Results for 'blacks'

207 found
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  1.  7
    Legitimizing Blacks in Philosophy.Jameliah Shorter-Bourhanou - 2017 - Journal of World Philosophies 2 (2).
    In its efforts toward improving diversity, the discipline of philosophy has tended to focus on increasing the number of black philosophers. One crucial issue that has received less attention is the extent to which black philosophers are delegitimized in the discipline because their philosophical contributions challenge the status quo. A systematic problem that bars black philosophers from equal and full participation, this delegitimization precludes the emergence of genuine diversity and reveals the importance of interrogating broader attitudes toward black philosophical contributions. (...)
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  2.  72
    What is the State of Blacks in Philosophy?Tina F. Botts, Liam K. Bright, Guntur Mallarangeng, Quayshawn Spencer & Myisha Cherry - 2014 - Critical Philosophy of Race 2 (2):224-242.
    This research note is meant to introduce into philosophical discussion the preliminary results of an empirical study on the state of blacks in philosophy, which is a joint effort of the American Philosophical Association’s Committee on the Status of Black Philosophers (APA CSBP) and the Society of Young Black Philosophers (SYBP). The study is intended to settle factual issues in furtherance of contributing to dialogues surrounding at least two philosophical questions: What, if anything, is the philosophical value of demographic (...)
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  3.  28
    Cross-Cultural Business Ethics: Ethical Beliefs Difference Between Blacks and Whites. [REVIEW]John Tsalikis & Osita Nwachukwu - 1988 - Journal of Business Ethics 7 (10):745 - 754.
    This study investigates the differences in ethical beliefs between blacks and whites in the United States. Two hundred and thirty four white students and two hundred and fifty five black students were presented with two scenarios and given the Reidenbach-Robin instrument measuring their ethical reactions to the scenarios.Contrary to previous research, the results indicate that the two groups, which belong to different subcultures, have similar ethical beliefs.
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  4.  37
    Marketing to Inner-City Blacks: PowerMaster and Moral Responsibility.George G. Brenkert - 1998 - Business Ethics Quarterly 8 (1):1-18.
    PowerMaster was a malt liquor which Heileman Brewing Company sought to market to inner-city blacks in the early 1990s. Due to widespread opposition, Heileman ceased its marketing of PowerMaster. This paper begins by exploring the moral objections of moral illusion, moral insensitivity and unfair advantage brought against Heileman’s marketing campaign. Within the current market system, it is argued that none of these criticism was clearly justified. Heileman might plausibly claim it was fulfilling its individual moralresponsibilities.Instead, Heileman’s marketing program must (...)
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  5.  22
    Abstract of “More Blacks on Boards of Fortune 500 Companies”.Lloyd D. Elgart & Lillian Schanfield - 1983 - Business and Professional Ethics Journal 2 (4):93-93.
    In spite of heralded progress in civil rights, this paper pessimistically maintains that blacks are systematically excluded from directorships on the boards of the major industrial companies in this country. The statistics derived from a 1980 survey, which yielded responses from 143 companies, show that blacks constituted only 1.9 percent of the entire directorate pool, with no black chairmen, no company with more than one black director, and significantly high multiple-board service on the part of a few black (...)
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  6.  15
    On the Margins of the Enlightenment: Blacks and Jews.Harvey Chisick - 2016 - The European Legacy 21 (2):127-144.
    The postmodern critique of the Enlightenment is much concerned with what it regards as the unwillingness of progressive thinkers of the eighteenth century to accept the legitimacy of national or cultural groups that differed significantly from norms in Western Europe. My aim is to examine how eighteenth-century thinkers, including Hume, Montesquieu, Voltaire, Condorcet, and the Abbé Grégoire, perceived prototypical “others” such as Blacks and Jews, by looking at the sources—from contemporary medical science to travel literature, proto-anthropology, history, biblical scholarship (...)
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  7.  18
    Fusci Et Formosi - Frank M. Snowden: Blacks in Antiquity: Ethiopians in the Greco-Roman Experience. Pp. Xxiv+364, Including 101 Plates. Cambridge, Mass.: Harvard University Press , 1970. Cloth, £6. [REVIEW]J. M. Cook - 1972 - The Classical Review 22 (2):253-255.
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  8.  85
    Blacks and Social Justice: A Quarter‐Century Later.Charles W. Mills - 2010 - Journal of Social Philosophy 41 (3):354-369.
  9. Blacks and Social Justice.Bernard Boxill - 1986 - Law and Philosophy 5 (1):121-134.
     
