Results for 'embodiment'

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  1.  29
    Re-place: The Embodiment of Virtual Space.Embodied Interfaces & Legible City - 2011 - In Thomas Bartscherer & Roderick Coover (eds.), Switching Codes: Thinking Through Digital Technology in the Humanities and the Arts. University of Chicago Press. pp. 218.
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  2. Andrew O. fort.Knowing Brahman While Embodied - 1991 - Journal of Indian Philosophy 19:369-389.
     
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  3. Clyde Pax.Finitude as Clue To Embodiment - 1983 - Analecta Husserliana 16:153.
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  4. Self-cultivation as 10.Education Embodying - 2000 - In Roger T. Ames (ed.), The aesthetic turn: reading Eliot Deutsch on comparative philosophy. Chicago, Ill.: Open Court. pp. 135.
     
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  5. Acts and Embodiment.Kit Fine - 2022 - Metaphysics 5 (1):14–28.
    The theory of embodiment is used in providing an account of the identity of acts and in providing solutions to various puzzles concerning acts.
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  6. Radical embodiment: Neural dynamics and consciousness.Evan Thompson & Francisco J. Varela - 2001 - Trends in Cognitive Sciences 5 (10):418-425.
  7.  49
    Multiple dimensions of embodiment in medical practices.Jenny Slatman - 2014 - Medicine, Health Care and Philosophy 17 (4):549-557.
    In this paper I explore the various meanings of embodiment from a patient’s perspective. Resorting to phenomenology of health and medicine, I take the idea of ‘lived experience’ as starting point. On the basis of an analysis of phenomenology’s call for bracketing the natural attitude and its reduction to the transcendental, I will explain, however, that in medical phenomenological literature ‘lived experience’ is commonly one-sidedly interpreted. In my paper, I clarify in what way the idea of ‘lived experience’ should (...)
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  8. Watsuji's Phenomenology of Embodiment and Social Space.Joel Krueger - 2013 - Philosophy East and West 63 (2):127-152.
    The aim of this essay is to situate the thought of Tetsurō Watsuji within contemporary approaches to social cognition. I argue for Watsuji’s current relevance, suggesting that his analysis of embodiment and social space puts him in step with some of the concerns driving ongoing treatments of social cognition in philosophy of mind and cognitive science. Yet, as I will show, Watsuji can potentially offer a fruitful contribution to this discussion by lending a phenomenologically informed critical perspective. This is (...)
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  9. Embodiment as a Paradigm for Anthropology.Thomas J. Csordas - 1990 - Ethos: Journal of the Society for Psychological Anthropology 18 (1):5-47.
  10. Self-care : embodiment, personal autonomy, and the shaping of health consciousness.Christopher Ziguras - 2011 - In Ann Brooks (ed.), Social theory in contemporary Asia. New York, NY: Routledge.
  11.  92
    New Feminist Perspectives on Embodiment.Clara Fischer & Luna Dolezal (eds.) - 2018 - London, New York: Palgrave MacMillan.
    Despite several decades of feminist activism and scholarship, women’s bodies continue to be sites of control and contention both materially and symbolically. Issues such as reproductive technologies, sexual violence, objectification, motherhood, and sex trafficking, among others, constitute ongoing, pressing concerns for women’s bodies in our contemporary milieu, arguably exacerbated in a neoliberal world where bodies are instrumentalized as sites of human capital. This book engages with these themes by building on the strong tradition of feminist thought focused on women’s bodies, (...)
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  12.  49
    Symbols and embodiment: debates on meaning and cognition.Manuel de Vega, Arthur M. Glenberg & Arthur C. Graesser (eds.) - 2008 - New York: Oxford University Press.
    Cognitive scientists have a variety of approaches to studying cognition: experimental psychology, computer science, robotics, neuroscience, educational psychology, philosophy of mind, and psycholinguistics, to name but a few. In addition, they also differ in their approaches to cognition - some of them consider that the mind works basically like a computer, involving programs composed of abstract, amodal, and arbitrary symbols. Others claim that cognition is embodied - that is, symbols must be grounded on perceptual, motoric, and emotional experience. The existence (...)
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  13.  14
    Little Vast Rooms of Undoing: Exploring Identity and Embodiment Through Public Toilet Spaces.Dara Blumenthal - 2014 - Rowman & Littlefield International.
    Little Vast Rooms of Undoing explores the relationship between identity and embodiment in public toilet spaces.
