Results for 'euthanasia'

1000+ found
Order:
See also
Bibliography: Euthanasia in Applied Ethics
  1. A History of Ideas Concerning the Morality of Suicide, Assisted Suicide and Voluntary Euthanasia.Craig Paterson - 2009 - In Rajitha Tadikonda (ed.), Physician Assisted Euthanasia. Icfai University Press.
    In the chapter “A History of Ideas Concerning the Morality of Suicide, Assisted Suicide and Voluntary Euthanasia ” author Craig Paterson explores questions concerning the legitimacy of the practices of suicide, assisted suicide, and voluntary euthanasia. The aim of this article is of identifying some of the main historical protagonists, and delineating some of the key arguments that have been used for the acceptance or rejection of these practices.
     
    Export citation  
     
    My bibliography  
  2. Review of Assisted Suicide and Euthanasia: A Natural Law Ethics Approach. [REVIEW]Craig Paterson - 2010 - Ethics and Medicine 26 (1):23-4.
    As medical technology advances and severely injured or ill people can be kept alive and functioning long beyond what was previously medically possible, the debate surrounding the ethics of end-of-life care and quality-of-life issues has grown more urgent. In this lucid and vigorous book, Craig Paterson discusses assisted suicide and euthanasia from a fully fledged but non-dogmatic secular natural law perspective. He rehabilitates and revitalises the natural law approach to moral reasoning by developing a pluralistic account of just why (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  3. Euthanasia, Ethics, and Public Policy: An Argument Against Legalisation.John Keown - 2002 - Cambridge University Press.
    Whether the law should permit voluntary euthanasia or physician-assisted suicide is one of the most vital questions facing all modern societies. Internationally, the main obstacle to legalisation has proved to be the objection that, even if they were morally acceptable in certain 'hard cases', voluntary euthanasia and physician-assisted suicide could not be effectively controlled; society would slide down a 'slippery slope' to the killing of patients who did not make a free and informed request, or for whom palliative (...)
    Direct download  
     
    Export citation  
     
    My bibliography   20 citations  
  4.  29
    The Euthanasia of Companion Animals.Michael Cholbi - 2017 - In Christine Overall (ed.), Pets and People: The Ethics of our Relationships with Companion Animals. Oxford University Press. pp. 264-278.
    Argues that considerations central to the justification of euthanizing humans do not readily extrapolate to the euthanasia of pets and companion animals; that the comparative account of death's badness can be successfully applied to such animals to ground the justification of their euthanasia and its timing; and proposes that companion animal guardians have authority to decide to euthanize such animals because of their epistemic standing regarding such animals' welfare.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  5. A History of Ideas Concerning Suicide, Assisted Suicide and Euthanasia.Craig Paterson - manuscript
    The article examines from an historical perspective some of the key ideas used in contemporary bioethics debates both for and against the practices of assisted suicide and euthanasia. Key thinkers examined--spanning the Ancient, Medieval and Modern periods--include Plato, Aristotle, Augustine, Aquinas, Hume, Kant, and Mill. The article concludes with a synthesizing summary of key ideas that oppose or defend assisted suicide and euthanasia.
    Direct download  
     
    Export citation  
     
    My bibliography  
  6. Managing Intentions: The End-of-Life Administration of Analgesics and Sedatives, and the Possibility of Slow Euthanasia.Charles Douglas, Ian Kerridge & Rachel Ankeny - 2008 - Bioethics 22 (7):388-396.
    There has been much debate regarding the 'double-effect' of sedatives and analgesics administered at the end-of-life, and the possibility that health professionals using these drugs are performing 'slow euthanasia.' On the one hand analgesics and sedatives can do much to relieve suffering in the terminally ill. On the other hand, they can hasten death. According to a standard view, the administration of analgesics and sedatives amounts to euthanasia when the drugs are given with an intention to hasten death. (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   8 citations  
  7. Suicide, Euthanasia and Human Dignity.Friderik Klampfer - 2001 - Acta Analytica 27:7-34.
    Kant has famously argued that human beings or persons, in virtue of their capacity for rational and autonomous choice and agency, possess dignity, which is an intrinsic, final, unconditional, inviolable, incomparable and irreplaceable value. This value, wherever found, commands respect and imposes rather strict moral constraints on our deliberations, intentions and actions. This paper deals with the question of whether, as some Kantians have recently argued, certain types of (physician-assisted) suicide and active euthanasia, most notably the intentional destruction of (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  8.  9
    News Media Coverage of Euthanasia: A Content Analysis of Dutch National Newspapers.Judith Ac Rietjens, Natasja Jh Raijmakers, Pauline Sc Kouwenhoven, Clive Seale, Ghislaine Jmw van Thiel, Margo Trappenburg, Johannes Jm van Delden & Agnes van der Heide - 2013 - BMC Medical Ethics 14 (1):11.
