Results for 'autonomism'

72 found
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  1. Autonomism Reconsidered.James Harold - 2011 - British Journal of Aesthetics 51 (2):137-147.
    This paper has three aims: to define autonomism clearly and charitably, to offer a positive argument in its favour, and to defend a larger view about what is at stake in the debate between autonomism and its critics. Autonomism is here understood as the claim that a valuer does not make an error in failing to bring her moral and aesthetic judgements together, unless she herself values doing so. The paper goes on to argue that reason does (...)
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  2.  32
    Technological Mediation and Power: Postphenomenology, Critical Theory, and Autonomist Marxism.Mithun Bantwal Rao, Joost Jongerden, Pieter Lemmens & Guido Ruivenkamp - 2015 - Philosophy and Technology 28 (3):449-474.
    This article focuses on the power of technological mediation from the point of view of autonomist Marxism. The first part of the article discusses the theories developed on technological mediation in postphenomenology and critical theory of technology with regard to their respective power perspectives and ways of coping with relations of power embedded in technical artifacts and systems. Rather than focusing on the clashes between the hermeneutic postphenomenological approach and the dialectics of critical theory, it is argued that in both (...)
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  3.  48
    Ethical Autonomism. The Work of Art as a Moral Agent.Rob van Gerwen - 2004 - Contemporary Aesthetics 2.
    Much contemporary art seems morally out of control. Yet, philosophers seem to have trouble finding the right way to morally evaluate works of art. The debate between autonomists and moralists, I argue, has turned into a stalemate due to two mistaken assumptions. Against these assumptions, I argue that the moral nature of a work's contents does not transfer to the work and that, if we are to morally evaluate works we should try to conceive of them as moral agents. Ethical (...)
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  4.  17
    Ethical Autonomism.Rob van Gerwen - 2004 - Contemporary Aesthetics 2.
    The debate between autonomists and moralists, I argue, has turned into a stalemate due to two mistaken assumptions. Against these assumptions, I argue that the moral nature of a work's contents does not transfer to the work and that, if we are to morally evaluate works we should try to conceive of them as moral agents. Ethical autonomism holds that art's autonomy consists in its demand that art appreciators take up an artistic attitude. A work's agency then is in (...)
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  5.  88
    Velleman's Autonomism.Philip Clark - 2001 - Ethics 111 (3):580–593.
    People sometimes think they have reasons for action. On a certain naive view, what makes them true is a connection between the action and the agent’s good life. In a recent article, David Velleman argues for replacing this view with a more Kantian line, on which reasons are reasons in virtue of their connection with autonomy. The aim in what follows is to defend the naive view. I shall first raise some problems for Velleman's proposal and then fend off the (...)
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  6.  17
    Mapping Pathways Within Italian Autonomist Marxism: A Preliminary Survey.Steve Wright - 2008 - Historical Materialism 16 (4):111-140.
  7. The Q Factor: Modal Rationalism Versus Modal Autonomism.Joseph Levine - 2010 - Philosophical Review 119 (3):365-380.
    Type-B materialists (to use David Chalmers's jargon) claim that though zombies are conceivable, they are not metaphysically possible. This article calls this position regarding the relation between metaphysical and epistemic modality “modal autonomism,” as opposed to the “modal rationalism” endorsed by David Chalmers and Frank Jackson, who insist on a deep link between the two forms of modality. This article argues that the defense of modal rationalism presented in Chalmers and Jackson (2001) begs the question against the type-B materialist/modal (...)
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  8.  38
    Moderate Autonomism Revisited.Rafe Mcgregor - 2013 - Ethical Perspectives 20 (3):403-426.
    In this paper I propose a new argument for moderate autonomism. I call this the ‘critical argument’ to distinguish it from the empirical argument of James C. Anderson and Jeffrey T. Dean, and the no-error argument of James Harold. My strategy is to first employ the criticism of Matthew Arnold and F.R. Leavis to demonstrate the moralist failure to account for the complexity of the relationship between literature and morality, and then offer a more promising alternative. I set out (...)