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  14.  42
    Embodiment and regenerative implants: a proposal for entanglement.Manon van Daal, Anne-Floor J. de Kanter, Karin R. Jongsma, Annelien L. Bredenoord & Nienke de Graeff - 2024 - Medicine, Health Care and Philosophy 27 (2):241-252.
    Regenerative Medicine promises to develop treatments to regrow healthy tissues and cure the physical body. One of the emerging developments within this field is regenerative implants, such as jawbone or heart valve implants, that can be broken down by the body and are gradually replaced with living tissue. Yet challenges for embodiment are to be expected, given that the implants are designed to integrate deeply into the tissue of the living body, so that implant and body become one. In (...)
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  15. Content, embodiment and objectivity: The theory of cognitive trails.Adrian Cussins - 1992 - Mind 101 (404):651-88.
  16.  28
    A Blackqueer sexual ethics: embodiment, possibility, and living archive.Elyse Ambrose - 2024 - New York: T&T Clark.
    Examines an ethic of sexuality rooted in black queerness, including ethnographic interviews that help to trace the development of black queer ethics and sexual ethics.
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  17. Postphenomenological Re-embodiment.Don Ihde - 2012 - Foundations of Science 17 (4):373-377.
    The phenomenological tradition has had a long interest in embodiment, and bodily experience beyond the confines of the “skinbag” body. Here I respond to Helena De Preester’s analysis of different types of protheses: limb, perceptual, cognitive. In her paper “Technology and the body: the (im)possibilities of re-embodiment”, she wants to make finer distinctions between extensions and incorporations . Today’s hi-tech developments make this refinement necessary and possible. I respond to the three levels or types of prostheses taking note (...)
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  18. Empathy, Embodiment and Interpersonal Understanding: From Lipps to Schutz.Dan Zahavi - 2010 - Inquiry: An Interdisciplinary Journal of Philosophy 53 (3):285-306.
    When it comes to understanding the nature of social cognition, we have—according to the standard view—a choice between the simulation theory, the theory-theory or some hybrid between the two. The aim of this paper is to argue that there are, in fact, other options available, and that one such option has been articulated by various thinkers belonging to the phenomenological tradition. More specifically, the paper will contrast Lipps' account of empathy—an account that has recently undergone something of a revival in (...)
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  19. Revalorized Black Embodiment: Dancing with Fanon.Joshua M. Hall - 2012 - Journal of Black Studies 43 (3):274-288.
    This article explores Fanon's thought on dance, beginning with his explicit treatment of it in Black Skin, White Masks and The Wretched of the Earth. It then broadens to consider his theorization of Black embodiment in racist and colonized societies, considering how these analyses can be reformulated as a phenomenology of dance. This will suggest possibilities for fruitful encounters between the two domains in which (a) dance can be valorized while (b) opening up sites of resignification and resistance for (...)
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  20.  66
    (1 other version)Temporal experience in anxiety: embodiment, selfhood, and the collapse of meaning.Kevin Aho - 2018 - Phenomenology and the Cognitive Sciences:1-12.
    This essay explores the unique temporal experience in anxiety. Drawing on first-person accounts as well as examples from literature, I attempt to show how anxiety not only disrupts our physiological and cognitive timing but also disturbs the embodied rhythms of everyday social life. The primary goal, however, is to articulate the extent to which human existence itself is a temporally structured event and to identity the ways that anxiety disrupts this structure. Using Martin Heidegger’s account of human existence as a (...)
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  21.  13
    On the Embodiment of Negation in Italian Sign Language: An Approach Based on Multiple Representation Theories.Valentina Cuccio, Giulia Di Stasio & Sabina Fontana - 2022 - Frontiers in Psychology 13.
    Negation can be considered a shared social action that develops since early infancy with very basic acts of refusals or rejection. Inspired by an approach to the embodiment of concepts known as Multiple Representation Theories, the present paper explores negation as an embodied action that relies on both sensorimotor and linguistic/social information. Despite the different variants, MRT accounts share the basic ideas that both linguistic/social and sensorimotor information concur to the processes of concepts formation and representation and that the (...)
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  22. The ontological dimension of embodiment: Heidegger's thinking of being.David Michael Levin - 1999 - In Simon Critchley (ed.), The Body: Classic and Contemporary Readings. Blackwell.
     
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  23.  54
    Dimensions of embodiment: Body image and body schema in medical contexts.Shaun Gallagher - 2001 - In S. Kay Toombs (ed.), Handbook of Phenomenology and Medicine. Kluwer Academic Publishers. pp. 147--175.
  24.  59
    Thinking Parts and Embodiment.Rina Tzinman - 2020 - Philosophical Quarterly 71 (1):163-182.
