Results for 'centripetal'

59 found
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  1.  24
    Lost in Translation: Centripetal Individualism and the Classical Concept of Descending Representation.Alin Fumurescu - 2011 - European Journal of Political Theory 10 (2):156-176.
    The article argues that by the 17th century, despite the increased intellectual exchanges of the time, two different kind of individualism were developing across the Channel — one labeled here as ‘centripetal’, the other one as ‘centrifugal’. On the French side, one witnesses a focus on forum internum, as the only site of uniqueness and authenticity. On the British side, the emphasis switched to forum externum and the equality of wills. The article explores the consequences of these different self-apprehensions (...)
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  2.  17
    Centrifugal States and Centripetal Courts: Early State Reaction to European Court of Justice (1958–1994) and U.S. Supreme Court (1789–1860). [REVIEW]Leslie Friedman Goldstein - 1996 - The European Legacy 1 (2):703-709.
    (1996). Centrifugal states and Centripetal Courts: Early state reaction to European Court of Justice (1958–1994) and U.S. Supreme Court (1789–1860) The European Legacy: Vol. 1, Fourth International Conference of the International Society for the study of European Ideas, pp. 703-709.
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  3.  4
    Centripetal Force: The Law of Unjust Enrichment Restated in England and Wales.Kit Barker - 2014 - Oxford Journal of Legal Studies 34 (1):155-179.
    Restatements of the law are usually considered a uniquely American phenomenon, explained by the complexities and uncertainties of a multi-jurisdictional common law system. They have also been subject to the accusation from legal realists that they are misleading, conservative and formalistic exercises. This review interrogates the role of the restatement in a jurisdiction with a singular common law tradition, focusing on Andrew Burrows’ recent Restatement of the English law of Unjust Enrichment. It compares and contrasts his restatement with previous American (...)
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  4.  5
    Effects of Embodied Learning and Digital Platform on the Retention of Physics Content: Centripetal Force.Mina C. Johnson-Glenberg, Colleen Megowan-Romanowicz, David A. Birchfield & Caroline Savio-Ramos - 2016 - Frontiers in Psychology 7.
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  5.  26
    Centripetal and Centrifugal Forces in the Moral Circle: Competing Constraints on Moral Learning.Jesse Graham, Adam Waytz, Peter Meindl, Ravi Iyer & Liane Young - 2017 - Cognition 167:58-65.
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  6.  2
    Newton and Hooke on Centripetal Force Motion.Herman Erlichson - 1992 - Centaurus 35 (1):46-63.
  7.  7
    Resisted Inverse-Square Centripetal Force Motion Along Newton's Great 'Look-Alike', the Equiangular Spiral.Herman Erlichson - 1994 - Centaurus 37 (4):279-303.
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  8. Centripetal Forces in the Sciences.Gerard Radnitzky (ed.) - 1987 - Paragon House Publishers.
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  9.  12
    Centripetal and Centrifugal Structures in Poetry.Edward Stankiewicz - 1982 - Semiotica 38 (3-4).
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  10.  6
    On Centripetal Flows of Entities in Scale-Free Networks with Nodes of Finite Capability.Jesus Felix Valenzuela, Christopher Monterola, Erika Fille Legara, Xiuju Fu & Rick Siow Mong Goh - 2016 - Complexity 21 (1):283-295.
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  11. Centripetal Realism.John Wright Buckham - 1926 - Hibbert Journal 25:148.
     
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  12. Centripetal in the Sciences.Gerard Radnitzky & International Conference on the Unity of the Sciences - 1987 - Paragon House Publishers.
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  13.  35
    Neither Global nor National: Novel Assemblages of Territory, Authority and Rights.Saskia Sassen - 2008 - Ethics and Global Politics 1 (1-2).
    The central argument developed in this essay is that today we are seeing a proliferation of normative orders where once state normativity ruled and the dominant logic was toward producing a unitary normative framing. One synthesizing image we might use to capture these dynamics is that of a movement from centripetal nation-state articulation to a centrifugal multiplication of specialized assemblages. This multiplication in turn can lead to a sort of simplification of normative structures insofar as: these assemblages are partial (...)
