Results for 'differance'

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  1.  27
    From Différance to Justice: Derrida and Heidegger’s “Anaximander’s Saying”.Björn Thorsteinsson - 2015 - Continental Philosophy Review 48 (2):255-271.
    Considerations of Jacques Derrida’s oeuvre, and of deconstruction as theory and practice, are bound to revolve around Derrida’s key notion of différance, developed at the outset of his career. However, Derrida’s conception of justice, which started to make its presence felt in his work in the late 1980s, should also be considered to play a major role, not least when bearing in mind his declaration, made in 1989, that “deconstruction is justice.” In this paper, the relation between différance and justice (...)
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  2.  12
    Derrida's Differance and Plato's Different.Iii Samuel C. Wheeler - 1999 - Philosophy and Phenomenological Research 59 (4):999-1013.
    This essay shows that Derrida’s discussion of “Differance,” is remarkably parallel to Plato’s discussion of Difference in the Parmenides. Plato’s presentation of “Parmenides’” discussion of generation from a One which Is is a version of Derrida’s preconceptual spacing. Derrida’s implicit reference to Plato both interprets Plato and explains the obscure features of “Differance.” Derrida’s paradoxical remarks about Differance are very like what Plato implies about Difference.Derrida’s Differance addresses the puzzle that concepts are required to construct the (...)
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  3.  16
    Entscheidung für das, was ohnehin ist: Derridas différance als Spielart eines ontologischen Dezisionismus.Alex Gruber - 2018 - Zeitschrift für Kritische Sozialtheorie Und Philosophie 5 (2):192-215.
    Name der Zeitschrift: Zeitschrift für kritische Sozialtheorie und Philosophie Jahrgang: 5 Heft: 2 Seiten: 192-215.
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  4.  37
    Derrida and Connectionism: Differance in Neural Nets.Gordon G. Globus - 1992 - Philosophical Psychology 5 (2):183-97.
    A possible relation between Derrida's deconstruction of metaphysics and connectionism is explored by considering diffeacuterance in neural nets terms. First diffeacuterance, as the crossing of Saussurian difference and Freudian deferral, is modeled and then the fuller 'sheaf of diffeacuterance is taken up. The metaphysically conceived brain has two versions: in the traditional computational version the brain processes information like a computer and in the connectionist version the brain computes input vector to output vector transformations non-symbolically. The 'deconstructed brain' neither processes (...)
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  5. Derrida’s Differance and Plato’s Different.I. I. I. Wheeler - 1999 - Philosophy and Phenomenological Research 59 (4):999-1013.
    This essay shows that Derrida’s discussion of “Differance,” is remarkably parallel to Plato’s discussion of Difference in the Parmenides. Plato’s presentation of “Parmenides’” discussion of generation from a One which Is is a version of Derrida’s preconceptual spacing. Derrida’s implicit reference to Plato both interprets Plato and explains the obscure features of “Differance.” Derrida’s paradoxical remarks about Differance are very like what Plato implies about Difference.Derrida’s Differance addresses the puzzle that concepts are required to construct the (...)
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  6.  16
    Life and the Technical Transformation of Différance: Stiegler and the Noopolitics of Becoming Non-Inhuman.Ben Turner - 2016 - Derrida Today 9 (2):177-198.
    Through a re-articulation of Derridean différance, Bernard Stiegler claims that the human is defined by an originary default that displaces all psychic and social life onto technical supplements. His philosophy of technics re-articulates the logic of the supplement as concerning both human reflexivity and its supports, and the history of the différance of life itself. This has been criticised for reducing Derrida's work to a metaphysics of presence, and for instituting a humanism of the relation to the inorganic. By refuting (...)
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  7.  9
    Toward an Exergue on the Future of Différance.Daniel Ross - 2020 - Derrida Today 13 (1):48-71.
