Results for 'emotional experience'

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  1.  97
    Emotional Experience in the Computational Belief–Desire Theory of Emotion.Rainer Reisenzein - 2009 - Emotion Review 1 (3):214-222.
    Based on the belief that computational modeling (thinking in terms of representation and computations) can help to clarify controversial issues in emotion theory, this article examines emotional experience from the perspective of the Computational Belief–Desire Theory of Emotion (CBDTE), a computational explication of the belief–desire theory of emotion. It is argued that CBDTE provides plausible answers to central explanatory challenges posed by emotional experience, including: the phenomenal quality,intensity and object-directedness of emotional experience, the function (...)
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  2.  21
    Effects of Emotional Experience for Abstract Words in the Stroop Task.Paul D. Siakaluk, Nathan Knol & Penny M. Pexman - 2014 - Cognitive Science 38 (8):1698-1717.
    In this study, we examined the effects of emotional experience, a relatively new dimension of emotional knowledge that gauges the ease with which words evoke emotional experience, on abstract word processing in the Stroop task. In order to test the context-dependency of these effects, we accentuated the saliency of this dimension in Experiment 1A by blocking the stimuli such that one block consisted of the stimuli with the highest emotional experience ratings and the (...)
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  3.  67
    The Epistemology of Emotional Experience.Jonathan Mitchell - 2017 - Dialectica 71 (1):57-84.
    This article responds to two arguments against ‘Epistemic Perceptualism’, the view that emotional experiences, as involving a perception of value, can constitute reasons for evaluative belief. It first provides a basic account of emotional experience, and then introduces concepts relevant to the epistemology of emotional experience, such as the nature of a reason for belief, non-inferentiality, and prima facie vs. conclusive reasons, which allow for the clarification of Epistemic Perceptualism in terms of the Perceptual Justificatory (...)
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  4. Emotional Experience: Affective Consciousness and its Role in Emotion Theory.Fabrice Teroni & Julien Deonna - forthcoming - In Uriah Kriegel (ed.), Oxford Handbook of the Philosophy of Consciousness. New York, USA: Oxford University Press.
    This paper explores substantive accounts of emotional phenomenology so as to see whether it sheds light on key features of emotions. To this end, we focus on four features that can be introduced by way of an example. Say Sam is angry at Maria’s nasty remark. The first feature relates to the fact that anger is a negative emotion, by contrast with positive emotions such as joy and admiration (valence). The second feature is how anger differs from other emotions (...)
     
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  5.  25
    Emotional Experience and Religious Understanding: Integrating Perception, Conception and Feeling.Mark Wynn - 2005 - Cambridge University Press.
    In this book Mark Wynn argues that the landscape of philosophical theology looks rather different from the perspective of a re-conceived theory of emotion. In matters of religion, we do not need to opt for objective content over emotional form or vice versa. On the contrary, these strategies are mistaken at root, since form and content are not properly separable here - because 'inwardness' may contribute to 'thought-content', or because emotional feelings can themselves constitute thoughts; or because, to (...)
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  6.  45
    The Cognitive-Motivational Compound of Emotional Experience.Cristiano Castelfranchi & Maria Miceli - 2009 - Emotion Review 1 (3):223-231.
    We present an analysis of emotional experience in terms of beliefs and desires viewed as its minimal cognitive constituents. We argue that families of emotions can be identified because their members share some of these constituents. To document this claim, we analyze one family of emotions—which includes the feeling of inferiority, admiration, envy, and jealousy—trying to show that the distinctiveness of each emotion is due to the specific compound of beliefs and desires it implies, whereas the kinship among (...)
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  7.  34
    The Phenomenal Character of Emotional Experience: A Look at Perception Theory.Anika Lutz - 2015 - Dialectica 69 (3):313-334.
    In this paper I examine whether different suggestions made in the philosophy of perception can help us to explain and understand the phenomenal character of emotional experience. After having introduced the range of possible positions, I consider qualia-theory, reductive pure intentionalism and reductive impure intentionalism. I argue that qualia-theory can easily explain why emotions are phenomenal states at all but that it cannot account for the “inextricable link thesis” which is quite prominent in the philosophy of emotion. Reductive (...)
