Results for 'body'

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  1. My Body, its Use and Abuse, by H. H. & My Body - 1890
     
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  2.  7
    Engendering the sociopolitical body.Sociopolitical Body - 1999 - In Emanuela Bianchi (ed.), Is Feminist Philosophy Philosophy? Northwestern University Press. pp. 87.
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  3. 6 Why My Body is Not Me.Self-Body Dualism - 2010 - In Antonella Corradini & Timothy O'Connor (eds.), Emergence in Science and Philosophy. Routledge. pp. 6--127.
     
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  4. reasonable to expect that the ultrastructure of vitrosin fibrils may differ from that of other vertebrate collagens. The vitrosin in this study has been isolated from the eyes of cattle. Native and untreated fibrils have been obtained by touching the vitreous body with copper grids coated with a carbon film. Some material has been centrifuged at. [REVIEW]Ultra3truoture Op Vltfheous Body Fibrils & B. R. Olsen - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 59.
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  5. Volatile Bodies: Toward a Corporeal Feminism.Elizabeth Grosz - 1994 - Indiana University Press.
    "The location of the author’s investigations, the body itself rather than the sphere of subjective representations of self and of function in cultures, is wholly new.... I believe this work will be a landmark in future feminist thinking." —Alphonso Lingis "This is a text of rare erudition and intellectual force. It will not only introduce feminists to an enriching set of theoretical perspectives but sets a high critical standard for feminist dialogues on the status of the body." —Judith (...)
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  6. Bodies That Matter: On the Discursive Limits of "Sex".Judith Butler - 1993 - Routledge.
    In ____Bodies That Matter,__ Judith Butler further develops her distinctive theory of gender by examining the workings of power at the most "material" dimensions of sex and sexuality. Deepening the inquiries she began in _Gender_ _Trouble,_ Butler offers an original reformulation of the materiality of bodies, examining how the power of heterosexual hegemony forms the "matter" of bodies, sex, and gender. Butler argues that power operates to constrain "sex" from the start, delimiting what counts as a viable sex. She offers (...)
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  7. Body Consciousness: A Philosophy of Mindfulness and Somaesthetics.Richard Shusterman - 2008 - Cambridge University Press.
    Contemporary culture increasingly suffers from problems of attention, over-stimulation, and stress, and a variety of personal and social discontents generated by deceptive body images. This book argues that improved body consciousness can relieve these problems and enhance one's knowledge, performance, and pleasure. The body is our basic medium of perception and action, but focused attention to its feelings and movements has long been criticised as a damaging distraction that also ethically corrupts through self-absorption. In Body Consciousness, (...)
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  8. Bodies That Matter: On the Discursive Limits of Sex.Judith Butler - 1993 - Routledge.
    In ____Bodies That Matter,__ Judith Butler further develops her distinctive theory of gender by examining the workings of power at the most "material" dimensions of sex and sexuality. Deepening the inquiries she began in _Gender_ _Trouble,_ Butler offers an original reformulation of the materiality of bodies, examining how the power of heterosexual hegemony forms the "matter" of bodies, sex, and gender. Butler argues that power operates to constrain "sex" from the start, delimiting what counts as a viable sex. She offers (...)
     
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  9. Mind-body identity, privacy, and categories.Richard Rorty - 1965 - Review of Metaphysics 19 (1):24-54.
    CURRENT CONTROVERSIES about the Mind-Body Identity Theory form a case-study for the investigation of the methods practiced by linguistic philosophers. Recent criticisms of these methods question that philosophers can discern lines of demarcation between "categories" of entities, and thereby diagnose "conceptual confusions" in "reductionist" philosophical theories. Such doubts arise once we see that it is very difficult, and perhaps impossible, to draw a firm line between the "conceptual" and the "empirical," and thus to differentiate between a statement embodying a (...)
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  10. The Body in the Mind: The Bodily Basis of Meaning, Imagination, and Reason.Mark Johnson - 1987 - University of Chicago Press.
