Results for 'everyday life'

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  1.  30
    Adrian Neculau (Ed.) Viata Cotidianã În Communism (Everyday Life in Communism).Marius Jucan - 2006 - Journal for the Study of Religions and Ideologies 5 (13):163-164.
    Adrian Neculau (ed.) Viata cotidianã în communism (Everyday Life in Communism) Polirom, Iaoi, 2005, 367 pages.
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  2.  34
    A Semiotic Approach to Food and Ethics in Everyday Life.Christian Coff - 2013 - Journal of Agricultural and Environmental Ethics 26 (4):813-825.
    The aim of this paper is to explore how food can be analyzed in terms of signs and codes of everyday life, and especially how food can be used to express ethical concerns. The paper investigates the potential of a semiotic conceptual analysis: How can the semiotic approach be used to analyze expressions of ethics and food ethics in everyday life? The intention is to explore from a theoretical point of view and with constructed cases, how (...)
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  3.  7
    Event as a Transformation of Everyday Life Modus of Social Being.Y. G. Boreiko - 2018 - Anthropological Measurements of Philosophical Research 14:42-49.
    Purpose of the study is to find out the interdependence of the event as a factor of transformations in the established areas of human life and everyday routine as a way of existence of social being, which cover various types of human activity. Theoretical basis of the research is based on understanding of everyday routine as a form of social reality, a complex and multidimensional object that is constantly evolving, includes new forms of reality, and is influenced (...)
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  4.  16
    Politics and Everyday Life: Serbia 1999-2002.Zagorka Golubovic - 2002 - Filozofija I Društvo 2002 (19):307-319.
    A field study is accomplished in 20 towns in Serbia by the method of deep interview. The objective of the investigation: to find out how the citizens themselves have experienced the last years of the former regime as well as the change after the 5th of October, 2000. The study is focused on the attitudes of the informants regarding the reasons of the fall of the former regime and the motives which have moved them to involve in the struggle for (...)
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  5.  15
    Feminism and the Sociology of Everyday Life.Ivana Spasic - 2003 - Filozofija I Društvo 2003 (22):151-169.
    This paper examines the influences of feminist thought on sociological theory and research, refracted through the conceptualization of the sphere of everyday life. It is argued that there are important theoretical affinities between feminism and the sociology of everyday life, as it has developed since mid-20th century. Main feminist contributions to sociological study of everyday life are identified at two levels: substantive, and epistemological. The position of the feminist theorist Dorothy Smith is selected for (...)
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  6.  8
    Everyday Life in Social Psychology.Francesca Emiliani & Stefano Passini - 2016 - Journal for the Theory of Social Behaviour 46 (4).
    In the field of psychology, the topic of everyday life as a specific subject of inquiry has been afforded little attention. Indeed, everyday life has recently been analyzed mainly in psychological studies that examine people's ways of behaving and thinking when they act in situations termed as mundane and ordinary. These studies are mainly carried out in two fields of social psychology which we refer to in general terms as Social Cognition and Social Representation Theory. The (...)
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  7.  5
    Everyday Life in Social Psychology.Francesca Emiliani & Stefano Passini - 2017 - Journal for the Theory of Social Behaviour 47 (1):83-97.
    In the field of psychology, the topic of everyday life as a specific subject of inquiry has been afforded little attention. Indeed, everyday life has recently been analyzed mainly in psychological studies that examine people's ways of behaving and thinking when they act in situations termed as mundane and ordinary. These studies are mainly carried out in two fields of social psychology which we refer to in general terms as Social Cognition and Social Representation Theory. The (...)
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  8.  82
    Technology in Everyday Life: Conceptual Queries.Bernward Joerges - 1988 - Journal for the Theory of Social Behaviour 18 (2):219–237.
    According to an editor of The Economist, the world produced, in the years since World War II, seven times more goods than throughout all history. This is well appreciated by lay people, but has hardly affected social scientists. They do not have the conceptual apparatus for understanding accelerated material-technical change and its meaning for people's personal lives, for their ways of relating to them-selves and to the outside world. Of course, a great deal of speculation about emerging life forms (...)
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  9.  20
    Everyday Life and the State, Peter Bratsis, Boulder: Paradigm Publishers, 2006.Elmar Flatschart - 2012 - Historical Materialism 20 (3):201-212.