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  14.  22
    Magnitude of Gravitoinertial Force, an Independent Variable in Egocentric Visual Localization of the Horizontal.Earl F. Miller & Ashton Graybiel - 1966 - Journal of Experimental Psychology 71 (3):452.
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  15.  14
    Visual Perception of the Horizontal During Prolonged Exposure to Radial Acceleration on a Centrifuge.Brant Clark & Ashton Graybiel - 1962 - Journal of Experimental Psychology 63 (3):294.
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  16. Why Liberalism Failed.Patrick J. Deneen - 2018 - Yale University Press.
    _"One of the most important political books of 2018."—Rod Dreher, ___American Conservative__ Of the three dominant ideologies of the twentieth century—fascism, communism, and liberalism—only the last remains. This has created a peculiar situation in which liberalism’s proponents tend to forget that it _is _an ideology and not the natural end-state of human political evolution. As Patrick Deneen argues in this provocative book, liberalism is built on a foundation of contradictions: it trumpets equal rights while fostering incomparable material inequality; its legitimacy (...)
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  17. The Moral Limits of Law: Obedience, Respect, and Legitimacy.Ruth C. A. Higgins - 2004 - Oxford University Press.
    The Moral Limits of Law analyzes the related debates concerning the moral obligation to obey the law, conscientious citizenship, and state legitimacy. Modern societies are drawn in a tension between the centripetal pull of the local and the centrifugal stress of the global. Boundaries that once appeared permanent are now permeable: transnational legal, economic, and trade institutions increasingly erode the autonomy of states. Nonetheless transnational principles are still typically effected through state law. For law's subjects, this tension brings into (...)
     
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  18.  25
    Compromise: A Political and Philosophical History.Alin Fumurescu - 2013 - Cambridge University Press.
    Machine generated contents note: 1. Introduction: 'in politics we have an art...'; 2. No compromise about compromise; 3. The genealogy of compromise and its vagaries; 4. The dialectic of the individual; 5. Compromise and centripetal individualism; 6. Compromise and centrifugal individualism; 7. The forgotten road of representation: continental contractarian theories; 8. The British contract as com-promise; 9. Conclusions: compromising the art of compromise - the one-dimensional man.
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  19.  6
    Comunidades de Leitores: Cultura Juvenil E Os Atos de Descolecionar.Maria da Penha Casado Alves & Roxane Helena Rodrigues Rojo - 2020 - Bakhtiniana 15 (2):145-162.
    RESUMO Este artigo se propõe discutir a constituição de comunidades de leitores, a partir de concepções advindas do Círculo de Bakhtin sobre linguagem, forças centrífugas e centrípetas; de Canclini sobre cultura/coleção; de reflexões de autores contemporâneos sobre juventudes e cultura juvenil e de Chartier sobre leitura. Interessa-nos problematizar como se constituem essas comunidades e como se dão as práticas leitoras em torno de obras que se colocam fora do cânone e da “boa leitura”. Investigamos, em uma pesquisamaior, como esses jovens (...)
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  20. Newton's Argument for Proposition 1 of the Principia.Bruce Pourciau - 2003 - Archive for History of Exact Sciences 57 (4):267-311.
    The first proposition of the Principia records two fundamental properties of an orbital motion: the Fixed Plane Property and the Area Property. Taking at the start the traditional view, that by an orbital motion Newton means a centripetal motion – this is a motion ``continually deflected from the tangent toward a fixed center'' – we describe two serious flaws in the Principia's argument for Proposition 1, an argument based on a polygonal impulse approximation. First, the persuasiveness of the argument (...)
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  21.  17
    Process Ecology: Making Room for Creation.Robert Ulanowicz - 2016 - Sophia 55 (3):357-380.
