Results for 'communion'

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  1.  3
    A Communion of Subjects: Animals in Religion, Science, and Ethics.Paul Waldau (ed.) - 2006 - Columbia University Press.
    "A Communion of Subjects is the first comparative and interdisciplinary study of the conceptualization of animals in world religions.
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  2.  71
    Presencing "Communion" in Chaïm Perelman's New Rhetoric.Richard Graff & Wendy Winn - 2006 - Philosophy and Rhetoric 39 (1):45-71.
  3. National Communion: Watsuji Tetsuro's Conception of Ethics, Power, and the Japanese Imperial State.Bernard Bernier - 2006 - Philosophy East and West 56 (1):84-105.
    : Watsuji Tetsurō defined ethics as being generated by a double negation: the individual's negation of the community and the self-negation of the individual who returns to the community. Thus, ethics for him is based on the individual's sacrifice for the collectivity. This position results in the conception of the community as an absolute. I contend that there is a congruence between Watsuji's conception of ethics as self-sacrifice and the way he perceived the Japanese political system. To him, the imperial (...)
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  4.  46
    A Bioethic of Communion: Beyond Care and the Four Principles with Regard to Reproduction.Thaddeus Metz - 2018 - In Marta Soniewicka (ed.), The Ethics of Reproductive Genetics - Between Utility, Principles, and Virtues. Springer. pp. 49-66.
    English-speaking research on morally right decisions in a healthcare context over the past three decades has been dominated by two major perspectives, namely, the Four Principles, of which the principle of respect for autonomy has been most salient, and the ethic of care, often presented as a rival to not only a focus on autonomy but also a reliance on principles more generally. In my contribution, I present a novel ethic applicable to bioethics, particularly as it concerns human procreation, that (...)
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  5.  32
    The Communion of Forms and the Development of Plato's Logic.D. W. Hamlyn - 1955 - Philosophical Quarterly 5 (21):289-302.
  6.  7
    Competence Over Communion: Implicit Evaluations of Personality Traits During Goal Pursuit.Alina Kolańczyk & Marta Roczniewska - 2014 - Polish Psychological Bulletin 45 (4):418-425.
    Research shows that goal-relevant objects are rated positively, which results from their functionality towards the aim. In previous studies these objects were always external to the agent. However, relevant knowledge of self is also potentially accessible during goal pursuit, as self-esteem is an indicator of aim’s feasibility. In two experimental studies we tested whether goal activation affects temporal changes in automatic evaluations of personality traits related to the dimensions of agency and communion. We administered affect misattribution procedure where participants (...)
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  7.  9
    Contemporaneity and Communion: Kierkegaard on the Personal Presence of Christ.Joshua Cockayne - 2017 - British Journal for the History of Philosophy 25 (1):41-62.
    Søren Kierkegaard’s claim that having faith requires being contemporary with Christ is one of the most important, yet difficult to interpret claims across his entire authorship. How can one be contemporary with a figure who existed more than two millennia ago? A prominent answer to this question is that contemporaneity with Christ is achieved through a kind of imaginative co-presence made possible by reading Scripture. However, I argue, this ignores what Kierkegaard thinks about Christ as a living agent, and not (...)
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  8.  4
    Agency Versus Communion as Predictors of Self-Esteem: Searching for the Role of Culture and Self-Construal.Olga Bialobrzeska & Bogdan Wojciszke - 2014 - Polish Psychological Bulletin 45 (4):469-479.
    Two hypotheses concerning the relative importance of agentic versus communal traits as predictors of selfesteem were tested. The perspective hypothesis assumed that self-esteem is dominated by agency over communion because self-perceptions are formed from the agent perspective. The culture hypothesis assumed that self-esteem is dominated by communal concerns in collectivistic cultures and by agentic concerns in individualistic cultures. Study 1 involving three samples from collectivistic countries and three from individualistic ones found that self-esteem was better predicted from self-ratings of (...)
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  9.  74
    Simulating Convesations: The Communion Game. [REVIEW]Stephen J. Cowley & Karl MacDorman - 1995 - AI and Society 9 (2-3):116-137.
    In their enthusiasm for programming, computational linguists have tended to lose sight of what humansdo. They have conceived of conversations as independent of sound and the bodies that produce it. Thus, implicit in their simulations is the assumption that the text is the essence of talk. In fact, unlike electronic mail, conversations are acoustic events. During everyday talk, human understanding depends both on the words spoken and on fine interpersonal vocal coordination. When utterances are analysed into sequences of word-based forms, (...)
