Results for 'cognitive science of religion'

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  1. Cognitive Science of Religion and the Study of Theological Concepts.Helen De Cruz - 2014 - Topoi 33 (2):487-497.
    The cultural transmission of theological concepts remains an underexplored topic in the cognitive science of religion (CSR). In this paper, I examine whether approaches from CSR, especially the study of content biases in the transmission of beliefs, can help explain the cultural success of some theological concepts. This approach reveals that there is more continuity between theological beliefs and ordinary religious beliefs than CSR authors have hitherto recognized: the cultural transmission of theological concepts is influenced by content (...)
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  2.  22
    An introduction to the cognitive science of religion: connecting evolution, brain, cognition, and culture.Claire White - 2021 - New York: Routledge.
    In recent decades, a new scientific approach to understand, explain, and predict many features of religion has emerged. The cognitive science of religion has amassed research on the forces that shape the tendency for humans to be religious and on what forms belief takes. It suggests that religion, like language or music, naturally emerges in humans with tractable similarities. This new approach has profound implications for how we understand religion, including why it appears so (...)
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  3. What Cognitive Science of Religion Can Learn from John Dewey.Hans Van Eyghen - 2018 - Contemporary Pragmatism 15 (3):387-406.
    Cognitive science of religion is a fairly young discipline with the aim of studying the cognitive basis of religious belief. Despite the great variation in theories a number of common features can be distilled and most theories can be situated in the cognitivist and modular paradigm. In this paper, I investigate how cognitive science of religion (CSR) can be made better by insights from John Dewey. I chose Dewey because he offered important insights (...)
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  4. Cognitive science of religion and the nature of the divine: A pluralist non-confessional approach.Johan De Smedt & Helen De Cruz - 2019 - In Jerry L. Martin (ed.), Theology without walls: The transreligious imperative. Taylor and Francis. pp. 128-137.
    According to cognitive science of religion (CSR) people naturally veer toward beliefs that are quite divergent from Anselmian monotheism or Christian theism. Some authors have taken this view as a starting point for a debunking argument against religion, while others have tried to vindicate Christian theism by appeal to the noetic effects of sin or the Fall. In this paper, we ask what theologians can learn from CSR about the nature of the divine, by looking at (...)
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  5. Reformed Epistemology and the Cognitive Science of Religion.Justin L. Barrett - 2010 - Faith and Philosophy 27 (2):174-189.
    Reformed epistemology and cognitive science have remarkably converged on belief in God. Reformed epistemology holds that belief in God is basic—that is, belief in God is a natural, non-inferential belief that is immediately produced by a cognitive faculty. Cognitive science of religion also holds that belief in gods is (often) non-reflectively and instinctively produced—that is, non-inferentially and automatically produced by a cognitive faculty or system. But there are differences. In this paper, we will (...)
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  6. Debunking Arguments and the Cognitive Science of Religion.Matthew Braddock - 2016 - Theology and Science 14 (3):268-287.
    Do the cognitive origins of our theistic beliefs debunk them or explain them away? This paper develops an empirically-motivated debunking argument and defends it against objections. First, we introduce the empirical and epistemological background. Second, we develop and defend the main argument, the debunking argument from false god beliefs. Third, we characterize and evaluate the most prominent religious debunking argument to date, the debunking argument from insensitivity. It is found that insensitivity-based arguments are problematic, which makes them less promising (...)
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  7.  70
    Cognitive science of religion and folk theistic belief.Daniel Lim - 2016 - Zygon 51 (4):949-965.
    Cognitive scientists of religion promise to lay bare the cognitive mechanisms that generate religious beliefs in human beings. Defenders of the debunking argument believe that the cognitive mechanisms studied in this field pose a threat to folk theism. A number of influential responses to the debunking argument rely on making two sets of distinctions: proximate/ultimate explanations and specific/general religious beliefs. I argue, however, that such responses have drawbacks and do not make room for folk theism. I (...)
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  8. The cognitive science of religion: Implications for theism?David Leech & Aku Visala - 2011 - Zygon 46 (1):47-64.
    Abstract. Although the Cognitive Science of Religion (CSR), a current approach to the scientific study of religion, has exerted an influence in the study of religion for almost twenty years, the question of its compatibility or incompatibility with theism has not been the subject of serious discussion until recently. Some critics of religion have taken a lively interest in the CSR because they see it as useful in explaining why religious believers consistently make costly (...)