    In Of Grammatology, Derrida discusses Leroi-Gourhan in relating différance to memory, the ‘program’, and the history of life. In Technics and Time, 1, Stiegler argues that Derrida failed to draw all the philosophical implications of linking différance to the questions of life and retention. Derrida returned to the life sciences in 1975, in a seminar not published in its entirety until 2019. There, Derrida attempts to deconstruct the geneticist François Jacob's account of the ‘logic of life’, but Derrida's analysis of (...)
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  8.  7
    Making the Différance: Between Derrida and Stiegler.Francesco Vitale - 2020 - Derrida Today 13 (1):1-16.
    This paper intends to verify the extent and effectiveness of the transforming appropriation of the Derridean concept of ‘differance’ by Stiegler with respect to the problems that, according to Stiegler, make this creative critical operation necessary; in particular with respect to the most recent question concerning the possibility of thinking about and putting into practice a ‘neganthropological différance’ capable of facing the ecological crisis that today seems to threaten the very existence of life on earth. The paper goes back (...)
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  9.  16
    Dewey, Derrida, and the Genetic Derivation of Différance.Jim Garrison - 2017 - Educational Philosophy and Theory 49 (10):984-994.
    My article is a rejoinder to Gert Biesta’s, ‘“This is My Truth, Tell Me Yours”. Deconstructive pragmatism as a philosophy of education.’ Biesta attempts to place Jacques Derrida’s deconstruction in ‘the very heart’ of John Dewey’s pragmatism. My article strives to impress Deweyan pragmatism in the heart of Derridian deconstruction. It does so by offering Dewey’s denotative, naturalistic, empirical perspectivalism as an alternative to Derrida’s anti-empirical quasi-transcendentalism for understanding otherness and difference. The first section of my article shows Biesta offers (...)
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  10.  93
    Dialectic and Différance: The Place of Singularity in Hegel and Derrida.Simon Lumsden - 2007 - Philosophy and Social Criticism 33 (6):667-690.
    This article examines Derrida's critique of Hegel. It argues that there are two key issues that Derrida misunderstands in Hegel's thought: first, Hegel's response to the concept-intuition dichotomy that plagued Kant's critical thought; second, that Hegel's notions of reason and the dialectic, when they are conceived non-metaphysically, are not tools employed to subsume differences but are, like Derrida's différance , fundamentally concerned with thought's instability. The article shows the way in which Derrida develops the notion of singularity by an examination (...)
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  11.  38
    Upbringing Between Distanciation and Différance (Ricœur – Derrida).Janez Vodičar - 2006 - Synthesis Philosophica 21 (1):65-77.
    On its path to understanding Ricœur’s hermeneutics uses distanciation which includes exiting of the subject of understanding through reading, listening and watching from one’s self, thus necessarily looking for some difference. In that difference we can recognize Derrida’s “différance”, which in its consequences leads in a completely different direction than Ricśur’s term distanciation. We can especially compare these authors in the common field of researching metaphors. If Ricœur considers a true metaphor only that which is alive, that is that which (...)
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  12.  50
    Derrida's Differance and Plato's Different.Samuel C. Wheeler Iii - 1999 - Philosophy and Phenomenological Research 59 (4):999 - 1013.
    This essay shows that Derrida's discussion of "Differance," is remarkably parallel to Plato's discussion of Difference in the Parmenides. Plato's presentation of "Parmenides'" discussion of generation from a One which Is is a version of Derrida's preconceptual spacing. Derrida's implicit reference to Plato both interprets Plato and explains the obscure features of "Differance." Derrida's paradoxical remarks about Differance are very like what Plato implies about Difference. Derrida's Differance addresses the puzzle that concepts are required to construct (...)
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  13.  19
    Derrida's Differance and Plato's Different.Samuel C. Wheeler - 1999 - Philosophical and Phenomenological Research 59 (4):999-1013.