    The laws of physics, because they are cast in terms of homogeneous variables, fall short of determining outcomes in heterogeneous biological systems that are capable of an immense number of combinatoric changes. The universal laws are not violated and they continue to constrain, but specification of results is accomplished instead by stable configurations of processes that develop in a nonrandom, but indeterminate manner. The indeterminacy of physical laws puts an end to Deist speculations and necessitates an alternative to the mechanical-reductionistic (...)
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  22.  2
    Light Path: On the Realist Mathematisation of Motion in the Seventeenth Century.Russell Smith - 2019 - Journal of Early Modern Studies 8 (2):43-79.
    This paper focuses on the mathematisation of mechanics in the seventeenth century, specifically on how the representation of compounded rectilinear motions presented in the ancient Greek Mechanica found its way into Newton’s Principia almost two thousand years later. I aim to show that the path from the former to the latter was optical: the conceptualisation of geometrical lines as paths of reflection created a physical interpretation of dia­grammatic principles of geometrical point-motion, involving the kinematics and dynamics of light reflection. Upon (...)
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  23.  35
    Newton's Classic Deductions From Phenomena.William Harper - 1990 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1990:183 - 196.
    I take Newton's arguments to inverse square centripetal forces from Kepler's harmonic and areal laws to be classic deductions from phenomena. I argue that the theorems backing up these inferences establish systematic dependencies that make the phenomena carry the objective information that the propositions inferred from them hold. A review of the data supporting Kepler's laws indicates that these phenomena are Whewellian colligations-generalizations corresponding to the selection of a best fitting curve for an open-ended body of data. I argue (...)
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  24.  30
    Using Intermodal Psychodrama to Personalize Drama Students' Experience: Two Case Illustrations. Orkibi - 2011 - Journal of Aesthetic Education 45 (2):70-82.
    J. L. Moreno (1889–1974), the founder of psychodrama, argued against legitimate theater, asserting it is a “rigid drama conserve,”1 a finished product of the preceding creative process. In particular, Moreno protested against the centripetal manner in which actors of legitimate theater assimilate a role from a written play: an external material, the written play, assimilates into the center, the actor. Moreno viewed such process as an imposition, for it is “not genuinely creative, but re-creative.”2 In line with this notion, (...)
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  25.  27
    Disciplining and Popularizing: Evolution and its Publics From the Modern Synthesis to the Present.Vassiliki Betty Smocovitis - 2014 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 45 (1):111-113.
    This paper serves as an introduction to a special collection of papers exploring the centrifugal and centripetal forces in the process of disciplining and popularizing the science of evolution in the period preceding and after the modern synthesis of evolution.
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  26. Leibniz's Syncategorematic Infinitesimals, Smooth Infinitesimal Analysis, and Newton's Proposition.Richard Arthur - manuscript
    In contrast with some recent theories of infinitesimals as non-Archimedean entities, Leibniz’s mature interpretation was fully in accord with the Archimedean Axiom: infinitesimals are fictions, whose treatment as entities incomparably smaller than finite quantities is justifiable wholly in terms of variable finite quantities that can be taken as small as desired, i.e. syncategorematically. In this paper I explain this syncategorematic interpretation, and how Leibniz used it to justify the calculus. I then compare it with the approach of Smooth Infinitesimal Analysis (...)
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  27.  2
    Devine Qui s’Invite aux Élections Cette Année! Les Minorités Visibles Et Leur Représentation Politique En Ontario Et En Colombie-Britannique.Pascasie Minani Passy & Abdoulaye Gueye - 2020 - Social Science Information 59 (2):380-404.
    This article deals with the level of political representation of ethnoracial minority groups in the legislative assemblies of Ontario and British Columbia. It aims at evaluating several theories on the level of political representation of ethnoracial minorities on the one hand, and on the difference between the levels of political representation of these groups on the other hand. One of its main inputs is theoretical. First, it introduces a complexification of the residential concentration theory and, above all of the premise (...)
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  28.  63
    The Multitude and the Principle of Individuation.Paolo Virno - 2003 - Graduate Faculty Philosophy Journal 24 (2):133-145.
