Results for 'aporia'

318 found
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  1.  40
    The Place of Aporia in Plato's Charmides.Vasilis Politis - 2008 - Phronesis 53 (1):1-34.
    The aim of the paper is twofold: to examine the argument in response to Socrates' question whether or not reflexive knowledge is, first, possible, and, second, beneficial; and by doing so, to examine the method of Platos argument. What is distinctive of the method of argument, I want to show, is that Socrates argues on both sides of these questions (the question of possibility and the question of benefit). This, I argue, is why he describes these questions as a source (...)
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  2.  8
    Neither Property Right nor Heroic Gift, Neither Sacrifice nor Aporia: The Benefit of the Theoretical Lens of Sharing in Donation Ethics. [REVIEW]Kristin Zeiler - 2014 - Medicine, Health Care and Philosophy 17 (2):171-181.
    Two ethical frameworks have dominated the discussion of organ donation for long: that of property rights and that of gift-giving. However, recent years have seen a drastic rise in the number of philosophical analyses of the meaning of giving and generosity, which has been mirrored in ethical debates on organ donation and in critical sociological, anthropological and ethnological work on the gift metaphor in this context. In order to capture the flourishing of this field, this article distinguishes between four frameworks (...)
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  3.  15
    Conscience and the Aporia of Being and Time.Huaiyu Wang - 2007 - Research in Phenomenology 37 (3):357-384.
    In this article, I establish first the critical role of conscience in Heidegger's Being and Time . As the call of care, conscience attests to the authenticity of Da-sein as it discloses and "accomplishes" Da-sein as the being it is delivered over to be. Heidegger's interpretation of conscience also epitomizes the central aporias of Being and Time , which, with a view to revoking the Western metaphysical tradition, ultimately recalls it. At the heart of such aporias is the hermeneutic circle (...)
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  4.  4
    From Self-Consciousness to Reason in Hegel’s Phenomenology of Spirit: Aporia Overcome, Aporia Sidestepped, or Organic Transition?Eric V. D. Luft - 2013 - International Philosophical Quarterly 53 (3):309-324.
    The transition from self-consciousness as the unhappy consciousness to reason as the critique of idealism is among the most important in Hegel’s Phenomenology of Spirit. Yet this transition is implicit and not readily discernible. This paper investigates whether we can discover and describe any roadblock that the unhappy consciousness is able to knock down, or despite which it is able to maneuver, and so become reason; or whether the unhappy consciousness arrives at an impassable dead end and either manages to (...)
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  5. Anselmian Meditation: Imagination, Aporia and Argument.Eileen C. Sweeney - 2013 - Saint Anselm Journal 9 (1):1-14.
    The claim of this paper is that there is a common form of reflection in Anselm’s prayers and the Proslogion and Monologion. The practice of meditation, of rumination and introspection, is the crucial link between these works, mostly thought of as philosophy or speculative theology, and as opposed to Anselm’s monastic practices of meditative prayer and thoughtful examination of self and scripture. The philosophical meditations are, like the prayers, the product of an imaginative project, in this case of reasoning as (...)
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  6.  5
    LA CONCIENCIA Y LA APORÍA DE LA OBJETIVIDAD DESDE LA ONTO-FENOMENOLOGÍA DE MILLÁN-PUELLES Y WOJTYLA / The consciousness and the aporia of the objectivity of subjectivity from the onto-phenomenology of Millán-Puelles and Wojtyła.Miguel Acosta - 2015 - Daimon: Revista de Filosofia (66):55-69.
    ¿Cómo objetivar la subjetividad sin caer en subjetivismos inmanentistas ni en objetivismos ajenos a la existencia personal? Desde el realismo filosófico la clave parece encontrarse en la adecuada articulación entre conciencia y subjetividad. Estudiaremos las teorías de la conciencia de Antonio Millán-Puelles y Karol Wojtyła desde la onto-fenomenología para hallar el modo de superar esta aporía. -/- How to objectify subjectivity without falling into either immanent subjectivisms or objectivisms foreign to personal existence? From the perspective of realist philosophy the key (...)
