Results for 'authenticity'

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  1.  4
    Anger, philodemus'good King, and the Helen episode of.Authenticity From Herculaneum & Jeffrey Fish - 2004 - In David Armstrong (ed.), Vergil, Philodemus, and the Augustans. Austin, TX: University of Texas Press.
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  2. Axel Honneth.Reflective Authenticity - 2004 - Philosophy and Social Criticism 30 (1):11-15.
     
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  3.  19
    Todd Lavin.Authentic Existence - 2006 - In Christine Daigle (ed.), Existentialist Thinkers and Ethics. McGill/Queen's University Press. pp. 53.
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  4. Becoming with childi.Pregnancy as A. Provocation, To Authenticity & Sarah Lachance Adams - 2010 - In Adrian Mirvish & Adrian Van den Hoven (eds.), New perspectives on Sartre. Newcastle upon Tyne: Cambridge Scholars Press.
     
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  5. What is sociological about music?William G. Roy, Timothy J. Dowd505 0 $A. I. I. Experience of Music: Ritual & Authenticity : - 2013 - In Sara Horsfall, Jan-Martijn Meij & Meghan D. Probstfield (eds.), Music sociology: examining the role of music in social life. Boulder, CO: Paradigm Publishers.
     
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  6. Heidegger's Analytic: Interpretation, Discourse and Authenticity in Being and Time.Taylor Carman - 2003 - New York: Cambridge University Press.
    This 2003 book offers an interpretation of Heidegger's major work, Being and Time. Unlike those who view Heidegger as an idealist, Taylor Carman argues that Heidegger is best understood as a realist. Amongst the distinctive features of the book are an interpretation explicitly oriented within a Kantian framework and an analysis of Dasein in relation to recent theories of intentionality, notably those of Dennett and Searle. Rigorous, jargon-free and deftly argued this book will be necessary reading for all serious students (...)
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  7.  32
    Vanessa Agnew. Enlightenment Orpheus: The Power of Music in Other Worlds (Oxford: Oxford University Press, 2008), xiv+ 263 pp.£ 13.99 cloth. Esref Aksu, ed. Early Notions of Global Governance: Selected Eighteenth-Century Proposals for 'Perpetual Peace'(Cardiff: University of Wales Press, 2008), viii+ 244 pp.£ 19.99 paper. [REVIEW]Jean Baudrillard, Marc Guillaume Radical Alterity, Anne-Marie Blondeau, Katia Buffetrille & Authenticating Tibet - 2009 - The European Legacy 14 (4):509-512.
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  8. The Ethics of Authenticity.Charles Taylor - 1991 - Harvard University Press.
    While some lament the slide of Western culture into relativism and nihilism and others celebrate the trend as a liberating sort of progress, Charles Taylor calls on us to face the moral and political crises of our time, and to make the most ...
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  9. Self-Tracking for Health and the Quantified Self: Re-Articulating Autonomy, Solidarity, and Authenticity in an Age of Personalized Healthcare.Tamar Sharon - 2017 - Philosophy and Technology 30 (1):93-121.
    Self-tracking devices point to a future in which individuals will be more involved in the management of their health and will generate data that will benefit clinical decision making and research. They have thus attracted enthusiasm from medical and public health professionals as key players in the move toward participatory and personalized healthcare. Critics, however, have begun to articulate a number of broader societal and ethical concerns regarding self-tracking, foregrounding their disciplining, and disempowering effects. This paper has two aims: first, (...)
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  10.  44
    Sartre's Two Ethics: From Authenticity to Integral Humanity.Thomas C. Anderson - 1993 - Open Court Publishing.
    Sartre's moral thinking progressed from an abstract, idealistic ethics of authenticity to a more concrete, realistic, and materialistic morality. Much of Sartre's important unpublished work on ethics - relevant to both his 'first' and his 'second' ethics - has become available to scholars only in the years since his death. Only now has it become possible to give a complete presentation of both the first and the second ethics and to accurately identify their relationship. Sartre's Two Ethics also presents (...)
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  11.  73
    Moral Bioenhancement Through Memory-editing: A Risk for Identity and Authenticity?Andrea Lavazza - 2019 - Topoi 38 (1):15-27.
    Moral bioenhancement is the attempt to improve human behavioral dispositions, especially in relation to the great ethical challenges of our age. To this end, scientists have hypothesised new molecules or even permanent changes in the genetic makeup to achieve such moral bioenhancement. The philosophical debate has focused on the permissibility and desirability of that enhancement and the possibility of making it mandatory, given the positive result that would follow. However, there might be another way to enhance the overall moral behavior (...)
