Results for 'de Ward, Claudia S'

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  1. Besprechungen-Acerca de la Docta Ignoranda. Libro II: Lo Maximo Contracto O Universo (Edicion Bilingue). Introduccion, Traduccion Y Notas: Jorge M. Machetta, Claudia D'Amico Y Silvia Manzo. Buenos Aires (Biblos: Presencias Medievales, Textos) 2004. Isbn: 950-786-423-7. 158 S. [REVIEW]Matthias Vollet & Nicolas De Cusa - 2006 - Mitteilungen Und Forschungsbeiträge der Cusanus-Gesellschaft 31:300.
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  2. BESPRECHUNGEN-Un Ignorante Discurre Acerca de la Mente.(Idiota. De Mente)(Edicion Bilingue). Introduccion: JORGE M. MACHETTA y CLAUDIA D'AMICO; Traduccion: Jorge M. Machetta; Notas: Circulo de Estudios Cusanos de Buenos Aires. Buenos Aires (Biblos: Presencias Medievales, Textos) 2005. ISBN: 950-786-484-9. 210 S.(Eine Neuauflage des 1999 Herausgegebenen Und Mittlerweile Vergriffenen. Un Ignorante Discum Acerca de la Sabiduria (Idiota de Sapientia) Ist in Planung). [REVIEW]Matthias Vollet & Nicolas De Cusa - 2006 - Mitteilungen Und Forschungsbeiträge der Cusanus-Gesellschaft 31:300.
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  3.  11
    Hobbes’s De Corpore on Modalities and Its Contemporary Critiques.Martine Pécharman - 2017 - Hobbes Studies 30 (1):28-57.
    _ Source: _Volume 30, Issue 1, pp 28 - 57 Hobbes considered as unambiguous and unproblematic his demonstration in _De Corpore_ that every effect past, present or future is necessary, since it always requires a sufficient cause that cannot be sufficient without being necessary, so that nothing is possible which will not be actual at some time. Now, this approach to necessity and possibility was received by his contemporary readers as missing its aim. Two immediate criticisms of _De Corpore_ by (...)
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  4.  23
    An Early European Critic of Hobbes’s De Corpore.Stephen Clucas - 2017 - Hobbes Studies 30 (1):4-27.
    _ Source: _Volume 30, Issue 1, pp 4 - 27 The _Animadversiones in Elementorum Philosophiae_ by a little known Flemish scholar G. Moranus, published in Brussels in 1655 was an early European response to Hobbes’s _De Corpore_. Although it is has been referred to by various Hobbes scholars, such as Noel Malcolm, Doug Jesseph, and Alexander Bird it has been little studied. Previous scholarship has tended to focus on the mathematical criticisms of André Tacquet which Moranus included in the form (...)
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  5. Le messianisme chrétien: Une manière de s' introduire dans le processus de mondialisation.Christoph Theobald - 1998 - Recherches de Science Religieuse 86 (1):77-98.
    La notion catholique d'universalité hésite entre une conception spatiale, très ancienne, et une visée symbolique, confirmée par Vatican II, mais volontiers réinterprétée de nos jours en termes juridiques. Une lecture globale des Écritures, inspirée de l'Épître aux Éphésiens, a produit, après un modèle « intégraliste » de catholicité de la foi, une lecture eschatologique de la « récapitulation » de toute l'humanité dans l'Église corps du Christ, qui offre un échange réciproque entre toutes les cultures du monde et la vérité (...)
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  6.  13
    Supelano-Gross, Claudia. "¡Cómo hacen frente las cosas a las miradas! Walter Benjamin y la mirada de lo urbano." Universitas Philosophica 62 : 147- 168. [REVIEW]Carolina Piracoca Fajardo - 2015 - Ideas Y Valores 64 (158):314-317.
    La recepción durante el siglo XX se preguntó si la filosofía nietzscheana era a-, im- o anti-política, es decir, si podía ser asimilada por la democracia, o si era antimoderna, elitista y reaccionaria. El italiano Roberto Esposito ha propuesto leerla como formando e informando el paradigma de la biopolítica. Se discuten cuatro lecturas de esa biopolítica: como formadora del paradigma de la inmunidad, como tanatopolítica, como liberal y neoliberal, y como biopolítica afirmativa. Twentieth-century readers wondered if Nietzschean philosophy was apolitical, (...)
