Results for 'communicative action'

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  1. The Theory of Communicative Action After Three Decades.Maeve Cooke & Timo Jütten - 2013 - Constellations 20 (4):516-517.
    This is the introduction to a special section on Habermas' Theory of Communicative Action, published in Constellations 20:4 (2013), and edited by Maeve Cooke and me.
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  2.  7
    Effecting Change Through Dialogue: Habermas' Theory of Communicative Action as a Tool in Medical Lifestyle Interventions. [REVIEW]Liv Tveit Walseth & Edvin Schei - 2011 - Medicine, Health Care and Philosophy 14 (1):81-90.
    Adjustments of everyday life in order to prevent disease or treat illness afflict partly unconscious preferences and cultural expectations that are often difficult to change. How should one, in medical contexts, talk with patients about everyday life in ways that might penetrate this blurred complexity, and help people find goals and make decisions that are both compatible with a good life and possible to accomplish? In this article we pursue the question by discussing how Habermas’ theory of communicative (...) can be implemented in decision-making processes in general practice. The theory of deliberative decision-making offers practical guidelines for what to talk about and how to do it. For a decision to be rooted in patients’ everyday life it has to take into consideration the patient’s practical circumstances, emotions and preferences, and what he or she perceives as ethically right behaviour towards other people. The aim is a balanced conversation, demonstrating respect, consistency and sincerity, as well as offering information and clarifying reasons. Verbalising reasons for one’s preferences may increase awareness of values and norms, which can then be reflected upon, producing decisions rooted in what the patient perceives as good and right behaviour. The asymmetry of medical encounters is both a resource and a challenge, demanding patient-centred medical leadership, characterised by empathy and ability to take the patient’s perspective. The implementation and adjustments of Habermas’ theory in general practice is illustrated by a case story. Finally, applications of the theory are discussed. (shrink)
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  3.  45
    Freedom of Communicative Action.Lawrence B. Solum - 1989 - Northwestern University Law Review 83 (1):54-135.
    The thesis of "Freedom of Communicative Action" is that Jurgen Habermas's theory of communicative action illuminated the deep structure of the First Amendment freedom of speech. Haberams's theory takes speech act theory as its point of departure. Communicative action coordinates indivudal behavior through rational understanding. Communicative action is distinguished from strategic action--the use of communication to manipulate, deceive, or coerce. Part I offers an introduction. Part II outlines a hermeneutic approach to (...)
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  4.  53
    From Joint Attention to Communicative Action Some Remarks on Critical Theory, Social Ontology and Cognitive Science.Matteo Bianchin - 2015 - Philosophy and Social Criticism 41 (6):593-608.
    In this article I consider the relevance of Tomasello’s work on social cognition to the theory of communicative action. I argue that some revisions are needed to cope with Tomasello’s results, but they do not affect the core of the theory. Moreover, they arguably reinforce both its explanatory power and the plausibility of its normative claims. I proceed in three steps. First, I compare and contrast Tomasello’s views on the ontogeny of human social cognition with the main tenets (...)
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  5.  34
    Moral Consciousness and Communicative Action.David M. Rasmussen, Jurgen Habermas, Christian Lenhardt & Shierry Weber Nicholsen - 1993 - Philosophical Quarterly 43 (173):571.
    This long-awaited book sets out the implications of Habermas's theory of communicative action for moral theory. "Discourse ethics" attempts to reconstruct a moral point of view from which normative claims can be impartially judged. The theory of justice it develops replaces Kant's categorical imperative with a procedure of justification based on reasoned agreement among participants in practical discourse.Habermas connects communicative ethics to the theory of social action via an examination of research in the social psychology of (...)
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  6. The Theory of Communicative Action, Vol. 1, 'Reason and the Rationalization of Society'.Jürgen Habermas - 1984 - Polity..
  7.  47
    [Book Review] the Theory of Communicative Action[REVIEW]Jurgen Habermas - 1990 - Ethics 100 (3):641-657.