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  9.  63
    Cognitive Science of Religion, Atheism, and Theism.A. Penner Myron - 2018 - Faith and Philosophy 35 (1):105-131.
    Some claim that cognitive science of religion (CSR) either completely “explains religion away,” or at the very least calls the epistemic status of religious belief into question. Others claim that religious beliefs are the cognitive outputs of systems that seem highly reliable in other contexts, and thus CSR provides positive epistemic support for religious belief. I argue that (i) CSR does not provide evidence for atheism, but (ii) if one is an atheist, CSR lends “intellectual (...)
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  10.  29
    The Cognitive Science of Religion, Philosophy and Theology: A Survey of the Issues.Hans van Eyghen, Rik Peels & Gijsbert van den Brink - 2018 - In Hans van Eyghen, Rik Peels & Gijsbert van den Brink (eds.), New Developments in the Cognitive Science of Religion - The Rationality of Religious Belief. Dordrecht: Springer. pp. 1-14.
    Cognitive Science of Religion is still a rather young discipline. Depending on what one deems to be the first paper or book in the field, the discipline is now almost forty or almost thirty years old. Philosophical and theological discussion on CSR started in the late 2000s. From its onset, the main focus has been the epistemic consequences of CSR, and this focus is dominant even today. Some of those involved in the debate discussed the relevance of (...)
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  11.  61
    The cognitive science of religion: Philosophical observations.Leo Näreaho - 2008 - Religious Studies 44 (1):83-98.
    The cognitive science of religion seeks to find genuine causal explanations for the origin and transmission of religious ideas. In the cognitive approach to religion, so-called intuitive and counter-intuitive concepts figure importantly. In this article it is argued that cognitive scientists of religion should clarify their views about the explanatory and semantic role they give to counter-intuitive concepts and beliefs in their theory. Since the cognitive science of religion is a (...)
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  12.  39
    Does Cognitive Science of Religion Undermine Religious Belief?Paul Rezkalla - 2015 - Philosophy and Cosmology 14 (1):215-221.
    In this paper, I discuss what Cognitive Science of Religion is and what its implications are for theism and the veracity of religious belief. Findings in CSR and its counterpart Evolutionary Psychology aim to explain the origin of religious belief. Some critics of religion, however, brandish the findings of CSR in support of their agenda. Their arguments attempt to either argue against the truth of religion or the justification for religious belief. I will argue that (...)
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  13.  53
    Cognitive Science of Religion, Atheism, and Theism.Myron A. Penner - 2018 - Faith and Philosophy 35 (1):105-131.
    Some claim that cognitive science of religion either completely “explains religion away,” or at the very least calls the epistemic status of religious belief into question. Others claim that religious beliefs are the cognitive outputs of systems that seem highly reliable in other contexts, and thus CSR provides positive epistemic support for religious belief. I argue that CSR does not provide evidence for atheism, but if one is an atheist, CSR lends “intellectual aid and comfort,” (...)
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  14.  16
    Normative Cognition in the cognitive science of religion.Mark Addis - 2023 - In Robert Vinten (ed.), Wittgenstein and the Cognitive Science of Religion: Interpreting Human Nature and the Mind. London: Bloomsbury Academic. pp. 149-162.
    Ideas from Wittgenstein are developed to provide suggestions about how both the nature and acquisition of normative cognition in the cognitive science of religion might be understood. As part of this there is some consideration of more general issues about the nature and status of claims in the cognitive science of religion and of appropriate methodologies for the cognitive study of religion. The gaining, production, distribution and implementation of social concepts and norms (...)
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  15. The cognitive science of religion: a modified theist response.David Leech & Aku Visala - 2011 - Religious Studies 47 (3):301 - 316.
  16.  24
    Cognitive Science of Religion Debunking Arguments: Some Methodological Considerations.Bradley L. Sickler - forthcoming - Sophia:1-17.
    Theories in the cognitive science of religion (CSR) are sometimes seen as debunking religious or supernatural beliefs (SBs). To date, arguments have been produced by proponents on both sides, with some claiming that debunking would result and others claiming that it would not. In this paper, I depart from the approach taken by others and offer an approach based in broadly Bayesian methods of updating subjective probability assignments, including classical Bayesian formulas as well as comparative ratios and (...)
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  17.  42
    Cognitive Science of Religion, Reliability, and Perceiving God.Jeffrey Tolly - forthcoming - Theology and Science:520-543.