    The Netherlands is one of the few countries where euthanasia is legal under strict conditions. This study investigates whether Dutch newspaper articles use the term ‘euthanasia’ according to the legal definition and determines what arguments for and against euthanasia they contain.
    Direct download (12 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  9.  87
    Should We Allow Organ Donation Euthanasia? Alternatives for Maximizing the Number and Quality of Organs for Transplantation.Dominic Wilkinson & Julian Savulescu - 2012 - Bioethics 26 (1):32-48.
    There are not enough solid organs available to meet the needs of patients with organ failure. Thousands of patients every year die on the waiting lists for transplantation. Yet there is one currently available, underutilized, potential source of organs. Many patients die in intensive care following withdrawal of life-sustaining treatment whose organs could be used to save the lives of others. At present the majority of these organs go to waste.In this paper we consider and evaluate a range of ways (...)
    Direct download (18 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  10.  88
    Living to the Bitter End? A Personalist Approach to Euthanasia in Persons with Severe Dementia.Jan de Lepeleire & Chris Gastmans - 2010 - Bioethics 24 (2):78-86.
    The number of people suffering from dementia will rise considerably in the years to come. This will have important implications for society. People suffering from dementia have to rely on relatives and professional caregivers when their disorder progresses. Some people want to determine for themselves their moment of death, if they should become demented. They think that the decline in personality caused by severe dementia is shocking and unacceptable. In this context, some people consider euthanasia as a way to (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  11. Kant on Euthanasia and the Duty to Die: Clearing the Air.Michael Cholbi - 2015 - Journal of Medical Ethics 41 (8):607-610.
    Thanks to recent scholarship, Kant is no longer seen as the dogmatic opponent of suicide he appears at first glance. However, some interpreters have recently argued for a Kantian view of the morality of suicide with surprising, even radical, implications. More specifically, they have argued that Kantianism requires that those with dementia or other rationality-eroding conditions end their lives before their condition results in their loss of identity as moral agents, and requires subjecting the fully demented or those confronting future (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  12. Neonatal Euthanasia is Unsupportable: The Groningen Protocol Should Be Abandoned.Alexander A. Kon - 2007 - Theoretical Medicine and Bioethics 28 (5):453-463.
    The growing support for voluntary active euthanasia is evident in the recently approved Dutch Law on Termination of Life on Request. Indeed, the debate over legalized VAE has increased in European countries, the United States, and many other nations over the last several years. The proponents of VAE argue that when a patient judges that the burdens of living outweigh the benefits, euthanasia can be justified. If some adults suffer to such an extent that VAE is justified, then (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  13. The Body as Unwarranted Life Support: A New Perspective on Euthanasia.David Shaw - 2007 - Journal of Medical Ethics 33 (9):519-521.
    It is widely accepted in clinical ethics that removing a patient from a ventilator at the patient’s request is ethically permissible. This constitutes voluntary passive euthanasia. However, voluntary active euthanasia, such as giving a patient a lethal overdose with the intention of ending that patient’s life, is ethically proscribed, as is assisted suicide, such as providing a patient with lethal pills or a lethal infusion. Proponents of voluntary active euthanasia and assisted suicide have argued that the distinction (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  14.  43
    Factors Associated with the Rejection of Active Euthanasia: A Survey Among the General Public in Austria. [REVIEW]Willibald Stronegger, Nathalie Burkert, Franziska Grossschädl & Wolfgang Freidl - 2013 - BMC Medical Ethics 14 (1):26.
    In recent decades, the general public has become increasingly receptive toward a legislation that allows active voluntary euthanasia. The purpose of this study was to survey the current attitude towards AVE within the Austrian population and to identify explanatory factors in the areas of socio-demographics, personal experiences with care, and ideological orientation. A further objective was to examine differences depending on the type of problem formulation for the purpose of measuring attitude.
