Results for 'epistemically transformative experience'

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  1. Epistemically Transformative Experience.Jane Friedman - manuscript
    A discussion of L.A. Paul's 'Transformative Experience' from an Author Meets Critics session at the 2015 Pacific APA.
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  2. Transformative Experience and the Knowledge Norms for Action: Moss on Paul’s Challenge to Decision Theory.Richard Pettigrew - manuscript
    to appear in Lambert, E. and J. Schwenkler (eds.) Transformative Experience (OUP) -/- L. A. Paul (2014, 2015) argues that the possibility of epistemically transformative experiences poses serious and novel problems for the orthodox theory of rational choice, namely, expected utility theory — I call her argument the Utility Ignorance Objection. In a pair of earlier papers, I responded to Paul’s challenge (Pettigrew 2015, 2016), and a number of other philosophers have responded in similar ways (Dougherty, (...)
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  3.  73
    Précis of Transformative Experience.L. A. Paul - 2015 - Philosophy and Phenomenological Research 91 (3):760-765.
    I summarize the main argument of Transformative Experience (OUP 2014). The book develops familiar examples from classical philosophical debates, as well as original examples, to argue that an agent’s decision to undergo a transformative experience—an experience constituted by radical personal and epistemic change for the agent—must either be authentic or irrational, but not both. The Precis of Transformative Experience walks the reader through the main ideas involved in epistemically and personally transformative (...)
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  4.  85
    Religious Experience, Voluntarist Reasons, and the Transformative Experience Puzzle.Rebecca Chan - 2016 - Res Philosophica 93 (1):269-287.
    Transformative experiences are epistemically and personally transformative: prior to having the experience, agents cannot predict the value of the experience and cannot anticipate how it will change their core values and preferences. Paul argues that these experiences pose a puzzle for standard decision-making procedures because values cannot be assigned to outcomes involving transformative experience. Responding philosophers are quick to point out that decision procedures are built to handle uncertainty, including the uncertainty generated by (...)
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  5.  58
    Religious Conversion, Transformative Experience, and Disagreement.Helen De Cruz - 2018 - Philosophia Christi 20 (1):265-276.
    Religious conversion gives rise to disagreement with one’s former self and with family and friends. Because religious conversion is personally and epistemically transformative, it is difficult to judge whether a former epistemic peer is still one’s epistemic peer post-conversion, just like it is hard for the convert to assess whether she is now in a better epistemic position than prior to her conversion. Through Augustine’s De Utilitate Credendi (The Usefulness of Belief) I show that reasoned argument should play (...)
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  6. Transformative Experience and Decision Theory.Richard Pettigrew - 2015 - Philosophy and Phenomenological Research 91 (3):766-774.
    This paper is part of a book symposium for L. A. Paul (2014) Transformative Experience (OUP).
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  7. How You Can Reasonably Form Expectations When You're Expecting.Nathaniel Sharadin - 2015 - Res Philosophica 92 (2):1-12.
    L.A. Paul has argued that an ordinary, natural way of making a decision -- by reflecting on the phenomenal character of the experiences one will have as a result of that decision -- cannot yield rational decision in certain cases. Paul's argument turns on the (in principle) epistemically inaccessible phenomenal character of certain experiences. In this paper I argue that, even granting Paul a range of assumptions, her argument doesn't work to establish its conclusion. This is because, as I (...)
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  8.  10
    Even Worse Than It Seems: Transformative Experience and the Selection Problem.John Capps - forthcoming - Journal of Philosophical Research 43:113-124.
    Laurie Paul has recently proposed that transformative experiences are a distinct challenge to our ability to make rational decisions about our futures. In response, many have claimed that the situation is not as bad as it seems and that it is possible to rationally choose to undergo a transformative experience. Here I argue that the situation is actually worse because the current debate has so far only been framed in terms of comparing a transformative experience (...)
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  9.  6
    Even Worse Than It Seems: Transformative Experience and the Selection Problem.John Capps - 2018 - Journal of Philosophical Research 43:113-124.
    Laurie Paul has recently proposed that transformative experiences are a distinct challenge to our ability to make rational decisions about our futures. In response, many have claimed that the situation is not as bad as it seems and that it is possible to rationally choose to undergo a transformative experience. Here I argue that the situation is actually worse because the current debate has so far only been framed in terms of comparing a transformative experience (...)
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  10. What You Can't Expect When You're Expecting'.L. A. Paul - 2015 - Res Philosophica 92 (2):1-23.
    It seems natural to choose whether to have a child by reflecting on what it would be like to actually have a child. I argue that this natural approach fails. If you choose to become a parent, and your choice is based on projections about what you think it would be like for you to have a child, your choice is not rational. If you choose to remain childless, and your choice is based upon projections about what you think it (...)
