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Lorraine Code [106]Murray Code [30]Alan Code [24]L. Code [5]
Lorraine B. Code [5]Chris Code [5]Joseph B. Code [4]Charles F. Code [3]

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Profile: Alan Code (Stanford University)
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  1. What Can She Know?: Feminist Theory and the Construction of Knowledge.Lorraine Code - 1991 - Cornell University Press.
    CHAPTER ONE Is the Sex of the Knower Epistemologically Significant? The Question A question that focuses on the knower, as the title of this chapter does, ...
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  2.  42
    Ecological Thinking: The Politics of Epistemic Location.Lorraine Code - 2006 - Oup Usa.
    How could ecological thinking animate an epistemology capable of addressing feminist, multicultural, and other post-colonial concerns? Starting from an epistemological approach implicit in Rachel Carson's scientific practice, Lorraine Code elaborates the creative, restructuring resources of ecology for a theory of knowledge. She critiques the instrumental rationality, abstract individualism, and exploitation of people and places that western epistemologies of mastery have legitimated, to propose a politics of epistemic location, sensitive to the interplay of particularity and diversity, and focused on responsible epistemic (...)
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  3.  76
    Epistemic Responsibility.Lorraine Code - 1987 - Published for Brown University Press by University Press of New England.
  4.  18
    Rhetorical Spaces: Essays on Gendered Locations.Lorraine Code - 1995 - Routledge.
    The essays in Rhetorical Spaces grow out of Lorraine Code's ongoing commitment to engaging philosophical issues as they figure in people's everyday lives. The arguements in this book are informed at once by the moral-political implications of how knowledge is produced and circulated and by issues of gendered subjectivity. In their critical dimension, these lucid essays engage with the incapacity of the philosophical mainstream's dominant epistemologies to offer regulative principles that guide people in the epistemic projects that figure centrally in (...)
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  5. What Can She Know?Lorraine Code - 1991 - Cornell University Press.
     
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  6.  27
    The Myth of the Individual.Lorraine Code - 2016 - American Journal of Bioethics 16 (2):59-60.
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  7. Toward a 'Responsibilist' Epistemology.Lorraine Code - 1984 - Philosophy and Phenomenological Research 45 (1):29-50.
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  8.  69
    What Is Natural About Epistemology Naturalized?Lorraine Code - 1996 - American Philosophical Quarterly 33 (1):1 - 22.
    I evaluate post-Quinean naturalized epistemology as a resource for postcolonial and feminist epistemology. I argue that naturalistic inquiry into material conditions and institutions of knowledge production has most to offer epistemologists committed to maintaining continuity with the knowledge production of specifically located knowers. Yet naturalistic denigrations of folk epistemic practices and stereotyped, hence often oppressive, readings of human nature challenge the naturalness of the nature they claim to study. I outline an ecologically modelled epistemology that focuses on questions of epistemic (...)
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  9. Narratives of Responsibility and Agency: Reading Margaret Walker's Moral Understandings.Lorraine Code - 2002 - Hypatia 17 (1):156-173.
    Naturalized moral epistemology eschews practices of assuming to know a priori the nature of situations and experiences that require moral deliberation. Thus it promises to close a gap between formal ethical theories and circumstances where people need guidelines for action. Yet according experience so central a place in inquiry risks "naturalizing" it, treating it as incontestable, separating its moral and political dimensions. This essay discusses these issues with reference to Margaret Walker's Moral understandings.
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  10.  43
    Advocacy, Negotiation, and the Politics of Unknowing.Lorraine Code - 2008 - Southern Journal of Philosophy 46 (S1):32-51.
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  11. No Universal is a Substance.Alan Code - 1978 - Paideia:65-74.
  12. What is It to Be an Individual?Alan Code - 1978 - Journal of Philosophy 75 (11):647-648.
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  13. The Power of Russell's Criticism of Frege: 'On Denoting' Pp. 48-50.Simon Blackburn & Alan Code - 1978 - Analysis 38 (2):65 - 77.
    The paper analyzes the famous passage in "on denoting" where russell appears to be attacking frege's theory of the sense and reference of proper names. We argue that russell's attack has been misinterpreted and unjustly condemned. The strategy is to show what difficulties do genuinely face a two-Part theory, And then to show that it is quite easy to interpret russell as having perceived them.
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  14. The Perversion of Autonomy and the Subjection of Women: Discourses of Social Advocacy at Century's End.Lorraine Code - 2000 - In Catriona Mackenzie & Natalie Stoljar (eds.), Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self. Oup Usa.
  15. Is the Sex of the Knower Epistemologically Significant?Lorraine B. Code - 1981 - Metaphilosophy 12 (3-4):267-276.
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  16. Soul as Efficient Cause in Aristotle's Embryology.Alan Code - 1987 - Philosophical Topics 15 (2):51-59.
  17.  90
    The Power Of Ignorance.Lorraine Code - 2004 - Philosophical Papers 33 (3):291-308.
    Abstract Taking my point of entry from George Eliot's reference to ?the power of Ignorance?, I analyse some manifestations of that power as she portrays it in the life of a young woman of affluence, in her novel Daniel Deronda. Comparing and contrasting this kind of ignorance with James Mill's avowed ignorance of local tradition and custom in his History of British India, I consider how ignorance can foster immoral beliefs which, in turn, contribute to social-political arrangements of dominance and (...)
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  18. Potentiality in Aristotle's Science and Metaphysics.Alan Code - 1995 - Pacific Philosophical Quarterly 76 (3-4):405-418.
     