  10. Everyday Life.Agnes Heller - 1984 - Routledge & Kegan Paul.
    CHAPTER 1 The abstract concept of 'everyday life' If individuals are to reproduce society, they must reproduce themselves as individuals. ...
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  11.  82
    Critiques of Everyday Life.Michael Gardiner - 2000 - Routledge.
    Recent years have witnessed a burgeoning interest in the study of everyday life within the social sciences and humanities. In Critiques of Everyday Life Michael Gardiner proposes that there exists a counter-tradition within everyday life theorizing.
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  12.  71
    Philosophy for Everyday Life.Finn Janning - 2015 - Journal of Philosophy of Life 5 (1):1-18.
    The aim of this essay is two-sided. The first is to illustrate to what extent philosophy can contribute to our everyday living. The second is to illustrate how. The implicit thesis that I try to unfold in this experimental essay is that these two sides—what and how—constantly intermingle. Although the philosophical approach takes its inspiration from the French philosophers Gilles Deleuze and Michel Serres, as well as from modern secular mindfulness, the main consideration in any philosophy that contributes to (...)
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  13. Everyday Life and Cultural Theory: An Introduction.Ben Highmore - 2002 - Routledge.
    Everyday Life and Cultural Theory provides a unique critical and historical introduction to theories of everyday life. Ben Highmore traces the development of conceptions of everyday life, from the Mass Observation project of the 1930s to contemporary theorists. Individual chapters examine: * Theories of the everyday * Fragments of everyday life * Surrealism: the marvelous in the everyday * Walter Benjamin's Trash Aesthetics * Mass Observation: the science of everyday (...)
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  14. The Everyday Life Reader.Ben Highmore (ed.) - 2002 - Routledge.
    The Everyday Life Reader brings together a wide range of thinkers from Freud to Baudrillard with primary sources on everyday life such as the Mass Observation survey and key texts by Michel de Certeau and Henri Lefebvre, to provide a comprehensive resource on theories of everyday life. Ben Highmore's introduction surveys the development of thought about everyday life, setting theories in their social and historical context, and each themed section opens with an (...)
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  15.  18
    Soft Architectures for Everyday Life.Erik Conrad - 2011 - AI and Society 26 (2):123-128.
    Technologies not only change “external reality” but also change our internal consciousness, shaping the way we experience the world. As the reality of intelligent environments is upon us—ushered along with the age of ubiquitous computing—we must be careful that the ideology these technologies embody is not blindly incorporated into the environment. As disciplines, engineering and computer science make implicit assumptions about the world that conflict with traditional modes of cultural production. For example, space is commonly understood to be the void (...)
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  16.  12
    An Anthropological Comparison Between Two Studies of Everyday Life.Ivana Petkovic - 2003 - Filozofija I Društvo 2003 (22):195-209.
    The paper is based on the experiences of a fieldwork researcher. Two studies of everyday life are compared. In spite of the differences in theoretical frameworks and methodologies, important similarities are identified, leading to identical basic results. These similarities are to be found in the dependence of the everyday survival on political survival, of everyday life on political life, of coping on political developments. The similarity is proved by pointing to the shared broader socio-historical (...)
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  17. Cognition in Practice: Mind, Mathematics and Culture in Everyday Life.Jean Lave - 1988 - Cambridge University Press.
    Most previous research on human cognition has focused on problem-solving, and has confined its investigations to the laboratory. As a result, it has been difficult to account for complex mental processes and their place in culture and history. In this startling - indeed, disco in forting - study, Jean Lave moves the analysis of one particular form of cognitive activity, - arithmetic problem-solving - out of the laboratory into the domain of everyday life. In so doing, she shows (...)
     
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  18.  63
    A Small Treatise on the Great Virtues: The Uses of Philosophy in Everyday Life.André Comte-Sponville - 2001 - Metropolitan Books.
    An utterly original exploration of the timeless human virtues and how they apply to the way we live now, from a bold and dynamic French writer. In this graceful, incisive book, writer-philosopher André Comte-Sponville reexamines the classic human virtues to help us under-stand "what we should do, who we should be, and how we should live." In the process, he gives us an entirely new perspective on the value, the relevance, and even the charm of the Western ethical tradition. Drawing (...)
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  19. Inviting Complementary Perspectives on Situated Normativity in Everyday Life.Pim Klaassen, Erik Rietveld & Julien Topal - 2010 - Phenomenology and the Cognitive Sciences 9 (1):53-73.