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  11. Illness as Transformative Experience.Havi Carel, Richard Pettigrew & Ian James Kidd - 2017 - The Lancet 388:1152-1153..
    We propose that certain forms of chronic illness can be transformative experiences, in the sense described by L.A. Paul.
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  12. Transformative Experience and the Limits of Revelation.Eli Shupe - 2016 - Philosophical Studies 173 (11):3119-3132.
    In her recent book, L. A. Paul presses a serious problem for normative decision theory. Normative decision theory seems to be inapplicable when the values of potential outcomes are unknown, or when our preferences may change as a result of our choice. Paul then offers a framework for overcoming these problems, known as therevelation approach. I argue that, contrary to what Paul suggests, this approach is unhelpful in the large class of cases where the decision at hand centrally concerns persons (...)
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  13.  72
    Transformative Experience.L. A. Paul - 2014 - Oxford University Press.
    How should we make choices when we know so little about our futures? L. A. Paul argues that we must view life decisions as choices to make discoveries about the nature of experience. Her account of transformative experience holds that part of the value of living authentically is to experience our lives and preferences in whatever ways they evolve.
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  14.  74
    Transformative Experience: Replies to Pettigrew, Barnes and Campbell.L. A. Paul - 2015 - Philosophy and Phenomenological Research 91 (3):794-813.
    Summary of Transformative Experience by L.A. Paul and replies to symposiasts. Discussion of undefined values, preference change, authenticity, experiential value, collective minds, mind control.
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  15.  22
    Stakes Sensitivity and Transformative Experience.Rachel Elizabeth Fraser - 2018 - Analysis 78 (1):34-39.
    I trace the relationship between the view that knowledge is stakes sensitive and Laurie Paul’s account of the epistemology of transformative experience. The view that knowledge is stakes sensitive comes in different flavours: one can go for subjective or objective conceptions of stakes, where subjective views of stakes take stakes to be a function of an agent’s non-factive mental states, and objective views of stakes do not. I argue that there is a tension between subjective accounts of stakes (...)
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  16.  84
    Empathy and Transformative Experience Without the First Person Point of View.Herman Cappelen & Josh Dever - 2017 - Inquiry: An Interdisciplinary Journal of Philosophy 60 (3):315-336.
    In her very interesting ‘First-personal modes of presentation and the problem of empathy’, L. A. Paul argues that the phenomenon of empathy gives us reason to care about the first person point of view: that as theorists we can only understand, and as humans only evince, empathy by appealing to that point of view. We are skeptics about the importance of the first person point of view, although not about empathy. The goal of this paper is to see if we (...)
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  17.  62
    L. A. Paul's Transformative Experience.John Campbell - 2015 - Philosophy and Phenomenological Research 91 (3):787-793.
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  18. Social Identities and Transformative Experience.Elizabeth Barnes - 2015 - Res Philosophica 92 (2):171-187.
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  19. Transformative Experience and Interpersonal Utility Comparisons.Rachael Briggs - 2015 - Res Philosophica 92 (2):189-216.
  20.  4
    Transforming Theology: Student Experience and Transformative Learning in Undergraduate Theological Education [Book Review].Anthony Maher - 2014 - The Australasian Catholic Record 91 (1):119.
    Maher, Anthony Review of: Transforming theology: Student experience and transformative learning in undergraduate theological education, by Les Ball ISBN 9781743240298, pp.177, pb, $44.95.
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  21.  91
    Transformative Experience L. A. PAUL Oxford: Oxford University Press, 2014; 189 Pp.; £18.99. [REVIEW]Irena Cronin - 2016 - Dialogue 55 (3).
  22.  69
    Transformative Experience, by L.A. Paul. [REVIEW]Marcus Arvan - 2016 - Australasian Journal of Philosophy 94 (4):832-835.
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  23. Foucault’s Heidegger: Philosophy and Transformative Experience[REVIEW]Timothy Rayner - 2009 - Foucault Studies:79-82.
     
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  24.  43
    Transformative Experience.William Talbott - 2016 - Analysis 76 (3):380-388.
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  25.  39
    Transformative Experience, by L. A. Paul.Richard Pettigrew - 2016 - Mind 125 (499):927-935.
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  26.  28
    Foucault's Heidegger: Philosophy and Transformative Experience.Mark G. E. Kelly - 2008 - Critical Horizons 9 (2):239-243.
  27.  5
    Transformative Experience[REVIEW]Rachel McKinnon - 2016 - The Philosophers' Magazine 73:108-109.
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    Review of Timothy Rayner, Foucault's Heidegger: Philosophy and Transformative Experience[REVIEW]C. G. Prado - 2008 - Notre Dame Philosophical Reviews 2008 (2).
  29.  17
    In a Different Voice and the Transformative Experience: A Deweyan Perspective.Colette Gosselin - 2003 - Educational Theory 53 (1):91-105.