  8. The Theory of Communicative Action: Reason and the Rationalization of Society.Jürgen Habermas - 1991 - Polity.
    Here, for the first time in English, is volume one of Jurgen Habermas's long-awaited magnum opus: The Theory of Communicative Action. This pathbreaking work is guided by three interrelated concerns: to develop a concept of communicative rationality that is no longer tied to the subjective and individualistic premises of modern social and political theory; to construct a two-level concept of society that integrates the 'lifeworld' and 'system' paradigms; and to sketch out a critical theory of modernity that (...)
     
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  9. The Theory of Communicative Action, Volume 2: Lifeworld and System: A Critique of Functionalist Reason.Jürgen Habermas - 1985 - Beacon Press.
    Theory of Communicative Action, Volume 2 is a Beacon Press publication.
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  10.  20
    Communicative Action and Rational Choice.Joseph Heath - 2001 - MIT Press.
    In this book Joseph Heath brings Jürgen Habermas's theory of communicative action into dialogue with the most sophisticated articulation of the instrumental conception of practical rationality-modern rational choice theory. Heath begins with an overview of Habermas's action theory and his critique of decision and game theory. He then offers an alternative to Habermas's use of speech act theory to explain social order and outlines a multidimensional theory of rational action that includes norm-governed action as a (...)
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  11.  29
    Communicative Action and Corporate Annual Reports.Kristi Yuthas, Rodney Rogers & Jesse F. Dillard - 2002 - Journal of Business Ethics 41 (1-2):141 - 157.
    Annual reports are an important element in the genre of corporate public discourse. The reporting practices mandated by the Securities and Exchange Commission for all publicly traded corporations are intended to render the annual reports a legitimate and trustworthy medium through which management communicates information related to the financial performance of the firm. The following discussion represents an inaugural attempt to investigate the ethical characteristics of the discourse found in corporate annual reports using Habermas' principles of communicative action. (...)
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  12. Collective Goals and Communicative Action.Raimo Tuomela - 2002 - Journal of Philosophical Research 27:29-64.
    This paper gives an account of communicative action from the point of view of communication as a cooperative enterprise. It is argued that this is communication both on the basis of shared collective goals and without them. It is also argued that people can communicate without specifically formed illocutionary communicative intentions. The paper concludes by comparing the account given in the paper with Habermas’s theory of communicative action.
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  13.  59
    Habermas on Strategic and Communicative Action.James Johnson - 1991 - Political Theory 19 (2):181-201.
    Habermas's analysis of rational action is the fulcrum for his broader theoretical project. If that analysis is faulty his larger project is jeopardized. I explore the role Habermas assigns to strategic action in order to scrutinize his central concept of communicative action. Using basic game theoretic concepts as a counterpoint I argue that he both misconstrues stategic action and fails to adequately explain the mechanism underlying communicative action. I conclude by sketching several ways (...)
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  14.  19
    Is the Optimism in CEO’s Letters to Shareholders Sincere? Impression Management Versus Communicative Action During the Economic Crisis.Lorenzo Patelli & Matteo Pedrini - 2014 - Journal of Business Ethics 124 (1):1-16.
    In this study, we explore the sincerity of the rhetorical tone of 664 annual letters to shareholders (CEO letters). Prior studies adopt Impression Management theory to predict that firms obfuscate failures and emphasize successes to unfairly enhance their image and maintain organizational legitimacy. Yuthas et al. (J Bus Ethics 41:141–157, 2002) challenged such a view, showing that firms reporting earnings surprises engage in ethical discourse with shareholders. We adopt the methodology of Yuthas et al. (J Bus Ethics 41:141–157, 2002) to (...)
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  15. From Communicative Action to the Face of the Other: Levinas and Habermas on Language, Obligation, and Community.Steven Hendley - 2000 - Lexington Books.
