Results for 'collective self-legislation'

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  1.  32
    Collective Self-Legislation as an Actus Impurus: A Response to Heidegger’s Critique of European Nihilism. [REVIEW]Hans Lindahl - 2008 - Continental Philosophy Review 41 (3):323-343.
    Heidegger’s critique of European nihilism seeks to expose self-legislation as the governing principle of central manifestations of modernity such as science, technology, and the interpretation of art as aesthetics. Need we accept the conclusion that modern constitutional democracies are intrinsically nihilistic, insofar as they give political and legal form to the principle of collective self-legislation? An answer to this question turns on the concept of power implied in constituent and constituted power. A confrontation of the genealogies of (...)
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  2.  18
    Is Self-Legislation Possible?: Kantian Ethics After Anscombe.Reshef Agam-Segal - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 3-14.
    Anscombe criticism of Kant on Self-Legislation.
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  3.  26
    A Splitting “Mind-Ache”: AN ANSCOMBEAN CHALLENGE TO KANTIAN SELF-LEGISLATION.Reshef Agam-Segal - 2013 - Journal of Philosophical Research 38:43-68.
    I problematize the notion of self-legislation. I follow in Elizabeth Anscombe’s footsteps and suggest that on a plausible reading of Kant, he does not so much misidentify the sources of moral normativity, as fail to identify any such sources in the first place: The set of terms with which the Kantian is attempting to do so is confused. Interpreters today take Kant’s legal language to be merely metaphorical. The language of ‘self-legislation,’ in particular, is replaced by such interpreters (...)
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  4.  5
    A Splitting “Mind-Ache”: Challenge to Kantian Self-Legislation.Reshef Agam-Segal - 2013 - Journal of Philosophical Research 38:43-68.
    I problematize the notion of self-legislation. I follow in Elizabeth Anscombe’s footsteps and suggest that on a plausible reading of Kant, he does not so much misidentify the sources of moral normativity, as fail to identify any such sources in the first place: The set of terms with which the Kantian is attempting to do so is confused. Interpreters today take Kant’s legal language to be merely metaphorical. The language of ‘self-legislation,’ in particular, is replaced by such interpreters (...)
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  5.  5
    Beyond the Self-Legislation Model of Democracy: James Bohman’s Approach to Democratic Theory.Mark E. Warren - 2018 - Philosophy of the Social Sciences 48 (2):237-246.
    James Bohman’s work involves a paradigm shift in how we conceive democracy in complex, pluralized, globalized contexts comprised of multiple, overlapping constituencies that often have broad extension in space and time. He breaks with theories that view democracy as comprised of a bounded demos legislating for itself, and which conceptualize democracy as ways of organizing territorial, state-organized political entities. Elements of a progressive democratic theory that travels across borders should be built out of three ideas: a nonutopianism that pays close (...)
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  6. Kant's Self-Legislation Procedure Reconsidered.Adrian M. S. Piper - 2012 - Kant Studies Online 2012 (1):203-277.
    Most published discussions in contemporary metaethics include some textual exegesis of the relevant contemporary authors, but little or none of the historical authors who provide the underpinnings of their general approach. The latter is usually relegated to the historical, or dismissed as expository. Sometimes this can be a useful division of labor. But it can also lead to grave confusion about the views under discussion, and even about whose views are, in fact, under discussion. Elijah Millgram’s article, “Does the Categorical (...)
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  7.  34
    Border Crossings by Immigrants: Legality, Illegality, and Alegality.Hans Lindahl - 2008 - Res Publica 14 (2):117-135.
    What happens to the concept of security if legal disorder manifests itself not only as illegal behavior but also as alegal behavior—acts that challenge the very distinction between legality and illegality, as drawn by a political community? Focusing on European immigration policy, this paper examines how the distinction between illegal and alegal acts critically illuminates the relation between collective (in)security and the concept of legal (dis)order. It concludes by arguing that this distinction sheds new light on the systematic relation—and (...)
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  8.  30
    Autonomy Without Paradox: Kant, Self-Legislation and the Moral Law.Pauline Kleingeld & Marcus Willaschek - 2019 - Philosophers' Imprint 19 (6).
    Within Kantian ethics and Kant scholarship, it is widely assumed that autonomy consists in the self-legislation of the principle of morality. In this paper, we challenge this view on both textual and philosophical grounds. We argue that Kant never unequivocally claims that the Moral Law is self-legislated and that he is not philosophically committed to this claim by his overall conception of morality. Instead, the idea of autonomy concerns only substantive moral laws, such as the law that one ought (...)
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  9. Self-Legislation in Kant's Moral Philosophy.Patrick Kain - 2004 - Archiv für Geschichte der Philosophie 86 (3):257-306.