    Forms of contemporary life attest to the dissolution of the concept of the ‘people’ and the renewed importance of the idea of the ‘multitude’. Though they took center stage in the seventeenth century debate that spawned much of our ethico-political lexicon, these two notions are polar opposites. The ‘people’ is by its very nature centripetal. Converging towards a general will, it acts as an interface between citizens and the State. The ‘multitude’ is plural. Fleeing all political unity, it shuns (...)
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  29.  16
    As posições de Newton, Locke e Berkeley sobre a natureza da gravitação.Silvio Seno Chibeni - 2013 - Scientiae Studia 11 (4):811-839.
    Ao defender, nos Princípios matemáticos de filosofia natural, a existência de uma força de gravitação universal, Newton desencadeou uma onda de dúvidas e objeções filosóficas. Suas próprias declarações sobre a natureza da gravitação não são facilmente interpretáveis como formando um conjunto consistente de opiniões. Por um lado, logo após fornecer as três definições de "quantidades de forças centrípetas" (Defs. 6-8), Newton observa que está tratando tais forças "matematicamente", sem se pronunciar sobre sua realidade física. Mas, por outro lado, no Escólio (...)
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  30.  34
    Toward a Dialogical Perspective on Agency.Paul Sullivan & John Mccarthy - 2004 - Journal for the Theory of Social Behaviour 34 (3):291–309.
    The aim of this article is to motivate and outline a dialogical perspective on agency that accommodates centrifugal and centripetal tendencies in current cultural theories of agency. To complement approaches that assume a high degree of integration and clarity, we emphasise the diversity of agency as it is experienced in the open-ended dialogical relationship with a particular other. While these former approaches to agency provide us with the means to examine the influence of social processes such as division of (...)
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  31.  62
    The Electric Field Outside a Stationary Resistive Wire Carrying a Constant Current.A. K. T. Assis, W. A. Rodrigues Jr & A. J. Mania - 1999 - Foundations of Physics 29 (5):729-753.
    We present the opinion of some authors who believe there is no force between a stationary charge and a stationary resistive wire carrying a constant current. We show that this force is different from zero and present its main components: the force due to the charges induced in the wire by the test charge and a force proportional to the current in the resistive wire. We also discuss briefly a component of the force proportional to the square of the current (...)
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  32.  2
    From Pan to Homo Sapiens: Evolution From Individual Based to Group Based Forms of Social Cognition.Dwight Read - 2020 - Mind and Society 19 (1):121-161.
    The evolution from pre-human primates to modern Homo sapiens is a complex one involving many domains, ranging from the material to the social to the cognitive, both at the individual and the community levels. This article focuses on a critical qualitative transition that took place during this evolution involving both the social and the cognitive domains. For the social domain, the transition is from the face-to-face forms of social interaction and organization that characterize the non-human primates that reached, with Pan, (...)
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  33. Leonhard Euler’s Early Lunar Theories 1725–1752: Part 1: First Approaches, 1725–1730.Andreas Verdun - 2013 - Archive for History of Exact Sciences 67 (3):235-303.
    Leonhard Euler published two lunar theories in 1753 and 1772. He also published lunar tables in 1745, 1746, and—anonymously—in 1750. There are notebook records, unpublished manuscripts, and manuscript fragments by Euler reflecting the development of his lunar theories between about 1725 until about 1752. These documents might be used to reconstruct Euler’s theory on which he based his calculations of those lunar tables and to analyze the development of his lunar theories within this time span. The results of this analysis (...)
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  34.  17
    ‘Doing Justice’ to the Dead Sea Scrolls: Reading 1QS 8:1–4 in Literary and Sectarian Context.Llewellyn Howes - 2016 - Hts Theological Studies 72 (4):1-7.
    Within the Community Rule, 1QS 8:1-4 has at times been used as an intertext to support claims pertaining to the future expectations of both early Jesus movements and the historical Jesus himself. In particular, the passage has functioned as an intertext to support the notion that Jesus and some of his earliest movements foresaw the future restoration and liberation of greater Israel in toto, including outsiders. Without getting involved in this larger New Testament debate, the current article wishes to address (...)
