Results for 'end of philosophy'

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  1.  27
    The End of Philosophy.Martin Heidegger - 1973 - University of Chicago Press.
    Joan Stambaugh's translations of the works of Heidegger, accomplished with his guidance, have made key aspects of his thought and philosophy accessible to readers of English for many years. This collection, writes Stambaugh, contains Heidegger's attempt "to show the history of Being as metaphysics," combining three chapters from the philosopher's Nietzsche ("Metaphysics as a History of Being," "Sketches for a History of Being as Metaphysics," and "Recollection in Metaphysics") with a selection from Vortrage und Aufsatze ("Overcoming Metaphysics").
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  2. The End of Philosophy of Religion.Nick Trakakis - unknown
  3.  54
    Wittgenstein and the End of Philosophy: Neither Theory nor Therapy.Daniel D. Hutto - 2003 - Palgrave-Macmillan.
    What is the true worth of Wittgenstein's contribution to philosophy? Answers to this question are strongly divided. However, most assessments rest on certain popular misreadings of his purpose. This book challenges both "theoretical" and "therapeutic" interpretations. In their place, it seeks to establish that, from beginning to end, Wittgenstein regarded clarification as the true end of philosophy. It argues that, properly understood, his approach exemplifies rather than betrays critical philosophy and provides a viable alternative to other contemporary (...)
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  4. The End of Philosophy (the Case of Hobbes).Kinch Hoekstra - 2006 - Proceedings of the Aristotelian Society 106 (1):23–60.
    In the first three sections, I argue that Hobbes has a distinctive conception of philosophy, the highest value of which is not truth, but human benefit; and that his philosophical utterances are constrained by this value (both insofar as they are philosophical in particular, and insofar as they are public utterances of any kind). I address an evidentiary problem for this view in the penultimate section, and then turn to the question of how such a conception of philosophy (...)
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  5.  9
    Adorno and the Ends of Philosophy.Andrew Bowie - 2013 - Polity.
    Theodor Adorno’s reputation as a cultural critic has been well-established for some time, but his status as a philosopher remains unclear. In _Adorno and the Ends of Philosophy_ Andrew Bowie seeks to establish what Adorno can contribute to philosophy today. Adorno’s published texts are notably difficult and have tended to hinder his reception by a broad philosophical audience. His main influence as a philosopher when he was alive was, though, often based on his very lucid public lectures. Drawing on (...)
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  6.  1
    The Ends of Philosophy: An Essay in the Sociology of Philosophy and Rationality.Harry Redner - 1986 - Rowman & Allanheld.
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  7. The Ends of Philosophy.Lawrence Cahoone - 1995 - State University of New York Press.
    This is a critique of Peirce, Nietzsche, Wittgenstein, Buchler, Derrida, and Rorty as anti-realists, showing that each of these philosophers affirms some form of self-undermining relativism that cannot account for itself.
     