    Although the continental philosophers Jürgen Habermas and Emmanuel Levinas are both inescapably important to an array of debates in contemporary moral theory, they are rarely assessed in relation to each other. Not only are their basic agendas different—whereas Habermas's discourse ethics are framed within a general concern for democratic political theory, Levinas's work is largely indifferent, if not hostile, to political concerns—but their philosophical styles dramatically contrast as well. Steven Hendley's study is based on the conviction that beneath the surface (...)
     
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  16.  18
    Moral Consciousness and Communicative Action.Christian Lenhardt, Shierry Weber Nicholsen & Thomas Mccarthy - 1992 - Philosophical Review 101 (4):924-926.
    This long-awaited book sets out the implications of Habermas's theory of communicative action for moral theory. "Discourse ethics" attempts to reconstruct a moral point of view from which normative claims can be impartially judged. The theory of justice it develops replaces Kant's categorical imperative with a procedure of justification based on reasoned agreement among participants in practical discourse.Habermas connects communicative ethics to the theory of social action via an examination of research in the social psychology of (...)
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  17.  32
    Reconciling Communicative Action with Recognition: Thickening the ‘Inter’ of Intersubjectivity.Eva Erman - 2006 - Philosophy and Social Criticism 32 (3):377-400.
    There is an underlying idea of symmetry involved in most notions of rationality. From a dialogical philosophical standpoint, however, the symmetry implied by social contract theories and so-called Golden Rule thinking is anchored to a Cartesian subject–object world and is therefore not equipped to address recognition – at least not if recognition is to be understood as something happening between subjects. For this purpose, the dialogical symmetry implied by Habermas' communicative action does a much better job. Still, it (...)
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  18.  76
    Some Problems of Rationality, Understanding, and Universalistic Ethics in the Context of Habermas's Theory of Communicative Action.Jan Ajzner - 1994 - Philosophy of the Social Sciences 24 (4):466-484.
    The arguments presented in this discussion point to some problems in the theory of communicative action considered as a starting point for a sociological theory with both normative and explanatory aspirations. It is argued that Habermas's notion of consensus is not sufficiently developed to constitute a foundation of the ethics of public debates; that both social action and communicative action are grounded in social actors' references to the same three worlds, which makes the coordination of (...)
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  19.  44
    Inferentialism and Communicative Action: Robust Conceptions of Intersubjectivity.Barbara Fultner - 2002 - Philosophical Studies 108 (1-2):121 - 131.
    Brandom's inferentialism provides a semantics that complements Habermas's theory of communicative action without sacrificing its intersubjectivist insights. Pace Habermas, Brandom's conception of communication is robustly intersubjective. At the pragmatic level, interlocutors inherit each other's commitments and entitlements and must justify their claims when challenged; at the semantic level, anaphora show how the web of meaning is knit together, connecting expressions of the language as well as interlocutors. Finally, Habermas's thesis that there are three irreducible types of validity claim (...)
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  20.  4
    On the Pragmatics of Social Interaction: Preliminary Studies in the Theory of Communicative Action.Barbara Fultner (ed.) - 2002 - MIT Press.
    In 1971 Jürgen Habermas delivered the Gauss Lectures at Princeton University. These pivotal lectures, entitled "Reflections on the Linguistic Foundation of Sociology," anticipate The Theory of Communicative Action and offer an excellent introduction to it. They show why Habermas considers the linguistic turn in social philosophy to be necessary and contain the first formulation of formal pragmatics, including an important discussion of truth.In these lectures and two additional essays, Habermas outlines an intersubjective approach to social theory that takes (...)
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  21.  6
    Collective Goals and Communicative Action.Raimo Tuomela - 2002 - Journal of Philosophical Research 27:29-64.
    This paper gives an account of communicative action from the point of view of communication as a cooperative enterprise. It is argued that this is communication both on the basis of shared collective goals and without them. It is also argued that people can communicate without specifically formed illocutionary communicative intentions. The paper concludes by comparing the account given in the paper with Habermas’s theory of communicative action.