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  7.  61
    Skeptical Theism and the Problem of Moral Aporia.Mark Piper - 2007 - International Journal for Philosophy of Religion 62 (2):65 - 79.
    Skeptical theism seeks to defend theism against the problem of evil by invoking putatively reasonable skepticism concerning human epistemic limitations in order to establish that we have no epistemological basis from which to judge that apparently gratuitous evils are not in fact justified by morally sufficient reasons beyond our ken. This paper contributes to the set of distinctively practical criticisms of skeptical theism by arguing that religious believers who accept skeptical theism and take its practical implications seriously will be forced (...)
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  8.  4
    Justice or Freedom Camus's Aporia.Annabel Herzog - 2005 - European Journal of Political Theory 4 (2):188-199.
    This article argues that Camus’s thinking, as expressed in his works of fiction and non-fiction, is based upon a contradiction between his determination to reconcile politics and ethics and his belief that they irrefutably contradict each other. Throughout his career, Camus’s concerns never diverged from his aporetic attempt to reach an ‘agreement’ between two concepts he regarded as incompatible: justice and freedom. This article demonstrates how this basic aporia led Camus to an original - albeit rather hopeless - view (...)
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  9.  72
    Derrida's Love of Philosophy: From Deconstruction to Aporia.John Protevi - manuscript
    In looking at Derrida’s career, many people claim to see a “political turn” with the 1989 essay “Force of Law.” So on this reading, the early Derrida is concerned with metaphysics and literature and the later Derrida with politics and ethics. I disagree. The concerns have always been metaphysical/literary and political/ethical at once, but the “methodology” changes: from deconstruction to aporia.
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  10.  7
    The Aporia of Practical Reason: Reflections on What It Means to Pay Due Respect to Others.Glenn Mackin - 2011 - Contemporary Political Theory 10 (1):58-77.
    This article investigates the forms of respect and responsiveness that must be present in the process of practical reason. Drawing upon Jürgen Habermas’ discourse theory and his incidental remarks about aesthetics, I identify two modes of respect. The first is the mutual respect and equality that emerges in the process of coming to agreement on proposed norms; the second is the call to infinite responsibility that emerges in opening to the transcendent character of others. However, Habermas makes an error in (...)
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  11.  13
    Angst, Responsibility and Aporia Towards an Ontology of Hospitality.Cardona Suárez Luis Fernando - 2010 - Universitas Philosophica 27 (54):179-218.
    This article discusses the possibilities of the ontology of hospitality running across the categories of angst, responsibility and aporia. In this way it seeks to address the radical finitude of our concrete death, incorporating the needed, existentive, and ontic considerations of dying, which the heideggerian previous attempt moved away as irrelevant, being not original ones to philosophical reflection. This recovery does not mean, absolutely not, that death and dying have lost their true character and perplexing mystery, or that they (...)
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  12.  42
    Derrida and the Aporia of the Political, or the Theologico-Political Dimension of Deconstruction.Noah Horwitz - 2002 - Research in Phenomenology 32 (1):156-176.
    Jacques Derrida's insistence on submitting politics to the test of undecidability elicits the common accusation that an aporetic form of thought can only end in dubious conclusions concerning the pressing matter of politics and that no normative claims can emerge from a thought of radical undecidability. In this paper, I articulate the structural undecidability (aporia) that constitutes politics according to Derrida, the manner in which this structural undecidability elicits judgments, and the importance for critique of not ignoring it. In (...)
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  13.  17
    Conceptual Atomism, “Aporia Generis” and a Way Out for Leibniz and the Aristotelians.Lukáš Novák - 2009 - Studia Neoaristotelica 6 (1):15-49.
    De modo, quo Leibniz et Aristotelici aporiam generis solvere possunt, doctrina de conceptibus simpliciter simplicibus non respuendaDoctrina de conceptibus simpliciter simplicibus, in quos omnes notiones ultimatim possunt resolvi, (a recentioribus “atomismus conceptualis” vocata) firmiter irradicata est in occidentali philosophica traditione. Originem suam quidem ab Aristotele trahens semper apud peripateticos adfuit, purissime tamen expressa in operibus Leibnitii invenitur. Nihilominus, ab initio haec doctrina etiam difficultate quadam patiebatur, quae “aporia generis” vulgo dicitur. Difficillime est enim explicatu, quomodo simplicitas absoluta conceptuum primitivorum (...)