    Direct download (14 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  15.  17
    Two Decades of Research on Euthanasia From the Netherlands. What Have We Learnt and What Questions Remain?and Agnes van der Heide Judith A. C. Rietjens, Paul J. Van der Maas, Bregje D. Onwuteaka-Philipsen, Johannes J. M. Van Delden - 2009 - Journal of Bioethical Inquiry 6 (3):271.
    Two decades of research on euthanasia in the Netherlands have resulted into clear insights in the frequency and characteristics of euthanasia and other medical end-of-life decisions in the Netherlands. These empirical studies have contributed to the quality of the public debate, and to the regulating and public control of euthanasia and physician-assisted suicide. No slippery slope seems to have occurred. Physicians seem to adhere to the criteria for due care in the large majority of cases. Further, it (...)
    Direct download (10 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  16. Moral Permissibility of Euthanasia: A Case Discussion From Bangladesh.Azam Golam - 2007 - The Dhaka University Studies 63 (2):157-169.
    Euthanasia or mercy killing is, now a day, a major problem widely discussed in medical field. Medical professionals are facing dilemma to take decision regarding their incompetent patient while tend to do euthanasia. The dilemma is by nature moral i.e. whether it is morally permissible or not. In some countries of Europe and in some provinces of USA euthanasia is legally permitted fulfilling some conditions. It is claimed by Rachels that in our practical medical practice we do (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  17. A Defence of a New Perspective on Euthanasia.David Shaw - 2011 - Journal of Medical Ethics 37 (2):123-125.
    In two recent papers, Hugh McLachlan, Jacob Busch and Raffaele Rodogno have criticised my new perspective on euthanasia. Each paper analyses my argument and suggests two flaws. McLachlan identifies what he sees as important points regarding the justification of legal distinctions in the absence of corresponding moral differences and the professional role of the doctor. Busch and Rodogno target my criterion of brain life, arguing that it is a necessary but not sufficient condition and that it is not generalisable. (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  18. Neonatal Euthanasia: Why Require Parental Consent? [REVIEW]Jacob M. Appel - 2009 - Journal of Bioethical Inquiry 6 (4):477-482.
    The Dutch rules governing neonatal euthanasia, known as the Groningen Protocol, require parental consent for severely disabled infants with poor prognoses to have their lives terminated. This paper questions whether parental consent should be dispositive in such cases, and argues that the potential suffering of the neonate or pediatric patient should be the decisive factor under such unfortunate circumstances.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  19.  54
    The Dangers of Euthanasia and Dementia: How Kantian Thinking Might Be Used to Support Non-Voluntary Euthanasia in Cases of Extreme Dementia.Robert Sharp - 2012 - Bioethics 26 (5):231-235.
    Some writers have argued that a Kantian approach to ethics can be used to justify suicide in cases of extreme dementia, where a patient lacks the rationality required of Kantian moral agents. I worry that this line of thinking may lead to the more extreme claim that euthanasia is a proper Kantian response to severe dementia (and similar afflictions). Such morally treacherous thinking seems to be directly implied by the arguments that lead Dennis Cooley and similar writers to claim (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  20.  16
    Euthanasia: Agreeing to Disagree? [REVIEW]Søren Holm - 2010 - Medicine, Health Care and Philosophy 13 (4):399-402.
    In discussions about the legalisation of active, voluntary euthanasia it is sometimes claimed that what should happen in a liberal society is that the two sides in the debate “agree to disagree”. This paper explores what is entailed by agreeing to disagree and shows that this is considerably more complicated than what is usually believed to be the case. Agreeing to disagree is philosophically problematic and will often lead to an unstable compromise.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  21.  26
    Living to the Bitter End? A Personalist Approach to Euthanasia in Persons with Severe Dementia.Chris Gastmans & Jan de Lepeleire - 2010 - Bioethics 24 (2):78-86.