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  22.  31
    Intersubjectivity and Critical Consciousness: Remarks on Habermas's Theory of Communicative Action.Gerhard Wagner & Heinz Zipprian - 1991 - Inquiry: An Interdisciplinary Journal of Philosophy 34 (1):49 – 62.
    The out?dated intentionalistic assumptions manifest in Habermas's Theory of Communicative Action undermine a solution to the problem of order in action theory beyond utilitarianism. An analysis of his intersubjectivistic conception, which is based on the theory of the speech?act, shows that the incompleteness of Habermas's linguistic turn is due to his attempt to revive the older Critical Theory's concept of critique. The claims for a scientifically well?founded revival of a universal concept of reason ? which are asserted (...)
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  23.  4
    Communicative Action, Strategic Action, and Inter-Group Dialogue.Michael Rabinder James - 2003 - European Journal of Political Theory 2 (2):157-182.
    A consensus has emerged among many normative theorists of cultural pluralism that dialogue is the key to securing just relations among ethnic or cultural groups. However, few normative theorists have explored the conditions or incentives that enable inter-group dialogue versus those that encourage inter-group conflict. To address this problem, I use Habermas’s distinction between communicative and strategic action, since many models of inter-group dialogue implicitly rely upon communicative action, while many accounts of inter-group conflict rest upon (...)
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  24.  35
    Alfred Schutz' Theory of Communicative Action.Hubert Knoblauch - 2013 - Human Studies 36 (3):323-337.
    This paper addresses the notion of communicative action on the basis of Alfred Schutz’ writings. In Schutz’ work, communication is of particular significance and its importance is often neglected by phenomenologists. Communication plays a crucial role in his first major work, the Der sinnhafte Aufbau der sozialen Welt from 1932, yet communication is also a major feature in his unfinished works which were later completed posthumously by Thomas Luckmann: The Structures of the Life World (1973, 1989). In these (...)
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  25. Communicative Action and Rational Choice. [REVIEW]William Rehg - 2002 - Dialogue 41 (3):622-623.
    Of all the components that go into Jürgen Habermas's heroic efforts to elaborate the rational basis for critical social theory, his pragmatic theory of language—the "theory of communicative action" —is both the most important and the most ambitious. However, his arguments for this theory tend to be speculative, controversial, or even obscure at key points. This is unfortunate, given the potential significance of TCA as an account of the rationality of moral action. To remedy the situation, Joseph (...)
     
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  26.  19
    Continental and Analytic Lenses in Relation to the Communicative Action Paradigm: Reconstructive Thoughts.Stephen K. White - 2016 - European Journal of Political Theory 15 (2):189-204.
    This essay develops the idea that Analytic and Continental orientations to political theory are best comprehended not as mortal enemies, but rather as alternative lenses that, together, allow us to better perceive a broader range of significant aspects of political life than is possible by adhering to only one of these approaches. This claim is fleshed out by an analysis of the communicative action paradigm developed by Jürgen Habermas. If this paradigm is revised somewhat in order to make (...)
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  27.  14
    Communicative Action, the Lifeworlds of Learning and the Dialogue That We Aren't1.Pádraig Hogan - 1996 - International Journal of Philosophical Studies 4 (2):252-272.
    Abstract The first section of the paper reviews the kind of action which unfolds in Plato's Republic, and argues that, from Book II onwards, its character shifts from a genuine dialogue (communicative action) to a more manipulative kind of intercourse (strategic action). While the former kind of action was characteristic of the educational activities of the historical Socrates, the case is made that this kind of action became largely eclipsed in Western education and superseded (...)
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  28.  9
    Moral Consciousness and Communicative Action: From Discourse Ethics to Spiritual Transformation.Ananta Kumar Giri - 1998 - History of the Human Sciences 11 (3):87-113.