    Kant famously insisted that “the idea of the will of every rational being as a universally legislative will” is the supreme principle of morality. Recent interpreters have taken this emphasis on the self-legislation of the moral law as evidence that Kant endorsed a distinctively constructivist conception of morality according to which the moral law is a positive law, created by us. But a closer historical examination suggests otherwise. Kant developed his conception of legislation in the context of his opposition (...)
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  10. A Law of One's Own: Self‐Legislation and Radical Kantian Constructivism.Tom O'Shea - 2015 - European Journal of Philosophy 23 (4):1153-1173.
    Radical constructivists appeal to self-legislation in arguing that rational agents are the ultimate sources of normative authority over themselves. I chart the roots of radical constructivism and argue that its two leading Kantian proponents are unable to defend an account of self-legislation as the fundamental source of practical normativity without this legislation collapsing into a fatal arbitrariness. Christine Korsgaard cannot adequately justify the critical resources which agents use to navigate their practical identities. This leaves her account riven between (...)
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  11.  40
    Self‐Legislation and Self‐Command in Kant's Ethics.Eric Entrican Wilson - 2015 - Pacific Philosophical Quarterly 96 (2):256-278.
    In his later writings, Kant distinguishes between autonomy and self-mastery or self-command. My article explains the relation between these two ideas, both of which are integral to his understanding of moral agency and the pursuit of virtue. I point to problems with other interpretations of this relation and offer an alternative. On my view, self-command is a condition or state achieved by those agents who become proficient at solving problems presented by the passions. Such agents are able to stick to (...)
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  12.  8
    Collective Self-Efficacy Expectations in Co-Teaching Teams – What Are the Influencing Factors?Mathias Krammer, Angela Gastager, Paleczek Lisa, Barbara Gasteiger-Klicpera & Peter Rossmann - 2018 - Educational Studies 44 (1):99-114.
    Scholars have studied collective teacher efficacy mainly at the school level. The present study also focuses on collective teacher efficacy expectations, but it emphasises the collaborative teaching of two teachers working together in one classroom. This study investigates personal, contextual, and systemic factors that may influence collective self-efficacy expectations of Co-teacher teams. For the present study, 264 teachers who were part of a Co-teaching team finished an online questionnaire. Results from multiple regression analysis indicated that team characteristics (...)
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  13.  3
    Democratic Experimentalism: From Self Legislation to Self Determination.James Bohman - 2013 - Social Philosophy Today 29:7-20.
    As developed by Sabel, Dorf and Cohen, and John Dewey before them, democratic experimentalism is based on the premise that current democratic practices are no longer able to deal with central and pressing social and political problems. Beginning with the criticism of democracy as command and control, Dorf and Sabel show how current democratic practices are part of the problem rather than the solution. Even as democratic experimentalists have successfully explored democracy beyond the state in the European Union, I argue (...)
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  14.  84
    Self-Legislation, Respect and the Reconciliation of Minority Claims.Emanuela Ceva - 2011 - Journal of Applied Philosophy 28 (1):14-28.
    It is a widely supported claim that liberal democratic institutions should treat citizens with equal respect. I neither dispute nor champion this claim, but investigate how it could be fulfilled. I do this by asking, as a sort of litmus test, how liberal democratic institutions should treat with respect citizens holding minority convictions, and thereby dissenting from a deliberative output. The first step of my argument consists in clarifying the sense in which liberal democracies have a primary concern for the (...)
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  15.  48
    Intervention and Collective Self-Determination.Jeff McMahan - 1996 - Ethics and International Affairs 10:1–24.
    McMahan challenges the assumption that respect for self-determination requires an almost exceptionless doctrine of nonintervention by first defining the notions of "intervention" and "self-determination," and then analyzing Walzer's doctrine of nonintervention.
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  16.  17
    From Self-Legislation to Self-Determination: Democracy and the New Circumstances of Global Politics.James Bohman - 2016 - Critical Horizons 17 (1):123-134.
    It is a distinctive feature of the global political order that democracy is no longer confined to nation-states, characterized by extensive and overlapping constituencies. It is important to think of the significance of these developments for individuals’ self-determination, which may be undermined in different ways. Here it is argued that democracy must serve to delegate power to complex units of decision making which favour self-determination. Contestability is part of this form of self-determination, allowing forms of politics to emerge based on (...)
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  17.  39
    Collective Responsibility and the Narrative Self.Cassie Striblen - 2013 - Social Theory and Practice 39 (1):147-165.
    This essay advocates applying a “narrative” conception of the individual self to the problem of “collective responsibility.” Participants in the debate agree that groups are composed of individuals and that group responsibility must somehow mimic individual responsibility. However, participants do not begin from a neutral and unproblematic conception of the individual. So far, most participants have assumed standard models of the individual that may unduly bias their conclusions about different forms of group responsibility. I argue that switching to a (...)