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  9. Moderate Autonomism.James C. Anderson & Jeffrey T. Dean - 1998 - British Journal of Aesthetics 38 (2):150-166.
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  10. Moderate Moralism Versus Moderate Autonomism.Noel Carroll - 1998 - British Journal of Aesthetics 38 (4):419-424.
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  11.  24
    Rethinking Autonomism: Beauty in a World of Moral Anarchy.Adriana Clavel‐Vazquez - 2018 - Philosophy Compass 13 (7):e12501.
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  12.  67
    Anti-Autonomism Defended: A Reply to Hill.Stephen Maitzen - 2008 - Philosophia 36 (4):567-574.
    In the current issue of this journal, Scott Hill critiques some of my work on the “is”-“ought” controversy, the Hume-inspired debate over whether an ethical conclusion can be soundly, or even validly, derived from only non-ethical premises. I’ve argued that it can be; Hill is unconvinced. I reply to Hill’s critique, focusing on four key questions to which he and I give different answers.
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  13.  10
    Agnostic Autonomism Revisited.Alfred R. Mele - 2005 - In J. Stacey Taylor (ed.), Personal Autonomy: New Essays on Personal Autonomy and Its Role in Contemporary Moral Philosophy. Cambridge University Press.
    Autonomy, as I understand it, is associated with a family of freedom concepts: free will, free choice, free action, and the like. In much of the philosophical literature discussed in this chapter, issues are framed in terms of freedom rather than autonomy, but we are talking about (aspects of) the same thing. Libertarians argue that determinism precludes autonomy by, for example, precluding an agent's being ultimately responsible for anything. Some compatibilist believers in autonomy argue that libertarians rely on indeterminism in (...)
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  14. Autonomist Internalism and the Justification of Morals.Stephen L. Darwall - 1990 - Noûs 24 (2):257-267.
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  15.  59
    Symposia Papers: Autonomist Internalism and the Justification of Morals.Stephen L. Darwall - 1990 - Noûs 24 (2):257-267.
  16.  12
    Autonomist Rhetoric in Poetry. Roman Poetic Autonomy in Ancient Rome. Pp. X + 380. Oxford: Oxford University Press, 2014. Cased, £80, Us$175. Isbn: 978-0-19-967563-0. [REVIEW]T. E. Franklinos - forthcoming - The Classical Review:1-3.
  17.  20
    Autonomist/Formalist Aesthetics, Music Theory, and the Feminist Paradigm of Soft Boundaries.Claire Detels - 1994 - Journal of Aesthetics and Art Criticism 52 (1):113-126.
  18.  15
    Orator-Machine: Autonomist Marxism and William D. "Big Bill" Haywood's Cooper Union Address.Matthew S. May - forthcoming - Philosophy and Rhetoric 45 (4):429-451.
  19.  21
    Agnostic Autonomism.Alfred R. Mele - 2008 - In James Stacey Taylor (ed.), Personal Autonomy: New Essays on Personal Autonomy and its Role in Contemporary Moral Philosophy.
    Professor Mele uses the term `autonomy' where other philosophers have spoken of `freedom', `free will' and the like. His well-worked-out paper, which is individual in more than its usage, is not committed to either of the tired doctrines that determinism is inconsistent with autonomy and that it is consistent with it. He is agnostic about which choice to make. Some proponents of the first doctrine, those who believe determinism, draw the conclusion that there is no autonomy. Some proponents of the (...)
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  20.  20
    Agnostic Autonomism.Ted Honderich - manuscript
    Professor Mele uses the term `autonomy' where other philosophers have spoken of `freedom', `free will' and the like. His well-worked-out paper, which is individual in more than its usage, is not committed to either of the tired doctrines that determinism is inconsistent with autonomy and that it is consistent with it. He is agnostic about which choice to make. Some proponents of the first doctrine, those who believe determinism, draw the conclusion that there is no autonomy. Some proponents of the (...)