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  10. Concepts and Definitions of CSR and Corporate Sustainability: Between Agency and Communion[REVIEW]van Marrewijk Marcel - 2003 - Journal of Business Ethics 44 (2-3):95-105.
    This paper provides an overview of the contemporary debate on the concepts and definitions of Corporate Social Responsibility (CSR) and Corporate Sustainability (CS). The conclusions, based on historical perspectives, philosophical analyses, impact of changing contexts and situations and practical considerations, show that "one solution fits all"-definition for CS(R) should be abandoned, accepting various and more specific definitions matching the development, awareness and ambition levels of organizations.
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  11. Ancillary Care Obligations in Light of an African Bioethic: From Entrustment to Communion.Thaddeus Metz - 2017 - Theoretical Medicine and Bioethics 38 (2):111–126.
    Henry Richardson has recently published the first book ever devoted to ancillary care obligations, which roughly concern what medical researchers are morally required to provide to participants beyond what safety requires. In it Richardson notes that he has presented the ‘only fully elaborated view out there’ on this topic, which he calls the ‘partial-entrustment model’. In this article, I provide a new theory of ancillary care obligations, one that is grounded on ideals of communion salient in the African philosophical (...)
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  12.  6
    Towards an Antropology of Communion.Iulia Medveschi & Nicolai Gori - 2017 - Journal for the Study of Religions and Ideologies 16 (46):77-81.
    Review of Sandu Frunză, O antropologie mistică. Introducere în gîndirea Părintelui Stăniloae. București: Eikon, 2016. 176 pag.
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  13.  11
    The Common Good of the Firm and Humanistic Management: Conscious Capitalism and Economy of Communion.Sandrine Frémeaux & Grant Michelson - 2017 - Journal of Business Ethics 145 (4):701-709.
    Businesses have long been admonished for being unduly focused on the pursuit of profit. However, there are some organizations whose purpose is not exclusively economic to the extent that they seek to constitute common good. Building on Christian ethics as a starting point, our article shows how the pursuit of the common good of the firm can serve as a guide for humanistic management. It provides two principles that humanistic management can attempt to implement: first, that community good is a (...)
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  14.  9
    Discourses at the Communion on Fridays.Sylvia Walsh (ed.) - 2011 - Indiana University Press.
    Søren Kierkegaard's 13 communion discourses constitute a distinct genre among the various forms of religious writing composed by Kierkegaard. Originally published at different times and places, Kierkegaard himself believed that these discourses served as a unifying element in his work and were crucial for understanding his religious thought and philosophy as a whole. Written in an intensely personal liturgical context, the communion discourses prepare the reader for participation in this rite by emphasizing the appropriate posture for forgiveness of (...)
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  15. Religion's Evolutionary Landscape: Counterintuition, Commitment, Compassion, Communion.Scott Atran & Ara Norenzayan - 2004 - Behavioral and Brain Sciences 27 (6):713-730.
    Religion is not an evolutionary adaptation per se, but a recurring by-product of the complex evolutionary landscape that sets cognitive, emotional and material conditions for ordinary human interactions. Religion involves extraordinary use of ordinary cognitive processes to passionately display costly devotion to counterintuitive worlds governed by supernatural agents. The conceptual foundations of religion are intuitively given by task-specific panhuman cognitive domains, including folkmechanics, folkbiology, folkpsychology. Core religious beliefs minimally violate ordinary notions about how the world is, with all of its (...)
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  16. A Communion of Subjects: Animals in Religion, Science, and Ethics.Paul Waldau (ed.) - 2009 - Cambridge University Press.
    _A Communion of Subjects_ is the first comparative and interdisciplinary study of the conceptualization of animals in world religions. Scholars from a wide range of disciplines, including Thomas Berry, Wendy Doniger, Elizabeth Lawrence, Marc Bekoff, Marc Hauser, Steven Wise, Peter Singer, and Jane Goodall consider how major religious traditions have incorporated animals into their belief systems, myths, rituals, and art. Their findings offer profound insights into humans' relationships with animals and a deeper understanding of the social and ecological web (...)