    According to the thinking parts problem, any part sufficient for thought—e.g. a head—is a good candidate for being a thinker, and therefore being us. So we can’t assume that we—thinkers—are human beings rather than their proper parts. Many solutions to this problem have been proposed. However, I will show that the views currently on the market all face serious problems. I will then offer a new solution that avoids these problems. The thinking parts problem arises from considerations that seem to (...)
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  25. Agency and Embodiment: Groups, Human–Machine Interactions, and Virtual Realities.Johannes Himmelreich - 2018 - Ratio 31 (2):197-213.
    This paper develops a taxonomy of kinds of actions that can be seen in group agency, human–machine interactions, and virtual realities. These kinds of actions are special in that they are not embodied in the ordinary sense. I begin by analysing the notion of embodiment into three separate assumptions that together comprise what I call the Embodiment View. Although this view may find support in paradigmatic cases of agency, I suggest that each of its assumptions can be relaxed. (...)
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  26.  34
    The Ecological-Enactive Model of Disability: Why Disability Does Not Entail Pathological Embodiment.Juan Toro, Julian Kiverstein & Erik Rietveld - 2020 - Frontiers in Psychology 11:537925.
    In the last 50 years, discussions of how to understand disability have been dominated by the medical and social models. Paradoxically, both models overlook the disabled person’s experience of the lived body, thus reducing the body of the disabled person to a physiological body. In this article we introduce what we call the Ecological-Enactive (EE) model of disability. The EE-model combines ideas from enactive cognitive science and ecological psychology with the aim of doing justice simultaneously to the lived experience of (...)
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  27. Beyond embodiment : from internal representation of action to symbolic processes.Isabel Barahona da Fonseca, Jose Barahona da Fonseca & Vitor Pereira - 2012 - In Liz Swan (ed.), Origins of Mind. New York: Springer Verlag. pp. 187-199.
    In sensorimotor integration, representation involves an anticipatory model of the action to be performed. This model integrates efferent signals (motor commands), its reafferent consequences (sensory consequences of an organism’s own motor action), and other afferences (sensory signals) originated by stimuli independent of the action performed. Representation, a form of internal modeling, is invoked to explain the fact that behavior oriented to the achievement of future goals is relatively independent from the immediate environment. Internal modeling explains how a cognitive system achieves (...)
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  28. The body in the mind: on the relationship between interoception and embodiment.Beate M. Herbert & Olga Pollatos - 2012 - Topics in Cognitive Science 4 (4):692-704.
    The processing, representation, and perception of bodily signals (interoception) plays an important role for human behavior. Theories of embodied cognition hold that higher cognitive processes operate on perceptual symbols and that concept use involves reactivations of the sensory-motor states that occur during experience with the world. Similarly, activation of interoceptive representations and meta-representations of bodily signals supporting interoceptive awareness are profoundly associated with emotional experience and cognitive functions. This article gives an overview over present findings and models on interoception and (...)
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  29. Religion extended: how perception, embodiment, and practice underly religion.Elena Kalmykova - 2025 - Abingdon, Oxon: Routledge.
    Religion Extended contributes to discussions of aspects of religion that go beyond the epistemology of belief, incorporating other states such as understanding, emotion, knowledge of persons, knowledge-how, as well as practice. The author looks to bridge the gap in the study of religion between research of religious beliefs, on the one hand, and research of religious practices, on the other. She reconsiders key methodological concepts that traditional philosophy of religion and neighboring disciplines (e.g. cognitive science of religion, psychology of religion, (...)
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  30. The dynamics of embodiment: A field theory of infant perseverative reaching.Esther Thelen, Gregor Schöner, Christian Scheier & Linda B. Smith - 2001 - Behavioral and Brain Sciences 24 (1):1-34.
    The overall goal of this target article is to demonstrate a mechanism for an embodied cognition. The particular vehicle is a much-studied, but still widely debated phenomenon seen in 7–12 month-old-infants. In Piaget's classic “A-not-B error,” infants who have successfully uncovered a toy at location “A” continue to reach to that location even after they watch the toy hidden in a nearby location “B.” Here, we question the traditional explanations of the error as an indicator of infants' concepts of objects (...)
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  31. Embodiment or envatment? Reflections on the bodily basis of consciousness.Diego Cosmelli & Evan Thompson - 2010 - In John Stewart, Olivier Gapenne & Ezequiel A. Di Paolo (eds.), Enaction: Toward a New Paradigm for Cognitive Science. Bradford.