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  8.  16
    Body Awareness to Recognize Feelings: The Exploration of a Musical Emotional Experience.A. Vásquez-Rosati - 2017 - Constructivist Foundations 12 (2):219-226.
    Context: The current study of emotions is based on theoretical models that limit the emotional experience. The collection of emotional data is through self-report questionnaires, restricting the description of emotional experience to broad concepts or induced preconceived qualities of how an emotion should be felt. Problem: Are the emotional experiences responding exclusively to these concepts and dimensions? Method: Music was used to lead participants into an emotional experience. Then a micro-phenomenological interview, a (...)
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  9.  49
    The Double Intentionality of Emotional Experience.Tom Cochrane - 2017 - European Journal of Philosophy 25 (4):1454-1475.
    I argue that while the feeling of bodily responses is not necessary to emotion, these feelings contribute significant meaningful content to everyday emotional experience. Emotional bodily feelings represent a ‘state of self’, analysed as a sense of one's body affording certain patterns of interaction with the environment. Recognising that there are two sources of intentional content in everyday emotional experience allows us to reconcile the diverging intuitions that people have about emotional states, and to (...)
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  10.  41
    Varieties of Moral Emotional Experience.Hanah A. Chapman & Adam K. Anderson - 2011 - Emotion Review 3 (3):255-257.
    Although much research on emotion and morality has treated emotion as a relatively undifferentiated construct, recent work shows that moral transgressions can evoke a variety of distinct emotions. To accommodate these results, we propose a multiple-appraisal model in which distinct appraisals lead to different moral emotions. The implications of this model for our understanding of the relationship between appraisals, emotions and judgments are discussed. The complexity of moral emotional experience presents a methodological challenge to researchers, but we submit (...)
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  11.  23
    The Construction of Emotional Experience Requires the Integration of Implicit and Explicit Emotional Processes.Markus Quirin & Richard D. Lane - 2012 - Behavioral and Brain Sciences 35 (3):159-160.
    Although we agree that a constructivist approach to emotional experience makes sense, we propose that implicit (visceromotor and somatomotor) emotional processes are dissociable from explicit (attention and reflection) emotional processes, and that the conscious experience of emotion requires an integration of the two. Assessments of implicit emotion and emotional awareness can be helpful in the neuroscientific investigation of emotion.
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  12.  21
    Normativity, Realism and Emotional Experience.Michael-John Turp - forthcoming - Philosophia:1-18.
    Norms are standards against which actions, dispositions of mind and character, states of affairs and so forth can be measured. They also govern our behaviour, make claims on us, bind us and provide reasons for action and thought that motivate us. J. L. Mackie argued that the intrinsic prescriptivity, or to-be-pursuedness, of moral norms would make them utterly unlike anything else that we know of. Therefore, we should favour an error theory of morality. Mackie thought that the to-be-pursuedness would have (...)
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  13.  21
    Conditional Reasoning and Emotional Experience: A Review of the Development of Counterfactual Thinking. [REVIEW]Sarah R. Beck, Daniel P. Weisberg, Patrick Burns & Kevin J. Riggs - 2014 - Studia Logica 102 (4):673-689.
    What do human beings use conditional reasoning for? A psychological consequence of counterfactual conditional reasoning is emotional experience, in particular, regret and relief. Adults’ thoughts about what might have been influence their evaluations of reality. We discuss recent psychological experiments that chart the relationship between children’s ability to engage in conditional reasoning and their experience of counterfactual emotions. Relative to conditional reasoning, counterfactual emotions are late developing. This suggests that children need not only competence in conditional reasoning, (...)
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  14.  23
    Moral Conflict and Ordinary Emotional Experience.Michael K. Morris - 1992 - Journal of Value Inquiry 26 (2):223-237.
    If we ask ourselves whether ultimate moral conflicts exist, and if we take seriously the goal of capturing ordinary emotional experience in our views about morality, we find the evidence mixed. We might have some reason for concluding that some situations are ultimate moral conflicts, but we also have good reasons of the same kind for concluding that these situations are not ultimate moral conflicts. So this kind of argument does not provide secure enough footing for any sort (...)
