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Jane Chance [10]June E. Chance [7]Brian A. Chance [7]June Chance [5]
Brian Chance [4]Roger James Ferguson Chance [3]C. F. Chance [3]Janet Chance [3]

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Profile: Brian A. Chance (University of Oklahoma)
  1. Decisions and the Evolution of Memory: Multiple Systems, Multiple Functions.Stan Klein, Leda Cosmides, John Tooby & Sarah Chance - 2002 - Psychological Review 109:306-329.
    Memory evolved to supply useful, timely information to the organism’s decision-making systems. Therefore, decision rules, multiple memory systems, and the search engines that link them should have coevolved to mesh in a coadapted, functionally interlocking way. This adaptationist perspective suggested the scope hypothesis: When a generalization is retrieved from semantic memory, episodic memories that are inconsistent with it should be retrieved in tandem to place boundary conditions on the scope of the generalization. Using a priming paradigm and a decision task (...)
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  2. Sensibilism, Psychologism, and Kant's Debt to Hume.Brian A. Chance - 2011 - Kantian Review 16 (3):325-349.
    Hume’s account of causation is often regarded a challenge Kant must overcome if the Critical philosophy is to be successful. But from Kant’s time to the present, Hume’s denial of our ability to cognize supersensible objects, a denial that relies heavily on his account of causation, has also been regarded as a forerunner to Kant’s critique of metaphysics. After identifying reasons for rejecting Wayne Waxman’s recent account of Kant’s debt to Hume, I present my own, more modest account of this (...)
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  3. Causal Powers, Hume's Early German Critics, and Kant's Response to Hume.Brian A. Chance - 2013 - Kant-Studien 104 (2):213-236.
    Eric Watkins has argued on philosophical, textual, and historical grounds that Kant’s account of causation in the first Critique should not be read as an attempt to refute Hume’s account of causation. In this paper, I challenge the arguments for Watkins’ claim. Specifically, I argue (1) that Kant’s philosophical commitments, even on Watkins’ reading, are not obvious obstacles to refuting Hume, (2) that textual evidence from the “Disciple of Pure Reason” suggests Kant conceived of his account of causation as such (...)
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  4. Kant and the Discipline of Reason.Brian A. Chance - 2016 - European Journal of Philosophy 24 (2):87-110.
    Kant's notion of ‘discipline’ has received considerable attention from scholars of his philosophy of education, but its role in his theoretical philosophy has been largely ignored. This omission is surprising since his discussion of discipline in the first Critique is not only more extensive and expansive in scope than his other discussions but also predates them. The goal of this essay is to provide a comprehensive reading of the Discipline that emphasizes its systematic importance in the first Critique. I argue (...)
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  5.  81
    Scepticism and the Development of the Transcendental Dialectic.Brian A. Chance - 2012 - British Journal for the History of Philosophy 20 (2):311-331.
    Kant's response to scepticism in the Critique of Pure Reason is complex and remarkably nuanced, although it is rarely recognized as such. In this paper, I argue that recent attempts to flesh out the details of this response by Paul Guyer and Michael Forster do not go far enough. Although they are right to draw a distinction between Humean and Pyrrhonian scepticism and locate Kant's response to the latter in the Transcendental Dialectic, their accounts fail to capture two important aspects (...)
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  6.  1
    The Slow Decay and Quick Revival of Self-Deception.Zoë Chance, Francesca Gino, Michael I. Norton & Dan Ariely - 2015 - Frontiers in Psychology 6.
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  7. Book Review: World Turned Upside Down: Reading Acts in the Graeco-Roman Age. [REVIEW]J. Bradley Chance - forthcoming - Interpretation 65 (2):211-212.
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  8.  5
    Decisions and the Evolution of Memory: Multiple Systems, Multiple Functions.Stanley B. Klein, Leda Cosmides, John Tooby & Sarah Chance - 2002 - Psychological Review 109 (2):306-329.
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  9. Causal Powers, Hume’s Early German Critics, and Kant’s Response to Hume. Chance - 2013 - Kant-Studien 104 (2).
  10.  52
    Philosophers, Red Tooth and Claw.Thomas Chance - 1991 - Teaching Philosophy 14 (1):65-74.
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  11.  49
    Policy of the Eugenics Society.B. S. Bramwell & C. F. Chance - 1936 - The Eugenics Review 28 (1):79.
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  12.  27
    Locke, Kant, and Synthetic A Priori Cognition.Brian A. Chance - 2015 - Kant Yearbook 7 (1).
    This paper attempts to shed light on three sets of issues that bear directly on our understanding of Locke and Kant. The first is whether Kant believes Locke merely anticipates his distinction between analytic and synthetic judgments or also believes Locke anticipates his notion of synthetic a priori cognition. The second is what should we as readers of Kant and Locke should think about Kant’s view whatever it turns out to be, and the third is the nature of Kant’s justification (...)
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  13.  8
    Effects of Training on Japanese Face Recognition: Reduction of the Other-Race Effect.Alvin G. Goldstein & June E. Chance - 1985 - Bulletin of the Psychonomic Society 23 (3):211-214.
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  14. Baumgarten and Kant on Rational Theology: Deism, Theism, and the Role of Analogy.Brian Chance & Lawrence Pasternack - forthcoming - In Courtney Fugate (ed.), Kant's Lectures of Metaphysics. Cambridge University Press.
    In both his published works and lecture notes Kant distinguishes between Transcendental and Natural Theology, associating the former with Deism and the latter with Theism. The purpose of this paper is to explore these distinctions, particularly as they are shaped by Kant’s engagement with Baumgarten’s Philosophical Theology.
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  15.  21
    Introduction.Michael Chance - 1992 - World Futures 35 (1):1-29.