    "There are books—few and far between—which carefully, delightfully, and genuinely turn your head inside out. This is one of them. It ranges over some central issues in Western philosophy and begins the long overdue job of giving us a radically new account of meaning, rationality, and objectivity."—Yaakov Garb, _San Francisco Chronicle_.
  11. Bodies That Matter: On the Discursive Limits of Sex.Judith Butler - 1993 - Routledge.
    In ____Bodies That Matter,__ Judith Butler further develops her distinctive theory of gender by examining the workings of power at the most "material" dimensions of sex and sexuality. Deepening the inquiries she began in _Gender_ _Trouble,_ Butler offers an original reformulation of the materiality of bodies, examining how the power of heterosexual hegemony forms the "matter" of bodies, sex, and gender. Butler argues that power operates to constrain "sex" from the start, delimiting what counts as a viable sex. She offers (...)
     
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  12. Imaginary Bodies: Ethics, Power and Corporeality.Moira Gatens - 1995 - Routledge.
    Moira Gatens investigates the ways in which differently sexed bodies can occupy the same social or political space. Representations of sexual difference have unacknowledged philosophical roots which cannot be dismissed as a superficial bias on the part of the philosopher, nor removed without destroying the coherence of the philosophical system concerned. The deep structural bias against women extends beyond metaphysics and its effects are felt in epistemology, moral, social and political theory. The idea of sexual difference is contextualised in _Imaginary (...)
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  13.  61
    Body and World.Samuel Todes, Hubert L. Dreyfus & Piotr Hoffman - 2001 - MIT Press.
    Body and World is the definitive edition of a book that shouldnow take its place as a major contribution to contemporary existentialphenomenology. Samuel Todes goes beyond Martin Heidegger and MauriceMerleau-Ponty in his description of how independent physical natureand experience are united in our bodily action. His account allows himto preserve the authority of experience while avoiding the tendencytoward idealism that threatens both Heidegger and Merleau-Ponty.Todes emphasizes the complex structure of the human body ;front/back asymmetry, the need to balance (...)
  14. Mind-Body Identity Theories.Cynthia Macdonald - 1989 - Routledge.
    Chapter One The most plausible arguments for the identity of mind and body that have been advanced in this century have been for the identity of mental ...
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  15. Mind-body interaction and supervenient causation.Ernest Sosa - 1984 - Midwest Studies in Philosophy 9 (1):271-81.
    The mind-body problem arises because of our status as double agents apparently en rapport both with the mental and with the physical. We think, desire, decide, plan, suffer passions, fall into moods, are subject to sensory experiences, ostensibly perceive, intend, reason, make believe, and so on. We also move, have a certain geographical position, a certain height and weight, and we are sometimes hit or cut or burned. In other words, human beings have both minds and bodies. What is (...)
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  16.  67
    Linguistic Bodies: The Continuity Between Life and Language.Ezequiel A. Di Paolo, Elena Clare Cuffari & Hanne De Jaegher - 2018 - Cambridge, MA, USA: MIT Press.
    A novel theoretical framework for an embodied, non-representational approach to language that extends and deepens enactive theory, bridging the gap between sensorimotor skills and language. -/- Linguistic Bodies offers a fully embodied and fully social treatment of human language without positing mental representations. The authors present the first coherent, overarching theory that connects dynamical explanations of action and perception with language. Arguing from the assumption of a deep continuity between life and mind, they show that this continuity extends to language. (...)
  17. The Bodies of Women: Ethics, Embodiment, and Sexual Difference.Rosalyn Diprose - 1994 - Routledge.
    In The Bodies of Women , Rosalyn Diprose argues that traditional approaches to ethics both perpetuate and remain blind to the mechanisms of the subordination of women. She shows that injustice against women begins in the ways that social discourses and practices place women's embodied existence as improper and secondary to men. She intervenes into debates about sexual difference, ethics, philosophies of the body and theories of self in order to develop a new ethics which places sexual difference at (...)