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  8.  49
    The End of Philosophy?John Arthur Passmore - 1996 - Australasian Journal of Philosophy 74 (1):1 – 19.
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  9.  24
    Wittgenstein, Wittgensteinians and the End of Philosophy.Kai Nielsen - 1990 - Grazer Philosophische Studien 38 (1):1-34.
    The very enterprise of philosophy itself became problematical under Wittgenstein's probing. Rorty, extending Wittgenstein's conception and aligning certain prominent features of Wittgenstein's work with pragmatism, argues that philosophy is only problematic when taken as a disciplinary matrix. Where it is viewed as a non-disciplinary attempt to see how things hang together, it is unproblematic. But Wittgenstein himself in effect argues that philosophy in both senses is problematic even when the synthetic side is taken in a metaphysically innocuous (...)
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  10.  3
    Wittgenstein, Wittgensteinians and the End of Philosophy.Kai Nielsen - 1990 - Grazer Philosophische Studien 38 (1):1-34.
    The very enterprise of philosophy itself became problematical under Wittgenstein's probing. Rorty, extending Wittgenstein's conception and aligning certain prominent features of Wittgenstein's work with pragmatism, argues that philosophy is only problematic when taken as a disciplinary matrix. Where it is viewed as a non-disciplinary attempt to see how things hang together, it is unproblematic. But Wittgenstein himself in effect argues that philosophy in both senses is problematic even when the synthetic side is taken in a metaphysically innocuous (...)
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  11. The End of Certainty: Time, Chaos, and the New Laws of Nature.I. Prigogine - 1997 - Free Press.
    [Time, the fundamental dimension of our existence, has fascinated artists, philosophers, and scientists of every culture and every century. All of us can remember a moment as a child when time became a personal reality, when we realized what a "year" was, or asked ourselves when "now" happened. Common sense says time moves forward, never backward, from cradle to grave. Nevertheless, Einstein said that time is an illusion. Nature's laws, as he and Newton defined them, describe a timeless, deterministic universe (...)
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  12. The End of Life: Euthanasia and Morality.James Rachels - 1986 - Oxford University Press.
    In this provocative book, a professor of philosophy examines the arguments for and against euthanasia, analyzes specific case studies, including those of Baby Jane Doe and Barney Clark, and offers an alternate theory on the morality of euthanasia. Various traditional distinctions--between "human" and "non-human," intentional and nonintentional, killing and "letting die"--are taken into account to determine whether euthanasia is permissible or not. Rachels presents a systematic argument against the traditional view, defending an alternative position based on the belief that (...)
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  13. Southern Fundamentalism and the End of Philosophy.George Graham & Terence E. Horgan - 1994 - Philosophical Issues 5:219-247.
  14.  26
    Southern Fundamentalism and the End of Philosophy.George Graham & Terry Horgan - 1994 - Philosophical Issues 5:219 - 247.
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  15.  4
    The End of Philosophy of Religion. [REVIEW]Jacob Sherman - 2010 - Religious Studies 46 (3):415-420.
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  16.  9
    The End of Phenomenology: Metaphysics and the New Realism.Tom Sparrow - 2014 - Edinburgh University Press.
    Tom Sparrow shows how, in the 21st century, speculative realism aims to do what phenomenology could not: provide a philosophical method that disengages the human-centred approach to metaphysics in order to chronicle the complex realm of nonhuman reality. -/- Through a focused reading of the methodological statements and metaphysical commitments of key phenomenologists and speculative realists, Sparrow shows how speculative realism is replacing phenomenology as the beacon of realism in contemporary Continental philosophy.
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  17.  16
    The End of Plato’s Phaedo and the End(s) of Philosophy.Daniel Werner - 2020 - Apeiron 54 (1):29-57.
    The ending of the Phaedo is one of the most powerful and memorable moments in the entire Platonic corpus. It is not simply the end of a single dialogue, but a depiction of the end of the life of the man who is a looming presence in nearly everything that Plato wrote. In this article I offer an in-depth analysis of the final scene of the Phaedo. I argue that Plato very carefully constructs the scene for the sake of specific (...)
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  18.  14
    The End of Philosophy.Michael E. Zimmerman - 1975 - International Philosophical Quarterly 15 (4):501-504.
  19.  23
    The Ends of Philosophy.David Goicoechea - 1996 - Review of Metaphysics 49 (4):917-918.
    This very intelligent, informative and clear book is about true judgments. Its line of argumentation is that ultimate philosophy which must always question its own assumptions reveals three ends of philosophy: the epistemically true, the pragmatically good, and the poetically beautiful. Epistemic philosophy makes judgments which aim at truth as defined by the correspondence theory in which ideas and objects must conform in a realistic way that includes even the ways of idealism. Pragmatic philosophy makes judgments (...)
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  20. The End of Philosophy. Narayanananda - 1962 - Rishikesh, N. K. Prasad.
     