  30.  5
    Timothy Rayner , Foucault's Heidegger: Philosophy and Transformative Experience (New York: Continuum, 2007), ISBN 978-0-8264-9486-3. [REVIEW]Alan Milchman - 2009 - Foucault Studies:79-82.
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  31.  1
    T. Rayner, Foucault's Heidegger: Philosophy and Transformative Experience.Mark Kelly - 2008 - Critical Horizons 9 (2):239-243.
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  32. T. Rayner, Foucault's Heidegger: Philosophy and Transformative Experience (London: Continuum, 2007), Hardback, Isbn 978-0826494863, 163 Pages,£ 60/$144. [REVIEW]Mark Ge Kelly - 2008 - Critical Horizons 9 (2):239-243.
  33. T. Rayner, Foucault's Heidegger: Philosophy and Transformative Experience.Mark Kelly - 2008 - Critical Horizons 9 (2):239-243.
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  34. Becoming Someone New: Essays on Transformative Experience, Choice, and Change.Enoch Lambert & John Schwenkler (eds.) - forthcoming
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  35. Expecting the Unexpected.Tom Dougherty, Sophie Horowitz & Paulina Sliwa - 2015 - Res Philosophica 92 (2):301-321.
    In an influential paper, L. A. Paul argues that one cannot rationally decide whether to have children. In particular, she argues that such a decision is intractable for standard decision theory. Paul's central argument in this paper rests on the claim that becoming a parent is ``epistemically transformative''---prior to becoming a parent, it is impossible to know what being a parent is like. Paul argues that because parenting is epistemically transformative, one cannot estimate the values of (...)
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  36.  18
    Transformative Criticism, Virtual Meaning, and Community: Peirce on Signs and Experience.Mary Magada-Ward - 2008 - Journal of Speculative Philosophy 22 (2):pp. 127-135.
  37. Zhi Shi Yu Jie Tuo: Cu Cheng Zong Jiao Zhuan Hua Zhi Ti Yan de Zang Chuan Fo Jiao Zhi Shi Lun = Knowledge and Liberation: Tibetan Buddhist Epistemology in Support of Transformative Religious Experience.Anne C. Klein - 2012 - Fa Gu Wen Hua Shi Ye Gu Fen You Xian Gong Si.
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  38.  10
    Transformative Understanding Acquisition.Daniel Wilkenfeld - 2017 - Res Philosophica 94 (1):67-93.
    Some experiences change who we are in ways we cannot understand until we have that very experience. In this paper I argue that so-called “transformative experiences” can not only bring about new understanding, but can actually be brought out by the gain of understanding itself. Coming to understand something new can change you. I argue that not only is understanding acquisition potentially a kind of transformative experience; given some of the recent philosophy of the phenomenology of (...)
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  39. What's So Great About Experience?Antti Kauppinen - 2015 - Res Philosophica 92 (2):371-388.
    Suppose that our life choices result in unpredictable experiences, as L.A. Paul has recently argued. What does this mean for the possibility of rational prudential choice? Not as much as Paul thinks. First, what’s valuable about experience is its broadly hedonic quality, and empirical studies suggest we tend to significantly overestimate the impact of our choices in this respect. Second, contrary to what Paul suggests, the value of finding out what an outcome is like for us does not suffice (...)
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  40. How to Rationally Approach Life's Transformative Experiences.Marcus Arvan - 2015 - Philosophical Psychology 28 (8):1199-1218.
    In a widely discussed forthcoming article, “What you can't expect when you're expecting,” L. A. Paul challenges culturally and philosophically traditional views about how to rationally make major life-decisions, most specifically the decision of whether to have children. The present paper argues that because major life-decisions are transformative, the only rational way to approach them is to become resilient people: people who do not “over-plan” their lives or expect their lives to play out “according to plan”—people who understand that (...)
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  41.  31
    Epistemic Transformation and Rational Choice.Krister Bykvist & H. Orri Stefánsson - 2017 - Economics and Philosophy 33 (1):125-138.
    L. A. Paul has recently argued that the epistemically transformative nature of certain experiences makes it impossible to rationally decide whether to have the experience or not. We start by explaining why, contrary to what Paul claims, epistemically transformative experiences do not pose a general problem for the possibility of rational choice. However, we show there is a particular type of agent for whom the problem identified by Paul does arise. With this agent in mind, (...)
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  42.  9
    Must Adaptive Preferences Be Prudentially Bad for Us?Rosa Terlazzo - 2017 - Journal of the American Philosophical Association 3 (4):412-429.
    In this paper, I argue for the counter-intuitive conclusion that the same adaptive preference can be both prudentially good and prudentially bad for its holder: that is, it can be prudentially objectionable from one temporal perspective, but prudentially unobjectionable from another. Given the possibility of transformative experiences, there is an important sense in which even worrisome adaptive preferences can be prudentially good for us. That is, if transformative experiences lead us to develop adaptive preferences, then their objects can (...)