    The number of people suffering from dementia will rise considerably in the years to come. This will have important implications for society. People suffering from dementia have to rely on relatives and professional caregivers when their disorder progresses. Some people want to determine for themselves their moment of death, if they should become demented. They think that the decline in personality caused by severe dementia is shocking and unacceptable. In this context, some people consider euthanasia as a way to (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  22.  53
    Execution by Lethal Injection, Euthanasia, Organ-Donation and the Proper Goals of Medicine.Jukka Varelius - 2007 - Bioethics 21 (3):140–149.
    ABSTRACTIn a recent issue of this journal, David Silver and Gerald Dworkin discuss the physicians' role in execution by lethal injection. Dworkin concludes that discussion by stating that, at that point, he is unable to think of an acceptable set of moral principles to support the view that it is illegitimate for physicians to participate in execution by lethal injection that would not rule out certain other plausible moral judgements, namely that euthanasia is under certain conditions legitimate and that (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  23.  27
    Euthanasia, Assisted Suicide and the Professional Obligations of Physicians.Lucie White - 2010 - Emergent Australasian Philosophers 3 (1).
    Euthanasia and assisted suicide have proved to be very contentious topics in medical ethics. Some ethicists are particularly concerned that allowing physicians to carry out these procedures will undermine their professional obligations and threaten the very goals of medicine. However, I maintain that the fundamental goals of medicine not only do not preclude the practice of euthanasia and assisted suicide by physicians, but can in fact be seen to support these practices in some instances. I look at two (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  24.  77
    News Media Coverage of Euthanasia: A Content Analysis of Dutch National Newspapers. [REVIEW]Rosemarie D. L. C. Bernabe, Ghislaine J. M. W. Van Thiel, Jan A. M. Raaijmakers & Johannes J. M. Van Delden - 2013 - Bmc Medical Ethics 2012 13 14 (1):6-.
    BackgroundThe Netherlands is one of the few countries where euthanasia is legal under strict conditions. This study investigates whether Dutch newspaper articles use the term ‘euthanasia’ according to the legal definition and determines what arguments for and against euthanasia they contain.MethodsWe did an electronic search of seven Dutch national newspapers between January 2009 and May 2010 and conducted a content analysis.ResultsOf the 284 articles containing the term ‘euthanasia’, 24% referred to practices outside the scope of the (...)
    Direct download (15 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  25. Aiming to Kill: The Ethics of Suicide and Euthanasia.Nigel Biggar - 2004 - Pilgrim Press.
    1. The traditional position and the pressures for change. The Western legal tradition -- The Christian ethical hinterland -- The exceptional value of human life -- The justification of taking human life -- Suicide -- Christian ethics, assisted suicide, and voluntary euthanasia -- The cultural pressures for change -- 2. The value of human life -- 3. The morality of acts of killing -- 4. Slippery slopes.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  26. Euthanasia and Eudaimonia.David Shaw - 2009 - Journal of Medical Ethics 35 (9):530-533.
    This paper re-evaluates euthanasia and assisted suicide from the perspective of eudaimonia, the ancient Greek conception of happiness across one’s whole life. It is argued that one cannot be said to have fully flourished or had a truly happy life if one’s death is preceded by a period of unbearable pain or suffering that one cannot avoid without assistance in ending one’s life. While death is to be accepted as part of life, it should not be left to nature (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  27.  52
    Illness, Suffering and Voluntary Euthanasia.Jukka Varelius - 2007 - Bioethics 21 (2):75–83.
    It is often accepted that we may legitimately speak about voluntary euthanasia only in cases of persons who are suffering because they are incurably injured or have an incurable disease. This article argues that when we consider the moral acceptability of voluntary euthanasia, we have no good reason to concentrate only on persons who are ill or injured and suffering.
    Direct download (10 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  28.  11
    Living in the Hands of God. English Sunni E-Fatwas on (Non-)Voluntary Euthanasia and Assisted Suicide.Stef Van den Branden & Bert Broeckaert - 2011 - Medicine, Health Care and Philosophy 14 (1):29-41.
    Ever since the start of the twentieth century, a growing interest and importance of studying fatwas can be noted, with a focus on Arabic printed fatwas (Wokoeck 2009). The scholarly study of end-of-life ethics in these fatwas is a very recent feature, taking a first start in the 1980s (Anees 1984; Rispler-Chaim 1993). Since the past two decades, we have witnessed the emergence of a multitude of English fatwas that can easily be consulted through the Internet (‘e-fatwas’), providing Muslims worldwide (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  29. Voluntary Euthanasia, Physician-Assisted Suicide, and the Right to Do Wrong.Jukka Varelius - 2013 - HEC Forum 25 (3):1-15.