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  14.  2
    Ethics in School Psychologists Report Writing: Acknowledging Aporia.Sunaina Attard, Daniela Mercieca & Duncan P. Mercieca - 2016 - Ethics and Education 11 (1):55-66.
    Research in school psychologist report writing has argued for reports that connect to the client’s context; have clear links between the referral questions and the answers to these questions; have integrated interpretations; address client strengths and problem areas; have specific, concrete and feasible recommendations; and are adapted to the language and literacy level of the reader. The training of school psychologists involves attention to these factors. However, this paper argues that the experience of aporia, as described by the French (...)
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  15.  4
    A Potência da Crítica: O Problema da Aporia Em Habermas E Seu Destino Em Adorno.Leomir Cardoso Hilário - 2014 - Kriterion: Revista de Filosofia 55 (129):309-329.
    Este artigo procura refletir acerca do ponto a partir do qual Habermas afirma a inatualidade da crítica social da primeira geração frankfurtiana, em específico Adorno, a saber, a ideia de que a crítica radical da racionalidade articulada com a análise social conduziria inevitavelmente a uma aporia analítica, a qual só poderia ser superada pela mudança de paradigma no interior da teoria crítica. Focalizando como Adorno busca manter a situação aporética da crítica social, busco redimensionar a aporia tirando-a do (...)
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  16.  4
    The Aporia of Practical Reason: Reflections on What It Means to Pay Due Respect to Others.Raia Prokhovnik - 2011 - Contemporary Political Theory 10 (1):58-77.
    This article investigates the forms of respect and responsiveness that must be present in the process of practical reason. Drawing upon Jürgen Habermas ’ discourse theory and his incidental remarks about aesthetics, I identify two modes of respect. The first is the mutual respect and equality that emerges in the process of coming to agreement on proposed norms ; the second is the call to infinite responsibility that emerges in opening to the transcendent character of others. However, Habermas makes an (...)
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  17. Nulla E Negazione. L'Aporia Del Nulla Dopo Emanuele Severino.Marco Simionato (ed.) - 2011 - Pisa University Press.
    Fin dalle origini la filosofia occidentale ha cercato di liberare il pensiero dall'enorme scandalo rappresentato dal nulla assoluto, proibendo persino di nominarlo (Parmenide), oppure volgendo lo sguardo da un altra parte (ad esempio Platone e Heidegger, verso la differenza rispettivamente ontica e ontologica), o mostrandone la auto-negazione (Severino). Questo libro propone un modo nuovo di avvicinarsi al "non-essere" e alla sua aporia: un modo che, invece di eliminarlo dal pensiero, afferma la libertà del nulla da ogni forma di negazione. (...)
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  18.  94
    Disjunctivism, Contextualism and the Sceptical Aporia.Lars Gundersen - 2009 - Synthese 171 (3):387-397.
    We know things that entail things we apparently cannot come to know. This is a problem for those of us who trust that knowledge is closed under entailment. In the paper I discuss the solutions to this problem offered by epistemic disjunctivism and contextualism. The contention is that neither of these theories has the resources to deal satisfactory with the problem.
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  19. Erratum To: Neither Property Right nor Heroic Gift, Neither Sacrifice nor Aporia: The Benefit of the Theoretical Lens of Sharing in Donation Ethics.Kristin Zeiler - 2014 - Medicine, Health Care and Philosophy 17 (2):321-321.
  20.  3
    Mediation and Moral Aporia.Autumn Fiester - 2007 - Journal of Clinical Ethics 18 (4):355.
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  21.  7
    Heidegger and the Aporia: Translation and Cultural Authenticity.Fiona Sampson - 2006 - Critical Review of International Social and Political Philosophy 9 (4):527-539.
  22.  87
    The Modality of Sovereignty: Agamben and the Aporia of Primacy in Aristotle's Metaphysics Theta.Nahum Brown - 2013 - Mosaic.