    Matthew Braddock’s argument from false god beliefs (AFG) is one of the most significant debunking arguments to emerge from the growing literature on Cognitive Science of Religion (CSR). This argument aims to produce a defeater for any basic theistic belief. In this essay, I reply to AFG by defending a counter-example to AFG’s crucial premise. In particular, I argue that the cognitive mechanisms posited by CSR do not “significantly contribute” to perceptually based theistic belief formation in (...)
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  18. Reformed Epistemology and the Cognitive Science of Religion.Kelly James Clark - 2010 - In Melville Y. Stewart (ed.), Faith and Philosophy. Oxford, UK: Wiley-Blackwell. pp. 500--513.
    This chapter contains sections titled: * Introduction * The Cognitive Science of Religion * The Internal Witness: The Sensus Divinitatis * Reformed Epistemology * Reformed Epistemology and Cognitive Science * Obstinacy in Belief * The External Witness: The Order of the Cosmos * The External Witness and the Cognitive Science of Religion * Conclusion * Notes * Bibliography.
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  19.  61
    Recent trends in the cognitive science of religion: Neuroscience, religious experience, and the confluence of cognitive and evolutionary research.Robert N. McCauley - 2020 - Zygon 55 (1):97-124.
    Cognitive science of religion (CSR) has increased influence in religious studies, the resistance of religious protectionists notwithstanding. CSR's most provocative work stresses the role of implicit cognition in explaining religious thought and conduct. Exhibiting explanatory pluralism, CSR seeks integrative accounts across the social, psychological, and brain sciences. CSR reflects prominent trends in the cognitive sciences generally. First, CSR is giving greater attention to the new tools and findings of cognitive neuroscience. Second, CSR researchers have done (...)
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  20. Cognitive Science of Religion and Classical Theism: A Synthesis.Tyler McNabb & Michael DeVito - 2022 - Religions 13.
    Launonen and Mullins argue that if Classical Theism is true, human cognition is likely not theism-tracking, at least, given what we know from cognitive science of religion. In this essay, we develop a model for how classical theists can make sense of the findings from cognitive science, without abandoning their Classical Theist commitments. We also provide an argument for how our model aligns well with the Christian doctrine of general revelation.
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  21. A Natural History of Natural Theology: The Cognitive Science of Theology and Philosophy of Religion.Helen De Cruz & Johan De Smedt - 2015 - Cambridge, Massachusetts: MIT Press.
    [from the publisher's website] Questions about the existence and attributes of God form the subject matter of natural theology, which seeks to gain knowledge of the divine by relying on reason and experience of the world. Arguments in natural theology rely largely on intuitions and inferences that seem natural to us, occurring spontaneously—at the sight of a beautiful landscape, perhaps, or in wonderment at the complexity of the cosmos—even to a nonphilosopher. In this book, Helen De Cruz and Johan De (...)
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  22. Cognitive Science of Religion and the Cognitive Consequences of Sin.Rik Peels, Hans Van Eyghen & Gijsbert Van den Brink - 2018 - In Hans van Eyghen, Rik Peels & Gijsbert van den Brink (eds.), New Developments in the Cognitive Science of Religion - The Rationality of Religious Belief. Dordrecht: Springer.
  23.  8
    The cognitive science of religion: A critical evaluation for theology.Sungho Lee - 2021 - HTS Theological Studies 77 (4):1-7.
    This article explores the cognitive science of religion to discover the challenges and implications for theology by providing a critical evaluation through the lenses of philosophy, evolutionary biology and neuroscience. Four positive implications of the cognitive science of religion are identified. Firstly, the cognitive science of religion can function as a strong hermeneutics of suspicion through which theologians can criticise dogmatic and authoritative religions and theologies. Secondly, the cognitive science (...)
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    The cognitive science of religion: Implications for morality.John Teehan - 2018 - Filosofia Unisinos 19 (3).
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  25.  51
    Cognitive Science of Religion and the Cognitive Consequences of Sin.Rik Peels, Hans van Eyghen & Gijsbert van den Brink - 2018 - In Hans van Eyghen, Rik Peels & Gijsbert van den Brink (eds.), New Developments in the Cognitive Science of Religion - The Rationality of Religious Belief. Dordrecht: Springer. pp. 199-214.
    This paper explores the relation between evolutionary explanations of religious belief and a core idea in both classical Christian theology and Reformed Epistemology, namely that humans have fallen into sin. In particular, it challenges the claim made by De Cruz and De Smedt that ‘ in the light of current evolutionary and cognitive theories, the Reformed epistemological view of NES [the noetic effects of sin] is in need of revision.’ Three possible solutions to this conundrum are examined, two of (...)