    It has been argued that voluntary euthanasia (VE) and physician-assisted suicide (PAS) are morally wrong. Yet, a gravely suffering patient might insist that he has a moral right to the procedures even if they were morally wrong. There are also philosophers who maintain that an agent can have a moral right to do something that is morally wrong. In this article, I assess the view that a suffering patient can have a moral right to VE and PAS despite the (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  30. The Dead Donor Rule, Voluntary Active Euthanasia, and Capital Punishment.Christian Coons & Noah Levin - 2011 - Bioethics 25 (5):236-243.
    We argue that the dead donor rule, which states that multiple vital organs should only be taken from dead patients, is justified neither in principle nor in practice. We use a thought experiment and a guiding assumption in the literature about the justification of moral principles to undermine the theoretical justification for the rule. We then offer two real world analogues to this thought experiment, voluntary active euthanasia and capital punishment, and argue that the moral permissibility of terminating any (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  31. Voluntary Euthanasia and the Common Law.Margaret Otlowski - 1997 - Clarendon Press.
    Margaret Otlowski investigates the complex and controversial issue of active voluntary euthanasia. She critically examines the criminal law prohibition of medically administered active voluntary euthanasia in common law jurisdictions, and carefully looks at the situation as handled in practice. The evidence of patient demands for active euthanasia and the willingness of some doctors to respond to patients' requests is explored, and an argument for reform of the law is made with reference to the position in the Netherlands (...)
    Direct download  
     
    Export citation  
     
    My bibliography   4 citations  
  32.  36
    Euthanasia and End-of-Life Practices in France and Germany. A Comparative Study.Ruth Horn - 2013 - Medicine, Health Care and Philosophy 16 (2):197-209.
    The objective of this paper is to understand from a sociological perspective how the moral question of euthanasia, framed as the “right to die”, emerges and is dealt with in society. It takes France and Germany as case studies, two countries in which euthanasia is prohibited and which have similar legislation on the issue. I presuppose that, and explore how, each society has its own specificities in terms of practical, social and political norms that affect the ways in (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  33.  65
    Killing People: What Kant Could Have Said About Suicide and Euthanasia but Did Not.I. Brassington - 2006 - Journal of Medical Ethics 32 (10):571-574.
    An agent who takes his own life acts in violation of the moral law, according to Kant; suicide, and, by extension, assisted suicide are therefore wrong. By a similar argument, and with a few important exceptions, killing is wrong; implicitly, then, voluntary euthanasia is also wrong. Kant's conclusions are uncompelling and his argument in these matters is undermined on considering other areas of his thought. Kant, in forbidding suicide and euthanasia, is conflating respect for persons and respect for (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  34. Recurring Themes in the Debate About Euthanasia and Assisted Suicide. [REVIEW]Theo A. Boer - 2007 - Journal of Religious Ethics 35 (3):527 - 555.
    During the past four decades, the Netherlands played a leading role in the debate about euthanasia and assisted suicide. Despite the claim that other countries would soon follow the Dutch legalization of euthanasia, only Belgium and the American state of Oregon did. In many countries, intense discussions took place. This article discusses some major contributions to the discussion about euthanasia and assisted suicide as written by Nigel Biggar (2004), Arthur J. Dyck (2002), Neil M. Gorsuch (2006), and (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  35.  47
    The Notion of “Killing”. Causality, Intention, and Motivation in Active and Passive Euthanasia.Thomas Fuchs - 1998 - Medicine, Health Care and Philosophy 1 (3):245-253.
    As a new approach to the still unsettled problem of a morally significant difference between active and passive euthanasia, the meanings of the notion of killing are distinguished on the levels of causality, intention, and motivation. This distinction allows a thorough analysis and refutation of arguments for the equality of killing and letting die which are often put forward in the euthanasia debate. Moreover, an investigation into the structure of the physician's action on those three levels yields substantial (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  36. Autonomy-Based Arguments Against Physician-Assisted Suicide and Euthanasia: A Critique. [REVIEW]Manne Sjöstrand, Gert Helgesson, Stefan Eriksson & Niklas Juth - 2013 - Medicine, Health Care and Philosophy 16 (2):225-230.