    In everyday life, situations in which we act adequately yet entirely without deliberation are ubiquitous. We use the term “situated normativity” for the normative aspect of embodied cognition in skillful action. Wittgenstein’s notion of “directed discontent” refers to a context-sensitive reaction of appreciation in skillful action. Extending this notion from the domain of expertise to that of adequate everyday action, we examine phenomenologically the question of what happens when skilled individuals act correctly with instinctive ease. This question (...)
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  20. The Phenomenology of Everyday Life.Howard R. Pollio - 1997 - Cambridge University Press.
    The Phenomenology of Everyday Life presents results from a rigorous qualitative approach to the psychological study of everyday human activities and experiences. This book does not replace scientific observation with humanistic analysis, but provides an additional perspective on significant human questions. The qualitative approach this book employs is grounded in the philosophical traditions of existentialism and phenomenology, which use dialogue as their major method of inquiry. These traditions are especially well adapted to encompass and describe human events (...)
     
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  21.  7
    A situated perspective of knowledge of everyday life.Juan Sandoval & Abel Guerra - 2020 - Cinta de Moebio 68:120-133.
    Resumen: Este ensayo tiene como propósito fundamentar teóricamente el carácter situado del conocimiento de la vida cotidiana. Como punto de partida, apoyándonos en la noción de “forma de vida” de Ludwig Wittgenstein, postulamos que nuestras decisiones son, fundamentalmente, usos prácticos de sistemas de reglas históricamente construidas y, por consiguiente, irreductibles a procedimientos algorítmicos de evaluación racional costo-beneficio. Posteriormente, para abordar la cuestión sobre las condiciones que hacen posible la incorporación subjetiva de estas reglas y, con ello, nuestro sentido práctico, recuperamos (...)
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  22.  11
    On the Psychotheology of Everyday Life: Reflections on Freud and Rosenzweig.Eric L. Santner - 2001 - University of Chicago Press.
    In On the Psychotheology of Everyday Life, Eric Santner puts Sigmund Freud in dialogue with his contemporary Franz Rosenzweig in the service of reimagining ethical and political life.
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  23. Intersectional rhythmanalysis : Power, rhythm, and everyday life.Emily Reid-Musson - forthcoming - Rhuthmos.
    Article published in Progress in Human Geography, Aug 2017. This is a pre-publication version of the article ; please see early online version at publisher website for final version.: This article examines rhythmanalysis within the context of Henri Lefebvre's critique of everyday life and identifies gaps in his framework from the vantage point of intersectional feminist scholarship. Intersectional rhythmanalysis, I argue, provides a framework - Géographie – Nouvel article.
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  24.  64
    Remapping the Realm of Aesthetics: On Recent Controversies About the Aesthetic and Aesthetic Experience in Everyday Life.Dan Eugen Ratiu - 2013 - Estetika 50 (1):3-26.
    This article addresses two controversial open questions in philosophical aesthetics: the nature and value of the aesthetic and of aesthetic experience when approached from the standpoint of ‘aesthetics of everyday life’ (AEL). Contrasting ‘strong’ AEL accounts that consider them radically different from those in the sphere of art, I claim that extending the realm and scope of aesthetics towards everyday life does not necessarily dispense with the concepts of the aesthetic and aesthetic experience as shaped in (...)
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  25.  33
    The Aesthetics of Everyday Life.Andrew Light & Jonathan Smith (eds.) - 2005 - Columbia University Press.
    The aesthetics of everyday life, originally developed by Henri Lefebvre and other modernist theorists, is an extension of traditional aesthetics, usually confined to works of art. It is not limited to the study of humble objects but is rather concerned with all of the undeniably aesthetic experiences that arise when one contemplates objects or performs acts that are outside the traditional realm of aesthetics. It is concerned with the nature of the relationship between subject and object. One significant (...)
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  26.  91
    Re/Thinking Critical Thinking: The Seductions of Everyday Life.Kal Alston - 2001 - Studies in Philosophy and Education 20 (1):27-40.
    The way that critical thinking has been framed as aneducational objective has led, on the one hand, to itssuccessful saturation of educational discourse and, onthe other, to an equation of critical thinking withdemonstrable rhetorical skills. This essay suggeststhat both critical thinking and obstacles tosuccessful critical thinking are most commonly foundin the activities of everyday life. Humans deploycritical thinking in expressions of socialimagination, illuminations of our selves andrelationship, and in ethical choices and publicengagements. By reframing critical thinking,educators may find (...)