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  26.  32
    Critical remarks on the cognitive science of religion.Konrad Szocik - 2020 - Zygon 55 (1):157-184.
    Cognitive explanations of religious beliefs propose an evolutionary past in which humans had to possess certain cognitive adaptations to survive. The aim of this article is to show that some cognitive accounts may overvalue the putative role of cognition. One such cognitive idea is an assumption that cognition has been evolutionarily shaped only, or most importantly, in the Pleistocene. This idea seems common among writers on the cognitive science of religion (CSR), but is (...)
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  27.  26
    Why the cognitive science of religion cannot rescue ‘spiritual care’.John Paley - 2015 - Nursing Philosophy 16 (4):213-225.
    Peter Kevern believes that the cognitive science of religion (CSR) provides a justification for the idea of spiritual care in the health services. In this paper, I suggest that he is mistaken on two counts. First, CSR does not entail the conclusions Kevern wants to draw. His treatment of it consists largely of nonsequiturs. I show this by presenting an account of CSR, and then explaining why Kevern's reasons for thinking it rescues ‘spirituality’ discourse do not work. (...)
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  28.  7
    Why Cognitive Science of Religion Matters for Christian Theology and Philosophy: An Overview.Lari Launonen - 2021 - Philosophy, Theology and the Sciences 8 (2):209.
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  29.  7
    Philosophical foundations of the cognitive science of religion: a head start.Robert N. McCauley - 2017 - New York: Bloomsbury Academic.
    Explanatory pluralism and the cognitive science of religion: or why scholars in religious studies should stop worrying about reductionism -- Interpretation and explanation: problems and promise in the study of religion -- Crisis of conscience, riddle of identity: making space for a cognitive approach to religious phenomena -- Who owns culture? -- Overcoming barriers to a cognitive psychology of religion -- Years in: landmark empirical findings in the cognitive science of (...). (shrink)
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  30. An Evidential Argument for Theism from the Cognitive Science of Religion.Matthew Braddock - 2018 - In Hans van Eyghen, Rik Peels & Gijsbert van den Brink (eds.), New Developments in the Cognitive Science of Religion - The Rationality of Religious Belief. Dordrecht: Springer. pp. 171-198.
    What are the epistemological implications of the cognitive science of religion (CSR)? The lion’s share of discussion fixates on whether CSR undermines (or debunks or explains away) theistic belief. But could the field offer positive support for theism? If so, how? That is our question. Our answer takes the form of an evidential argument for theism from standard models and research in the field. According to CSR, we are naturally disposed to believe in supernatural agents and these (...)
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  31. Wittgenstein and the Cognitive Science of Religion: Interpreting Human Nature and the Mind.Robert Vinten (ed.) - 2023 - London: Bloomsbury Academic.
    Advancing our understanding of one of the most influential 20th-century philosophers, Robert Vinten brings together an international line up of scholars to consider the relevance of Ludwig Wittgenstein's ideas to the cognitive science of religion. Wittgenstein's claims ranged from the rejection of the idea that psychology is a 'young science' in comparison to physics to challenges to scientistic and intellectualist accounts of religion in the work of past anthropologists. Chapters explore whether these remarks about psychology (...)
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  32.  18
    Spiritual oneness and the cognitive science of religion.Veronica Campos & Daniel De Luca-Noronha - forthcoming - International Journal for Philosophy of Religion:1-16.
    In a 2008 paper, Justin Barrett designed a conceptual scale to measure the level of counterintuitiveness of concepts, “Barrett’s counterintuitiveness coding and quantifying scheme”. According to Barrett, the higher a concept scores in this scale, the more counterintuitive it is. The scale is meant as an auxiliary tool for one of the mainstream theories in the cognitive science of religion, namely, the Minimal Counterintuitiveness Hypothesis. For a concept to be adherent, i.e., to survive across cultures and across (...)
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  33.  21
    New Developments in the Cognitive Science of Religion - The Rationality of Religious Belief.Hans van Eyghen, Rik Peels & Gijsbert van den Brink (eds.) - 2018 - Dordrecht: Springer.
    It is widely thought that the cognitive science of religion may have a bearing on the epistemic status of religious beliefs and on other topics in philosophy of religion. Epistemologists have used theories from CSR to argue both for and against the rationality of religious beliefs, or they have claimed that CSR is neutral vis-à-vis the epistemic status of religious belief. However, since CSR is a rapidly evolving discipline, a great deal of earlier research on the (...)