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  18.  2
    Body, Community, Language, World.Jan Patočka - 1997 - Open Court Publishing Company.
    Body, Community, Language, World, here made available in English for the first time is Patocka's presentation of phenomenology as a living tradition - as a philosophical heritage that requires to be rethought and redirected in light of possibilities that it has itself uncovered. Jan Patocka lived for most of his adult life in Communist Czechoslovakia where he was at times banned from publishing or teaching. Mentor of Vaclav Havel, Patocka defied the regime as one of the spokespersons for Charta (...)
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  19.  84
    Leaky Bodies and Boundaries: Feminism, Postmodernism and (Bio)Ethics.Margrit Shildrick - 1997 - Routledge.
    Drawing on postmodernist analyses, Leaky Bodies and Boundaries presents a feminist investigation into the marginalization of women within western discourse that denies both female moral agency and bodylines. With reference to contemporary and historical issues in biomedicine, the book argues that the boundaries of both the subject and the body are no longer secure. The aim is both to valorize women and to suggest that "leakiness" may be the very ground for a postmodern feminist ethic. The contribution made by (...)
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  20. The Body and the Self.José Luis Bermúdez, Anthony Marcel & Naomi Eilan (eds.) - 1995 - MIT Press.
    Table of Contents Acknowledgments 1 Self-Consciousness and the Body: An Interdisciplinary Introduction by Naomi Eiland, Anthony Marcel and José Luis Bermúdez 2 The Body Image and Self-Consciousness by John Campbell 3 Infants’ Understanding of People and Things: From Body Imitation to Folk Psychology by Andrew N. Meltzoff and M. Keith Moore 4 Persons, Animals, and Bodies by Paul F. Snowdon 5 An Ecological Perspective on the Origins of Self by George Butterworth 6 Objectivity, Causality, and Agency by (...)
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  21.  42
    Body Matters: A Phenomenology of Sickness, Disease, and Illness.James Aho & Kevin Aho - 2008 - Lexington Books.
    Written in a jargon-free way, Body Matters provides a clear and accessible phenomenological critique of core assumptions in mainstream biomedicine and explores ways in which health and illness are experienced and interpreted differently in various socio-historical situations. By drawing on the disciplines of literature, cultural anthropology, sociology, medical history, and philosophy, the authors attempt to dismantle common presuppositions we have about human afflictions and examine how the methods of phenomenology open up new ways to interpret the body and (...)
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  22. Body-extension versus body-incorporation: Is there a need for a body-model? [REVIEW]Helena De Preester & Manos Tsakiris - 2009 - Phenomenology and the Cognitive Sciences 8 (3):307-319.
    This paper investigates the role of a pre-existing body-model that is an enabling constraint for the incorporation of objects into the body. This body-model is also a basis for the distinction between body extensions (e.g., in the case of tool-use) and incorporation (e.g., in the case of successful prosthesis use). It is argued that, in the case of incorporation, changes in the sense of body-ownership involve a reorganization of the body-model, whereas extension of the (...)
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  23. The Body and Shame: Phenomenology, Feminism, and the Socially Shaped Body.Luna Dolezal - 2015 - Lanham, MD: Lexington Books.
    This book investigates the concept of body shame and explores its significance when considering philosophical accounts of embodied subjectivity, providing phenomenological reflections on how the body is shaped by social forces.
  24.  31
    Body Aesthetics.Sherri Irvin (ed.) - 2016 - Oxford University Press.
    The body is a rich object for aesthetic inquiry. We aesthetically assess both our own bodies and those of others, and our felt bodily experiences have aesthetic qualities. The body features centrally in aesthetic experiences of visual art, theatre, dance and sports. It is also deeply intertwined with one's identity and sense of self. Artistic and media representations shape how we see and engage with bodies, with consequences both personal and political. This volume contains sixteen original essays by (...)
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  25. The Body in Pain: The Making and Unmaking of the World.Elaine Scarry - 1985 - Oxford University Press.