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  27.  21
    Routines and Concerns in Conduct of Everyday Life.Lisbeth Hybholt - 2015 - Outlines. Critical Practice Studies 16 (2):88-102.
    In this paper, I explore the concept conduct of everyday life, namely routines and real life, as they are confronted with empirical observations. The observations are from a study of changes in the conduct of everyday life for individuals who attended a patient education course. The course was a part of their treatment after a hospitalisation with depression in a psychiatric ward. I use analysis of the main individual, Steven’s, conduct of everyday life (...)
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  28.  13
    Everyday Life and Public Elementary School in Brazil: A Critical Psychological Intervention Model.Raquel Guzzo, Ana Paula Moreira & Adinete Mezzalira - 2015 - Outlines. Critical Practice Studies 16 (2):71-87.
    Brazil has one of the highest levels of economic disparity in the world. The educational system plays a large role in this reality, acting as a mechanism of social exclusion. Neoliberalism has resulted in the commodification of education, empowering private schools while undermining the public system. This has created a vicious cycle, whereby educational inequality reflects and reinforces social inequality. Such a system violates the rights of children not lucky enough to be born into wealth – the right to equal (...)
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  29.  8
    Everyday Life Ecologies: Crisis, Transitions and the Aesth-Etics of Desire.Alice Dal Gobbo - 2020 - Environmental Values 29 (4):397-416.
    Everyday life practices are one of the focuses of interest for so-called 'sustainable transitions'. Efforts in making daily life more ecological have ranged from awareness-raising and behaviour change strategies to socio-technical innovations, but have produced limited results so far. In a present characterised by a prolonged and multifaceted crisis it is imperative that, as social scientists, we interrogate the sustainability of everyday practices from a more critical angle, linking them to reflections about capitalism's ecological destructiveness. One (...)
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  30.  30
    Approaches to the Study of the World of Everyday Life.George Psathas - 1980 - Human Studies 3 (1):3 - 17.
    I have only begun to sketch out some of the differences between the work of Harold Garfinkel and Alfred Schutz. As the work of ethnomethodology accumulates and as other commentators begin to explore their similarities and differences, a clearer picture will, I am certain, emerge. For now, I shall only conclude with the following brief summary.As Natanson (1966, p. 152) has noted, “for Schutz, mundane existence is structured by the typifications of man in the natural standpoint. Common sense is then (...)
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  31.  48
    Resistance and Subversion in Everyday Life.Elliot Turiel - 2003 - Journal of Moral Education 32 (2):115-130.
    The main thesis of this article is that resistance and subversion are part of everyday life in most cultures, and that they are integral to the process of development. Many of our theories of social and moral development either fail to account for resistance, and treat it largely as anti-social, or view it as unusual activity sometimes undertaken by those who have reached a high level of development. Several examples are presented to illustrate that resistance and subversion are (...)
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  32.  22
    Individual Differences in the Moralization of Everyday Life.Benjamin J. Lovett, Alexander H. Jordan & Scott S. Wiltermuth - 2012 - Ethics and Behavior 22 (4):248-257.
    We report on the development and initial validation of the Moralization of Everyday Life Scale, designed to measure variations in people's assignment of moral weight to commonplace behaviors. In Study 1, participants reported their judgments for a large number of potential moral infractions in everyday life; principal components analysis revealed 6 main dimensions of these judgments. In Study 2, scores on the 30-item MELS showed high reliability and distinctness from the Big 5 personality traits. In Study (...)
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  33.  48
    The Social Construction of Equality in Everyday Life.Scott R. Harris - 2000 - Human Studies 23 (4):371-393.
    This article proposes "equality" as a topic for interactionist research. By drawing on the perspectives of Herbert Blumer, Alfred Schutz, and Harold Garfinkel, an attempt is made to lay the theoretical groundwork for studying the interpretive and experiential aspects of equality. Blumer's fundamental premises of symbolic interactionism, Schutz's analysis of relevance and typification, and Garfinkel's treatment of reflexivity and indexicality are explicated and applied to the subject of equality. I then draw upon the moral theory of John Dewey to suggest (...)
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  34.  91
    Explanation in Everyday Life, in Science, and in History.John Passmore - 1962 - History and Theory 2 (2):105-123.