    This essay offers an examination of Agamben's statement that there is an important ambiguity in Aristotle's Metaphysics Theta as to whether actuality or potentiality is primary. I argue that this ambiguity is significant because it exposes the ontological dimension of Agamben's paradox of sovereignty.
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  23.  46
    Derrida: The Aporia of Forgiveness?Richard J. Bernstein - 2006 - Constellations 13 (3):394-406.
  24.  9
    Aporia of Power: On the Crises, Science, and Internal Dynamics of the Mental Health Field.Sina Salessi - forthcoming - European Journal for Philosophy of Science:1-26.
    The myriad controversies embroiling the mental health field—heightened in the lead-up to the release of DSM-5 —merit a close analysis of the field and its epistemological underpinnings. By using DSM as a starting point, this paper develops to overview the entire mental health field. Beginning with a history of the field and its recent crises, the troubles of the past “external crisis” are compared to the contemporary “internal crisis.” In an effort to examine why crises have recurred, the internal dynamics (...)
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  25.  24
    "Abreaction, Aporia, and Malaise in Star Trek.Thomas F. N. Puckett - 1993 - Semiotics:231-238.
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  26. The Aporia of Pure Giving and the Aim of Reciprocity : On Derrida's Given Time.Marcel Hénaff - 2009 - In Pheng Cheah & Suzanne Guerlac (eds.), Derrida and the Time of the Political. Duke University Press.
     
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  27. Aporia and Searching in the Early Plato.Vasilis Politis - 2008 - In Lindsay Judson & Vassilis Karasmanis (eds.), Remembering Socrates: Philosophical Essays. Oxford University Press.
     
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  28. An Aporia of A Priori Knowledge. On Carl's and Beck's Interpretation of Kant's Letter to Markus Herz.Predrag Cicovacki - 1991 - Kant-Studien 82 (3):349-360.
  29.  18
    Speaking with and Away: What the Aporia of Ineffability has to Say for Buddhist-Christian Dialogue.Joseph Thometz - 2006 - Buddhist-Christian Studies 26 (1):119-137.
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  30.  35
    'Ethics of Ethics, Law of Laws': Kierkegaard, Lévinas and the Aporia of Substantive Identity.Robyn Brothers - 1999 - Sophia 38 (2):54-68.
  31.  24
    Derrida and the “Aporia of the Community”.Etienne Balibar - 2009 - Philosophy Today 53 (Supplement):5-18.
  32.  6
    Aporia and Phantasm Modern Law, the Tragic and Time.Richard Beardsworth - 1999 - Angelaki 4 (1):37 – 53.
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  33.  13
    Angustia, responsabilidad Y aporía. Hacia Una ontología de la hospitalidad.Suárez Luis Fernando Cardona - 2010 - Universitas Philosophica 54 (54):179-218.
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  34.  19
    Colloquium 5: Aristotle on Aporia and Searching in Metaphysics.Vasilis Politis - 2003 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 18 (1):145-182.
  35.  26
    Language, Search and Aporia in Plato’s Seventh Letter.Olof Pettersson - 2010 - THE JOURNAL OF SAPIENTIAL WISDOM AND PHILOSOPHY (SOPHIA PERENNIS) 7 (2):31-62.
    This article investigates the relation between Language and Being as it is articulated in the so-called philosophical digression of Plato‘s alleged Seventh Letter. Here the author of the letter claims, in contrast to the testimony of Plato‘s many dialogues, that there has never been and there will never be any written word on Plato‘s philosophy; and in addition, as if this was not sufficiently perplexing, he goes on to explain that the matters of philosophy do in fact not admit of (...)
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  36.  8
    Incantation and Aporia in Plato's Rhetoric.Kenneth Dorter - 1996 - Philosophy and Rhetoric 29 (3):v-vi.
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  37.  34
    Aporia and Conversion: A Critical Discussion of R. E. Allen's "Plato's Parmenides".Mitchell Miller - 1987 - Review of Metaphysics 41 (2):355 - 368.