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  10.  36
    Blacks and Social Justice.Bernard Boxill - 1984 - Rowman & Littlefield Publishers.
    From Bernard Boxill, professor of philosophy at the University of North Carolina at Chapel Hill and editor of Race and Racism, comes a tightly-argued, very illuminating book that will be essential reading for anyone interested in ...
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  11. From Color-Blind to Post-Racial: Blacks and Social Justice in the Twenty-First Century.Kathryn T. Gines - 2010 - Journal of Social Philosophy 41 (3):370-384.
  12.  9
    'There Are No Blacks in France': Fanonian Discourse, 'the Dark Night of Slavery' and the French Civilizing Mission Reconsidered.F. Verges - 2010 - Theory, Culture and Society 27 (7-8):91-111.
    During the Algerian struggle, Fanon warned us about the influence on politics of ‘the few European colonialists, powerful, intractable, those who have at all times instigated repressions, broken the French democrats, blocked every endeavor within the colonial framework to introduce a modicum of democracy into Algeria’. Is this remark still pertinent? How does Frantz Fanon help us understand current reactionary politics in France? Is his analysis of the French Left still pertinent? How does colonial discourse weigh on the postcolonial present? (...)
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  13.  39
    On Reparations to Blacks for Slavery.Walter Block - 2002 - Human Rights Review 3 (4):53-73.
  14.  10
    4.Dark Ontologies: Blacks, Jews, and White Supremacy.Charles W. Mills - 2018 - In Blackness Visible: Essays on Philosophy and Race. Cornell University Press. pp. 67-96.
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  15.  4
    The Nature of Cognitive Differences Between Blacks and Whites.H. J. Eysenck - 1985 - Behavioral and Brain Sciences 8 (2):229-229.
  16.  27
    Beyond Intrinsicness and Dazzling Blacks.Erik Myin - 1999 - Behavioral and Brain Sciences 22 (6):964-965.
    Palmer's target article is surely one of the most scientifically detailed and knowledgeable treatments of spectrum inversion ever. Unfortunately, it is built on a very shaky philosophical foundation, the notion of the "intrinsic". In the article's ontology, there are two kinds of properties of mental states, intrinsic properties and relational properties. The whole point of the article is that these aspects of experience are mutually exclusive: the intrinsic is nonrelational and the relational is nonintrinsic.
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  17. From TB to AIDS. Epidemics Among Urban Blacks Since 1900.Mirko D. Grmek & David McBride - 1994 - History and Philosophy of the Life Sciences 16 (2):339.
     
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  18. Is the Favoring of Women and Blacks in Employment and Educational Opportunities Justified.Louis Katzner - 1975 - In Joel Feinberg & Hyman Gross (eds.), Philosophy of Law. Dickenson Pub. Co.. pp. 291.
  19. Nietzsche on Blacks.William Preston - 1997 - In Lewis R. Gordon (ed.), Existence in Black: An Anthology of Black Existential Philosophy. Routledge. pp. 167--172.
     