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  21.  32
    The End of Philosophy.Jasper Doomen - 2015 - Think 14 (39):99-109.
    Philosophy's role is typically a reflective one. Yet this stance is in peril of being corrupted. Because it is being driven to specialized inquiries, the subdisciplines of which it is comprised may develop into separate fields, whose presence will then need to be justified in the same way the sciences are. This is impossible, however, given their diverging objectives. If this course of action persist, philosophy's end in the sense of its ending is imminent, on account of its (...)
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  22. The End of the World After the End of Finitude: On a Recently Prominent Speculative Tone in Philosophy.Jussi Backman - 2017 - In Marcia Cavalcante Schuback & Susanna Lindberg (eds.), The End of the World: Contemporary Philosophy and Art. London: Rowman and Littlefield International. pp. 105-123.
    The chapter studies the speculative realist critique of the notion of finitude and its implications for the theme of the "end of the world" as a teleological and eschatological idea. It is first explained how Quentin Meillassoux proposes to overcome both Kantian and Heideggerian "correlationist" approaches with his speculative thesis of absolute contingency. It is then shown that Meillassoux's speculative materialism also dismantles the close link forged by Kant between the teleological ends of human existence and a teleological notion of (...)
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  23.  1
    Metaphysics and the End of Philosophy.H. O. Mounce - 2007 - Continuum.
    Metaphysics -- Bacon -- Locke -- Kant -- Comte -- Logical positivism -- Russell -- Analysis -- Quine and science -- Wittgenstein.
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  24.  66
    Nick Trakakis the End of Philosophy of Religion . (London: Continuum, 2009). Pp. VII+173. £60.00 (Hbk). Isbn 9781847065346. [REVIEW]Jacob Holsinger Sherman - 2010 - Religious Studies 46 (3):415-420.
  25.  30
    Tragic Thoughts at the End of Philosophy: Language, Literature, and Ethical Theory.Gerald L. Bruns - 1999 - Northwestern University Press.
    Recently, a number of Anglo-American philosophers of very different sorts--pragmatists, metaphysicians, philosophers of language, philosophers of law, moral philosophers--have taken a reflective rather than merely recreational interest in literature. Does this literary turn mean that philosophy is coming to an end or merely down to earth? In this collection of essays, one of the most insightful of contemporary literary theorists investigates the intersection of literature and philosophy, analyzing the emerging preferences for practice over theory, particulars over universals, events (...)
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  26. The Ends of Philosophy: Pragmatism, Foundationalism and Postmodernism.Lawrence E. Cahoone - 2002 - Wiley-Blackwell.
    This book engages the confrontation between the foundationalist aims of traditional philosophy, the postmodern critique, and the pragmatic attempt to maintain a form of non-foundational inquiry. Through readings of the work of Peirde, Nietzsche, Wittgenstein, Buchler, Derrida, Rorty, and others, the author examines the nature and scope of philosophically relevant knowledge. Ambitious and important work, by a respected philosopher. Presents a clear and thoughtful analysis of key philosophical traditions. Examines the nature and scope of philosophically relevant knowledge.
     
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  27. The Ends of Philosophy: Pragmatism, Foundationalism and Postmodernism.Lawrence E. Cahoone - 2008 - Wiley-Blackwell.
    This book engages the confrontation between the foundationalist aims of traditional philosophy, the postmodern critique, and the pragmatic attempt to maintain a form of non-foundational inquiry. Through readings of the work of Peirde, Nietzsche, Wittgenstein, Buchler, Derrida, Rorty, and others, the author examines the nature and scope of philosophically relevant knowledge. Ambitious and important work, by a respected philosopher. Presents a clear and thoughtful analysis of key philosophical traditions. Examines the nature and scope of philosophically relevant knowledge.
     
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  28.  47
    Wittgenstein and the End of Philosophy.John Churchill - 1989 - Metaphilosophy 20 (2):103–113.
  29.  12
    "The End of Philosophy," by Martin Heidegger, Trans. Joan Stambaugh.George J. Stack - 1974 - Modern Schoolman 51 (4):361-364.
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  30.  5
    The End of Philosophy[REVIEW]Michael E. Zimmerman - 1975 - International Philosophical Quarterly 15 (4):501-504.
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  31.  27
    The End of Comparative Philosophy and the Task of Comparative Thinking: Heidegger, Derrida, and Daoism.Steven Burik - 2009 - State University of New York Press.
    A work of and about comparative philosophy that stresses the importance of language in intercultural endeavors.
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  32. The End of Philosophy, or, the Ultimate Truth & the Universal Religion.Swami Narayanananda - 1962 - N.U. Yoga Trust & Ashrama.
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  33. The End of Philosophy.Joan Stambaugh (ed.) - 2003 - University of Chicago Press.
    Joan Stambaugh's translations of the works of Heidegger, accomplished with his guidance, have made key aspects of his thought and philosophy accessible to readers of English for many years. This collection, writes Stambaugh, contains Heidegger's attempt "to show the history of Being as metaphysics," combining three chapters from the philosopher's _Nietzsche_ with a selection from _Vorträge und Aufsätze_.
     