    A appreciation and critical discussion of RE Allen's Plato's Parmenides. I argue that, contra Allen, the Parmenides is not an aporetic dialogue and that the eight hypotheses are not governed by the so-called "dilemma of participation." Rather, the apparent contradictions between and within the hypotheses function to elicit from the reader a distinction in kind between the sorts of one that forms, on the one hand, and their sensible participants, on the other, are and to illumine the 'relation' of participation.
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  38. Aporia and Searching in Early Plato.Vasilis Politis - 2006 - In Lindsay Judson & V. Karasmanēs (eds.), Remembering Socrates: Philosophical Essays. Oxford University Press.
  39.  1
    Socratic Aporia[REVIEW]R. F. Stalley - 2003 - The Classical Review 53 (1):48-49.
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  40.  43
    Tracing Sexual Difference: Beyond the Aporia of the Other. [REVIEW]Pamela Sue Anderson - 1999 - Sophia 38 (1):54-73.
  41.  41
    The Aporia of Affection in Husserl's Analyses Concerning Passive and Active Synthesis.John Hartmann - manuscript
    Husserl defines affection in the Analyses1 as "the allure given to consciousness, the particular pull that an object given to consciousness exercises on the ego."2 That something becomes prominent for the ego implies that the object exerts a kind of 'pull' upon the ego, a demanding of egoic attention. This affective pull is relative in force, such that the same object can be experienced in varying modes of prominence and affective relief depending upon bodily comportment, egoic attentiveness, etc. The phenomenon (...)
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  42.  13
    The Aporia of Decision: Revisiting the Question of Decision in Kierkegaard.Bjarke Mørkøre Stigel Hansen - 2014 - Kierkegaard Studies Yearbook 19 (1).
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 19 Heft: 1 Seiten: 53-78.
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  43.  12
    The Aristotelian Aporia Concerning Separate Mind.John R. Catan - 1968 - Modern Schoolman 46 (1):40-50.
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  44.  8
    Aporia ed Entusiasmo.Elio Peretto - 1982 - Augustinianum 22 (3):622-623.
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  45.  6
    Forget Aporia: A Reply to David Sorfa.Patrick McGee - 1998 - Film-Philosophy 2 (1).
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  46.  6
    Inevitable Totality: Damascius and the Aporia of the Principle Above the All.Marilena Vlad - 2012 - Synthesis Philosophica 27 (1):141-157.
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  47.  15
    Max Horkheimer y Theodor Adorno: Dialéctica de la Ilustración. El dominio instrumental como causa de aporía.Jorge Yakushi - 2013 - Estudios de Filosofía 10:123-139.
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  48.  19
    Are Being and Unity Substances of Things? On the Eleventh Aporia ofMetaphysicsB.Ian Bell - 2000 - Southern Journal of Philosophy 38 (1):1-17.
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  49.  6
    Immanent Aporia: Politics on the Edges of Liberalism: Difference, Populism, Revolution, Agitation, by Benjamin Arditi. Edinburgh, UK: Edinburgh University Press, 2008. 176 Pp. Nihilism, by Bulent Diken. London, UK: Routledge, 2009. 200 Pp. Uncivil Disobedience: Studies in Violence and Democratic Politics, by Jennet Kirkpatrick. Princeton, NJ: Princeton University Press, 2008. 152 Pp. Counter-Democracy: Politics in an Age of Distrust, by Pierre Rosanvallon. Cambridge, UK: Cambridge University Press, 2008. 348 Pp. [REVIEW]A. Davies - 2011 - Political Theory 39 (3):394-405.
  50.  6
    Walter Benjamin y la Aporía de Los Dos Mesianismos.Gabriela Balcarce - 2015 - Revista de filosofía (Chile) 70:7-26.
    El presente trabajo intenta delimitar algunas de las ideas centrales del mesianismo benjaminiano y de las lecturas en torno a esta temática, fundamentalmente, el debate entre Giorgio Agamben y Jacques Derrida. Nuestra hipótesis es que habría dos mesianismos diferenciables en el pensamiento de Benjamin, en la medida en que uno de ellos se correspondería con la idea de ruptura, de pura interrupción, mientras que el otro estaría anclado en la idea de cripta o debilidad de las voces de los vencidos. (...)
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