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  16.  6
    Retention Interval and Face Recognition: Response Latency Measures.June E. Chance & Alvin G. Goldstein - 1987 - Bulletin of the Psychonomic Society 25 (6):415-418.
  17.  5
    Do “Foreign” Faces Really Look Alike?Alvin G. Goldstein & June Chance - 1979 - Bulletin of the Psychonomic Society 13 (2):111-113.
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  18.  2
    Recognition of Faces and Verbal Labels.June Chance & Alvin G. Goldstein - 1976 - Bulletin of the Psychonomic Society 7 (4):384-386.
  19.  5
    Frequency of Eyewitness Identification in Criminal Cases: A Survey of Prosecutors.Alvin G. Goldstein, June E. Chance & Gregory R. Schneller - 1989 - Bulletin of the Psychonomic Society 27 (1):71-74.
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  20.  6
    Facial Stereotypes of Good Guys and Bad Guys: A Replication and Extension.Alvin G. Goldstein, June E. Chance & Barbara Gilbert - 1984 - Bulletin of the Psychonomic Society 22 (6):549-552.
  21.  1
    Measuring Psychological Similarity of Faces.Alvin G. Goldstein & June Chance - 1976 - Bulletin of the Psychonomic Society 7 (4):407-408.
  22.  4
    Does Fluency of Face Description Imply Superior Face Recognition?Alvin G. Goldstein, Karen S. Johnson & June Chance - 1979 - Bulletin of the Psychonomic Society 13 (1):15-18.
  23.  9
    Does Sex Morality Matter?Janet Chance - 1944 - The Eugenics Review 36 (1):32.
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  24.  16
    Review: Waxman, Kant and the Empiricists: Understanding Understanding. [REVIEW]Brian Chance - 2007 - Review of Metaphysics 60 (4):893-894.
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  25.  8
    Kant and the Empiricists.Brian Chance - 2007 - Review of Metaphysics 60 (4):893-894.
  26.  6
    Realpolitik, Punishment and Control: Thucydides on the Moralization of Conflict.Alek Chance - 2013 - Journal of Military Ethics 12 (3):263-277.
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  27.  3
    Sensible Ecstasy: Mysticism, Sexual Difference, and the Demands of HistoryAmy Hollywood.Jane Chance - 2003 - Speculum 78 (3):896-899.
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  28. Ruth Wehlau,“The Riddle of Creation”: Metaphor Structures in Old English Poetry.(Studies in the Humanities: Literature-Politics-Society, 24.) New York: Peter Lang, 1997. Pp. Ix, 161. $39.95. [REVIEW]Jane Chance - 2001 - Speculum 76 (4):1120-1121.
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  29. Recognition Memory for Pictures: Dynamic Vs. Static Stimuli.Alvin G. Goldstein, June E. Chance, Margo Hoisington & Keith Buescher - 1982 - Bulletin of the Psychonomic Society 20 (1):37-40.
  30.  5
    Virginia Blanton, Signs of Devotion: The Cult of St. Æthelthryth in Medieval England, 695–1615. University Park, Pa.: Pennsylvania State University Press, 2007. Pp. Xvii, 349; Black-and-White Frontispiece, 16 Black-and-White Figures, 3 Tables, 4 Genealogical Charts, and 2 Maps. $65. [REVIEW]Jane Chance - 2008 - Speculum 83 (4):957-959.
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  31.  5
    Joanne Maguire Robinson, Nobility and Annihilation in Marguerite Porete's “Mirror of Simple Souls.” Albany, N.Y.: State University of New York Press, 2001. Paper. Pp. Xvi, 178. $17.95. [REVIEW]Jane Chance - 2004 - Speculum 79 (2):551-554.
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  32.  2
    Nobility and Annihilation in Marguerite Porete's "Mirror of Simple Souls"Joanne Maguire Robinson.Jane Chance - 2004 - Speculum 79 (2):551-554.
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  33.  2
    Signs of Devotion: The Cult of St. Æthelthryth in Medieval England, 695-1615Virginia Blanton.Jane Chance - 2008 - Speculum 83 (4):957-959.
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  34.  2
    "The Riddle of Creation": Metaphor Structures in Old English Poetry. Ruth Wehlau.Jane Chance - 2001 - Speculum 76 (4):1120-1121.
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  35.  2
    The Cortical Microstructural Basis of Lateralized Cognition: A Review.Steven A. Chance - 2014 - Frontiers in Psychology 5.
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  36.  2
    "Autistic" Children: New Hope for a Cure By Niko Tinbergen and Elizabeth A. Tinbergen.M. R. A. Chance - 1985 - Perspectives in Biology and Medicine 28 (4):636-638.
  37.  2
    Reliability of Face Recognition Performance.June E. Chance & Alvin G. Goldstein - 1979 - Bulletin of the Psychonomic Society 14 (2):115-117.
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    Face Recognition Memory: Distribution of False Alarms.Alvin G. Goldstein, Blair Stephenson & June Chance - 1977 - Bulletin of the Psychonomic Society 9 (6):416-418.
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  39.  1
    Amy Hollywood, Sensible Ecstasy: Mysticism, Sexual Difference, and the Demands of History. Chicago and London: University of Chicago Press, 2002. Pp. Xv, 371; 1 Diagram. $55 ; $19. [REVIEW]Jane Chance - 2003 - Speculum 78 (3):896-899.
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  40.  1
    The Treasurer's Page.C. F. Chance - 1937 - The Eugenics Review 29 (2):125.
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  41.  1
    Elbert Whaley Jones, Jr. 1943-1975.Jerry M. Chance - 1975 - Proceedings and Addresses of the American Philosophical Association 49:159 -.
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  42.  1
    Recognition Memory for Infant Faces: An Analog of the Other-Race Effect.June E. Chance, Alvin G. Goldstein & Blake Andersen - 1986 - Bulletin of the Psychonomic Society 24 (4):257-260.
  43. Suicidal Thoughts: Essays on Self-Determined Death.A. Alvarez, Olive Ann Burns, Sue Chance, Rabbi Earl A. Grollman, Eric Hoffer, Kay Jamison, Gordon Livingston, Max Malikow, Karl Menninger, Sherwin B. Nuland, Walker Percy, Rick Reilly, Edwin Shneidman, Rod Steiger, William Styron & Judith Viorst (eds.) - 2008 - Hamilton Books.
    Suicidal Thoughts is a compilation of some of the most moving and insightful writing accomplished on the topic of suicide. It presents the thoughts and experiences of fifteen writers who have contemplated suicide-some on a professional level, others on a personal level, and a few, both personally and professionally. Through this collection, the reader is able to bear witness to the struggle between life and death and to the devastating aftermath of suicide. Suicidal Thoughts provides readers with a better understanding (...)
     