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  21.  6
    A. Elias E F. Tronconi (a Cura di), From Protest to Power: Autonomist Parties and the Challenges of Representation.E. Massetti - 2013 - Polis: Research and studies on Italian society and politics 27 (1):174-176.
  22.  13
    Rebellion to Reform in Bolivia. Part III: Neoliberal Continuities, the Autonomist Right, and the Political Economy of Indigenous Struggle.Jeffery R. Webber - 2008 - Historical Materialism 16 (4):67-109.
  23.  1
    Literature and Moral Vision: Autonomism Reconsidered.Katerina Deligiorgi - 2007 - Philosophical Inquiry 29 (1/2):153-167.
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  24. John Holloway, Change the World Without Taking Power Steve Wright, Storming Heaven: Class Composition and Struggle in Italian Autonomist Marxism.J. Kraniauskas - forthcoming - Radical Philosophy.
     
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  25. Morality and Aesthetics of Food.Shen-yi Liao & Aaron Meskin - 2018 - In Anne Barnhill, Mark Budolfson & Tyler Doggett (eds.), The Oxford Handbook on Food Ethics. Oxford University Press. pp. 658-679.
    This chapter explores the interaction between the moral value and aesthetic value of food, in part by connecting it to existing discussions of the interaction between moral and aesthetic values of art. Along the way, this chapter considers food as art, the aesthetic value of food, and the role of expertise in uncovering aesthetic value. Ultimately this chapter argues against both food autonomism (the view that food's moral value is unconnected to its aesthetic value) and Carolyn Korsmeyer's food moralism (...)
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  26.  25
    Architecture, Art, And Moderate Moralism.Nöel Caroll - 2017 - Nordic Journal of Aesthetics 25 (52).
    In this essay Noël Carroll explores the question of whether a moral defect in a work of architectural art can ever also count as an aesthetic /artistic defect. Adopting the stance of a moderate moralist and mobilizing what has been called the “uptake argument,” he argues against the moderate autonomist that sometimes a moral defect in an architectural artwork can also be an aesthetic/artistic defect.
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  27.  37
    Autonomy and Enactivism: Towards a Theory of Sensorimotor Autonomous Agency.Xabier E. Barandiaran - 2017 - Topoi 36 (3):409-430.
    The concept of “autonomy”, once at the core of the original enactivist proposal in The Embodied Mind, is nowadays ignored or neglected by some of the most prominent contemporary enactivists approaches. Theories of autonomy, however, come to fill a theoretical gap that sensorimotor accounts of cognition cannot ignore: they provide a naturalized account of normativity and the resources to ground the identity of a cognitive subject in its specific mode of organization. There are, however, good reasons for the contemporary neglect (...)
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  28.  19
    Social Autonomy and Heteronomy in the Age of ICT: The Digital Pharmakon and the Empowerment of the General Intellect.Pieter Lemmens - 2017 - Foundations of Science 22 (2):287-296.
    ‘The art of living with ICTs ’ today not only means finding new ways to cope, interact and create new lifestyles on the basis of the new digital technologies individually, as ‘consumer-citizens’. It also means inventing new modes of living, producing and, not in the least place, struggling collectively, as workers and producers. As the so-called digital revolution unfolds in the context of a neoliberal cognitive and consumerist capitalism, its ‘innovations’ are predominantly employed to modulate and control both production processes (...)
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  29. Rethinking Immaterial Labor.Jason Del Gandio - 2011 - Radical Philosophy Review 14 (2):121-138.
    Working from the post-Workerist tradition, this essay re-specifies the phenomenon of immaterial labor. Immaterial labor is not simply a mode of work relevant to the information-based global economy. Instead, immaterial labor is inherent to the human condition: human beings materialize realities through the immaterial means of communication. This ontological approach to immaterial labor enables us to rethink the radical project: rather than trying to “change the world,” we are now called to create alternative realities that resist the subjugation of our (...)