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  12.  37
    Reconnecting Business and Society: Perceptions of Authenticity in Corporate Social Responsibility.Daina D. Mazutis & Natalie Slawinski - 2015 - Journal of Business Ethics 131 (1):137-150.
    This article explores the relationship between corporate social responsibility and authenticity by developing a framework that explains the characteristics of CSR activities that lead to a perception by stakeholders that a firm’s CSR efforts are genuine. Drawing on the authenticity literature, we identify two core dimensions of authenticity that impact stakeholder perceptions of CSR: distinctiveness and social connectedness. Distinctiveness captures the extent to which a firm’s CSR activities are aligned with their core mission, vision and values while (...)
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  13. Neurotechnologies, personal identity and the ethics of authenticity.Catriona Mackenzie & Mary Walker - 2015 - In Mackenzie Catriona & Walker Mary (eds.), Springer Handbook of Neuroethics. Springer. pp. 373-92.
    In the recent neuroethics literature, there has been vigorous debate concerning the ethical implications of the use of neurotechnologies that may alter a person’s identity. Much of this debate has been framed around the concept of authenticity. The argument of this chapter is that the ethics of authenticity, as applied to neurotechnological treatment or enhancement, is conceptually misleading. The notion of authenticity is ambiguous between two distinct and conflicting conceptions: self-discovery and self-creation. The self-discovery conception of (...) is based on a problematic conception of a static, real inner self. The notion of self-creation, although more plausible, blurs the distinction between identity and autonomy. Moreover, both conceptions are overly individualistic and fail sufficiently to account for the relational constitution of personal identity. The authors propose that a relational, narrative understanding of identity and autonomy can incorporate the more plausible aspects of both interpretations of authenticity, while providing a normatively more illuminating theoretical framework for approaching the question of whether and how neurotechnologies threaten identity. (shrink)
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  14.  70
    Not robots: children's perspectives on authenticity, moral agency and stimulant drug treatments.Ilina Singh - 2013 - Journal of Medical Ethics 39 (6):359-366.
    In this article, I examine children's reported experiences with stimulant drug treatments for attention deficit hyperactivity disorder in light of bioethical arguments about the potential threats of psychotropic drugs to authenticity and moral agency. Drawing on a study that involved over 150 families in the USA and the UK, I show that children are able to report threats to authenticity, but that the majority of children are not concerned with such threats. On balance, children report that stimulants improve (...)
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  15.  14
    The digital turn in Chhau dance of Purulia: Reconfiguring authenticity in a post-pandemic scenario.Rahul Mahata & Doreswamy - 2024 - Technoetic Arts 22 (1):115-132.
    The article explores the digital innovations that are being used in a folk performance in West Bengal, namely the Chhau dance. The COVID-19 pandemic foregrounded the relevance of digital space across disciplines. Being an expression of the collective experience of the people of the Purulia district, Chhau dance is commonly associated with fostering and perpetuating folk and mythical beliefs through its extensive use of masks and dance movements steered by the Jhumur songs. While the common urge to archive the traditional (...)
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  16. Advance Directives: The Principle of Determining Authenticity.Matilda Carter - 2022 - Hastings Center Report 52 (1):32-41.
    Hastings Center Report, Volume 52, Issue 1, Page 32-41, January/February 2022.
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  17.  95
    On the Authenticity of the Hippias Maior.G. M. A. Grube - 1926 - Classical Quarterly 20 (3-4):134-.
    Grote's powerful defence of Thrasyllus' canon should have taught us at least not to reject lightly any dialogue which, like the Hippias Maior, is there classed as genuine. The burden of proof lies with those who attack our dialogue. Raeder, Ritter, and Apelt consider it to be genuine, while Ast, Jowett, Horneffer, and Röllig declare against it, as also Gomperz, Zeller, and Lutoslawski.
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  18. Moral Testimony Pessimism and the Uncertain Value of Authenticity.Andreas L. Mogensen - 2017 - Philosophy and Phenomenological Research 95 (2):261-284.
    Many philosophers believe that there exist distinctive obstacles to relying on moral testimony. In this paper, I criticize previous attempts to identify these obstacles and offer a new theory. I argue that the problems associated with moral deference can't be explained in terms of the value of moral understanding, nor in terms of aretaic considerations related to subjective integration. Instead, our uneasiness with moral testimony is best explained by our attachment to an ideal of authenticity that places special demands (...)