    Respect for autonomy is typically considered a key reason for allowing physician assisted suicide and euthanasia. However, several recent papers have claimed this to be grounded in a misconception of the normative relevance of autonomy. It has been argued that autonomy is properly conceived of as a value, and that this makes assisted suicide as well as euthanasia wrong, since they destroy the autonomy of the patient. This paper evaluates this line of reasoning by investigating the conception of (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  37. Nurses' Attitudes to Euthanasia: The Influence of Empirical Studies and Methodological Concerns on Nursing Practice.Janet Holt - 2008 - Nursing Philosophy 9 (4):257-272.
    Abstract This paper introduces the controversy surrounding active voluntary euthanasia and describes the legal position on euthanasia and assisted suicide in the UK. Findings from studies of the nurses' attitudes to euthanasia from the national and international literature are reviewed. There are acknowledged difficulties in carrying out research into attitudes to euthanasia and hence the review of findings from the published studies is followed by a methodological review. This methodological review examines the research design and data (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  38.  28
    Mental Illness, Natural Death, and Non-Voluntary Passive Euthanasia.Jukka Varelius - 2015 - Ethical Theory and Moral Practice:1-14.
    When it is considered to be in their best interests, withholding and withdrawing life-supporting treatment from non-competent physically ill or injured patients – non-voluntary passive euthanasia, as it has been called – is generally accepted. A central reason in support of the procedures relates to the perceived manner of death they involve: in non-voluntary passive euthanasia death is seen to come about naturally. When a non-competent psychiatric patient attempts to kill herself, the mental health care providers treating her (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  39.  32
    Legalising Euthanasia for Children: Dying with 'Dignity' or Killing the Vulnerable?Caroline Ong - 2014 - Chisholm Health Ethics Bulletin 20 (1):5.
    Ong, Caroline In February 2014, the Belgian parliament passed an amendment to the Belgian Act on Euthanasia of May 28th, 2002 removing the age limit of those requesting euthanasia provided that they have discerning capabilities and their parents approve. After mentioning briefly the arguments against legalising euthanasia, this article questions the ethical validity of removing the age limit, as well as the presumption that ending lives prematurely allows people to die with dignity. Caring for people who are (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  40.  18
    The Extension of Belgium’s Euthanasia Law to Include Competent Minors.Kasper Raus - 2016 - Journal of Bioethical Inquiry 13 (2):305-315.
    Following considerable debate, the practice of euthanasia was legalized in Belgium in 2002, thereby making Belgium one of the few places in the world where this practice is legal. In 2014 the law was amended for the first time. The 2014 amendment makes euthanasia legally possible for all minors who repeatedly and voluntarily request euthanasia and who are judged to possess “capacity of discernment”, as well as fulfil a number of other criteria of due care. This extension (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  41.  55
    Passive and Active Euthanasia: What is the Difference? [REVIEW]Bernward Gesang - 2008 - Medicine, Health Care and Philosophy 11 (2):175-180.
    In order to discuss the normative aspects of euthanasia one has to clarify what is meant by active and passive euthanasia. Many philosophers deny the possibility of distinguishing the two by purely descriptive means, e.g. on the basis of theories of action or the differences between acting and omitting to act. Against this, such a purely descriptive distinction will be defended in this paper by discussing and refining the theory developed by Dieter Birnbacher in his “Tun und Unterlassen”. (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  42.  26
    QALYs, Euthanasia and the Puzzle of Death.Stephen Barrie - 2015 - Journal of Medical Ethics 41 (8):635-638.
    This paper considers the problems that arise when death, which is a philosophically difficult concept, is incorporated into healthcare metrics, such as the quality-adjusted life year (QALY). These problems relate closely to the debate over euthanasia and assisted suicide because negative QALY scores can be taken to mean that patients would be ‘better off dead’. There is confusion in the literature about the meaning of 0 QALY, which is supposed to act as an ‘anchor’ for the surveyed preferences on (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  43.  5
    The Operationalisation of Religion and World View in Surveys of Nurses' Attitudes Toward Euthanasia and Assisted Suicide.Joris Gielen, Stef Van den Branden & Bert Broeckaert - 2009 - Medicine, Health Care and Philosophy 12 (4):423-431.