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  7.  29
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  8. La imagen narrativa de Dios en C. S. Lewis, una lectura de “Las crónicas de Narnia”.Adán Salinas - 1999 - Boletín de Filosofía (10):261-278.
    El artículo propone una interpretación de la obra literaria "Las Crónicas de Narnia" del autor ingles C. S Lewis. Tal interpretación posibilita considerar la alegoría religiosa que esta obra literaria realiza sobre la experiencia de la divinidad a través de la figura del León.
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  9. Existential Humanism and Moral Freedom in Simone de Beauvoir's Ethics.Tove Pettersen - 2015 - In Tove Pettersen Annlaug Bjørsnøs (ed.), Simone de Beauvoir – A Humanist Thinker. Brill/Rodopi. pp. 69-91.
    In "Existential Humanism and Moral Freedom in Simone de Beauvoir's Ethics" Tove Pettersen elucidates the close connection between Beauvoir’s ethics and humanism, and argues that her humanism is an existential humanism. Beauvoir’s concept of freedom is inspected, followed by a discussion of her reasons for making moral freedom the leading normative value, and her claim that we must act for humanity. In Beauvoir’s ethics, freedom is not reserved for the elite, but understood as everyone being “able to surpass the given (...)
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  10. BESPRECHUNGEN-El problema del conocimiento en Nicolas de Cusa: genealogia y proyeccion. Buenos Aires (Biblos: Presencias Medievales, Estudios) 2005. ISBN: 950-786-502-0. 442 S. [REVIEW]Matthias Vollet, Jorge M. Machetta & Claudia D' Amico - 2006 - Mitteilungen Und Forschungsbeiträge der Cusanus-Gesellschaft 31.
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  11.  30
    Characterizing Belnap's Logic Via De Morgan's Laws.Alexej P. Pynko - 1995 - Mathematical Logic Quarterly 41 (4):442-454.
    The aim of this paper is technically to study Belnap's four-valued sentential logic . First, we obtain a Gentzen-style axiomatization of this logic that contains no structural rules while all they are still admissible in the Gentzen system what is proved with using some algebraic tools. Further, the mentioned logic is proved to be the least closure operator on the set of {Λ, V, ⌝}-formulas satisfying Tarski's conditions for classical conjunction and disjunction together with De Morgan's laws for negation. It (...)
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  12.  55
    Os diagramas de C. S. Peirce para as dez classes de signos.Priscila Lena Farias & João Queiroz - 2013 - Trans/Form/Ação 36 (3):155-172.
    Uma seção da Gramática Especulativa de C.S.Peirce – Dez classes de signos – recebeu, a partir de 1903, um importante tratamento diagramático. Neste artigo, são apresentados e discutidos dois diagramas desenvolvidos por Peirce para as dez classes, incluindo esboços desses modelos.
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  13.  11
    En Italie, frères et sœurs au vent de la Révolution.Benedetta Borello - 2011 - Clio 34:61-84.
    La fin du xviiie siècle et le début du xixe coïncident en Italie non seulement avec de grandes mutations politiques et juridiques liées aux guerres napoléoniennes, mais aussi avec de profondes transformations des rôles familiaux. À travers l’analyse d’une série de correspondances épistolaires échangées dans cette période entre des frères et des sœurs membres de familles de l’aristocratie, l’article examine la manière dont l’interprétation du rôle des individus a pu se modifier et les attentes que ces derniers ont entretenues quand (...)
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  14.  21
    Cicero’s De Finibus: Philosophical Approaches.Kelsey Ward - 2018 - Ancient Philosophy 38 (2):473-477.
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  15.  16
    Ulrich Großmann/Claudia Selheim/Barbara Stambolis : Aufbruch der Jugend. Deutsche Jugendbewegung zwischen Selbstbestimmung und Verführung. Ausstellungskatalog des Germanischen Nationalmuseums Nürnberg, Nürnberg: GNM Verlag 2013, 343 S. [REVIEW]Joachim H. Knoll - 2014 - Zeitschrift für Religions- Und Geistesgeschichte 66 (1):99-102.