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  19.  47
    The Aporematic Approach to Primary Being in Metaphysics Z.Alan Code - 1984 - Canadian Journal of Philosophy 14 (sup1):1-20.
  20. Aristotle's Response to Quine's Objections to Modal Logic.Alan Code - 1976 - Journal of Philosophical Logic 5 (2):159 - 186.
  21.  13
    Feminist Interpretations of Hans-Georg Gadamer.Lorraine Code (ed.) - 2003 - Pennsylvania State University Press.
    Fifteen essays examine the work of German philosopher Hans Georg Gadamer to provide feminist interpretations of his views on science, language, history, ...
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  22. Feminist Perspectives: Philosophical Essays on Method and Morals.Lorraine Code, Sheila Mullett & Christine Overall (eds.) - 1988 - University of Toronto Press.
  23.  95
    Aristotle's Investigation of a Basic Logical Principle: Which Science Investigates the Principle of Non-Contradiction?Alan Code - 1986 - Canadian Journal of Philosophy 16 (3):341 - 357.
  24.  62
    Culpable Ignorance?Lorraine Code - 2014 - Hypatia 29 (3):670-676.
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  25.  16
    Who Do We Think We Are?Lorraine Code - 2016 - Social Philosophy Today 32:29-44.
    This paper begins to develop a conception of ecological subjectivity and hence of social-political practice that can promote social justice across diverse populations and situations. It urges a provocative posing of the question “who do we think we are?” to direct attention to often unspoken assumptions about subjectivity and agency that tend silently to inform current philosophical inquiry. Drawing attention to the often-unconscious processes of “we-saying.” it aims to highlight and to prompt contestation of the silent assumptions that tend to (...)
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  26.  80
    The Persistence of Aristotelian Matter.Alan Code - 1976 - Philosophical Studies 29 (6):357 - 367.
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  27.  89
    Monty Furth's Aristotle: 10 Years Later.Alan Code - 1999 - Philosophical Studies 94 (1-2):69-80.
  28.  22
    Responsibility and Rhetoric.Lorraine Code - 1994 - Hypatia 9 (1):1 - 20.
    In this paper I offer a retrospective rereading of my work on epistemic responsibility in order to see why this inquiry has found only an uneasy location within the discourse of Anglo-American epistemology. I trace the history of the work's production, circulation and reception, and examine the feminist implications of the discussions it has occasioned.
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  29.  33
    Care, Concern, and Advocacy: Is There a Place for Epistemic Responsibility?Lorraine Code - unknown
    Departing from an epistemological tradition for which knowledge properly achieved must be objective, especially in eschewing affect and/or special interests; and against a backdrop of my thinking about epistemic responsibility, I focus on two situations where care informs and enables good knowing. The implicit purpose of this reclamation of care as epistemically vital is to show emphatically that standard alignments of care with femininity—the female—are simply misguided. Proposing that the efficacy of epistemic practices is often enhanced when would-be knowers care (...)
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  30.  14
    Epistemic Responsibility.Laurence Bonjour & Lorraine Code - 1990 - Philosophical Review 99 (1):123.
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  31. Second Persons.Lorraine Code - 1987 - Canadian Journal of Philosophy, Supplementary Volume 13:357.
     
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  32.  10
    Arran Gare. The Philosophical Foundations of Ecological Civilization: A Manifesto for the Future.Murray Code - 2016 - Environmental Philosophy 13 (2):299-302.
  33.  11
    Reply to Geach's Russell on Denoting.Simon Blackburn & Alan Code - 1978 - Analysis 38.
    Professor geach's article criticized our earlier "analysis" paper on pages 48-50 of "on denoting." he took us to have offered an account of russell's earlier use of the expression "denoting phrase" which he regarded as inadequate. But we had not done so: we were interested solely in the denoting phrases which are perplexing russell on those pages, And we repeat our view that the problem which russell had found arises as much for frege's theory of reference as for russell's own (...)
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  34.  52
    Skepticism and the Lure of Ambiguity.Lorraine Code - 2006 - Hypatia 21 (3):222-228.
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  35. Process, Reality, and the Power of Symbols: Thinking with Whitehead.Murray Code - 2007 - Palgrave-Macmillan.
    Following A.N. Whitehead, this book takes up the principal challenge facing a natural philosopher who wishes to engage with Nature while rescuing both Life and Thought from materialistic approaches which rob them of their 'quicknesses'. Selecting certain insights and intuitions from the writings of Peirce, Coleridge, Deleuze and Nietzsche, the author proffers a remedy for the pervasive nihilism of 'the moderns' which illustrates Deleuze's suggestion that philosophy should be imaged as a dynamic collage that is forever in the making.
     