    Suppose that a team of neurosurgeons and bioengineers were able to remove your brain from your body, suspend it in a life-sustaining vat of liquid nutrients, and connect its neurons and nerve terminals by wires to a supercomputer that would stimulate it with electrical impulses exactly like those it normally receives when embodied. According to this brain-in-a-vat thought experiment, your envatted brain and your embodied brain would have subjectively indistinguishable mental lives. For all you know—so one argument goes—you could be (...)
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  32.  25
    Phenomenology and Embodiment: Husserl and the Constitution of Subjectivity.Joona Taipale - 2014 - Evanston, Illinois: Northwestern University Press.
    At the dawn of the modern era, philosophers reinterpreted their subject as the study of consciousness, pushing the body to the margins of philosophy. With the arrival of Husserlian thought in the late nineteenth century, the body was once again understood to be part of the transcendental field. And yet, despite the enormous influence of Husserl’s phenomenology, the role of "embodiment" in the broader philosophical landscape remains largely unresolved. In his ambitious debut book, _Phenomenology and Embodiment,_ Joona Taipale (...)
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  33. Automata, man-machines and embodiment: deflating or inflating Life?Charles T. Wolfe - forthcoming - In A. Radman & H. Sohn (eds.), Critical and Clinical Cartographies: Architecture, Robotics, Medicine, Philosophy. Edinburgh University Press.
    Early modern automata, understood as efforts to ‘model’ life, to grasp its singular properties and/or to unveil and demystify its seeming inaccessibility and mystery, are not just fascinating liminal, boundary, hybrid, crossover or go-between objects, while they are all of those of course. They also pose a direct challenge to some of our common conceptions about mechanism and embodiment. They challenge the simplicity of the distinction between a purported ‘mechanistic’ worldpicture, its ontology and its goals, and on the other (...)
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  34. Heidegger’s phenomenology of embodiment in the Zollikon Seminars.Cristian Ciocan - 2015 - Continental Philosophy Review 48 (4):463-478.
    In this article, I focus on the problem of body as it is developed in Heidegger’s Zollikon Seminars, in contrast with its enigmatic concealment in Being and Time. In the first part, I emphasize the implicit connection of Heidegger’s approach of body with Husserl’s problematic of Leib and Körper, and with his phenomenological analyses of tactility. In the second part, I focus on Heidegger’s distinction between the limits of the lived body and the limits of the corresponding corporeal thing, opening (...)
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  35. Mata amritanandamayi-An embodiment of the'Embracing'sainthood.J. Paramthottu - 2004 - Journal of Dharma 29 (3):351-370.
     
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  36. Finitude as Clue to Embodiment.Clyde Pax - 1983 - Analecta Husserliana 16:153.
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  37.  66
    Embodiment and Vulnerability in Fichte and Hegel.Jane Dryden - 2013 - Dialogue 52 (1):109-128.
    À partir de Fichte et Hegel, ce texte explore l’argument selon lequel la vulnérabilité est importante parce que, partagée par tous les êtres incarnés, elle contribue à nous lier avec les autres. La reconnaissance de notre vulnérabilité contribue aussi à la connaissance de soi. Leurs philosophies sont comparées pour démontrer que le système de Fichte l’incite à essayer de contrôler la vulnérabilité, tandis que celui de Hegel décrit une interaction entre la liberté et la détermination qui nous permet de nous (...)
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  38.  98
    The body as embodiment: An investigation of the body by Merleau-Ponty.Miho Iwakuma - 2002 - In Mairian Corker Tom Shakespeare (ed.), Disability/Postmodernity: Embodying Disability Theory. Bloomsbury Publishing. pp. 76--87.
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  39. An Ethics of Embodiment: The Body as Object and Subject.Guy Widdershoven & Jenny Slatman - 2015 - In Darian Meacham (ed.), Medicine and Society, New Perspectives in Continental Philosophy. Dordrecht: Springer Verlag.
     
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  40. Using Exemplars for Holistic Character Education: With Evidence about Embodiment and Learning from Neuroscience and Computer Science.Hyemin Han - manuscript
    In this chapter, I will discuss employing exemplars in moral and character education promoting virtue development with the involvement of embodiment. Virtue ethicists propose two phases of virtue development: early virtue habituation and later phronesis cultivation. I will overview prior research on the mechanism of habituation at the biological and neural levels to examine why embodiment is fundamental during the first phase, virtue habituation. Then, I will review recent philosophical and psychological studies about the nature of phronesis, i.e., (...)
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  41. Sociality and embodiment: online communication during and after Covid-19.Lucy Osler & Dan Zahavi - 2023 - Foundations of Science 28 (4):1125-1142.