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  35. Proposition II of Newton’s Principia.Bruce Pourciau - 2009 - Archive for History of Exact Sciences 63 (2):129-167.
    After preparing the way with comments on evanescent quantities and then Newton’s interpretation of his second law, this study of Proposition II — Proposition II Every body that moves in some curved line described in a plane and, by a radius drawn to a point, either unmoving or moving uniformly forward with a rectilinear motion, describes areas around that point proportional to the times, is urged by a centripetal force tending toward that same point. —asks and answers the following (...)
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  36.  11
    Del tiempo de la imagen del mundo a la época de la transparencia: una reflexión sobre la experiencia del tiempo en la filosofía contemporánea.Alba Jiménez Rodríguez - 2018 - Isegoría 58:157-173.
    This contribution aims to highlight the ambivalent condition of the concepts of transparency and acceleration, considered as key concepts for the understanding of the changes experienced by the conceptions of time from Modernity to Postmodernity. In order to enlight this double value, we will show the difference between a centrifugal acceleration, due to modernity, tied to modernity, which time structure is articulated as an asymptotical approach to the focal point toward it is oriented, and a centripetal acceleration, where the (...)
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  37.  14
    Bergson & Lévinas on the Genealogy of Mind.Miguel José Paley - 2017 - Journal of the British Society for Phenomenology 48 (4):304-318.
    This paper presents the influence that Bergson’s theory of subjectivity had on Lévinas. We start by examining Bergson’s “centripetal theory of mind.” Considering the relationship between perception and action, Bergson develops an understanding of subjectivity as a process that unifies disparate perceptions. Guided by the body, this unifying principle is deemed affective. This being done, we then present a contradiction in Bergson’s thinking: While humans are described as different in kind from other animals, the framework used to determine the (...)
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  38.  39
    PPE: An Institutional View.G. Brennan - 2010 - Politics, Philosophy and Economics 9 (4):379-397.
    One way of responding to the question of what PPE is involves mobilizing the tools that PPE involves. That is the exercise attempted in this article. The object is to use PPE as a method to analyze PPE as a subject matter. PPE is, whatever else, an interdisciplinary enterprise; so the point of departure involves analyzing the role and properties of disciplines within the institutional organization of enquiry. The basic idea is that enquiry is governed by a ‘division of epistemic (...)
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  39.  43
    Living the Inconceivable: Hua-Yen Buddhism and Postmodern Différend.Jin Y. Park - 2003 - Asian Philosophy 13 (2 & 3):165 – 174.
    This essay attempts a paradigmatic comparison between the fourfold worldview of Hua-yen Buddhism and the postmodern philosophy of Jean-François Lyotard. Employing a tension between centripetal and centrifugal forces as a structural underpinning of these two philosophies, the essay illuminates the liberating nature of Hua-yen Buddhism and postmodern thought together with the shadow of skepticism involved in endorsing a vision for a poly-lingual existence. Despite human beings' desire for a totalitarian vision hidden in every aspect of our discourse, Hua-yen Buddhism (...)
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  40.  15
    Confucian Ethics and the Spirit of World Order: A Reconception of the Chinese Way of Tolerance.Ming Dong Gu - 2016 - Philosophy East and West 66 (3):787-804.
    No new global order without a new global ethic!Since the ending of the Cold War, the world has not gone in the direction of peace, harmony, stability, and cohesion. If during the Cold War period the world was divided into two large camps, it has today fragmented into many regions in strife, conflict, and war. Instead of a centripetal force that works toward a global unity accompanying the process of globalization, we are witnessing a centrifugal force that tears different (...)
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  41.  18
    생명은 웋일름을 따르는 몸사름 ‐다석 생명사상의 영성적 차원.Ki-Sang Lee - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:1177-1208.
    Daseok is a thinker who spent his whole life in searching out the principle of life for all the global citizens’ living together peacefully freed from the ‘absolute’ centripetal force of Europe. We are now at a juncture of drawing up a new grammar of life for living together in a pluralistic age where all kinds of ideologies and world religions should coexist intermingling with each other. Daseok, as a early thinker of the global village period, tried to search (...)