     
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  17.  8
    “Nourishing Communion”: A Less Recognized Dimension of Support For Young Persons Facing Mental Health Challenges?M. Sommer, L. Finlay, O. Ness, M. Borg & Alison Blank - forthcoming - The Humanistic Psychologist.
    This study, the third in a series of three, draws on a broader Norwegian research project exploring the phenomenon of support for young persons with mental health issues. The aim was to explore and explicate the sense of “nourishing communion”, as a somewhat neglected aspect of support. Fourteen Norwegian young adults, aged 18-25, were interviewed about their experiences of support. Data was analyzed using van Manen’s hermeneutic-phenomenological approach to open up possible meanings of how nourishing communion is concretely (...)
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  18.  8
    In Communion with God’s Sparrow: Incorporating Animal Agency Into the Environmental Vision of Laudato Sí.Mary A. Ashley - 2018 - Sophia 57 (1):103-118.
    Although a conventional environmentalism focuses on the health of ecological systems, Pope Francis’s 2015 environmental encyclical Laudato Sí invokes St. Francis of Assisi to emphasize God’s love for the individual organism, no matter how small. Decrying the tendency to regard other creatures as mere objects to be controlled and used, Pope Francis urges our enactment of a ‘universal communion’ governed by love. I suggest, however, that Laudato Sí’s animal ethic, as focused on ordering human and animal need, is inadequate (...)
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  19.  14
    «Communion ecclésiale, conciliarité et autorité»: Le document de Ravenne.Joseph Famerée - 2009 - Revue Théologique de Louvain 40 (2):236-247.
    Cette note présente le contenu du document de Ravenne , dernier accord de la Commission mixte internationale pour le dialogue théologique entre l’Église catholique et l’Église orthodoxe, intitulé «Conséquences ecclésiologiques et canoniques de la nature sacramentelle de l’Église. Communion ecclésiale, conciliarité et autorité». On propose ensuite une évaluation de ce texte qui offre les fondements ecclésiologiques d’une réflexion commune sur la primauté de l’évêque de Rome.
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  20.  60
    Mass, Community, Communion.Georges Gurvitch - 1941 - Journal of Philosophy 38 (18):485-496.
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  21. The Communion of Saints: A Dogmatic Inquiry Into the Sociology of the Church.Dietrich Bonhoeffer - 1963
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  22.  9
    Uneasy Communion: Jews, Christians and the Altarpieces of Medieval Spain. [REVIEW]Manuel Castiñeiras - 2012 - Speculum 87 (4):1225-1227.
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  23.  1
    Communion Et Eucharistie Chez Saint Hilaire de Poitiers.D. Dupont-Fauville - 2009 - Nouvelle Revue Théologique 131 (4):771-789.
  24. Communion with God in the New Testament.Raymond George - 1953
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  25. Communion in Joy Will to Power and Eternal Return in Grand Politics.Alex Mcintyre - 1996 - Nietzsche-Studien 25 (1):24-41.
     
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  26. Remembrance, Communion, and Hope: Rediscovering the Gospel at the Lord’s Table.[author unknown] - 2018
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  27. First Communion.Austin Smith - 1989 - New Blackfriars 70 (830):408-408.
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  28.  17
    Sharing Communion: Hunger, Food, and Genetically Modified Foods.Robert Song - 2004 - In Stanley Hauerwas & Samuel Wells (eds.), The Blackwell Companion to Christian Ethics. Blackwell. pp. 388.
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  29. La Communion Universelle Comme Lieu Théologique de Vatican I, Selon J.H. Newman.J. Stern - 1977 - Nouvelle Revue Théologique 99 (2):171-188.
     
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  30.  18
    A Communion of Saints...Maybe.C. B. Stoneking - 1996 - Christian Bioethics 2 (3):346-354.
    Descriptively many Protestant perspectives on access to health care share much in common with secular accounts…perhaps too much. A normative account of a Protestant perspective on access to health care must be perceptively qualified by the Christ story. A genuinely theocratic approach may not lead one to the conclusion that the faith commits us to the notion of equality; rather the faith commits us to the notion of care. What counts as care may not be the same in every instance (...)
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  31.  13
    Receiving Communion: Euthanasia, Suicide, and Letting Die.Carole Bailey Stoneking - 2004 - In Stanley Hauerwas & Samuel Wells (eds.), The Blackwell Companion to Christian Ethics. Blackwell.