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  16. Richard Rufus's De Anima Commentary: The Earliest Known, Surviving, Western De Anima.J. K. Ward - 2001 - Medieval Philosophy and Theology 10:119-56.
  17.  33
    A Reading on de-Territorialization's Works of Art for the Internet: Places, Localities and the Internet as a Territory.R. Claudia Sandoval - 2010 - Technoetic Arts 8 (2):237-242.
  18.  19
    John Duns Scotus on Time and Existence: The Questions on Aristotle's ‘De Interpretatione’.Thomas M. Ward - 2016 - History and Philosophy of Logic 37 (3):292-294.
  19.  17
    Claudia Wiesemann (2006) Von der Verantwortung, ein Kind zu bekommen. Eine Ethik der Elternschaft: Beck, München, 214 S., ISBN 978-3-406-54272-5, EUR 16,90.Tanja Krones - 2006 - Ethik in der Medizin 18 (2):213-217.
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  20.  10
    Martha C. Nussbaum and Amelie Oksenberg Rorty., Essays on Aristotle's De Anima.Julie K. Ward - 1994 - International Studies in Philosophy 26 (2):137-139.
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  21.  4
    Michel de Certeau's?Spiritual Spaces?Graham Ward - 1998 - New Blackfriars 79 (932):428-442.
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  22. Machado de Assis's Philosopher or Dog?: From Serial to Book Form.Ana Cláudia Suriani da Silva - 2010 - Legenda.
     
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  23. Claudia Von collani : Vorschlag einer wissenschaftlichen akademie für china. Briefe Des chinamissionars Joachim bouvet S. J. an Gottfried Wilhelm Leibniz und an Jean-Paul bignon über die erforschung der chinesischen kultur, sprache und geschichte. [REVIEW]David E. Mungello - 1990 - Studia Leibnitiana 22:220.
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  24. The Development of Lester Ward's World View.Alvin F. Nelson - 1968 - Fort Worth, Tex., Branch-Smith.
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  25. The Development of Lester Ward's World View.Alvin F. Nelson - 1973 - Revue Philosophique de la France Et de l'Etranger 163:227-227.
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  26. Machado de Assis's Philosopher or Dog?: From Serial to Book Form.Ana Cláudia Suriani Silvdaa - 2010 - Legenda.
  27. Claudia Tiersch , Die athenische Demokratie im 4. Jahrhundert. Zwischen Modernisierung und Tradition, Stuttgart 2016, 394 S., ISBN 978-3-515-11069-3 , € 63,–Die athenische Demokratie im 4. Jahrhundert. Zwischen Modernisierung und Tradition. [REVIEW]Cinzia Bearzot - 2019 - Klio 101 (1):365-369.
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  28.  31
    Rational Behaviour: A Comparison Between the Theory Stemming From de Finetti's Work and Some Other Leading Theories.Guido A. Rossi - 1994 - Theory and Decision 36 (3):257-275.
  29.  5
    Reseña de Kant´s Critique of Spinoza, de O. Boehm.Vicente de Haro Romo - 2015 - Tópicos: Revista de Filosofía 48:265-269.
    En esta reseña, resumo el contenido y expongo la estructura del libro de Omri Boehm, Kant´s Critique of Spinoza, y evalúo los argumentos del autor para tratar de mostrar que en la Crítica de la razón pura el interlocutor de Kant es el filósofo judío.
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  30. Probability and the Logic of de Finetti's Trievents.Alberto Mura - 2009 - In Maria Carla Galavotti (ed.), Bruno de Finetti Radical Probabilist. College Publications. pp. 201--242.
    Today philosophical discussion on indicative conditionals is dominated by the so called Lewis Triviality Results, according to which, tehere is no binary connective '-->' (let alone truth-functional) such that the probability of p --> q equals the probability of q conditionally on p, so that P(p --> q)= P(q|p). This tenet, that suggests that conditonals lack truth-values, has been challenged in 1991 by Goodman et al. who show that using a suitable three-valued logic the above equation may be restored. In (...)
     
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  31. Joaquim de Fiore E S. Bernardo.Noeli Dutra Rossatto - 2004 - Revista Portuguesa de Filosofia 60 (3):719-736.