    During the Covid-19 pandemic we increasingly turned to technology to stay in touch with our family, friends, and colleagues. Even as lockdowns and restrictions ease many are encouraging us to embrace the replacement of face-to-face encounters with technologically mediated ones. Yet, as philosophers of technology have highlighted, technology can transform the situations we find ourselves in. Drawing insights from the phenomenology of sociality, we consider how digitally-enabled forms of communication and sociality impact our experience of one another. In particular, we (...)
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  42. Medicine and paradigms of embodiment.Drew Leder - 1984 - Journal of Medicine and Philosophy 9 (1):29-44.
    This paper suggests that the paradigm of the lived-body developed by Straus, Merleau-Ponty and others has important implications for medical practice and theory. Certain recognized flaws in modern medicine, such as its reductionist tendencies and lack of emphasis on preventive measures are shown to be related to the exclusive use of a Cartesian notion of embodiment. Increased attention to the paradigm of the lived-body emphasizing its unity, purposiveness and "enworldment" could help to beneficially reorient practice. Moreover, this portrayal of (...)
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  43.  49
    Reclaiming Christ’s Body : Embodiment of God’s Gospel in Paul’s Letters.Yung Suk Kim - 2013 - Interpretation: A Journal of Bible and Theology 67 (1):20-29.
    Traditionally, “the body of Christ” has been read through an organism metaphor that emphasizes unity of the community in Christ. The weakness of this reading is that there is no clear articulation of how members of the community are united with Christ. The body language in Paul’s letters can be best understood when read through a metaphor for a way of living that emphasizes Christ’s embodiment of God’s gospel. The body of Christ in Paul’s letters is, first of all, (...)
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  44. Conceptions, categories, and embodiment : why metaphors are of fundamental importance for understanding norms.Stefan Larsson - 2013 - In Matthias Baier (ed.), Social and legal norms: towards a socio-legal understanding of normativity. Burlington, VT, USA: Ashgate.
     
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  45. Toward a Cognitive Model of the Sense of Embodiment in a (Rubber) Hand.Glenn Carruthers - 2013 - Journal of Consciousness Studies 20 (3-4):3 - 4.
    The rubber hand illusion (RHI) is the experience of an artificial body part as being a real body part and the experience of touch coming from that artificial body part. An explanation of this illusion would take significant steps towards explaining the experience of embodiment in one’s own body. I present a new cognitive model to explain the RHI. I argue that the sense of embodiment arises when an on-line representation of the candidate body part is represented as (...)
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  46. Aethetics, neuroaesthetics and embodiment: theorising performance and technology.Susan Broadhurst - 2018 - In Patrizia Veroli & Gianfranco Vinay (eds.), Music-dance: sound and motion in contemporary discourse. New York, NY: Routledge.
     
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  47. Symbols and embodiment from the perspective of a neural modeller.Andreas Knoblauch - 2008 - In Manuel de Vega, Arthur M. Glenberg & Arthur C. Graesser (eds.), Symbols and embodiment: debates on meaning and cognition. New York: Oxford University Press. pp. 117.
  48.  18
    Relational pedagogy. Embodiment, improvisation, and interdependence.Vangie Bergum RN PhD - 2003 - Nursing Philosophy 4 (2):121–128.
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  49.  52
    Lived Body and Intentional Embodiment.Jagna Brudzińska - 2018 - Dialogue and Universalism 28 (4):245-259.
    The body, the bodily condition of the human being, or embodiment as an essential aspect of the human situation in the lived world are important topics of phenomenological research and phenomenologically oriented anthropology. On the other hand, today also cognitive research and neurosciences are dealing with the topic of embodiment, mainly focusing on so-called embodied cognition. Modern neuroscience claims that both, thought and action can only be interpreted in the light of interactions between brain, body and environment. New (...)
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  50.  31
    Locating the lived body in client–nurse interactions: Embodiment, intersubjectivity and intercorporeality.Helen F. Harrison, Elizabeth Anne Kinsella & Sandra DeLuca - 2019 - Nursing Philosophy 20 (2):e12241.
    The practice of nursing involves ongoing interactions between nurses' and clients' lived bodies. Despite this, several scholars have suggested that the “lived body” (Merleau‐Ponty, 1962) has not been given its due place in nursing practice, education or research (Draper, J Adv Nurs, 70, 2014, 2235). With the advent of electronic health records and increased use of technology, face‐to‐face assessment and embodied understanding of clients' lived bodies may be on the decline. Furthermore, staffing levels may not afford the time nurses need (...)
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