    This article strives to make a critical assessment of the claim of discourse ethics, as articulated by Jürgen Habermas, to meet with the challenges of moral consciousness and communicative action today. The article locates Habermas' theory of discourse ethics in the contemporary movement to remoralize institutions and to build a post-conventional moral theory. It describes Habermas' agenda and looks into incoherences in his project in accordance with his own norms. Beginning with an internal critique of Habermas, the article, (...)
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  29. Language Games Versus Communicative Action: Wittgenstein and Habermas on Language and Reason.William Mark Hohengarten - 1991 - Dissertation, Northwestern University
    This dissertation is structured as a debate between Wittgenstein and Habermas concerning the rational implications of linguistic practices. The topic of the debate is set by Habermas's claim that the pragmatic presuppositions of everyday speech acts commit speakers to resolve differences, including differences in their linguistic and reasoning practices, through a process of rational argumentation called discourse. By contrast, Wittgenstein sees linguistic and reasoning practices as the given parameters of all argumentation, such that they themselves are not open to rational (...)
     
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  30. Scriptures and the Guidance of Language: Evaluating a Religious Authority in Communicative Action.Steven G. Smith - 2018 - Cambridge University Press.
    In this book, Steven G. Smith focuses on the guidance function in language and scripture and evaluates the assumptions and ideals of scriptural religion in global perspective. He brings to language studies a new pragmatic emphasis on the shared modeling of life-in-the-world by communicators constantly depending on each other's guidance. Using concepts of axiality and axialization derived from Jaspers' description of the 'Axial Age', he shows the essential role of scripture in the historical progress of communicative action. This (...)
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  31.  20
    On the Pragmatics of Social Interaction: Preliminary Studies in the Theory of Communicative Action.Jürgen Habermas - 2002 - MIT Press.
    Habermas's 1971 Gauss Lectures, plus two additional essays, outlining an intersubjective approach to social theory.
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  32. Formal Theories, Pragmatic Purposes: Inferentialism, Rational Choice, and Communicative ActionCommunicative Action and Rational Choice. [REVIEW]James Bohman - 2003 - Canadian Journal of Philosophy 33 (3):423-440.
    In his long attempt to solve the vexing and diverse problems of formulating a critical social science of modern societies, Habermas has along the way borrowed from many and quite diverse theoretical and philosophical resources, including Anglo-American analytic philosophy of language, ethics and political philosophy. Initially, Habermas borrowed extensively from American Pragmatism, first Peirce’s philosophy of inquiry and then later from George Herbert Mead, whose thought his own enterprise most closely resembled. With his increasing concern with the rationality of communication (...)
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  33.  1
    Telling and Mutual Obligations in Communicative Action.Marija Jankovic - 2018 - ProtoSociology 35:99-114.
    In telling the utterer enters into a relationship with an addressee. This relationship appears to be a normative one, i.e., it entails that an utterer has certain obligations to the addressee. But how can an act of telling create such obligations? In this paper, I propose what I call a collectivist account of telling. On this account, the core notion of telling is that of an utterer’s contribution to a joint action. Margaret Gilbert’s rich work on joint action (...)
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  34. The Theory of Communicative Action.Thomas Mccarthy (ed.) - 1991 - Wiley.
    This study offers a systematic reconstruction of the theoretical foundations and framework of critical social theory. It is Habermas' "magnum opus", and it is regarded as one of the most important works of modern social thought. In this second and final volume of the work, Habermas examines the relations between action concepts and systems theory and elaborates a framework for analyzing the developmental tendencies of modern societies. He discusses in detail the work of Marx, Durkheim, G.H. Mead and Talcott (...)
     
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  35.  18
    Communicative Action and Philosophical Foundations: Comments on the Apel-Habermas Debate.Marianna Papastephanou - 1997 - Philosophy and Social Criticism 23 (4):41-69.
    Anglo-American and continental philosophy are often con sidered sharply divergent, even hostile, movements of thought. However, there have been several attempts to cross the divide between them, leading some theorists to very interesting and promising new projects. Apel has been one of the first German philosophers whose serious preoccupation with continental themes has not impeded his thorough and responsible investigation of analytic and post-analytic issues. Thus, Apel promotes a linguistic analysis that aspires to unveil the hidden, implicit, but non circumventible (...)