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  34.  3
    What's Wrong with Postmodernism: Critical Theory and the Ends of Philosophy.Christopher Norris - 1990 - Johns Hopkins University Press.
    In What's Wrong with Postmodernism Norris critiques the "postmodern-pragmatist malaise" of Baudrillard, Fish, Rorty, and Lyotard. In contrast he finds a continuing critical impulse--an "enlightened or emancipatory interest"--in thinkers like Derrida, de Man, Bhaskar, and Habermas. Offering a provocative reassessment of Derrida's influence on modern thinking, Norris attempts to sever the tie between deconstruction and American literary critics who, he argues, favor endless, playful, polysemic interpretation at the expense of systematic argument. As he explores leftist attempts to arrive at an (...)
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  35. The End of Philosophy: Marx and Wittgenstein.Anthony Richards Manser - 1973 - Southampton, University of Southampton.
  36.  31
    The End of Philosophy[REVIEW]D. C. J. - 1974 - Review of Metaphysics 27 (4):796-796.
    This volume is a translation of the last three essays of Nietzsche, Vol. II and of the essay "Overcoming Metaphysics" from Vorträge and Aufsätze. There is a brief introduction to the volume, the most interesting feature of which is a translation of Heidegger’s response to three questions put to him by the translator concerning the subject matter of this volume. In the first two studies, "Metaphysics as the History of Being" and "Sketches for a History of Being as Metaphysics," Heidegger (...)
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  37.  27
    Ii &Ast;—the End of Philosophy.Kinch Hoekstra - 2006 - Proceedings of the Aristotelian Society (Paperback) 106 (1):23-60.
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  38. The End-Of-Philosophy: An Anatomy of a Cross-Purpose Debate.Avner Cohen - 1989 - In A. Cohen and B. Desai (ed.), The Institution of Philosophy. Open Court.
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  39.  4
    The End of Philosophy, the Time of Auschwitz, and the Bound Transcendence of Communities of Differences.James R. Watson - 1995 - History of European Ideas 20 (1-3):567-573.
  40.  16
    The End of Philosophy and the Origins of ‘Ideology’: Karl Marx and the Crisis of the Young Hegelians.Benjamin C. Sax - 1990 - History of European Ideas 12 (6):837-841.
  41. The End of Philosophy and the Origins of Ideology+ the Development of Marx Early Thought.Bc Sax - 1990 - History of European Ideas 12 (6):837-841.
     
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  42. The Ends of Philosophy: An Essay in the Sociology of Philosophy and Rationality.Bruce Wilshire - 1990 - Noûs 24 (1):188-192.
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  43.  5
    The End of Philosophy[REVIEW]D. C. J. - 1974 - Review of Metaphysics 27 (4):796-796.
    This volume is a translation of the last three essays of Nietzsche, Vol. II and of the essay "Overcoming Metaphysics" from Vorträge and Aufsätze. There is a brief introduction to the volume, the most interesting feature of which is a translation of Heidegger’s response to three questions put to him by the translator concerning the subject matter of this volume. In the first two studies, "Metaphysics as the History of Being" and "Sketches for a History of Being as Metaphysics," Heidegger (...)
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  44. The Ends of Philosophy.Lawrence E. CAHOONE - 1995
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  45.  38
    The End of Philosophy of Religion. [REVIEW]Victoria S. Harrison - 2012 - Faith and Philosophy 29 (1):99-103.
  46.  4
    The End of Philosophy and the Pragmatisation of French Thought, Culture, and Society.Jean-Philippe Mathy - 1995 - History of European Ideas 20 (1-3):545-551.
  47.  5
    The End of Philosophy.Ralph McInerny - 2017 - Anuario Filosófico 50 (1):119-134.
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  48.  12
    The End of Philosophy, The Beginning of Phenomenology and the Future of Thinking.Timothy A. D. Hyde - 2016 - Southwest Philosophy Review 32 (1):49-57.
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  49.  17
    The End of Philosophy of Religion. [REVIEW]J. Aaron Simmons - 2012 - Sophia 51 (3):407-410.
  50. The End of Philosophy.M. Heidegger - 1973
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