    Joachim of Fiore accused Peter Lombard of the "quaternary" heresy only to be later himself condemned for tritheism at the Fourth Lateran Council (1215 A.D.). The Abbot's error was to affirm the trinitary unity by means of the collective. The historiography still sustains the hypothesis that this error originated in the heretical doctrine of Gilbert de la Porée. However it is difficult to keep such hypothesis when we relate the Abbot of Fiore and the Abbot of Clairvaux. Also difficult will (...)
     
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  32.  31
    Perception in Augustine's De Trinitate 11: A Non-Trinitarian Analysis.Susan Brower-Toland - 2020 - Oxford Studies in Medieval Philosophy 8:41-78.
    In this paper, I explore Augustine’s account of sense cognition in book 11 of De Trinitate. His discussion in this context focuses on two types of sensory state—what he calls “outer vision” and “inner vision,” respectively. His analysis of both types of state is designed to show that cognitive acts involving external and internal sense faculties are susceptible of a kind of trinitarian analysis. A common way to read De Trin. 11, is to interpret Augustine’s account of “outer” vision as (...)
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  33. "Self-Knowledge and the Science of the Soul in Buridan's Quaestiones De Anima".Susan Brower-Toland - 2017 - In Gyula Klima (ed.), Questions on the Soul by John Buridan and Others: A Companion to John Buridan's Philosophy of Mind.
    Buridan holds that the proper subject of psychology (i.e., the science undertaken in Aristotle’s De Anima) is the soul, its powers, and characteristic functions. But, on his view, the science of psychology should not be understood as including the body nor even the soul-body composite as its proper subject. Rather its subject is just “the soul in itself and its powers and functions insofar as they stand on the side of the soul". Buridan takes it as obvious that, even thus (...)
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  34.  22
    Exilic Effects of Illness and Pain in Solzhenitsyn’s Cancer Ward: How Sharpening the Moral Imagination Can Facilitate Repatriation. [REVIEW]Daniel S. Goldberg - 2009 - Journal of Medical Humanities 30 (1):29-42.
    This essay uses Solzhenitsyn’s Cancer Ward to explore the exilic effects of illness and pain. The novel is uniquely suited for such an analysis given the theme of exile that predominates both in the narrative and in the composition of multiple characters within that narrative. I argue that illness, and in particular pain, is a liminal state, an existential hinterlands. The ethical approach to literature and medicine may suggest, as a response to these exilic effects, the need to cultivate connection (...)
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  35.  41
    Negaciones de la distinción real entre el intelecto agente y el posible en el s. XIV.Juan Fernando Sellés - 2012 - Anales Del Seminario de Historia de la Filosofía 29 (2):511-526.
    En este trabajo se estudia la versión del intelecto agente en cuatro pensadores poco conocidos del s. XIV: 1) Guillermo de Alnwick (Guillelmus de Alnwick). 2) Gregorio de Rimini (Gregorius Ariminensis). 3) Tomás de Bailly (Thomas de Bailly). 4) Pedro de Ailly (Petrus de Ailly).
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  36.  13
    The Numinous in Walter de la Mare’s Memoirs of a Midget.John Coates - 2018 - Renascence 70 (2):129-144.
    Adopting the premise that Walter de la Mare’s writing cannot be fully understood without attending to its moral, spiritual and religious dimensions, this paper examines in detail his longest and most important novel, Memoirs of a Midget. It draws analogies between his movement from a dogmatic moralism towards a sense of the numinous and compares them with similar tendencies in Arthur Machin and Algernon Blackwood.
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  37.  29
    Radulphus Brito’s Commentary on Aristotle’s De Anima.Sander W. de Boer - 2012 - Vivarium 50 (3-4):245-353.
    In 1974, Winfried Fauser published his edition of Radulphus Brito’s commentary on the third book of Aristotle’s De anima. This contribution continues his project by providing an edition of Brito’s commentary on the first book and the first third of the second book. An analysis of this part of the commentary shows that Brito developed some original views that had an impact on the fourteenth-century commentary tradition.