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  30.  52
    Internalism and the Origin of Rational Motivation.Houston Smit - 2003 - The Journal of Ethics 7 (2):183-231.
    What makes a subject''s motivationrational is its originating in her practicalreasoning. I explain the appeal of this thesisabout rational motivation, and explore itsrelation to recent discussions of internalismabout reasons for action. I do so in theservice of clarifying an important meta-ethicaldebate between Humean motivational skeptics andtheir Kantian opponents. This debate is oneover whether, as this skeptic contends andKantians deny, considerations about ourmotivational capacities, together withinternalism, restrict genuine reasons foraction to merely instrumental ones. I arguethat properly adjudicating this debate requiresidentifying one (...)
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  31.  80
    Defending the Content Approach to Aesthetic Experience.Noël Carroll - 2015 - Metaphilosophy 46 (2):171-188.
    This article defends the content approach to aesthetic experience. It begins by sketching this approach to aesthetic experience. It then rehearses certain recent criticisms of the view by Alan Goldman and attempts to rebut them. One of those criticisms raises a long-standing concern about the author's account that has recently been called the “qua” problem. The article concludes by putting this issue to rest.
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  32.  28
    The Project of Autonomy: Politics and Architecture Within and Against Capitalism, Pier Vittorio Aureli, New York: The Temple Hoyne Buell Center for the Study of American Architecture at Columbia University and Princeton Architectural Press, 2008.Gail Day - 2010 - Historical Materialism 18 (4):219-236.
  33.  37
    The Structure of Biological Science.Alexander Rosenberg - 1985 - Cambridge University Press.
    This book provides a comprehensive guide to the conceptual methodological, and epistemological problems of biology, and treats in depth the major developments in molecular biology and evolutionary theory that have transformed both biology and its philosophy in recent decades. At the same time the work is a sustained argument for a particular philosophy of biology that unifies disparate issues and offers a framework for expectations about the future directions of the life sciences. The argument explores differences between autonomist and anti-autonomist (...)
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  34. Art, Emotion and Ethics.Berys Gaut - 2007 - Oxford University Press.
    The long debate -- Aesthetics and ethics : basic concepts -- A conceptual map -- Autonomism -- Artistic and critical practices -- Questions of character -- The cognitive argument : the epistemic claim -- The cognitive argument : the aesthetic claim -- Emotion and imagination -- The merited response argument.
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  35. The Ethical Criticism of Art: A New Mapping of the Territory.Alessandro Giovannelli - 2007 - Philosophia 35 (2):117-127.
    The goal of this paper is methodological. It offers a comprehensive mapping of the theoretical positions on the ethical criticism of art, correcting omissions and inadequacies in the conceptual framework adopted in the current debate. Three principles are recommended as general guidelines: ethical amenability, basic value pluralism, and relativity to ethical dimension. Hence a taxonomy distinguishing between different versions of autonomism, moralism, and immoralism is established, by reference to criteria that are different from what emerging in the current literature. (...)
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  36.  53
    A Partial Defense of Intuition on Naturalist Grounds.Joseph Shieber - 2012 - Synthese 187 (2):321-341.
    The debate concerning the role of intuitions in philosophy has been characterized by a fundamental disagreement between two main camps. The first, the autonomists, hold that, due to the use in philosophical investigation of appeals to intuition, most of the central questions of philosophy can in principle be answered by philosophical investigation and argument without relying on the sciences. The second, the naturalists, deny the possibility of a priori knowledge and are skeptical of the role of intuition in providing evidence (...)
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  37.  8
    Khu Lo Tsā Ba’s Treatise: Distinguishing the Svātantrika/*Prāsaṅgika Difference in Early Twelfth Century Tibet.James B. Apple - 2018 - Journal of Indian Philosophy 46 (5):935-981.