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  19.  32
    The Need for Further Fine-Grained Distinctions in Discussions of Authenticity and Deep Brain Stimulation.Jonathan Pugh, Hannah Maslen & Julian Savulescu - 2017 - American Journal of Bioethics Neuroscience 8 (3):W1-W3.
  20.  91
    Is Existentialist Authenticity Unethical? De Beauvoir on Ethics, Authenticity, and Embodiment.Sara Cohen Shabot & Yaki Menschenfreund - 2008 - Philosophy Today 52 (2):150-156.
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  21.  31
    Heidegger, Marion, and the Theological Turn: “The Vanity of Authenticity” and the Answer to Nihilism.Matthew C. Kruger - 2022 - Sophia 62 (2):341-358.
    This article explores the responses to nihilism offered by Jean-Luc Marion and Martin Heidegger. In particular, this paper offers a response to Steven DeLay’s ‘The vanity of authenticity’; DeLay’s text argues for the superiority of Marion’s response to nihilism through his notion of vanity and, further, argues that this supposed defeat of Heidegger by Marion lays the foundation for the theological turn in philosophy. This paper will instead suggest that Marion has not in fact surpassed Heidegger, that his concept (...)
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  22.  20
    Alternative Philosophical Models of Experience and Authenticity and their Relevance to Marketing Practices.Matteo Giannasi & Francesco Casarin - 2023 - Philosophy of Management 22 (3):395-418.
    This article answers the question raised by the special issue of this journal in a positive way: managerial practices do need philosophy. In particular, it argues for a more concrete claim: managerial practices have needed philosophy in the past to develop some important intellectual tools, and today they still need to be open to the continuous conceptual and methodological innovations introduced by competing philosophical research programmes, because loyalty to just one favourite philosophical paradigm can hinder the ability of managerial practices (...)
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  23. Death and authenticity.Julian Young - 1998 - In Jeff Malpas & Robert C. Solomon (eds.), Death and philosophy. New York: Routledge. pp. 112--19.
     
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  24. Living in an Age of Authenticity: Charles Taylor on Identity Today.James McEvoy - 2009 - The Australasian Catholic Record 86 (2):161.
     
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  25.  31
    Selfhood and Authenticity.Corey Anton - 2001 - State University of New York Press.
    Explores the notion of selfhood in the wake of the post-structuralist debates.
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  26.  49
    Reinterpreting the Right to an Open Future: From Autonomy to Authenticity.Scott Altman - 2018 - Law and Philosophy 37 (4):415-436.
    This paper reinterprets a child’s right to an open future as justified by authenticity rather than autonomy. It argues that authenticity can be recognized as valuable by people whose conceptions of the good do not value autonomy. As a running example, the paper considers ultra-Orthodox Jews who lead separatist lives and who deny their sons secular education beyond an elementary school level. If their adult sons want to have careers and participate in life outside the religious enclave, they (...)
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  27.  64
    Recovering play; On the relationship between leisure and authenticity in Heidegger‟ s thought.Kevin Aho - 2007 - Janus Head 10 (1):217-238.
    This paper attempts to reconcile, what appear to be, two conflicting accounts of authenticity in Heidegger’s thought. Authenticity in Being and Time is commonly interpreted in ‘existentialist’ terms as willful commitment and resoluteness in the face of one’s own death but, by the late 1930’s, is reintroduced in terms of Gelassenheit, as a non-willful openness that “lets beings be.” By employing Heidegger’s conception of authentic historicality , understood as the retrieval of Dasein’s past, and drawing on his writings (...)
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  28.  33
    Hadrian's Farewell to Life: Some Arguments for Authenticity.Barry Baldwin - 1970 - Classical Quarterly 20 (02):372-.
    T. D. Barnes has recently impugned the authenticity of these verses and calls for a defence of their genuineness. Although I agree with Fergus Millar that ‘the problem of the Historia Augusta is one into which sane men refrain from entering’,2 yet I think we can at least counter Barnes's objections. Barnes musters four arguments which he naturally calls ‘quite conclusive’. He first points out that the verses are omitted in the epitome of Dio by Xiphilinus, who is our (...)
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  29. Pay attention! : media, performance, and discourses on authenticity.Daniel Jones - 2024 - In Jason W. M. Ellsworth & Andie Alexander (eds.), Fabricating authenticity. Bristol, CT: Equinox Publishing.
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  30. Becoming What One Is: Thinking-About Trauma and Authenticity.Ryan Wasser - manuscript
    Ecce Homo, Nietzsche's autobiography, is distinguished it the rest of his oeuvre and discloses, in no uncertain terms, by its profound candor in bringing to question a topic of vital importance that has remained a central concern of the cultural zeitgeist especially as a reaction to various events of the 21st century: trauma. Trauma [τραῦμα], a Grecian term that traditionally refers to "a wound," underpins much of Nietzsche's writing, and is present in observations of his own lived experience, those of (...)