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  42.  19
    Peirce and Bakhtin.Jason Barrett-Fox - 2004 - American Journal of Semiotics 20 (1/4):179-192.
    Serving as an analysis of some of the major connections between Charles S. Peirce and Mikhail Bakhtin, this paper demonstrates that each thinker’s reliance on a triadic model can be incorporated to explain the analogous relationship between the dialogical movement within the sign vehicle and without it. Inside the sign, the dialogical relationship between the immediate and dynamical objects transposes its form onto what becomes Bakhtin’s dialogical model of consciousness with its centripetal and centrifugalvalences. These are pulls within a (...)
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  43.  15
    The Feminine Dimension of Human Values: A Journey with Tagore and Others.S. K. Chakraborty - 2000 - Journal of Human Values 6 (1):39-49.
    This article takes a close look at the nature offeminine values in congruence with natural law. The thoughts of Tagore primarily and to a lesser degree of Vivekananda, Gandhi and Nivedita on this most momentous area of social-psychological well-beingfor humans are highlighted. Trendy and shallow modernism seems to be aiming at cheap goals in the name of women's liberation, and the long-term damage to humanity is becoming incalculable. The tragic and bizarre events occurring across the whole spectrum, from homes and (...)
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  44.  10
    La Mobilité des Tsiganes En Europe : Entre Fantasmes Et Réalités.Alain Reyniers - 2008 - Hermes 51:107.
    La reprise des migrations tsiganes depuis la chute des régimes communistes en Europe centrale et orientale ravive une série de préjugés et de stéréotypes qui ne permettent pas de cerner la complexité du phénomène. Les déplacements des Roms ne s'effectuent pas uniquement de l'Est à l'Ouest du continent, mais traduisent une reprise générale de la circulation des familles selon des mobiles principalement économiques. Les conséquences culturelles de ce phénomène sont inattendues. Si la logique des réseaux familiaux à la fois flexibles (...)
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  45.  1
    On the Role of the Dispute Between "Non-Possessors" and "Josephites" in the Culture of Moscow's Prediction.N. S. Jurtueva - 1998 - Ukrainian Religious Studies 7:61-62.
    In the XIV century. centripetal tendencies began to appear in the Moscow principality. Inside the Russian church, several areas were distinguished. Part of the clergy supported the specificobar form. The other understood the need for transformations in society. As a result, this led to a split in the Russian church in the 15th century for "non-possessors" and "Josephites". The former linked the fate of the future with the ideology of hesychasm and its moral transformation, while the latter sought support (...)
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  46. Three Views Concerning the Unity of Science.Larry Briskman - 1987 - In Gerard Radnitzky (ed.), Centripetal Forces in the Sciences. Paragon House Publishers. pp. 1--105.
     
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  47. Unity and History of Science.Vincenzo Cappelletti - 1987 - In Gerard Radnitzky (ed.), Centripetal Forces in the Sciences. Paragon House Publishers. pp. 1--43.
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  48. Dialogue and Meaning.Fons Elders - 1996 - Dialogue and Universalism 6 (1-6):27-40.
    The dialogue is a common search for truth, because its aim is to gain insight into reality through the interplay of its participants. The dialogue form, i.e. an exchange of thought processes, reflects the structure of the human mind which is involved in an ongoing process of reflections and constructions. This process mirrors consciously and unconsciously the centrifugal and centripetal movements of the human body and of all organic matter. For these reasons, I argue that the praxis of dialogue (...)
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  49. Natural Laws in Social Science.Antony Flew - 1987 - In Gerard Radnitzky (ed.), Centripetal Forces in the Sciences. Paragon House Publishers. pp. 1--393.
  50. The Division of Knowledge.Michel Foucault & Paul H. Hirst - 1987 - In Gerard Radnitzky (ed.), Centripetal Forces in the Sciences. Paragon House Publishers. pp. 1--67.
     
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