  34.  43
    Debunking arguments gain little from cognitive science of religion.Lari Launonen - 2021 - Zygon 56 (2):416-433.
    Cognitive science of religion (CSR) has inspired a number of debunking arguments against god-belief. They aim to show that the belief-forming processes that underlie belief in god(s) are unreliable. The debate surrounding these arguments gives the impression that CSR offers new scientific evidence that threatens the rationality of religious belief. This impression, however, is partly misleading. A close look at a few widely discussed debunking arguments shows, first, that CSR theories as such are far from providing sufficient (...)
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  35.  7
    Religion explained?: the cognitive science of religion after twenty-five years.Luther H. Martin (ed.) - 2017 - New York: Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
    With contributions from founders of the field, including Justin Barrett, E. Thomas Lawson, Robert N. McCauley, Paschal Boyer, Armin Geertz and Harvey Whitehouse, as well as from younger scholars from successive stages in the field's development, this is an important survey of the first twenty-five years of the cognitive science of religion. Each chapter provides the author's views on the contributions the cognitive science of religion has made to the academic study of religion, (...)
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  36. Steps toward a cognitive science of religion.Lluís Oviedo - 2008 - Zygon 43 (2):385-393.
    The article chronicles the different panels devoted tothe cognitive science of religion at the meeting of the Society for the Scientific Study of Religion (SSSR) in Tampa, Florida, in November 2007. The aim is to verify the state of this subdiscipline and to check how much this work-in-progress affects the present state of the dialogue between science and religion. Several signs point to a positive development in this scientific branch and favor a sound reception (...)
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  37.  18
    Existence and Utopia: The Social and Political Thought of Martin Buber.Bernard Susser & Professor of Religion and Political Science Bernard Susser - 1981
    The only complete study of Buber as a political thinker. Shed new light upon Buber's I Thou, while also attempting to understand Buber's Zionist thought and activity in a new and fresh manner.
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  38. Is Christian Belief Supernatural? Grace, Nature and the Cognitive Science of Religion.Stanisław Ruczaj - 2023 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 8 (1).
    The Cognitive Science of Religion represents a contemporary attempt at a naturalistic explanation of religion. There is debate as to whether its account of how religious beliefs arise is reconcilable with the religious account, which holds that religious beliefs are caused by God. In my paper, I argue that these two accounts cannot be reconciled when it comes to the specific question of how Christian religious beliefs arise if one accepts an important theological doctrine of the (...)
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  39.  16
    Barrett’s cognitive science of religion vs. theism & atheism: a compatibilist approach.Heather Morris - 2020 - International Journal of Philosophy and Theology 81 (4):386-403.
    Naturalistic explanations for religious beliefs, in the form of the cognitive science of religion, have become increasingly popular in the contemporary sphere of philosophy and theology. Some...
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  40. The Relevance of Hume's Natural History of Religion for Cognitive Science of Religion.Helen De Cruz - 2015 - Res Philosophica 92 (3):653-674.
    Hume was a cognitive scientist of religion avant la lettre. His Natural History of Religion (1757 [2007]) locates the origins of religion in human nature. This paper explores similarities between some of his ideas and the cognitive science of religion, the multidisciplinary study of the psychological origins of religious beliefs. It also considers Hume’s distinction between two questions about religion: its foundation in reason (the domain of natural theology and philosophy of (...)) and its origin in human nature (the domain of cognitive science of religion). (shrink)
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  41. Grace Contra Nature: The Etiology of Christian Religious Beliefs from the Perspective of Theology and the Cognitive Science of Religion.Stanisław Ruczaj - 2022 - Theology and Science 20 (4):428-444.
    Cognitive science of religion is sometimes portrayed as having no bearing on the theological doctrines of particular religious traditions, such as Christianity. In this paper, I argue that the naturalistic account of the etiology of religious beliefs offered by the cognitive science of religion undermines the important Christian doctrine of the grace of faith, which teaches that the special gift of divine grace is a necessary precondition for coming to faith. This has some far-reaching (...)
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  42.  16
    An Introduction to the Cognitive Science of Religion: Connecting Evolution, Brain, Cognition, and Culture, written by Claire White. [REVIEW]Ryan Lemasters - 2022 - Journal of Cognition and Culture 22 (1-2):179-183.
  43. Religious Belief is not Natural. Why cognitive science of religion does not show that religious belief is rational.Hans Van Eyghen - 2016 - Studia Humana 5 (4):34-44.