    Part philosophical meditation, part cultural critique, The Body in Pain is a profoundly original study that has already stirred excitement in a wide range of intellectual circles. The book is an analysis of physical suffering and its relation to the numerous vacabularies and cultural forces--literary, political, philosophical, medical, religious--that confront it. Elaine Scarry bases her study on a wide range of sources: literature and art, medical case histories, documents on torture compiled by Amnesty International, legal transcripts of personal injury (...)
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  26. Body schema dynamics in Merleau-Ponty.Jan Halák - 2021 - In Yochai Ataria, Shogo Tanaka & Shaun Gallagher (eds.), Body Schema and Body Image: New Directions. pp. 33-51.
    This chapter presents an account of Merleau-Ponty’s interpretation of the body schema as an operative intentionality that is not only opposed to, but also complexly intermingled with, the representation-like grasp of the world and one’s own body, or the body image. The chapter reconstructs Merleau-Ponty’s position primarily based on his preparatory notes for his 1953 lecture ‘The Sensible World and the World of Expression’. Here, Merleau-Ponty elaborates his earlier efforts to show that the body schema is (...)
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  27. Foreign Bodies.Alphonso Lingis - 1994 - Routledge.
    Foreign Bodies analyzes how our culture elaborates for us the bodies we have by natural evolution. Calling on the new means contemporary thinkers have used to understand the body, Alphonso Lingis explores forms of power, pleasure and pain, and libidinal identity. The book contrasts the findings of theory with the practice of the body as formulated in quite different kinds of language--the language of plastic art (the artwork body builders make of themselves), biography, anthropology and literature. Lingis (...)
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  28. Body Schema in Autonomous Agents.Zachariah A. Neemeh & Christian Kronsted - 2021 - Journal of Artificial Intelligence and Consciousness 1 (8):113-145.
    A body schema is an agent's model of its own body that enables it to act on affordances in the environment. This paper presents a body schema system for the Learning Intelligent Decision Agent (LIDA) cognitive architecture. LIDA is a conceptual and computational implementation of Global Workspace Theory, also integrating other theories from neuroscience and psychology. This paper contends that the ‘body schema' should be split into three separate functions based on the functional role of consciousness (...)
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  29. My body, not my choice: against legalised abortion.Perry Hendricks - 2022 - Journal of Medical Ethics 48 (7):456-460.
    It is often assumed that if the fetus is a person, then abortion should be illegal. Thomson1 laid the groundwork to challenge this assumption, and Boonin2 has recently argued that it is false: he argues that abortion should be legal even if the fetus is a person. In this article, I explain both Thomson’s and Boonin’s reason for thinking that abortion should be legal even if the fetus is a person. After this, I show that Thomson’s and Boonin’s argument for (...)
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  30. How the Body Shapes the Mind.Shaun Gallagher - 2005 - Oxford University Press UK.
    How the Body Shapes the Mind is an interdisciplinary work that addresses philosophical questions by appealing to evidence found in experimental psychology, neuroscience, studies of pathologies, and developmental psychology. There is a growing consensus across these disciplines that the contribution of embodiment to cognition is inescapable. Because this insight has been developed across a variety of disciplines, however, there is still a need to develop a common vocabulary that is capable of integrating discussions of brain mechanisms in neuroscience, behavioural (...)
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  31.  6
    The Body in Pain: The Making and Unmaking of the World.Elaine Scarry - 1985 - Oxford University Press USA.
    Part philosophical meditation, part cultural critique, The Body in Pain is a profoundly original study that has already stirred excitement in a wide range of intellectual circles. The book is an analysis of physical suffering and its relation to the numerous vocabularies and cultural forces--literary, political, philosophical, medical, religious--that confront it.Elaine Scarry bases her study on a wide range of sources: literature and art, medical case histories, documents on torture compiled by Amnesty International, legal transcripts of personal injury trials, (...)
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  32.  3
    The Use of Bodies.Giorgio Agamben - 2015 - Stanford, California: Stanford University Press.