    Here the author explains the different ways in which explanation is made. He start saying how we explain things that we don't understand in everyday life, were sometimes simple relates or ideas are enough (to explain complex things to a kid, for example), and for us, when we don't understand something, we organise our thinking in order to find a explanation which has to be intelligible, adequate and correct. In science, they are not always like that, and they (...)
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  35.  54
    The Extraordinary in the Ordinary: The Aesthetics of Everyday Life.Thomas Leddy - 2012 - Broadview Press.
    This book explores the aesthetics of the objects and environments we encounter in daily life. Thomas Leddy stresses the close relationship between everyday aesthetics and the aesthetics of art, but places special emphasis on neglected aesthetic terms such as ‘neat,’ ‘messy,’ ‘pretty,’ ‘lovely,’ ‘cute,’ and ‘pleasant.’ The author advances a general theory of aesthetic experience that can account for our appreciation of art, nature, and the everyday.
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  36.  19
    Aesthetics of Everyday Life: East and West.Liu Yuedi & Curtis Carter - unknown
    As a new trend in aesthetics appearing concurrently in the West and the East in the last ten years, the aesthetics of everyday life points to a growing diversification among existing methodologies for pursuing aesthetics, alongside the shift from art-based aesthetics. The cultural diversity manifest in global aesthetics offers common ground for the collaborative efforts of aesthetics in both the West and the East. Given the rapidly growing interest and its potential for attracting new audiences extending beyond the (...)
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  37. The Economic Psychology of Everyday Life.Paul Webley, Carole Burgoyne, Stephen Lea & Brian Young - 2001 - Psychology Press.
    From childhood through to adulthood, retirement and finally death, _The Economic Psychology of Everyday Life_ uniquely explores the economic problems all individuals have to solve across the course of their lives. Webley, Burgoyne, Lea and Young begin by introducing the concept of economic behaviour and its study. They then examine the main economic issues faced at each life stage, including: * the impact of advertising on children * buying a first house and setting up home * changing family (...)
     
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  38. Understanding Everyday Life: Toward the Reconstruction of Sociological Knowledge.Jack D. Douglas - 1971 - London: Routledge and Kegan Paul.
    Understanding Everyday Life All of sociology necessarily begins with the understanding of everyday life, and all of sociology is directed either to ...
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  39.  87
    Gandhi on Democracy, Politics and the Ethics of Everyday Life.Uday Singh Mehta - 2010 - Modern Intellectual History 7 (2):355-371.
    This paper is about Gandhi's critique of politics, of which his ambivalence towards democracy was a part. I argue that for Gandhi the ground of moral action is fearlessness, while that of political reason is security and self-defense. Gandhi sees the context of moral action in the mundane fabric of everyday life, in places such as the family and the village. For that reason he does not believe that moral action requires being supplemented by the particular kind of (...)
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  40. Introduction. Questioning Everyday Life.B. Hingham - 2002 - In Ben Highmore (ed.), The Everyday Life Reader. Routledge. pp. 1--34.
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  41.  16
    Real Politics: At the Center of Everyday Life.Jean Bethke Elshtain - 1997 - Johns Hopkins University Press.
    One of America's foremost public intellectuals, Jean Bethke Elshtain has been on the frontlines in the most hotly contested and deeply divisive issues of our time. Now in Real Politics , Elshtain gives further proof of her willingness to speak her mind, courting disagreement and even censure from those who prefer their ideologies neat. At the center of Elshtain's work is a passionate concern with the relationship between political rhetoric and political action. For Elshtain, politics is a sphere of concrete (...)
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  42.  68
    Approximate Syllogisms – on the Logic of Everyday Life.Lothar Philipps - 1999 - Artificial Intelligence and Law 7 (2-3):227-234.
    Since Aristotle it is recognised that a valid syllogism cannot have two particular premises. However, that is not how a lay person sees it; at least as long as the premises read many, most etc, instead of a plain some. The lay people are right if one considers that these syllogisms do not have strict but approximate (Zadeh) validity. Typically there are only particular premises available in everyday life and one is dependent on such syllogisms. – Some rules (...)
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  43.  19
    Politics and Everyday Life in Serbia in 2005: Views of Politics, Change of Social System, the Public Sphere.Ivana Spasic - 2005 - Filozofija I Društvo 2005 (27):45-74.
    The paper offers an analysis of the interview data collected in the project "Politics and everyday life: Three years later" in terms of three main topics: attitudes to the political sphere, change of social system, and the democratic public sphere. The analysis focuses on ambivalences expressed in the responses which, under the surface of overall disappointment and discontent, may contain preserved results of the previously achieved "social learning" and their positive potentials. The main objective was to examine to (...)