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  38.  23
    “Marketing de Guerra Santa”: da oferta e atendimento de demandas religiosas à conquista de fiéis-consumidores (Holy War's Marketing: supply and meeting of religious demands to the conquest of the faithful-consumers).DOI:10.5752/P.2175-5841.2012v10n25p201. [REVIEW]Eduardo Meinberg de Albuquerque Maranhão Filho - 2012 - Horizonte 10 (25):201-232.
    O artigo apresenta apontamentos sobre “marketing de guerra santa ” , o planejamento estratégico de gerenciamento de mercado religioso aplicado por algumas das igrejas cristãs da contemporaneidade. Vale-se de reflexões a partir de observação participante e de consulta a bibliografia especializada. Apontam-se algumas das formas com as quais essas igrejas se midiatizam e se inserem num contexto de espetacularização e mercadorização próprios da sociedade do tempo presente e imediato. O mercado religioso no qual se inserem as agências que praticam este (...)
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  39.  15
    Images of the Natural Universe in Retif de la Bretonne's la Decouverte Australe.I. LoTufo - 2003 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 34 (1):1-50.
    As many cultural historians of the sciences have recently indicated, eighteenth-century illustrations of natural historical works represent an important source that can be used to explore the ways in which nature and the study of nature were regarded in the period. Naturalistic illustrations, however, are not the only genre of images that may help the historian in this investigation. Another interesting source is represented by images of nature and natural objects connected with fictional literature. Yet, little attention has been devoted (...)
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  40.  11
    Mundo(s) vivido(s). La fenomenología de Merleau-Ponty sobre el espacio mítico u onírico como paradigma de un pensar futuro que respete la diversidad.Pedro Juan Riera Jaume - 2010 - Daimon: Revista Internacional de Filosofía:189-197.
    Dans cet article, j’essaie de montrer la pertinence de la Phénoménologie de la perception pour répondre aux défis de la philosophie dans un monde à la fois déchirée et globalisateur. Si on laisse de côté la dimension théorétique du monde, nous recupérons le fond obscure de l’existence, fond de tous les espaces. Il s’agirait d’un espace primigène dans lequel on trouve le lien affectif propre de l’expérience des enfants et des primitives. Mais le vécu de ces espaces implique une perte (...)
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  41.  33
    De La Mettrie's Ghost: The Story of Decisions.Chris Nunn - 2005 - Macmillan.
    This book is about how we make choices. It is a compelling analysis of the nature of free will, drawing together evidence from chemistry, literature, politics, history and beyond. Psychiatrist Chris Nunn elegantly explores the revolutions in medicine, genetics, bioethics and neuroscience spurred by Julien de la Mettrie's 300-year-old tract Man the Machine . Nunn concludes that a mechanistic view of the human brain, though once fruitful, is now moribund. He proposes a powerful alternative: that stories, recorded in our memories (...)
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  42. Participatory Budgeting in the United States: A Preliminary Analysis of Chicago's 49th Ward Experiment.LaShonda M. Stewart, Steven A. Miller, R. W. Hildreth & Maja V. Wright-Phillips - 2014 - New Political Science 36 (2):193-218.
    This paper presents a preliminary analysis of the first participatory budgeting experiment in the United States, in Chicago's 49th Ward. There are two avenues of inquiry: First, does participatory budgeting result in different budgetary priorities than standard practices? Second, do projects meet normative social justice outcomes? It is clear that allowing citizens to determine municipal budget projects results in very different outcomes than standard procedures. Importantly, citizens in the 49th Ward consistently choose projects that the research literature classifies as low (...)
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  43.  39
    On de Finetti’s Instrumentalist Philosophy of Probability.Joseph Berkovitz - 2019 - European Journal for Philosophy of Science 9 (2):25.
    De Finetti is one of the founding fathers of the subjective school of probability. He held that probabilities are subjective, coherent degrees of expectation, and he argued that none of the objective interpretations of probability make sense. While his theory has been influential in science and philosophy, it has encountered various objections. I argue that these objections overlook central aspects of de Finetti’s philosophy of probability and are largely unfounded. I propose a new interpretation of de Finetti’s theory that highlights (...)
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  44.  65
    Mortal Imitations of Divine Life: The Nature of the Soul in Aristotle's De Anima.Eli Diamond - 2015 - Northwestern University Press.