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  18.  14
    Value Collectivism, Collective Rights, and Self-Threatening Theory.Dwight G. Newman - 2013 - Oxford Journal of Legal Studies 33 (1):197-210.
    This review article discusses the conception of collective rights necessary to ground contemporary entrenchments of minority educational rights, Indigenous rights and collective bargaining rights, as discussed in Miodrag Jovanović’s book, Collective Rights: A Legal Theory. Jovanović argues for a role for value collectivism in elucidating a rationale for the entrenchment of rights held by what he conceives of as pre-legally existing groups with interests not reducible to those of their individual members. This approach can offer an explanation (...)
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  19. Collective Identity, Oppression, and the Right to Self-Ascription.Andrew J. Pierce - 2012 - Lexington Books.
    Collective Identity, Oppression, and the Right to Self-Ascription argues that groups have an irreducibly collective right to determine the meaning of their shared group identity, and that such a right is especially important for historically oppressed groups. It provides a novel approach to issues of identity politics, group rights, and racial identity, one which combines and develops the insights of contemporary critical theory and race theory, and will thus be of special interest to scholars in these fields.
     
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  20. Freedom, Self-Legislation and Morality in Kant and Hegel: Constructivist Vs. Realist Accounts.Robert Stern - 2007 - In Espen Hammer (ed.), German Idealism: Contemporary Perspectives. Routledge. pp. 245--66.
     
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  21.  33
    The Limits of Collective Self-Determination.Joseph H. Carens - 2018 - Critical Review of International Social and Political Philosophy 21 (6):774-781.
  22.  7
    Motivational Hierarchy in the Chinese Brain: Primacy of the Individual Self, Relational Self, or Collective Self?Xiangru Zhu, Haiyan Wu, Suyong Yang & Ruolei Gu - 2016 - Frontiers in Psychology 7.
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  23.  49
    Accountability, Integrity, Authenticity, and Self-Legislation: Reflections on Ruediger Bittner's Reflections on Autonomy. [REVIEW]Sarah Buss - 2014 - Erkenntnis 79 (S7):1-14.
    In this paper I consider three widespread assumptions: (1) the assumption that we are accountable for our intentional actions only if they are in some special sense ours; (2) the assumption that it is possible for us to be more or less “true to” ourselves, and that we are flawed human beings to the extent that we lack “integrity”; and (3) the assumption that we can sometimes give ourselves reasons by giving ourselves commands. I acknowledge that, as Ruediger Bittner has (...)
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  24.  33
    Self-Legislation and Duties to Oneself.Andrews Reath - 1997 - Southern Journal of Philosophy 36 (S1):103-124.
  25. Individual Self, Relational Self, Collective Self.Constantine Sedikides & Marilynn B. Brewer (eds.) - 2000 - Psychology Press.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  26.  62
    Collective Self-Organization in General Biology: Gilles Deleuze, Charles S. Peirce, and Stuart Kauffman.Rocco Gangle - 2007 - Zygon 42 (1):223-240.
  27.  16
    Beyond the Self-Legislation Model of Democracy.Mark E. Warren - 2010 - Ethics and Global Politics 3 (1):47-54.
    James Bohman’s Democracy across borders aims to conceptualize transnational democracy. But it is more than that: Bohman begins to articulate a paradigm shift in how we conceive democracy in complex, pluralized, globalized contexts comprised of multiple, overlapping constituencies which often have broad extension in space and time. The paradigm shift is not Bohman’s alone: it has been some time in the making*two decades at least*and has multiple sources in contemporary theories of power, inclusion and exclusion, pluralism, deliberation, as well as (...)
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  28.  57
    Deriving Duties to Oneself: Comments on Andrews Reath's “Self-Legislation and Duties to Oneself”.Stephen Engstrom - 1998 - Southern Journal of Philosophy 36 (S1):125-130.
  29.  23
    Re-Membering and Memorializing the Visual: Photography, War Tourism and the Evolving Collective Self in Jersey, Channel Islands.Phyllis Passariello & Camille Baylis - 2014 - Semiotics:441-450.
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  30.  1
    The Neural Representation of Relational- and Collective-Self: Two Forms of Collectivism.Yingcan Zheng, Zilun Xiao, Luqing Wei & Hong Chen - 2018 - Frontiers in Psychology 9.
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  31.  12
    Comments on “Aristotelian and Kantian Self-Legislation” by Reshef Agam-Segal.Robyn Gaier - 2012 - Southwest Philosophy Review 28 (2):43-45.
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  32. The Law and Philosophy of Preventive War: An Institution-Based Approach to Collective Self-Defense.Russell Powell - 2007 - Australian Journal of Legal Philosophy 32:67-89.