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  15.  8
    Curiosity About a Positive or Negative Event Prolongs the Duration of Emotional Experience.Michihiro Kaneko, Yuka Ozaki & Kazuya Horike - 2017 - Cognition and Emotion 32 (3):600-607.
    Some researchers claim that uncertainty prolongs the duration of emotional experiences because uncertainty toward an emotion-eliciting event prolongs attention to that event. However, some results contradict this claim. We assumed that curiosity rather than uncertainty prolongs the duration of emotional experience via attention, and that attention and emotional experience are prolonged only when uncertainty elicits curiosity. This assumption is based on the information gap theory, which proposes that curiosity increases with uncertainty, but that curiosity decreases (...)
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  16.  69
    Emotional Insight: The Epistemic Role of Emotional Experience.Michael S. Brady - 2013 - Oxford University Press.
    Michael S. Brady offers a new account of the role of emotions in our lives. He argues that emotional experiences do not give us information in the same way that perceptual experiences do. Instead, they serve our epistemic needs by capturing our attention and facilitating a reappraisal of the evaluative information that emotions themselves provide.
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  17.  11
    The Enemy as a Patient: What Can Be Learned From the Emotional Experience of Physicians and Why Does It Matter Ethically?Gil Rubinstein & Miriam Ethel Bentwich - 2017 - Developing World Bioethics 17 (2):100-111.
    This qualitative research examines the influence of animosity on physicians during clinical encounters and its ethical implications. Semi-structured interviews were conducted with ten Israeli-Jewish physicians: four treated Syrians and six treated Palestinian terrorists/Hezbollah militants or Palestinian civilians. An interpretive phenomenological analysis was used to uncover main themes in these interviews. Whereas the majority of physicians stated they are obligated to treat any patient, physicians who treated Syrians exhibited stronger emotional expression and implicit empathy, while less referring to the presence (...)
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  18.  61
    The Developmental Roots of Consciousness and Emotional Experience.Thomas C. Dalton - 2000 - Consciousness and Emotion 1 (1):55-89.
    Charles Darwin is generally credited with having formulated the first systematic attempt to explain the evolutionary origins and function of the expression of emotions in animals and humans. His ingenious theory, however, was burdened with popular misconceptions about human phylogenetic heritage and bore the philosophical and theoretical deficiencies of the brain science of his era that his successors strove to overcome. In their attempts to rectify Darwin?s errors, William James, James Mark Baldwin and John Dewey each made important contributions to (...)
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  19. Unprincipled Engagement: Emotional Experience, Expression and Response.Daniel D. Hutto - 2006 - In Richard Menary (ed.), Radical Enactivism: Intentionality, Phenomenology and Narrative: Focus on the Philosophy of Daniel D. Hutto.
  20. Emotional Experience and Understanding.Peter Goldie - 2006 - In Richard Menary (ed.), Radical Enactivism: Intentionality, Phenomenology and Narrative: Focus on the Philosophy of Daniel D. Hutto.
  21.  10
    Conscious Emotional Experience Emerges as a Function of Multilevel, Appraisal-Driven Response Synchronization.Didier Grandjean, David Sander & Klaus R. Scherer - 2008 - Consciousness and Cognition 17 (2):484-495.
    In this paper we discuss the issue of the processes potentially underlying the emergence of emotional consciousness in the light of theoretical considerations and empirical evidence. First, we argue that componential emotion models, and specifically the Component Process Model , may be better able to account for the emergence of feelings than basic emotion or dimensional models. Second, we advance the hypothesis that consciousness of emotional reactions emerges when lower levels of processing are not sufficient to cope with (...)
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  22.  33
    Communications to Self and Others: Emotional Experience and its Skills.Keith Oatley - 2009 - Emotion Review 1 (3):206-213.
    According to the Communicative Theory of Emotions, we experience emotions when events occur that are important for our goals and plans. A method of choice for studying these matters is the emotion diary. Emotions configure our cognitive systems and our relationships. Many of our emotions concern our relationships, and empathy is central to our experience of them. We do not always recognize our emotions or the emotions of others, but literary fiction can help improve our skills of recognition (...)