    Most quantitative studies that survey nurses’ attitudes toward euthanasia and/or assisted suicide, also attempt to assess the influence of religion on these attitudes. We wanted to evaluate the operationalisation of religion and world view in these surveys. In the Pubmed database we searched for relevant articles published before August 2008 using combinations of search terms. Twenty-eight relevant articles were found. In five surveys nurses were directly asked whether religious beliefs, religious practices and/or ideological convictions influenced their attitudes, or the (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  44.  1
    The Sensitivity Argument Against Child Euthanasia.Geoff Keeling - forthcoming - Journal of Medical Ethics:medethics-2017-104221.
    Is there a moral difference between euthanasia for terminally ill adults and euthanasia for terminally ill children? Luc Bovens considers five arguments to this effect, and argues that each is unsuccessful. In this paper, I argue that Bovens' dismissal of the sensitivity argument is unconvincing.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  45.  45
    Euthanasia and Physician-Assisted Suicide.Peg Tittle - 1999 - The Philosophers' Magazine 8 (8):56-56.
    review of Euthanasia and Physician-Assisted Suicide by Dworkin, Frey, and Bok.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  46.  45
    Euthanasia in Psychiatry Can Never Be Justified. A Reply to Wijsbek.Christopher Cowley - 2013 - Theoretical Medicine and Bioethics 34 (3):227-238.
    In a recent article, Henri Wijsbek discusses the 1991 Chabot “psychiatric euthanasia” case in the Netherlands, and argues that Chabot was justified in helping his patient to die. Dutch legislation at the time permitted physician assisted suicide when the patient’s condition is severe, hopeless, and unbearable. The Dutch Supreme Court agreed with Chabot that the patient met these criteria because of her justified depression, even though she was somatically healthy. Wijsbek argues that in this case, the patient’s integrity had (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  47. The Contribution of Natural Law Theory to Moral and Legal Debate Concerning Suicide, Assisted Suicide and Euthanasia.Craig Paterson - 2001 - Universal Publishers.
    Chapter one argues for the important contribution that a natural law based framework can make towards an analysis and assessment of key controversies surrounding the practices of suicide, assisted suicide, and voluntary euthanasia. The second chapter considers a number of historical contributions to the debate. The third chapter takes up the modern context of ideas that have increasingly come to the fore in shaping the 'push' for reform. Particular areas focused upon include the value of human life, the value (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  48.  79
    Should Doctors Suggest Euthanasia to Their Patients? Reflections on Dutch Perspectives.Raphael Cohen-Almagor - 2002 - Theoretical Medicine and Bioethics 23 (4-5):287-303.
    During the summer of 1999 and in April 2002 Iwent to the Netherlands in order to meet someof the leading authorities on the euthanasiapolicy. They were asked multiple questions.This study reports the main findings to thequestion: should doctors suggest euthanasia totheir patients? Some interviewees did notobserve any significant ethical concernsinvolved in suggesting euthanasia. For variousreasons they thought physicians should offereuthanasia as an option. Two intervieweesasserted that doctors don''t propose euthanasiato their patients. Five interviewees objectedto physician''s initiative.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  49.  4
    Self‐Euthanasia, the Dutch Experience: In Search for the Meaning of a Good Death or Eu Thanatos.Ton Vink - 2016 - Bioethics 30 (9):681-688.
    My main purpose in this article is to establish the meaning of a ‘good death’ when death is self-chosen. I will take as my point of departure the new notion of ‘self-euthanasia’ and the corresponding practice that has evolved in the Netherlands in recent years. Both physician-euthanasia and self-euthanasia refer to an ideal process of a good death, the first being ultimately the physician's responsibility, while the second is definitely the responsibility of the individual choosing to die. (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  50.  53
    Euthanasia and the Active-Passive Distinction.Bruce R. Reichenbach - 1987 - Bioethics 1 (1):51-73.
    I consider four recently suggested difference between killing and letting die as they apply to active and passive euthanasia : taking vs. taking no action; intending vs. not intending the death of the person; the certainty of the result vs. leaving the situation open to other possible alternative events; and dying from unnatural vs. natural causes. The first three fail to constitute clear differences between killing and letting die, and "ex posteriori" cannot constitute morally significant differences. The last constitutes (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000