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  44. Attention and Advertence in Human Groups.H. M. W. Callan, M. R. A. Chance & T. K. Pitcairn - 1973 - Social Science Information 12 (2):27-41.
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  45. Face Recognition and Retention Interval-Response Latency Measures.Je Chance & Ag Goldstein - 1986 - Bulletin of the Psychonomic Society 24 (5):330-330.
     
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  46. Intellectual Crime.Janet Chance - 1933 - N. Douglas.
     
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  47. Love in the “Unidiverse”: A Salesian Perspective.On Chance - 2009 - Zygon 44 (3-4):583.
     
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  48. Pure Understanding, the Categories, and Kant's Critique of Wolff.Brian A. Chance - forthcoming - In Kate Moran (ed.), Freedom and Spontaenity in Kant. Cambridge University Press.
    The importance of the pure concepts of the understanding (i.e. the categories) within Kant’s system of philosophy is undeniable. As I hope to make clear in this essay, however, the categories are also an essential part of Kant’s critique of Christian Wolff. In particular, I argue that Kant’s development of the categories represents a decisive break with the Wolffian conception of the understanding and that this break is central to understanding the task of the Transcendental Analytic. This break, however, is (...)
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  49. Rational Faith and the Pantheism Controversy: Kant's "Orientation" Essay and the Evolution of His Moral Argument.Brian Chance & Lawrence Pasternack - forthcoming - In Daniel Dahlstrom (ed.), Kant and his German Contemporaries: Aesthetics, History, Politics, and Religion. Cambridge University Press.
    In this chapter we explore the importance of the Pantheism Controversy for the evolution of Kant’s so-called “Moral Argument” for the Highest Good and its postulates. After an initial discussion of the Canon of the Critique of Pure Reason, we move on to the relationship between faith and reason in the Pantheism Controversy, Kant’s response to the Controversy in his 1786 “Orientation” Essay, Thomas Wizenmann’s criticisms of that essay, and finally to the Critique of Practical Reason. We argue that while (...)
     
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  50. The End of Man.Roger James Ferguson Chance - 1973 - London: Villiers Publications.
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