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  36.  16
    Sentimentality, Communicative Action and the Social Self: Adam Smith Meets Jürgen Habermas.David Wilson & William Dixon - 2009 - History of the Human Sciences 22 (3):75-99.
    There is a long and tortuous history of misinterpreting Smithian social theory. After rehearsing that history we offer here a way of understanding Smith that, unlike much of recent revisionist Smith scholarship, does not further add to this confusion. Our proposal is to understand the relation between moral and economic behaviour in Smith as analogous to the way in which Habermas makes strategic (and normatively oriented) behaviour parasitic on a more basic communicative competence. Given this analogy, it is ironic (...)
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  37.  5
    Human Rights as Demands for Communicative Action.Daniel M. Brinks Varun Gauri - 2012 - Journal of Political Philosophy 20 (4):407-431.
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  38.  5
    The Theory of Communicative Action. Vol. 1: Reason and the Rationalization of Society.Nanette Funk, Jurgen Habermas & Thomas McCarthy - 1986 - Philosophical Review 95 (2):269.
  39.  12
    Bourdieu and Habermas: “Linguistic Exchange” Versus “Communicative Action”? A Reply to Simon Susen.William Outhwaite - 2013 - Social Epistemology 27 (3-4):247-249.
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  40.  46
    Pragmatism as a Pedagogy of Communicative Action.Gert Biesta - 1995 - Studies in Philosophy and Education 13 (3-4):273-290.
  41. Moral Consciousness and Communicative Action. Studies in Contemporary German Thought.Jürgen Habermas, Christian Lenhardt & Shierry Weber Nicholsen - 1995 - Journal of Speculative Philosophy 9 (1):74-77.
  42.  49
    Moral Consciousness and Communicative Action. Jurgen Habermas, Christian Lenhardt, Shierry Weber Nicholsen.Aristides Baltas - 1993 - Philosophy of Science 60 (3):521-523.
  43.  8
    Science, Action, and Fundamental Theology: Toward a Theology of Communicative Action.Helmut Peukert - 1986 - Noûs 20 (4):571-572.
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  44.  93
    Reviews : Jürgen Habermas, Moral Consciousness and Communicative Action. Cambridge: Polity Press, 1992. Paper £11.95, Xiii + 225 Pp. [REVIEW]Alan Scott - 1993 - History of the Human Sciences 6 (4):129-131.
  45. Formal Pragmatics and Social Criticism: The Philosophy of Language and the Critique of Ideology in Habermas's Theory of Communicative Action.James F. Bohman - 1986 - Philosophy and Social Criticism 11 (4):331-353.
  46.  36
    System and Life-World in Habermas'stheory of Communicative Action.Hugh Baxter - 1987 - Theory and Society 16 (1):39-86.
  47. Communicative Action and Philosophy: Reflections on Habermas Theorie Des Kommunikativen Handelns.david M. Rasmussen - 1982 - Philosophy and Social Criticism 9 (1):1-28.
  48. Reconstructing the Fourth Dimension: A Deweyan Critique of Habermas's Conception of Communicative Action.Lenore Langsdorf - 2002 - In Mitchell Aboulafia, Myra Orbach Bookman & Cathy Kemp (eds.), Habermas and Pragmatism. Routledge. pp. 141--164.
     
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  49.  14
    A Reappraisal of Habermas's Theory of Communicative Action in Light of Detailed Investigations of Social Praxis.David E. Bogen - 1989 - Journal for the Theory of Social Behaviour 19 (1):47–77.
  50.  18
    Communicative Action and Rational Choice Joseph Heath Studies in Contemporary German Thought Cambridge, MA: The MIT Press, 2001, Xii + 363 Pp., $39.95. [REVIEW]William Rehg - 2002 - Dialogue 41 (3):622.
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