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  31.  35
    Bernard Williams and Alasdair MacIntyre on Authenticity.Pedro António Monteiro Franco - 2024 - Topoi 43 (2):387-402.
    The formation of the moral point of view in Bernard Williams’ work might be understood as taking place between two central concepts: the individual and the community. It is through the tension between these two poles that some form of knowledge is acquired. In Williams’ work, the individual virtue takes the name of authenticity, and the communitarian knowledge is, importantly, ethical confidence. A philosophical peer of Williams, Alasdair MacIntyre, has dealt with the same question, although in very different ways. (...)
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  32. The Educational Implication of Heideggerian Authenticity.Michael Dwyer, Luise Prior & Emanuel Shargel - 1988 - Philosophy of Education 198:140-149.
     
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  33. Chapter 10: Preserving Authenticity in Virtual Heritage, Virtual Heritage: A Guide.Erik M. Champion - 2021 - In Erik Malcolm Champion (ed.), Virtual Heritage: A Guide. London:
    Virtual heritage has been explained as virtual reality applied to cultural heritage, but this definition only scratches the surface of the fascinating applications, tools and challenges of this fast-changing interdisciplinary field. This book provides an accessible but concise edited coverage of the main topics, tools and issues in virtual heritage. -/- Leading international scholars have provided chapters to explain current issues in accuracy and precision; challenges in adopting advanced animation techniques; shows how archaeological learning can be developed in Minecraft; they (...)
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  34.  66
    Marxist challenges to Heidegger on alienation and authenticity.B. W. Ballard - 1990 - Man and World 23 (2):121-141.
    From what has been argued, it should now be apparent how Heidegger's philosophy of the affect, its ontological disclosures and its relation to authenticity might be enlarged to meet certain marxist challenges. The most valuable instruction to be gained from these citicisms, I think, is that which Lukacs offers in the example of Szilasi's intuition of co-presence. Traditional phenomenology needs to enrich its investigations into the social and historical reality of situation. Kosik's point that Heideggerian authenticity lacks the (...)
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  35.  51
    Maharbal's bon mot: authenticity and survival.Dexter Hoyos - 2000 - Classical Quarterly 50 (02):610-.
    Did the Carthaginian cavalry general Maharbal really urge Hannibal to march on Rome after Cannae, and then comment bitterly Vincere sets, Hannibal; victoria uti nescis, when his leader refused? There are two main objections: Maharbal may not have been there, and anyway Cannae was too far away to justify such a march. The whole story has been seen as one of those well-known Roman historiographical inventions. But there may well be more to the story than that, illuminating both Hannibalic history (...)
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  36.  90
    Nietzsche on Authenticity.Jacob Golomb - 1990 - Philosophy Today 34 (3):243-258.
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  37.  21
    On the authenticity of the preface to the collection of poetry written at the Orchid Pavilion.Donald Holzman - 1997 - Journal of the American Oriental Society 117 (2):305-311.
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  38. Grammatica and the Authenticity of the Psalms-Commentary attributed to Bruno the Carthusian.A. B. Kraebel - 2009 - Mediaeval Studies 71:63-97.
     
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  39.  28
    Reconfiguring Ritual Authenticity: The Ordination Traditions of Aristocratic Women in Premodern Japan.Lori Meeks - 2006 - Japanese Journal of Religious Studies 33 (1):51-74.
  40.  35
    Alessandro Ferrara., Modernity and Authenticity: a Study of the Social and Ethical Thought of Jean-Jacques Rousseau.Timothy O'hagan - 1996 - International Studies in Philosophy 28 (2):127-128.
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  41.  23
    Introduction: De-essentializing authenticity: A semiotic approach.James M. Wilce & Janina Fenigsen - 2015 - Semiotica 2015 (203):137-152.
    Name der Zeitschrift: Semiotica Jahrgang: 2015 Heft: 203 Seiten: 137-152.
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  42.  59
    On Marjorie Grene’s “Authenticity: An Existential Virtue”.R. Lanier Anderson - 2015 - Ethics 125 (3):815-819,.
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  43.  22
    Sacred Self-Expression: Love and Trans Authenticity.Rachael Huegerich - 2021 - Feminist Theology 29 (2):170-186.