    It is widely acknowledged that the new emerging discipline cognitive science of religion has a bearing on how to think about the epistemic status of religious beliefs. Both defenders and opponents of the rationality of religious belief have used cognitive theories of religion to argue for their point. This paper will look at the defender-side of the debate. I will discuss an often used argument in favor of the trustworthiness of religious beliefs, stating that (...) science of religion shows that religious beliefs are natural and natural beliefs ought to be trusted in the absence of counterevidence. This argument received its most influential defense from Justin Barrett in a number of papers, some in collaboration with Kelly James Clark. I will discuss their version of the argument and argue that it fails because the natural beliefs discovered by cognitive scientists of religion are not the religious beliefs of the major world religions. A survey of the evidence from cognitive science of religion will show that cognitive science does show that other beliefs come natural and that these can thus be deemed trustworthy in the absence of counterevidence. These beliefs are teleological beliefs, afterlife beliefs and animistic theistic beliefs. (shrink)
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  44.  18
    The cognitive biases of human mind in accepting and transmitting religious and theological beliefs: An analysis based on the cognitive science of religion.Sayyed M. Biabanaki - 2020 - HTS Theological Studies 76 (1):1-9.
    The cognitive science of religion is an emerging field of cognitive science that gathers insights from different disciplines to explain how humans acquire and transmit religious beliefs. For the CSR scholars, the human mental tools have specific biases that make them susceptible to acceptance and transmission of religious beliefs. This article examines the characteristics of these biases and how they work, and shows that although our innate cognitive tendencies make our minds generally receptive to (...)
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  45. Emil Brunner revisited: On the cognitive science of religion, the imago Dei, and revelation.Taede A. Smedes - 2014 - Zygon 49 (1):190-207.
    This article aims at a constructive and argumentative engagement between the cognitive science of religion (CSR) and philosophical and theological reflection on the imago Dei. The Swiss theologian Emil Brunner argued that the theological notion that humans were created in the image of God entails that there is a “point of contact” for revelation to occur. This article argues that Brunner's notion resonates quite strongly with the findings of the CSR. The first part will give a short (...)
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  46.  29
    Causes of cultural disparity: Switches, tuners, and the cognitive science of religion.Andrew Buskell - 2018 - Philosophical Psychology 31 (8):1239-1264.
    Cultural disparity—the variation across cultural traits such as knowledge, skill, and belief—is a complex phenomenon, studied by a number of researchers with an expanding empirical toolkit. While there is a growing consensus as to the processes that generate cultural variation and change, general explanatory frameworks require additional tools for identifying, organising, and relating the complex causes that underpin the production of cultural disparity. Here I develop a case study in the cognitive science of religion, and demonstrate how (...)
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  47.  18
    Existentialist literature, cognitive science of religion, and the scientification of religion.Willem B. Drees - 2016 - Zygon 51 (4):833-834.
  48. Does cognitive science show belief in god to be irrational? The epistemic consequences of the cognitive science of religion.Joshua C. Thurow - 2013 - International Journal for Philosophy of Religion 74 (1):77-98.
    The last 15 years or so has seen the development of a fascinating new area of cognitive science: the cognitive science of religion (CSR). Scientists in this field aim to explain religious beliefs and various other religious human activities by appeal to basic cognitive structures that all humans possess. The CSR scientific theories raise an interesting philosophical question: do they somehow show that religious belief, more specifically belief in a god of some kind, is (...)
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  49. Two types of “explaining away” arguments in the cognitive science of religion.Hans van Eyghen - 2016 - Zygon 51 (4):966-982.
    This article discusses “explaining away” arguments in the cognitive science of religion. I distinguish two rather different ways of explaining away religion, one where religion is shown to be incompatible with scientific findings and one where supernatural entities are rendered superfluous by scientific explanations. After discussing possible objections to both varieties, I argue that the latter way offers better prospects for successfully explaining away religion but that some caveats must be made. In a second (...)
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  50. Darwin's doubt, non-deterministic Darwinism and the cognitive science of religion.Robin Attfield - 2010 - Philosophy 85 (4):465-483.
    Alvin Plantinga, echoing a worry of Charles Darwin which he calls 'Darwin's doubt', argues that given Darwinian evolutionary theory our beliefs are unreliable, since they are determined to be what they are by evolutionary pressures and could have had no other content. This papers surveys in turn deterministic and non-deterministic interpretations of Darwinism, and concludes that Plantinga's argument poses a problem for the former alone and not for the latter. Some parallel problems arise for the Cognitive Science of (...)
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