zu halten - und nicht allein mit ihren (...)
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  21. Wissenschaftliches Denken, Das Rätsel Bewusstsein Und Pro-Religiöse Ideen.Alfred Gierer - 2019 - Würzburg, Germany: Königshausen&Neumann.
    Diese Schrift enthält eine Reihe von sieben Artikeln, in der es um die Beziehung der Wissenschaften zu aufgeklärten, liberalen Formen religiöser Vorstellungen geht. Im Gegensatz zu verbreiteten Ansichten zumal des vorigen Jahrhunderts führt die moderne Naturwissenschaft zu einer zwar weitgehenden, aber prinzipiell nicht vollständigen Erklärung der Wirklichkeit. Sie kann die Rätselhaftigkeit der Welt für uns Menschen nicht aufheben; die Grundfähigkeiten des menschlichen Denkens sind schließlich nicht nur Gegenstand der Wissenschaft, sondern auch Voraussetzungen jeder wissenschaftlichen Tätigkeit. Auf der „meta-theoretischen“, nämlich der (...)
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