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  33.  3
    The Relationship Between Regional Gray Matter Volume of Social Exclusion Regions and Personal Self-Esteem Is Moderated by Collective Self-Esteem.Wu Xin, Chen Yujie, Chen Bing, Guan Lili & Zhao Yufang - 2017 - Frontiers in Psychology 8.
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  34.  10
    Nietzsche and the Temporality of (Self-) Legislation.Herman W. Siemens - 2008 - In Manuel Dries (ed.), Nietzsche on Time and History. Walter de Gruyter. pp. 191.
  35.  6
    Going to War and Collective Self-Deception1.Richard Werner - 2013 - In Fritz Allhoff, Nicholas Evans & Adam Henschke (eds.), Routledge Handbook of Ethics and War: Just War Theory in the 21st Century. Routledge. pp. 35.
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  36.  2
    Democratic Experimentalism: From Self-Legislation to Self-Determination.James Bohman - 2012 - Contemporary Pragmatism 9 (2):273-285.
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  37.  1
    The Second Gulf Crisis and the Relation Between Collective Security and Collective Self-Defense.T. D. Gill - 1989 - Grotiana 10 (1):47-76.
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  38. Moral Autonomy as Political Analogy: Self-Legislation in Kant's 'Groundwork' and the 'Feyerabend Lectures on Natural Law'.Pauline Kleingeld - 2019 - In Stefano Bacin & Oliver Sensen (eds.), The Emergence of Autonomy in Kant's Moral Philosophy. Cambridge: Cambridge University Press. pp. 158-175.
     
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  39. Collective Self-Defense Under a Revised Un Charter.Walter Sg Kohn - forthcoming - Social Research.
     
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  40.  23
    Collective Intentionality and Plural Pre-Reflective Self-Awareness.Dan Zahavi - 2018 - Journal of Social Philosophy 49 (1):61-75.
  41. Two Feminist Views on the Self, Identity and Collective Action. [REVIEW]Margaret A. McLaren - 1999 - Hypatia 14 (1):120 - 125.
  42.  6
    Society of Self: The Emergence of Collective Properties in Self-Structure.Andrzej Nowak, Robin R. Vallacher, Abraham Tesser & Wojciech Borkowski - 2000 - Psychological Review 107 (1):39-61.
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  43.  39
    Self-Defense, Harm to Others, and Reasons for Action in Collective Action Problems.Mark Bryant Budolfson - 2014 - Ethics, Policy and Environment 17 (1):31-34.
  44.  16
    Collective Responsibilities of Random Collections: Plural Self-Awareness Among Strangers.Hans Bernhard Schmid - 2018 - Journal of Social Philosophy 49 (1):91-105.
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  45.  16
    Should I Be Proud of Liberalism with Excellence? On the Collective Grounds of Self-Respect.Zofia Stemplowska - 2018 - American Journal of Jurisprudence 63 (1):81-91.
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  46.  22
    Self-Defense, Collective Obligation, and Noncombatant Liability.Kai Draper - 1998 - Social Theory and Practice 24 (1):57-81.
  47.  2
    Altruism, Collective Rationality, and Extreme Self-Sacrifice.Andrew M. Colman & Briony D. Pulford - 2018 - Behavioral and Brain Sciences 41.
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  48.  10
    Collective Attitudes and the Sense of Us: Feeling of Commitment and Limits of Plural Self-Awareness.Katja Crone - 2018 - Journal of Social Philosophy 49 (1):76-90.
  49.  28
    Collective Intentionality, Self-Referentiality, and False Beliefs: Some Issues Concerning Institutional Facts.Bruno Celano - 1999 - Analyse & Kritik 21 (2):237-250.
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  50.  4
    Rituale, Selbstdarstellung Und Kollektive Orientierung: Konturen der Lebensweltlichen Wirklichkeit von Fußballfans / Rituals, Self-Portrayed and Collective Orientation: Contours of the Lifeworld Reality of Soccer Fans.Gregor Balke - 2007 - Sport Und Gesellschaft 4 (1):3-28.
    Zusammenfassung Fußballfans bilden eine eigene Subkultur, die sich selbst noch einmal im Fußballstadion von den anderen Zuschauern als soziale Gruppierung unterscheidet. Ausgehend von Schütz’s Lebensweltbegriff wird die Fankultur als ein geschlossenes Sinngebiet mit einem eigenen Realitätsakzent sowie einem besonderen Erkenntnis- und Erlebnisstil aufgefasst. Der vorliegende Beitrag analysiert die konstitutiven Elemente dieser fanspezifischen Lebenswelt am Beispiel der Fangemeinschaft des FC Energie Cottbus. Die dort beobachteten Rituale, symbolischen Darstellungsmittel, Selbstinszenierungen und Kollektivausdrücke stellen die Konstitutionsbedingungen für einen gemeinsamen Wirklichkeitsentwurf dar. Es wird gezeigt, (...)
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