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  32.  32
    Gift & Communion: John Paul II's Theology of the Body. Jarosław Kupczak, OP. Translated by Agata Rottkamp, Justyna Pawlak, and Orest Pawlak. Pp. Xxiv, 230. Catholic University of America Press, 2014, $65.00. [REVIEW]Sr Albert Marie Surmanski - 2017 - Heythrop Journal 58 (6):989-990.
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  33. Communion and Obedience in the Fraternity as Understood in the Writings of St. Francis of Assisi.K. Synowczyk - 1987 - Miscellanea Francescana 87 (1-4):114-146.
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  34.  2
    La Communion Eucharistique Lors Des Assemblées Dominicales de la Parole: Réflexions Pour Un Discernement.François Wernert - 2011 - Revue des Sciences Religieuses 85 (2):283-298.
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  35. Inter-Communion and Inter-Celebration. A Recent Experience and Some Reflections.C. J. Wright - 1939 - Hibbert Journal 38:379.
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  36.  7
    The Communion of Saints: A Dogmatic Inquiry Into the Sociology of the Church. [REVIEW]G. E. W. - 1964 - Review of Metaphysics 18 (2):380-380.
    In its original form this was Bonhoeffer's first work, presented as a theological dissertation when the author was only twenty-one. It has been very influential on proponents of "religionless Christianity" among the Continental theologians. The argument is compressed and often elliptical, exceedingly difficult to grasp. Bonhoeffer follows Tonnies' distinction between society and community, holding that the religious community is a community of will which admits no end outside itself, but whose telos, God, is its boundary. It is a structure of (...)
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  37.  21
    Communion and Otherness: Further Studies in Personhood and the Church. By John D. Zizioulas.Liviu Barbu - 2008 - Heythrop Journal 49 (2):348–350.
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  38.  9
    Communion in Teaching.Gary S. Belkin - 1974 - Educational Theory 24 (2):170-182.
  39.  9
    Communion and Otherness: Further Studies in Personhood and the Church – By John D. Zizioulas.Jana Bennett - 2008 - Modern Theology 24 (2):301-303.
  40.  14
    Communion with God: An Energetic Defense of Gregory Palamas.D. Glenn Butner - 2016 - Modern Theology 32 (1):20-44.
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  41.  4
    Communion.Keti Chukhrov, Julia Bloch, Marijeta Bozovic, Ainsley Morse, Kevin M. F. Platt, Ariel Resnikoff, Stephanie Sandler, Bela Shayevich & Alexandra Tatarsky - 2018 - Common Knowledge 24 (1):130-148.
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  42.  1
    Boys' Communion.Rupert Croft-Cooke - 1926 - New Blackfriars 7 (76):421-421.
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  43. Communion of Man with God.R. Nicol Cross - 1915
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  44.  9
    La communion à soi-même chez Gabriel Marcel.Germaine Cromp - 1972 - Laval Théologique et Philosophique 28 (2):171.
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  45. Communion sacramentelle et communion spirituelle.Benoît-Dominique de la Soujeole - 2011 - Nova Et Vetera 86 (2):147-153.
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  46.  8
    Communion and Magisterium: Teaching Authority and the Culture of Grace.J. A. Dinoia - 1993 - Modern Theology 9 (4):403-418.
  47.  18
    The Communion of Saints: A Dogmatic Inquiry Into the Sociology of the Church.W. G. E. - 1964 - Review of Metaphysics 18 (2):380-380.
    In its original form this was Bonhoeffer's first work, presented as a theological dissertation when the author was only twenty-one. It has been very influential on proponents of "religionless Christianity" among the Continental theologians. The argument is compressed and often elliptical, exceedingly difficult to grasp. Bonhoeffer follows Tonnies' distinction between society and community, holding that the religious community is a community of will which admits no end outside itself, but whose telos, God, is its boundary. It is a structure of (...)
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  48.  8
    La communion ecclésiale dans l'histoire: bulletin d'ecclésiologie.Joseph Famerée - 1995 - Revue Théologique de Louvain 26 (1):62-74.
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  49.  8
    The Communion of Saints.Richard Foley - 1959 - Bijdragen 20 (3):267-281.
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  50. Cosmic Communion : A Contemporary Reflection on the Eucharistic Vision of Teilhard de Chardin.Mary Grey - 2006 - In Celia Deane-Drummond (ed.), Pierre Teilhard De Chardin on People and Planet. Equinox.
     
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