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  36.  32
    How to Think Globally: Stretching the Limits of Imagination.Lorraine Code - 1998 - Hypatia 13 (2):73 - 85.
    Here I discuss some epistemological questions posed by projects of attempting to think globally, in light of the impossibility of affirming universal sameness. I illustrate one strategy for embarking on such a project, ecologically, in a reading of an essay by Chandra Talpade Mohanty. And I conclude by suggesting that the North/South border between Canada and the U.S.A. generates underacknowledged issues of cultural alterity.
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  37.  80
    Reply to Geach.Simon Blackburn & Alan Code - 1978 - Analysis 38 (4):206 - 207.
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  38. Testimony, Advocacy, Ignorance: Thinking Ecologically About Social Knowledge.Lorraine Code - 2010 - In Adrian Haddock, Alan Millar & Duncan Pritchard (eds.), Social Epistemology. Oxford University Press.
     
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  39. Virtue, Reason and Wisdom.Lorraine Code - 2014 - In Stan van Hooft & Nafsika Athanassoulis (eds.), The Handbook of Virtue Ethics. Acumen Publishing.
     
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  40.  79
    A New Epistemology of Rape?Lorraine Code - 2009 - Philosophical Papers 38 (3):327-345.
    In this essay I take issue with entrenched conceptions of individual autonomy for how they block understandings of the implications of rape in patriarchal cultures both 'at home' and in situations of armed conflict. I focus on human vulnerability as it manifests in sedimented assumptions about violence against women as endemic to male-female relations, thwarting possibilities of knowing the specific harms particular acts of rape enact well enough to render intelligible their far-reaching social-political-moral implications. Taking my point of departure from (...)
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  41.  9
    Will the “Good Enough” Feminists Please Stand Up?Lorraine Code - 1991 - Social Theory and Practice 17 (1):85-104.
  42. Aristotle's Metaphysics as a Science of Principles.Alan D. Code - 1997 - Revue Internationale de Philosophie 51 (201):357-378.
     
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  43.  38
    Ecological Naturalism: Epistemic Responsibility and the Politics of Knowledge.Lorraine Code - 2005 - Dialogue and Universalism 15 (5-6):87-102.
    The thesis of this paper is, first, that ecological thinking—which takes its point of departure from specifically located, multifaceted analyses of knowledge production and circulation in diverse demographic and geographic locations—can generate more responsible knowings than the reductivism of the positivist post-Enlightenment legacy allows; and second, that ecological thinking can spark a revolution comparable to Kant’s Copernican revolution, which recentered western thought by moving “man” to the center of the philosophical-conceptual universe. Kantian philosophy was parochial in the conception of “man” (...)
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  44.  20
    Representative Practices: Peirce, Pragmatism, and Feminist Epistemology.Lorraine Code - 2006 - Transactions of the Charles S. Peirce Society 42 (1):154-158.
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  45.  30
    Protestant Tradition in Literature.Joseph B. Code - 1938 - Thought: A Journal of Philosophy 13 (1):111-136.
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  46.  20
    Here and There: Reading Christopher Preston's Grounding Knowledge.Lorraine Code - 2005 - Ethics, Place and Environment 8 (3):349 – 360.
    (2005). Here and There: Reading Christopher Preston's Grounding Knowledge . Ethics, Place & Environment: Vol. 8, Place-based and Environmental Education, pp. 349-360. doi: 10.1080/13668790500348364.
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  47. Reply to Michael Frede's 'Being and Becoming in Plato'.A. Code - 1988 - Oxford Studies in Ancient Philosophy:53-60.
     
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  48.  75
    Review of Miranda Fricker, Epistemic Injustice: Power and the Ethics of Knowing[REVIEW]Lorraine Code - 2008 - Notre Dame Philosophical Reviews 2008 (3).
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  49.  3
    The Tyranny of Certainty.Lorraine Code - 2017 - Symposium 21 (1):206-218.
    In this essay I explore some implications and effects of taken-for-granted expectations of achieved certainty as the only legitimate outcome of scientific and everyday inquiry. The analysis contrasts ubiquitous if often tacit expectations of certainty with a critique of how these very expectations can truncate productive engagement with matters ecological. The discussion focuses on the limited prospects of success in inquiry when certainty is the only putatively acceptable outcome, and it defends the value of situated quests for knowledge with their (...)
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  50.  14
    Statements of Fact: Whose? Where? When?Lorraine Code - 2000 - Canadian Journal of Philosophy 30 (sup1):175-208.
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