    The teachings of Madhyamaka have been the basis of Tibetan Buddhist thought and practice since the eighth century. After the twelfth century, Tibetan scholars distinguished two branches of Madhyamaka: Autonomist and Consequentialist. What distinctions in Madhyamaka thought and practice did twelfth century Tibetan scholars make to differentiate these two branches? This article focuses upon a newly identified twelfth century Tibetan manuscript on Madhyamaka from the Collected Works of the Kadampas: Khu lo tsā ba’s Treatise. Khu lo tsā ba, also known (...)
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  38.  45
    The Merited Response Argument and Artistic Categories.Andrea Sauchelli - 2013 - Journal of Aesthetics and Art Criticism 71 (3):239-246.
    The merited response argument is an argument in favor of artistic ethicism. According to this view, the interaction between art and morality is such that a moral defect in a work of art negatively influences the work's artistic value (and a moral merit, when relevant, is always an artistic merit). I contend that the argument relies on a criterion of aesthetic and artistic relevance that, when properly understood, fails to constitute a premise that either the artistic contextualist or the autonomist (...)
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  39.  20
    Vandals or Visionaries? The Ethical Criticism of Street Art.Mary Beth Willard - 2016 - Essays in Philosophy 17 (1):95-124.
    To the person unfamiliar with the wide variety of street art, the term “street artist” conjures a young man furtively sneaking around a decaying city block at night, spray paint in hand, defacing concrete structures, ears pricked for police sirens. The possibility of the ethical criticism of street art on such a conception seems hardly worth the time. This has to be an easy question. Street art is vandalism; vandalism is causing the intentional damage or destruction of someone else’s property; (...)
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  40.  9
    Creative Work and Emotional Labour in the Television Industry.D. Hesmondhalgh & S. Baker - 2008 - Theory, Culture and Society 25 (7-8):97-118.
    In keeping with the focus of this special section, we concentrate initially on some of the problems of autonomist Marxist concepts such as `immaterial labour', `affective labour' and `precarity' for understanding work in the cultural industries. We then briefly review some relevant media theory and some key recent sociological research on cultural labour , which we believe may be more useful than autonomist concepts in developing empirically informed critique. The main body of the article then consists of an ethnographic account (...)
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  41. At the Crossroads of Ethics and Aesthetics.Noël Carroll - 2010 - Philosophy and Literature 34 (1):pp. 248-259.
    Art, Emotion, and Ethics is a brilliant book with many important, useful, insightful, and even profound things to say about a range of topics including the relation of the imagination to art, understanding, and ethics, and the paradox of fiction, as well as sensitive and in-depth interpretations of masterpieces by the likes of Rembrandt and Nabokov. It is very convincing in its jousts with autonomists for people like me who favor the view that sometimes ethical blemishes are aesthetic blemishes and (...)
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  42.  5
    ChroniCles of insurreCtion: Tronti, Negri and the subjeCt of Antagonism.Alberto Toscano - 2009 - Cosmos and History 5 (1):76-91.
    This article seeks to trace the origins of contemporary ‘post-workerism’ in the formulation of concepts of political subjectivity, antagonism and insurrection in Tronti and Negri. In particular, it tries to excavate the seemingly paradoxical position which postulates the increasing immanence of struggles, as based on the Marxian thesis of real subsumption, together with the intensification of the political autonomy or separation of the working class. In order to grasp the political and theoretical proposals of Italian workerism and autonomism, Toscano (...)
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  43.  54
    The Proper Telos of Life: Schiller, Kant and Having Autonomy as an End.Katerina Deligiorgi - 2011 - Inquiry: An Interdisciplinary Journal of Philosophy 54 (5):494 - 511.
    Abstract In this paper I set the debate between Kant and Schiller in terms of the role that an ideal of life can play within an autonomist ethic. I begin by examining the critical role Schiller gives to emotions in tackling specific motivational concerns in Kant's ethics. In the Kantian response I offer to these criticisms, I emphasise the role of metaphysics for a proper understanding of Kant's position whilst allowing that with respect to moral psychology, Kant and Schiller are (...)
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  44.  2
    Autonomy, Self-Control and Weakness of Will.Alfred R. Mele - 2002 - In Robert H. Kane (ed.), The Oxford Handbook on Free Will. Oxford University Press.