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  23. The Emotional Experience of the Sublime.Tom Cochrane - 2012 - Canadian Journal of Philosophy 42 (2):125-148.
    The literature on the venerable aesthetic category of the sublime often provides us with lists of sublime phenomena — mountains, storms, deserts, volcanoes, oceans, the starry sky, and so on. But it has long been recognized that what matters is the experience of such objects. We then find that one of the most consistent claims about this experience is that it involves an element of fear. Meanwhile, the recognition of the sublime as a category of aesthetic appreciation implies (...)
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  24.  38
    Emotional Insight: The Epistemic Role of Emotional Experience, by Michael S. Brady.Carolyn Price - 2015 - Mind 124 (496):1240-1244.
    A review of Michael Brady's book Emotional Insight.
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  25.  68
    Emotional Consciousness: A Neural Model of How Cognitive Appraisal and Somatic Perception Interact to Produce Qualitative Experience.Paul Thagard & Brandon Aubie - 2008 - Consciousness and Cognition 17 (3):811-834.
    This paper proposes a theory of how conscious emotional experience is produced by the brain as the result of many interacting brain areas coordinated in working memory. These brain areas integrate perceptions of bodily states of an organism with cognitive appraisals of its current situation. Emotions are neural processes that represent the overall cognitive and somatic state of the organism. Conscious experience arises when neural representations achieve high activation as part of working memory. This theory explains numerous (...)
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  26.  65
    The Logic of Emotional Experience: Noninferentiality and the Problem of Conflict Without Contradiction.Sabine A. Döring - 2009 - Emotion Review 1 (3):240-247.
    Almost all contemporary philosophers on the subject agree that emotions play an indispensable role in the justification (as opposed to the mere causation) of other mental states and actions. However, how this role is to be understood is still an open question. At the core of the debate is the phenomenon of conflict without contradiction: why is it that an emotion need not be revised in the light of better judgment and knowledge? Conflict without contradiction has been explained either by (...)
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  27.  47
    Mark R. Wynn Emotional Experience and Religious Understanding: Integrating Perception, Conception, and Feeling. . Pp. Xiv+202. £40.00 ; £16.99 . ISBN 0521840562 ; 0521549892. [REVIEW]Christopher Hamilton - 2005 - Religious Studies 41 (4):475-480.
  28.  27
    Four Latent Traits of Emotional Experience and Their Involvement in Well-Being, Coping, and Attributional Style.Carol L. Gohm & Gerald L. Clore - 2002 - Cognition and Emotion 16 (4):495-518.
  29.  42
    Getting Bodily Feelings Into Emotional Experience in the Right Way.Fabrice Teroni & Julien A. Deonna - 2017 - Emotion Review 9 (1):55-63.
    We argue that the main objections against two central tenets of a Jamesian account of the emotions, i.e. that (1) different types of emotions are associated with specific types of bodily feelings (Specificity), and that (2) emotions are constituted by patterns of bodily feeling (Constitution), do not succeed. In the first part, we argue that several reasons adduced against Specifity, including one inspired by Schachter and Singer’s work, are unconvincing. In the second part, we argue that Constitution, too, can withstand (...)
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  30.  12
    Emotional Experience in the Mornings and the Evenings: Consideration of Age Differences in Specific Emotions by Time of Day.Tammy English & Laura L. Carstensen - 2014 - Frontiers in Psychology 5.
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  31.  10
    Running From William James' Bear: A Review of Preattentive Mechanisms and Their Contributions to Emotional Experience[REVIEW]Michael D. Robinson - 1998 - Cognition and Emotion 12 (5):667-696.
  32.  7
    The Relation Between Social Sharing and the Duration of Emotional Experience.Karen Brans, Iven Van Mechelen, Bernard Rimé & Philippe Verduyn - 2013 - Cognition and Emotion 27 (6):1023-1041.
  33.  9
    Intensity Profiles of Emotional Experience Over Time.Philippe Verduyn, Iven Van Mechelen, Francis Tuerlinckx, Kristof Meers & Hermina Van Coillie - 2009 - Cognition and Emotion 23 (7):1427-1443.