    This essay shows that Derrida's discussion of "Differance," is remarkably parallel to Plato's discussion of Difference in the Parmenides. Plato's presentation of "Parmenides'" discussion of generation from a One which Is is a version of Derrida's preconceptual spacing. Derrida's implicit reference to Plato both interprets Plato and explains the obscure features of "Differance." Derrida's paradoxical remarks about Differance are very like what Plato implies about Difference. Derrida's Differance addresses the puzzle that concepts are required to construct (...)
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  14.  31
    Challenging Identity: Lotman's "Translation of the Untranslatable" and Derrida's Différance.Daniele Monticelli - 2012 - Sign Systems Studies 40 (3/4):319-338.
    The concept of “cultural identity” has gradually replaced such discredited concepts as “race”, “ethnicity”, even “nationality” in the conservative political discourse of recent decades which conceives, represents and performs culture as a closed system with clear-cut boundaries which must be defended from contamination.The article employs the theories of Derrida and Lotman as useful tools for deconstructing this understanding of cultural identity, which has recently become anideological justification for socio-political conflicts. In fact, their theories spring from a thorough critique of the (...)
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  15.  8
    Invisible Dao, Visible De, and Différance at Work in Dao De Jing.Jinghui Wang - 2018 - Derrida Today 11 (1):37-48.
    This paper, a cross-cultural exploration of the Chinese text Dao De Jing, retools Derrida's différance and his questions around the ‘relevant’ translation as a way to deepen an understanding of the heterogeneous and ambiguous aspects of ‘Dao ’, ‘De ’, ‘Qian ’ and Kun. While tracing the etymological roots and evolutions of these Chinese characters that are key to the spirit of Dao De Jing, this paper highlights its polysemic ambiguity and moral productivity, in particular, and shows, with Derrida, how (...)
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  16.  8
    Sounding Out Différance: Derrida, Saussure, and Bhartṛhari.Charles Li - 2018 - Philosophy East and West 68 (2):447-459.
    "There is no purely and rigorously phonetic writing,"2 proclaims Jacques Derrida as he coins the term différance. The a in différance is not audible; the difference is purely graphic, and when expressed orally the hearer understands différence whether it is written with an e or an a. But Derrida is working in French, and while it is clear that French is not purely and rigorously phonetic in its writing, this does not necessarily hold for other languages or linguistic scripts, nor (...)
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  17.  1
    La Huella No Dialéctica de la Différance En Los Primeros Textos de Jacques Derrida.Carlos Segovia - 2019 - Endoxa 44:251.
    Pese a cierta a tendencia actual, no hay un giro en Derrida, no hay un primer Derrida y un segundo Derrida si por esto se entiende que lo que él nombra como huella o como différance es otro nombre para la dialéctica.Desde la traducción al español de la tesina de Derrida, se viene defendiendo por algunos autores un Derrida antes de Derrida que no es tal.
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  18.  13
    Deconstruction and Différance: Onto‐Return and Emergence in A Daoist Interpretation of Derrida.Chung‐Ying Cheng - 2012 - Journal of Chinese Philosophy 39 (S1):31-50.
    In inquiring into the nature of deconstruction in Derrida we see that it hides an opposite aspect of onto‐generative emergence as stated in the wording of the Yijing. What is hidden is the movement of difference‐making and generalizing repetition by way of certain presupposed reality. In examining Derrida's notion “différance” , his contrast between an ontology of presence and a philosophy of absence, in explaining the origin of meaning à la de Saussure, has transformed into the polaristic structure of all (...)
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  19.  11
    Entre distanciation et Différance dans l'éducation (Ricœur – Derrida).Janez Vodičar - 2006 - Synthesis Philosophica 21 (1):65-77.
    Dans sa démarche interprétative, l’herméneutique de Ricœur se sert du concept de distanciation, qui implique la sortie de soi-męme du lecteur, de l’auditeur ou du spectateur et la recherche nécessaire d’une sorte d’altérité. On peut reconnaître dans cette altérité la « différance » de Derrida, qui conduit au final dans une direction tout ŕ fait différente que le concept ricśurien de distanciation. Ces deux auteurs peuvent ętre comparés notamment au niveau de leurs recherches respectives sur la métaphore. Si, pour Ricœur, (...)