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  43. Rightness as Fairness: A Moral and Political Theory.Marcus Arvan - 2016 - Palgrave MacMillan.
    This book argues that moral philosophy should be based on seven scientific principles of theory selection. It then argues that a new moral theory—Rightness as Fairness—satisfies those principles more successfully than existing theories. Chapter 1 explicates the seven principles of theory-selection, arguing that moral philosophy must conform to them to be truth-apt. Chapter 2 argues those principles jointly support founding moral philosophy in known facts of empirical moral psychology: specifically, our capacities for mental time-travel and modal imagination. Chapter 2 then (...)
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  44.  63
    On the Interest in Beauty and Disinterest.Nick Riggle - 2016 - Philosophers' Imprint 16:1-14.
    Contemporary philosophical attitudes toward beauty are hard to reconcile with its importance in the history of philosophy. Philosophers used to allow it a starring role in their theories of autonomy, morality, or the good life. But today, if beauty is discussed at all, it is often explicitly denied any such importance. This is due, in part, to the thought that beauty is the object of “disinterested pleasure”. In this paper I clarify the notion of disinterest and develop two general strategies (...)
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  45.  36
    Transformative Learning, Enactivism, and Affectivity.Michelle Maiese - 2017 - Studies in Philosophy and Education 36 (2):197-216.
    Education theorists have emphasized that transformative learning is not simply a matter of students gaining access to new knowledge and information, but instead centers upon personal transformation: it alters students’ perspectives, interpretations, and responses. How should learning that brings about this sort of self-transformation be understood from the perspectives of philosophy of mind and cognitive science? Jack Mezirow has described transformative learning primarily in terms of critical reflection, meta-cognitive reasoning, and the questioning of assumptions and beliefs. And within (...)
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  46. Religious Experience and Epistemic Justification: Alston on the Reliability of Mystical Perception.Christoph Jäger - 2002 - In Carlos Ulises Moulines and Karl-Georg Niebergall (ed.), Argument und Analyse. mentis. pp. 403-423.
    I discuss Alston's theory of religious experience and maintain that his argument to the effect that it is rational to suppose that the 'mystical doxastic practice' is epistemically reliable does not stand up to scrutiny. While Alston's transitions from practical to epistemic rationality don't work here, his arguments may be taken to show that, under certain conditions, it is not epistemically irresponsible to trust one's religious experiences.
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  47.  16
    Is Value Under Hypothesis Value?Ittay Nissan-Rozen - 2018 - Ergo: An Open Access Journal of Philosophy 5.
    In the context of two recent yet distinct philosophical debates—over choice under conditions of moral uncertainty and over transformative choices—several philosophers have implicitly adopted a thesis about how to evaluate alternatives of uncertain value. The thesis says that the value a rational agent ought to attach to an alternative under the hypothesis that the value of this alternative is x, ought to be x. I argue that while in some contexts this thesis trivially holds, in the context of the (...)
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  48.  26
    Faith, Belief, and the Compatibility of Religion and Science.Doren Recker - 2017 - Zygon 52 (1):212-231.
    Recent attacks on the compatibility of science and religion by the “militant modern atheists” have posed serious challenges for anyone who supports the human importance of religious faith. This article offers a critical analysis of their claims compared with those who do not equate faith with belief. I conclude that the militant modern atheist interpretation of faith undervalues transformative religious experiences, that more people of faith hold it for this reason than their opponents acknowledge, and that meaningful dialogue between (...)
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  49.  13
    Partnership Formation for Change: Indicators for Transformative Potential in Cross Sector Social Partnerships. [REVIEW]Maria May Seitanidi, Dimitrios N. Koufopoulos & Paul Palmer - 2010 - Journal of Business Ethics 94 (1):139 - 161.
    We provide a grounded model for analysing formation in cross sector social partnerships to understand why business and nonprofit organizations increasingly partner to address social issues. Our model introduces organizational characteristics, organizational motives and history of partner interactions as critical factors that indicate the potential for social change. We argue that organizational characteristics, motives and the history of interactions indicate transformative capacity, transformative intention and transformative experience, respectively. Together, these three factors consist of a framework that (...)
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  50.  53
    Transformative Choice: Discussion and Replies.L. A. Paul - 2015 - Res Philosophica 92 (2):473-545.
    In “What you can’t expect when you’re expecting,” I argue that, if you don’t know what it’s like to be a parent, you cannot make this decision rationally—at least, not if your decision is based on what you think it would be like for you to become a parent. My argument hinges on the idea that becoming a parent is a transformative experience. This unique type of experience often transforms people in a deep and personal sense, and (...)
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