    Giorgio Agamben's Homo Sacer was one of the seminal works of political philosophy in recent decades. It was also the beginning of a series of interconnected investigations of staggering ambition and scope, investigating the deepest foundations of Western politics and thought. The Use of Bodies represents the ninth and final volume in this twenty-year undertaking, breaking considerable new ground while clarifying the stakes and implications of the project as a whole. It comprises three major sections. The first uses Aristotle's discussion (...)
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  33. Other bodies, other minds: A machine incarnation of an old philosophical problem. [REVIEW]Stevan Harnad - 1991 - Minds and Machines 1 (1):43-54.
    Explaining the mind by building machines with minds runs into the other-minds problem: How can we tell whether any body other than our own has a mind when the only way to know is by being the other body? In practice we all use some form of Turing Test: If it can do everything a body with a mind can do such that we can't tell them apart, we have no basis for doubting it has a mind. (...)
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  34.  65
    The body in medical thought and practice.Drew Leder (ed.) - 1992 - Kluwer Academic Publishers.
    This is the first volume to systematically explore the range of contemporary thought concerning the body and draw out its crucial implications for medicine.
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  35. Mind-body causation and explanatory practice.Tyler Burge - 1993 - In John Heil & Alfred R. Mele (eds.), Mental Causation. Oxford University Press.
    Argument for Epiphenomenalism [I]: (A) Mental event-tokens are identical with physical event-tokens. (B) The causal powers of a physical event are determined only by its physical properties; and (C) mental properties are not reducible to physical properties.
     
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  36. The Body Social: An Enactive Approach to the Self.Kyselo Miriam - 2014 - Frontiers in Psychology 5:1-16.
    This paper takes a new look at an old question: what is the human self? It offers a proposal for theorizing the self from an enactive perspective as an autonomous system that is constituted through interpersonal relations. It addresses a prevalent issue in the philosophy of cognitive science: the body-social problem. Embodied and social approaches to cognitive identity are in mutual tension. On the one hand, embodied cognitive science risks a new form of methodological individualism, implying a dichotomy not (...)
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  37.  44
    Bodies and Souls, or Spirited Bodies?Nancey Murphy - 2006 - Cambridge University Press.
    Are humans composed of a body and a nonmaterial mind or soul, or are we purely physical beings? Opinion is sharply divided over this issue. In this clear and concise book, Nancey Murphy argues for a physicalist account, but one that does not diminish traditional views of humans as rational, moral, and capable of relating to God. This position is motivated not only by developments in science and philosophy, but also by biblical studies and Christian theology. The reader is (...)
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  38. Resisting Body Oppression: An Aesthetic Approach.Sherri Irvin - 2017 - Feminist Philosophy Quarterly 3 (4):1-26.
    Open Access: This article argues for an aesthetic approach to resisting oppression based on judgments of bodily unattractiveness. Philosophical theories have often suggested that appropriate aesthetic judgments should converge on sets of objects consensually found to be beautiful or ugly. The convergence of judgments about human bodies, however, is a significant source of injustice, because people judged to be unattractive pay substantial social and economic penalties in domains such as education, employment and criminal justice. The injustice is compounded by the (...)
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  39. The body problem.Barbara Montero - 1999 - Noûs 33 (2):183-200.
  40.  15
    Body and Practice in Kant.Helge Svare - 2006 - Springer.
    Kant is generally conceived to have offered little attention to the fact that we experience the world in and through our bodies. This book argues that this standard image of the great German philosopher is radically wrong. Not only does Kant - throughout his career and in works published before and after the Critique of pure reason - reflect constantly upon the fact that human life is embodied, but the Critique of pure reason itself may be read as a critical (...)
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  41. Body and Mind.Karlyn K. Campbell - 1970 - Doubleday.
     
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  42. The Body in Mind: Understanding Cognitive Processes.Mark Rowlands - 1999 - Cambridge University Press.