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  20.  11
    Lacan y Derrida. Una relación signada por la différance.Mariana Gómez - 2010 - Astrolabio: Nueva Época 1.
    Lacan y Derrida. Una relación signada por la différance.
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  21. Ecart and Differance.M. C. Dillon (ed.) - 1997 - Humanity Books.
    Merleau-Ponty and Derrida articulate two overlaping but divergent ways of thinking about differentiation, écart and différance. This volume represents the viewpoints of fifteen leading North American scholars working in the fields of Continental philosophy, phenomenology, and postmodernism. These scholars, in essays written expressly for this volume, address the matrix of thought underlying contemporary responses to postmodernsim at large and deconstructionism in particular: identity and difference, community and alterity, self and other, metaphysics and its closure, language and its beyond, signification and (...)
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  22. La "différance".Jacques Derrida - 1968 - Société Française de Philosophie, Bulletin 62 (3):73.
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  23. Between Mārga and Démarche: A Course in Emptiness & Différance.K. Cohen Tan - unknown
    This thesis forwards a path-based hermeneutics as a middle path (Skt. madhyamā-pratipad) between Deconstruction and Mādhyamaka, in order to understand our existential relatedness without reference to Being. It does not attempt to do so by way of a comparative analysis, which I believe results inevitably in some form of reification of both in terms of their method. Rather, what I see as unique to both Deconstruction and Mādhyamaka is this very lack of method – hermeneutical or otherwise – hence underscoring (...)
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  24.  19
    Derrida and Differance.David Wood & Robert Bernasconi (eds.) - 1988 - Northwestern University Press.
    A Society of the Friends of Difference would have to include Heraclitus, Nietzsche, Saussure, Freud, Adorno, Heidegger, Levinas, Deleuze, and Lyotard among its most prominent members.
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  25.  49
    A Plea for a Return to Différance (with a Minor Pro Domo Sua).Slavoj Žižek - 2006 - Critical Inquiry 32 (2):226-249.
    The conclusion drawn was that this failure was due to underestimating the depth of Western Christian spiritual foundations, so the accent of subversive activity shifted from politico-economic struggle to "cultural revolution," to the patient intellectual-cultural work of undermining national pride, family, religion, and spiritual commitments, and the spirit of sacrifice for one's country was dismissed as involving the "authoritarian personality"; marital fidelity was supposed to express pathological sexual repression; following Benjamin's motto on how every document of culture is a document (...)
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  26.  6
    Différance as Temporization and Its Problems.Eddo Evink - 2020 - International Journal of Philosophical Studies 28 (3):433-451.
    Derrida’s philosophy is usually known as a form of critique of metaphysics. This article, however, argues that Derrida’s deconstructions do not only dismantle metaphysics from within, but also rema...
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  27.  9
    Beyond Categories, Proper Names, Types and Norms Toward a Fragile Openness of Différance, but Always From Within the Text.Johann-Albrecht Meylahn - 2012 - Hts Theological Studies 68 (1).
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  28.  21
    Derrida and the Economy of Differance.Samuel C. Wheeler Iii - 1986 - Philosophical Review 98 (2):273-275.
  29.  17
    Iterability and Différance: Re-Tracing the Context of the Text.Roland Theuas S. Pada - 2009 - Kritike 3 (2):68-89.
    In the advent of communication, Derrida finds that meaning through signification carries with it the possibility of mis-communication in which the intended meaning behind the text becomes undecidable and inevitably polysemic in its transference. In a short, yet fecund essay “Signature Event Context,” Derrida tackles the problem of communication and the supposed claim of the classical notion of writing’s conception of virtual permanence within the text. The classical notion of writing claims that writing as a medium or a species of (...)