    This article defends a nonstandard position on free will that is based on three topics linked to contemporary debates about free will: autonomy, self-control, and weakness of will. It argues that autonomy, and hence also free will, requires more than self-control, including ideal self-control. It considers the additional conditions required, showing how contemporary discussions of autonomy are intertwined with debates about free will. These additional conditions for genuine autonomy do not require us to choose between compatibilist and incompatibilist accounts of (...)
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  45.  25
    Normative Aspects of a 'Substantive' Precautionary Principle.Gordon Hull - manuscript
    This paper discusses some of the current literature around the precautionary principle in environmental philosophy and law with reference to the possibility of transgenic food in Uganda (GMO bananas specifically). My suggestion is that the distinction between formal and substantive versions of a principle, familiar from legal theory, can be useful in imposing some conceptual clarity on aspects of debates concerning the precautionary principle. In particular, most of the negative critical response to the principle has been to formal versions of (...)
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  46.  43
    Frankfurt on Second-Order Desires and the Concept of a Person.Christopher Norris - 2010 - Prolegomena 9 (2):199-242.
    In this article I look at some the issues, problems and self-imposed dilemmas that emerge from Harry Frankfurt’s well-known essay ‘Freedom of the Will and the Concept of a Person’. That essay has exerted a widespread influence on subsequent thinking in ethics and philosophy of mind, especially through its central idea of ‘second-order’ desires and volitions. Frankfurt’s approach promises a third-way solution to certain longstanding issues – chiefly those of free-will versus determinism and the mind/body problem – that have up (...)
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  47. Artistic and Ethical Values in the Experience of Narratives.Alessandro Giovannelli - 2004 - Dissertation, University of Maryland, College Park
    The ethical criticism of art has received increasing attention in contemporary aesthetics, especially with respect to the evaluation of narratives. The most prominent philosophical defenses of this art-critical practice concentrate on the notion of response , specifically on the emotional responses a narrative requires for it to be correctly apprehended and appreciated. I first investigate the mechanisms of emotional participation in narratives ; then, I address the question of the legitimacy of the ethical criticism of narratives and advance an argument (...)
     
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  48.  4
    Autonomia: Post-Political Politics.Sylvère Lotringer, Christian Marazzi & Nina Power - 2008 - Radical Philosophy 151:51.
    Most of the writers who contributed to the issue were locked up at the time in Italian jails.... I was trying to draw the attention of the American Left, which still believed in Eurocommunism, to the fate of Autonomia. The survival of the last politically creative movement in the West was at stake, but no one in the United States seemed to realize that, or be willing to listen. Put together as events in Italy were unfolding, the Autonomia issue--which has (...)
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  49.  22
    Li Yu's Theory of Drama: A Moderate Moralism.Peng Feng - 2016 - Philosophy East and West 66 (1):73-91.
    Chinese drama was developed in the thirteenth century, but its roots can be traced back to music, one of the six arts, the main subjects in the Confucian curriculum. Yue is not only a synthesis of instrumental music, song, poetry, and dance as aspects of the fine arts, but also a method to promote moral education. In Confucianism, moral implications trump all other considerations in the discussion and evaluation of yue. This is what makes Confucianism the radical moralism that dominated (...)
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  50.  36
    Non-Branching Moderate Moralism.W. Scott Clifton - 2014 - Philosophia 42 (1):95-111.
    Noël Carroll’s (“Moderate Moralism”) conceptual framework includes four positions: radical autonomism, moderate autonomism, moderate moralism, and radical moralism. Alessandro Giovanelli (“The Ethical Criticism of Art: A New Mapping of the Territory”) argues that the radical positions, as Carroll defines them, have no modern day adherents. Therefore, the framework should be adapted such that we can see interestingly new distinctions. On Giovanelli’s new framework Carroll’s account is a moderate autonomist view. In this paper I adopt Giovanelli’s framework and raise (...)
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