    In Mortal Imitations of Divine Life, Diamond offers an interpretation of De Anima, which explains how and why Aristotle places souls in a hierarchy of value. Aristotle’s central intention in De Anima is to discover the nature and essence of soul—the prin­ciple of living beings. He does so by identifying the common structures underlying every living activity, whether it be eating, perceiving, thinking, or moving through space. As Diamond demonstrates through close readings of De Anima, the nature of the soul (...)
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  45.  34
    Le Fonti Del De Trinitate di S. Agostino.Nello Cipriani - 2015 - Augustinianum 55 (2):427-460.
    Following some methodological remarks, the article first demonstrates the possibility of determining indirectly Augustine’s patristic sources in De Trinitate, while it also takes into account the author’s indications of his sources in other of his writings. The presence of Marius Victorinus in Books 5-7 is also underscored. The second half of the article, while acknowledging a certain Neoplatonic philosophical influence behind similitudo mentis, nevertheless attributes Augustine’s first awareness of this concept to Victorinus. In addition, the psychological analyses found in Books (...)
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  46. Ernesto Grassi Y el problema de la metáfora en el de nostri temporis S t udiorum ratione.Massimo Marassi - 1998 - Cuadernos Sobre Vico 9:10.
    Exposición crítica de la evolución de la trayectoria viquiana de E. Grassi al hilo del problema fundamental de la metáfora, cuyo valor ontológico reivindicó. Grassi se interesó por este problema desde su juventud cuando, como discípulo heideggeriano que busca alternativas a la Seinsvergessenheit, estudió la epistemología tópica del De nostri. Pero sólo en la madurez extendió su interés metafórico a la entera obra viquiana, justo al concebir plenamente la filosofía como retórica.Critical exposition of E. Grassi’s Vichian trajectory through the fundamental (...)
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  47.  19
    Structure and Tradition of Pierre de Jean Olieu's Opuscula: Inner Experience and Devotional Writing.Antonio Montefusco - 2011 - Franciscan Studies 69:153-174.
    In lieu of an abstract, here is a brief excerpt of the content:To Paul Lachance, ioculator Domini1. IntroductionWith the expression “inner experience” we refer to a complex linguistic and philosophical problem which is present even in the most recent theology. If, in general, this concept expresses the experience of something which is perceived by an individual in the absence of external stimulus or observable sensations, in Christian and mystical tradition it indicates more precisely the action and the transformation which God (...)
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  48.  13
    On Editing Chrétien de Troyes: Lancelot's Two Steps and Their Context.Karl D. Uitti & Alfred Foulet - 1988 - Speculum 63 (2):271-292.
    In an article recently published in this journal Prof. David F. Hult argues that a distich absent from Paris, Bibliothèque Nationale, MS fonds français 794 , is superfluous to a proper understanding of Chrétien de Troyes's Le Chevalier de la Charrette . Quite possibly, Hult argues, it represents a scribal accretion that can make no irrefutable claim to be indispensable to a modern scholarly edition of this text. The distich in question was printed by Wendelin Foerster in his edition of (...)
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  49.  10
    “The Catastrophe of My Existence”: Facing Death in Roger de la Fresnaye's Self-Portraiture.Tom Slevin - 2011 - Angelaki 16 (1):181-198.
    This article considers the relationship between subjectivity and representational form. More specifically, it discusses the transformation in self-representation between life and death by the artist Roger de la Fresnaye, reflecting his modernist articulations of life to pre-modern, classicist figurations of death. For the artist, modernity could not bear the demands that dying made upon representation, as unable to fully accord death a sign. Modernity's dissolution of the subject annihilated the very permanence of identity and presence that death guaranteed, but without (...)
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  50.  14
    “The Catastrophe of My Existence”: Facing Death in Roger de la Fresnaye's Self-Portraiture.Tom Slevin - 2011 - Angelaki 16 (1):181 - 198.
    This article considers the relationship between subjectivity and representational form. More specifically, it discusses the transformation in self-representation between life and death by the artist Roger de la Fresnaye, reflecting his modernist articulations of life to pre-modern, classicist figurations of death. For the artist, modernity could not bear the demands that dying made upon representation, as unable to fully accord death a sign. Modernity's dissolution of the subject annihilated the very permanence of identity and presence that death guaranteed, but without (...)
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