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  20. The Economics of Apartheid: Bringing Blacks Into Business.S. Prakash Sethi - 1989 - Business and Society Review:27-31.
  21.  67
    Reflections on Boxill's Blacks and Social Justice.Tommie Shelby - 2010 - Journal of Social Philosophy 41 (3):343-353.
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  22.  17
    Attitudes Toward the Government Helping Blacks: The South Versus the Rest of the Nation.Henry B. Sirgo & Russell Eisenman - 1993 - Bulletin of the Psychonomic Society 31 (5):454-456.
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  23.  20
    Preferential Treatment of Blacks.Francis C. Wade - 1978 - Social Theory and Practice 4 (4):445-470.
  24.  31
    Blacks and Social Justice.John Ladd - 1987 - Teaching Philosophy 10 (1):78-80.
  25.  20
    The Colors of Zion: Blacks, Jews, and Irish From 1845 to 1945.Mark Bauerlein - 2013 - Common Knowledge 19 (1):141-142.
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  26.  18
    Jews, Blacks, and Group Autonomy.Laurence Thomas - 1988 - Social Theory and Practice 14 (1):55-69.
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  27.  14
    Romans and Blacks Lloyd A. Thompson: Romans and Blacks. Pp. Xii + 253. London and Oklahoma: Routledge/Oklahoma University Press, 1989. £25. [REVIEW]Jane F. Gardner - 1990 - The Classical Review 40 (02):395-397.
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  28.  18
    Elite Transition: From Apartheid to Neoliberalism in South Africa Unsustainable South Africa: Environment, Development and Social Protest Against Global Apartheid: South Africa Meets the World Bank, IMF and Global Finance Talk Left, Walk Right: South Africa's Frustrated Global Reforms Arise Ye Coolies: Apartheid and the Indian, 1960–1995 We Are the Poors: Community Struggles in Post-Apartheid South Africa Blacks in Whites: A Century of Cricket Struggles in KwaZulu-Natal. [REVIEW]Sharad Chari - 2008 - Historical Materialism 16 (2):167-189.
  29.  3
    Before Color Prejudice. The Ancient View of Blacks[REVIEW]Richard E. Mitchell - 1993 - Journal of Aesthetic Education 27 (2):113.
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  30.  15
    The Chicago Tribune , Southern Blacks, and the Journalism Ethics of Joseph Medill in the 1870s and 1880s.Ali N. Mohamed - 2009 - Journal of Mass Media Ethics 24 (4):289-306.
    Joseph Medill's Chicago Tribune was an influential voice for civil rights and equality in the age of slavery. By 1883, however, when the Supreme Court struck down the Civil Rights Act of 1875, the Tribune 's commitment to its moral principles had been compromised. The paper abandoned its editorial support for equality in favor of shoring up the declining fortunes of the Republican Party in the post-Reconstruction era. A content analysis of Tribune news and editorial items on the civil rights (...)
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  31.  6
    Blacks in Science and MedicineVivian Ovelton Sammons.Kenneth R. Manning - 1992 - Isis 83 (1):181-183.
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  32.  5
    Some Memory Tests of Whites and Blacks.George R. Stetson - 1897 - Psychological Review 4 (3):285-289.
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  33.  8
    Freedom's Yoke: Gender Conventions Among Antebellum Free Blacks.James Oliver Horton - 1986 - Feminist Studies 12 (1):51.
  34.  2
    Genet's The Blacks:‘And Why Does One Laugh at a Negro?’.Benedicte Boisseron & Frieda Ekotto - 2004 - Paragraph 27 (2):98-112.
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  35.  7
    Preferential Hiring and Reverse Discrimination in Favor of Blacks: A Moral Analysis.D. N. Husak - 1978 - American Journal of Jurisprudence 23 (1):143-168.
  36.  12
    Why Have the Injustices Perpetrated Against Blacks in America Not Been Rectified?Rodney C. Roberts - 2001 - Journal of Social Philosophy 32 (3):357–373.
  37.  5
    Sex Differences in Primary Cognitive Abilities Among Blacks, Indians and Whites in South Africa.Ken Owen & Richard Lynn - 1993 - Journal of Biosocial Science 25 (4):557-560.
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  38.  3
    Discussion: The Series of Blacks, Grays, and Whites.F. L. Dimmick - 1925 - Psychological Review 32 (4):334-336.
  39.  3
    A History of Neglect: Health Care for Blacks and Mill Workers in the Twentieth-Century SouthEdward H. Beardsley.Gerald Markowitz - 1989 - Isis 80 (1):111-112.
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  40.  7
    Preferring Blacks to Whites.Denise Meyerson - 1982 - Philosophical Papers 11 (1):31-39.
  41.  3
    Book Review of Permission to Remain Among Us: Education for Blacks in Oberlin, Ohio, 1880-1914. [REVIEW]Jayne R. Beilke - 2004 - Educational Studies 36 (3).
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  42.  3
    Strangers in the Land: Blacks, Jews, Post-Holocaust America (Review).Keith P. Feldman - 2010 - Intertexts 14 (1):63-66.
  43.  2
    The Declining Significance of Race: Blacks and Changing American Institutions.A. Reed - 1980 - Télos 1980 (44):221-225.
  44.  2
    Deep Into the Night the City Calls as the Blacks Come Home to Roost.A. Simone - 2007 - Theory, Culture and Society 24 (7-8):224-237.
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  45. The Education of Blacks in Oklahoma-Past, Present, and Future.Ce Butler, Dl Hobbs & Mr Todd - 1983 - Journal of Thought 18 (3):118-128.
     
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  46. The Problem of Humanity: The Blacks in the European Enlightenment. By Kaija Tiainen-Anttila.D. Higgs - 1998 - The European Legacy 3:143-143.
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  47. The French Encounter with Africans: White Response to Blacks, 1530-1880. William B. Cohen.Henrika Kuklick - 1981 - Isis 72 (2):308-309.
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  48. Bernard R. Boxill, "Blacks and Social Justice".H. Mcgary - 1991 - Journal of Value Inquiry 25 (4):389.
     
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  49. Integrating the City of Medicine: Blacks in Philadelphia Health Care, 1910-1965. David McBride.Edward T. Morman - 1990 - Isis 81 (3):608-609.
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  50. Between “Oriental” and “Blacks So Called”. 1688–1788.Felicity Nussbaum - 2009 - In Daniel Carey & Lynn Festa (eds.), The Postcolonial Enlightenment: Eighteenth-Century Colonialism and Postcolonial Theory. Oxford University Press. pp. 137--66.
     
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