    In this book, Mark Rowlands challenges the Cartesian view of the mind as a self-contained monadic entity, and offers in its place a radical externalist or environmentalist model of cognitive processes. Cognition is not something done exclusively in the head, but fundamentally something done in the world. Drawing on both evolutionary theory and a detailed examination of the processes involved in perception, memory, thought and language use, Rowlands argues that cognition is, in part, a process whereby creatures manipulate and exploit (...)
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  43. The body uncanny — Further steps towards a phenomenology of illness.Fredrik Svenaeus - 2000 - Medicine, Health Care and Philosophy 3 (2):125-137.
    This article is an attempt to analyse the experience of embodiment in illness. Drawing upon Heidegger' sphenomenology and the suggestion that illness can be understood as unhomelike being-in-the-world, I try to show how the way we live our own bodies in illness is experienced precisely as unhomelike. The body is alien, yet, at the same time, myself. It involves biological processes beyond my control, but these processes still belong to me as lived by me. This a priori otherness of (...)
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  44. Of bodies, place, and culture: Re-situating local food. [REVIEW]Laura B. Delind - 2005 - Journal of Agricultural and Environmental Ethics 19 (2):121-146.
    In the US, an increasingly popular local food movement is propelled along by structural arguments that highlight the inequity and unsustainablity of the current agri-food system and by individually based arguments that highlight personal health and well-being. Despite clear differences in their foci, the deeper values contained in each argument tend to be neglected or lost, while local innovations assume instrumental and largely market-based forms. By narrowing their focus to the rational and the economic, movement activists tend to overlook (or (...)
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  45. Gender/Body/Knowledge: Feminist Reconstructions of Being and Knowing.Alison M. Jaggar & Susan Bordo (eds.) - 1989 - Rutgers University Press.
    The essays in this interdisciplinary collection share the conviction that modern western paradigms of knowledge and reality are gender-biased.
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  46. Body Movement & Ethical Responsibility for a Situation.Emily S. Lee - 2014 - In Living Alterities: Phenomenology, Embodiment, and Race. SUNY Press. pp. 233-254.
    Exploring the intimate tie between body movement and space and time, Lee begins with the position that body movement generates space and time and explores the ethical implications of this responsibility for the situations one’s body movements generate. Whiteness theory has come to recognize the ethical responsibility for situations not of one’s own making and hence accountability for the results of more than one’s immediate personal conscious decisions. Because of our specific history, whites have developed a particular (...)
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  47. Bodies and sensings: On the uses of Husserlian phenomenology for feminist theory.Alia Al-Saji - 2010 - Continental Philosophy Review 43 (1):13-37.
    What does Husserlian phenomenology have to offer feminist theory? More specifically, can we find resources within Husserl’s account of the living body ( Leib ) for the critical feminist project of rethinking embodiment beyond the dichotomies not only of mind/body but also of subject/object and activity/passivity? This essay begins by explicating the reasons for feminist hesitation with respect to Husserlian phenomenology. I then explore the resources that Husserl’s phenomenology of touch and his account of sensings hold for feminist (...)
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  48. Lived body and environment.Shaun Gallagher - 1986 - Research in Phenomenology 16 (1):139-170.
    Merleau-Ponty developed a phenomenology of the body that promoted a non-dualistic account of human existence. In this paper I intend to develop Merleau-Ponty's analysis further by questioning his account of the body on the issues of body perception, and the body's relation to its environment. To clarify these issues I draw from both the phenomenological tradition and recent psychological investigations.
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  49.  88
    Bodies and Pleasures: Foucault and the Politics of Sexual Normalization.Ladelle McWhorter - 1999 - Indiana University Press.
    In Bodies and Pleasures, Ladelle McWhorter reads Foucault from an original and personal angle, motivated by the differences this experience has made in her life.
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  50.  65
    The Body in Bioethics.Alastair V. Campbell - 2009 - Routledge-Cavendish.
    Why the body matters -- My body : property, commodity, or gift? -- Body futures -- The tissue trove -- The branded body -- Gifts from the dead -- Together at last.
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