  34.  15
    The Varieties of Emotional Experience: A Meditation on James-Lange Theory.Peter J. Lang - 1994 - Psychological Review 101 (2):211-221.
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  35.  20
    Emotional Experience and Religious Understanding: Integrating Perception, Conception and FeelingMark R. Wynn New York: Cambridge University Press, 2005, Xiv + 202 Pp., $70.00, $28.99 Paper. [REVIEW]Travis Dumsday - 2007 - Dialogue 46 (4):817-819.
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  36.  26
    The Deliberate Control of Emotional Experience Through Control of Expressions.Sandra E. Duclos & James D. Laird - 2001 - Cognition and Emotion 15 (1):27-56.
  37.  98
    Neural Correlates of Conscious Emotional Experience.Richard D. R. Lane - 2000 - In Richard D. R. Lane, L. Nadel, G. L. Ahern, J. Allen & Alfred W. Kaszniak (eds.), Cognitive Neuroscience of Emotion. Oxford University Press. pp. 345--370.
  38.  11
    That’s Not Funny! – But It Should Be: Effects of Humorous Emotion Regulation on Emotional Experience and Memory.Lisa Kugler & Christof Kuhbandner - 2015 - Frontiers in Psychology 6.
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  39. Ten Perspectives on Emotional Experience: Introduction to the Special Issue.Rainer Reisenzein & Sabine A. Döring - 2009 - Emotion Review 1 (3):195-205.
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  40.  3
    Identifying Features of Bodily Expression As Indicators of Emotional Experience During Multimedia Learning.Valentin Riemer, Julian Frommel, Georg Layher, Heiko Neumann & Claudia Schrader - 2017 - Frontiers in Psychology 8.
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  41.  8
    How Universal and Specific is Emotional Experience? Evidence From 27 Countries on Five Continents.H. G. Wallbott & K. R. Scherer - 1986 - Social Science Information 25 (4):763-795.
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  42.  24
    Cognitive Appraisals and Emotional Experience: Further Evidence.A. S. R. Manstead, Philip E. Tetlock & Tony Manstead - 1989 - Cognition and Emotion 3 (3):225-239.
  43.  7
    Out of Mind, Out of Heart: Attention Affects Duration of Emotional Experience.Alexandra M. Freund & Andreas Keil - 2013 - Cognition and Emotion 27 (3):549-557.
  44.  3
    Emotional Experience is Subject to Social and Technological Change: Extrapolating to the Future.Klaus R. Scherer - 2001 - Social Science Information 40 (1):125-151.
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  45. Neural Substrates of Conscious Emotional Experience: A Cognitive-Neuroscientific Perspective. Consciousness, Emotional Self-Regulation and the Brain.Richard D. R. Lane & K. McRae - 2004 - John Benjamins.
  46.  25
    The Organisation of Emotional Experience: Creating Links Among Emotion, Thinking, Language, and Intentional Action.Nancy L. Stein & Tom Trabasso - 1992 - Cognition and Emotion 6 (3-4):225-244.
  47.  30
    Subjective Awareness on the Iowa Gambling Task: The Key Role of Emotional Experience in Schizophrenia.Cathryn E. Y. Evans, Caroline H. Bowman & Oliver H. Turnbull - 2005 - Journal of Clinical and Experimental Neuropsychology 27 (6):656-664.
  48.  8
    Effects of Musical Tempo on Musicians’ and Non-Musicians’ Emotional Experience When Listening to Music.Ying Liu, Guangyuan Liu, Dongtao Wei, Qiang Li, Guangjie Yuan, Shifu Wu, Gaoyuan Wang & Xingcong Zhao - 2018 - Frontiers in Psychology 9.
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  49.  8
    Emotional Experience: A Neurological Model.K. M. Heilman - 2000 - In Richard D. R. Lane, L. Nadel, G. L. Ahern, J. Allen & Alfred W. Kaszniak (eds.), Cognitive Neuroscience of Emotion. Oxford University Press. pp. 328--344.
  50.  39
    Emotional Experience and Religious Understanding. [REVIEW]Travis Dumsday - 2007 - Dialogue 46 (4):817-819.
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