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  44.  14
    Appresentational and Knowledge-Based Constitution of Everyday Life-Proof.Benjamin Stuck - 2018 - Schutzian Research 10:169-187.
    Alfred Schutz elaborated Edmund Husserl’s term of appresentation to a particular theory of appresentational relations comprising “marks”, “signs”, “symbols” and “indications”. Even though Schutz implied the existence of other such relations, it was Husserl who drew a line between appresentation and proof. Following this differentiation, this paper aims to constitutionally analyse the everyday life phenomenon of proof and to describe its structure by consulting William James’ term of “knowledge about” as well as by discussing Schutz’ theory of relevance. (...)
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  45.  31
    Slaves Without Shackles: An Archaeology of Everyday Life on Gorée Island, Senegal.Ibrahima Thiaw - 2011 - In Slavery in Africa: Archaeology and Memory. pp. 147.
    This chapter examines how slavery was imprinted on material culture and settlement at Gorée Island. It evaluates the changing patterns of settlement, access to materials, and emerging novel tastes to gain insights into everyday life and cultural interactions on the island. By the eighteenth century, Gorée grew rapidly as an urban settlement with a heterogeneous population including free and enslaved Africans as well as different European identities. Interaction between these different identities was punctuated with intense negotiations resulting in (...)
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  46.  10
    Everyday-Life Business Deviance Among Chinese SME Owners.Junzhe Ji, Pavlos Dimitratos, Qingan Huang & Taoyong Su - 2019 - Journal of Business Ethics 155 (4):1179-1194.
    Despite its prevalence in emerging economies, everyday-life business deviance and its antecedents have received surprisingly little research attention. Drawing on strain theory and the business-ethics literature, we develop a socio-psychological explanation for this deviance. Our analysis of 741 owners of Chinese small- and medium-sized enterprises suggests that materialism and trust in institutional justice affect EBD both directly and indirectly in a relationship mediated by the ethical standards of SME owners. These findings have important implications for researching deviant business (...)
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  47.  36
    Moralities of Everyday Life.Christina Hoff Sommers - 1985 - Review of Metaphysics 38 (3):686-688.
    Philosophers like Plato, Aristotle, Aquinas, Kant, Mill, and even Russell have had much to say about love, friendship, honesty, and integrity, all of which are of daily relevance to the good and virtuous life. By contrast, today's practical moralists seem to be almost exclusively preoccupied with questions of social policy. Moralities of Everyday Life is a welcome exception. Most people do not have abortions, execute criminals, or perform recombinant DNA research; they do gossip, procrastinate, get angry, and (...)
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  48.  41
    Naturalism, Objectivism and Everyday Life.Eran Dorfman - 2013 - Royal Institute of Philosophy Supplement 72:117-133.
    In this paper I analyse the role of naturalism and objectivism in everyday life according to Husserl and Merleau-Ponty. Whereas Husserl attributes the naturalistic attitude mainly to science, he defines the objectivist attitude as a naiveté which equally applies to the natural attitude of everyday life. I analyse the relationship between the natural attitude and lived experience and show Husserl's hesitation regarding the task of phenomenology in describing the lived experience of everyday life, since (...)
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  49.  62
    Everyday Life as Text.Mary F. Rogers - 1984 - Sociological Theory 2:165-186.
    The work of literary structuralists, particularly Roland Barthes, provides sharper insights into ethnomethodology than symbolic interactionism, labeling theory, or phenomenology. Further, it suggests that the metaphor of text may be fruitful for analysts of everyday life. Greater theoretical benefits derive from that metaphor, however, if one applies it using the ideas of literary theorists outside the structuralist tradition.
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  50.  4
    Intercultural Education and Everyday Life: Suggestions From Michel de Certeau.Federico Rovea - 2020 - Ethics and Education 15 (1):62-76.
    ABSTRACTIn recent years, the reflection on intercultural education has focused on the importance of managing everyday situations in intercultural contexts. This focus is generally recognized as fundamental for the shift from the perspective of multiculturalism to a more interculturalist approach. An example of the interculturalist turn can be found in the EU document White Paper on Intercultural Dialogue ‘Living Together As Equals in Dignity’, which promotes the intercultural approach in education. In this article, referring to the later works by (...)
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