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  30.  38
    Postmodernism, Derrida, and Différance: A Critique.Brendan Sweetman - 1999 - International Philosophical Quarterly 39 (1):5-18.
  31.  10
    A Plea for a Return to Différance.Slavoj Žižek - 2006 - Critical Inquiry 32 (2):226.
  32.  50
    Tragedy, Dialectics, and Différance: On Hegel and Derrida.Karin de Boer - 2001 - Southern Journal of Philosophy 39 (3):331-357.
  33.  60
    Jacques Derridas Physis En Différance Und Michel Foucaults Biopolitique.Ugo Balzaretti - 2015 - Hegel-Jahrbuch 2015 (1).
  34.  14
    The Eclipse of Gender: Simone de Beauvoir and the Differance of Translation.Anna Alexander - 1997 - Philosophy Today 41 (1):112-122.
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  35.  2
    Religion and Modernity in a Secular City: A Public Theology of Différance.Johann-Albrecht Meylahn - 2011 - Hts Theological Studies 67 (3).
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  36.  40
    The Play of Difference/Différance in Hegel and Derrida.James L. Marsh - 1990 - The Owl of Minerva 21 (2):145-153.
    My purpose here is to compare, contrast, and critically reflect on two critiques of simple immediacy, Hegel’s and Derrida’s. The Hegelian critique occurs in the chapter on sense certainty in The Phenomenology of Spirit; the Derridean in the criticism of proper names in Glas. These texts will be my primary sources and points of reference. When necessary, however, I will use other texts as supplements. After an account of the two critiques, I will then consider similarities, differences, Hegel’s and Derrida’s (...)
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  37.  12
    Between Memory and Différance: (Radically) Understanding the Other.Deborah Kerdeman - 1999 - Educational Philosophy and Theory 31 (2):225–229.
  38.  31
    A Taoist Interpretation of "Differance" in Derrida.Chung-Ying Cheng - 1990 - Journal of Chinese Philosophy 17 (1):19-30.
  39.  21
    A Différance of Nothing: Sartre, Derrida and the Problem of Negative Theology.Josh Toth - 2007 - Sartre Studies International 13 (1):16-34.
  40.  19
    Derrida's Deconstruction: Wholeness and Différance.A. T. Nuyen - 1989 - Journal of Speculative Philosophy 3 (1):26 - 38.
  41.  6
    Tao and Differance: The Existential Implications.Wayne D. Ownes - 1993 - Journal of Chinese Philosophy 20 (3):261-277.
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  42.  57
    The Differance of Translation.David B. Allison - 1983 - Graduate Faculty Philosophy Journal 9 (2):17-31.
  43.  9
    Tragedy, Dialectics, and Différance: On Hegel and Derrida.Karin de Boer - 2001 - Southern Journal of Philosophy 39 (3):331-357.
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  44. Différance as Negativity: The Hegelian Remains of Derrida’s Philosophy.Karin de Boer - 2011 - In Stephen Houlgate & Michael Baur (eds.), The Blackwell Companion to Hegel. Blackwell. pp. 594-610.
  45. Phenomenology and Deconstruction:“Differance.”.Jacques Derrida - 2002 - In Dermot Moran & Timothy Mooney (eds.), The Phenomenology Reader. Routledge.
     
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  46.  31
    Différance of the 'Real,'.Michael Marder - 2008 - Parrhesia 4:49-61.
  47.  22
    Differance and Identity.Kenneth Itzkowitz - 1978 - Research in Phenomenology 8 (1):127-143.
  48.  30
    Vive la Differance.Simon Walter - 1998 - The Philosophers' Magazine 4:56-56.
  49.  3
    Eindigheid, eie opstanding en die politiek van differance.Johann Beukes - 1997 - Hts Theological Studies 53 (4).
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  50.  30
    Tragedy, Dialectics, and Différance.Karin de Boer - 2001 - Southern Journal of Philosophy 39 (3):331-357.
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