    Theistic cosmologies have inspired many religious communities to alienate transgender individuals. While the growth in tolerance among congregations and institutions is important, there remains a pressing need to address the cosmologies at the root of intolerance. A re-examination of theological conceptions of God and the human person reveal not only acceptability, but significance, in the trans experience itself. Synthesizing gender studies with theology, this interdisciplinary article argues that God’s nature as deeply personal Love implies a sacredness in gender authenticity. (...)
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  44.  41
    Dasein's Fulfillment: The Intentionality of Authenticity.Leslie MacAvoy - unknown
    The existential analytic of Being and Time is set within the frame of the Seinsfrage. This question arises for Heidegger out of his critical engagement with Husserl's phenomenology. More careful attention to Heidegger's project as a phenomenological one reveals that Dasein, the entity who asks the Seinsfrage and who always has a pre-ontological understanding of Being, is also intentional. Dasein's existentiality is an intentionality. I will argue that inauthenticity and authenticity may be fruitfully understood in terms of the phenomenological (...)
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  45.  25
    The singer's paradox: on authenticity in emotional expression on the.Klaus R. Scherer, Lucy Schaufer, Bruno Taddia & Christoph Prégardien - 2013 - In Tom Cochrane, Bernardino Fantini & Klaus R. Scherer (eds.), The Emotional Power of Music: Multidisciplinary perspectives on musical arousal, expression, and social control. Oxford University Press.
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  46. To be or Not to be Authentic. In Defence of Authenticity as an Ethical Ideal.Katharina Bauer - 2017 - Ethical Theory and Moral Practice 20 (3):567-580.
    It has recently been pointed out that the cloudiness of the concept of authenticity as well as inflated ideologies of the ‘true self’ provide good reasons to criticize theories and ideals of authenticity. Nevertheless, there are also good reasons to defend an ethical ideal of authenticity, not least because of its critical and oppositional force, which is directed against experiences of self-abandonment and self-alienation. I will argue for an elaborated ethical ideal of authenticity: the ambitious ideal (...)
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  47.  5
    Sartre, Kant, and the Ethics of Authenticity. 설민 - 2018 - Journal of the Society of Philosophical Studies 120:55-87.
    윤리학의 중대한 두 물음은 어떻게 살아야 하는가와 어째서 이기주의를 벗어나는 도덕적 규범을 준수해야 하는가이다. 본고는 사르트르와 칸트의 철학에 의거하여 본래성의 윤리학의 견지에서 두 물음에 대한 답변을 모색한다. 두 물음에 함께 답할 수 있으려면, 우선 첫째 물음, 어떻게 살아야 하는가라는 물음을 다루어야만 한다. 이에 대하여 사르트르는 실존의 본래성이라는 답변을 준다. 이 답변은 인간의 삶의 방식 자체에 대한 특정한 지침을 준다. 사르트르의 실존 윤리학에 의거하는 이 답변에서 출발하여 이제 둘째 물음, 도덕성 정당화의 문제를 칸트의 이성 윤리학에 의거하여 다룰 수 있다. 본래적 실존은 (...)
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  48.  49
    The Role of Techne in the Authenticity-Inauthenticity Distinction.Kristina Lebedeva - 2007 - Kritike 1 (2):82-96.
    In this paper I propose to do the following: I will discuss the notions of intentionality and self-understanding of Dasein as developed in Heidegger's Basic Problems of Phenomenology. In doing so, I will try to show the interrelation of Dasein's always being intentionally directed towards something and its self-interpretation. As we will see, the everyday world has, for Heidegger, a character of "equipmental contexture." This means that Dasein returns to itself from out of things, equipment, tools, or - quite differently (...)
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  49.  29
    Affects, indexes and signs: Will Oldham and the authenticity of the voice in popular music.William Large - 2018 - Angelaki 23 (3):75-87.
    Usually, when we determine the authenticity of a performer in popular music then we do so either through their biography or their inherence within a tradition. The question of authenticity then becomes one of betrayal. This article argues that there might be a unique way of approaching authenticity through affects, where authenticity is impersonal rather than personal. It uses the work of Pierre Schaeffer to describe the difference between indexes and signs on the one hand, and (...)
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  50.  9
    A Theoretical Model of Fragile Authenticity Structure.William H. J. Marten - 2004 - International Journal of Philosophical Practice 2 (3):32-47.
    An increasingly number of patients in Western civilizations suffer from weak authenticity structure which is characterized by a lack of self-realization, autonomy, character strength, stereotype behavior, inability to use (internal) dialogue in order to learn about oneself and defining oneself as a individual, and so on. In this paper a theoretical model of fragile authenticity structure and some suggestions to regain a more authentic attitude are presented.
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