Results for 'existential phenomenology,'

996 found
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  1.  8
    Death Awaits Me: An Existential Phenomenology of Suicide.Michael French - 2020 - Eidos. A Journal for Philosophy of Culture 4 (2):70-89.
    This paper provides a phenomenology of the suicidal process. It begins with an examination of the self and the breaks that occur within the world that the suicidal individual endures. This includes an examination of suicidal hopelessness, termed in this paper as ontological petrification. It follows with the role in which hope plays in the suicidal. The paper then turns to carrying out the action of suicide, including a discussion of the suicide note and the developing form of the suicide (...)
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  2. The Existential Phenomenology of Simone de Beauvoir.Wendy O'brien & Lester E. Embree - 2001
     
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  3. An Existential Phenomenology of Law: Maurice Merleau-Ponty.William S. Hamrick - 1987 - Kluwer Academic Publishers.
  4.  82
    “In That Sleep of Death What Dreams...”: Foucault, Existential Phenomenology, and the Kantian Imagination. [REVIEW]Laura Hengehold - 2002 - Continental Philosophy Review 35 (2):137-159.
    Although Foucault's early writings were strongly influenced by the discourse of existential phenomenology, he later considered it an obstacle to a better understanding of social and political power. This essay seeks to understand some of the reasons for his shift, specifically with respect to Heidegger and Merleau-Ponty. I argue that Foucault diverges from existential phenomenology according to an alternative tendency within the Kantian inheritance they both share: one which stresses the world-disruptive rather than the unifying or world-disclosive power (...)
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  5.  60
    “Just One Animal Among Many?” Existential Phenomenology, Ethics, and Stem Cell Research.Norman K. Swazo - 2010 - Theoretical Medicine and Bioethics 31 (3):197-224.
    Stem cell research and associated or derivative biotechnologies are proceeding at a pace that has left bioethics behind as a discipline that is more or less reactionary to their developments. Further, much of the available ethical deliberation remains determined by the conceptual framework of late modern metaphysics and the correlative ethical theories of utilitarianism and deontology. Lacking, to any meaningful extent, is a sustained engagement with ontological and epistemological critiques, such as with “postmodern” thinking like that of Heidegger’s existential (...)
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  6. Heroism and History in Merleau-Ponty’s Existential Phenomenology.Bryan Smyth - 2010 - Continental Philosophy Review 43 (2):167-191.
    Whereas Phenomenology of Perception concludes with a puzzling turn to “heroism,” this article examines the short essay “Man, the Hero” as a source of insight into Merleau-Ponty’s thought in the early postwar period. In this essay, Merleau-Ponty presented a conception of heroism through which he expressed the attitude toward post-Hegelian philosophy of history that underwrote his efforts to reform Marxism along existential lines. Analyzing this conception of heroism by unpacking the implicit contrasts with Kojève, Aron, Caillois, and Bataille, I (...)
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  7.  15
    “The Will to Live and the Meaning of Life”: Hunger as Vulnerability in French Existential Phenomenology.Ann V. Murphy - 2018 - Journal of the British Society for Phenomenology 49 (3):193-204.
    ABSTRACTThis essay explores the phenomenology of hunger in reference to work by Jean-Paul Sartre, Maurice Merleau-Ponty and Simone de Beauvoir. Considering the wealth of references to hunger in phenomenological literature, very little has been written that acknowledges the importance of hunger in French existential phenomenology in particular. With reference to work by the above authors, this essay examines how hunger alters one’s basic experience of space and time, no less one’s sense of social belonging. Phenomenology illuminates dimensions of the (...)
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  8. Apprehending the Inaccessible: Freudian Psychoanalysis and Existential Phenomenology.Richard Askay & Jensen Farquhar - 2006 - Northwestern University Press.
    Throughout history philosophers have relentlessly pursued what may be called "inaccessible domains." This book explores how the traditions of existential phenomenology relate to Freudian psychoanalysis. A clear, succinct, and systematic account of the philosophical presuppositions of psychoanalytic theory and practice, this work offers a deeper and richer understanding and appreciation of Freudian thought, as well as its antecedents and influences. With its unique perspective on Freud's work, Apprehending the Inaccessible puts readers in a better position to appreciate his contributions (...)
     
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  9.  32
    The Contribution of Existential Phenomenology in the Recovery-Oriented Care of Patients with Severe Mental Disorders.Philippe Huguelet - 2014 - Journal of Medicine and Philosophy 39 (4):346-367.
    Promoting recovery has become more and more important in the care of patients with severe mental disorders such as psychosis. Recovery is a personal process of growth involving hope, self-identity, meaning in life, and responsibility. Obviously, these components pertain, at least in part, to a psychotherapeutic care perspective. Yet, up to now, recovery has mainly been taken into account in transforming health services and as a general framework for supportive therapy. Existential phenomenology abdicates a theoretical stance and considers issues (...)
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  10.  23
    The Primacy Question in Merleau-Ponty’s Existential Phenomenology.Bryan Smyth - 2017 - Continental Philosophy Review 50 (1):127-149.
    This paper takes up the question as to what has primacy within Merleau-Ponty’s existential phenomenology as a way to provide insight into the relation between empirical science and transcendental philosophy within his account of embodiment. Contending that this primacy necessarily pertains to methodology, I show how Kurt Goldstein’s conception of biology provided Merleau-Ponty with a scientific model for approaching human existence holistically in which primacy pertains to the transcendental practice of productive imagination that generates the eidetic organismic Gestalt in (...)
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  11.  93
    Existential Phenomenology and the Brave New World of The Matrix.Hubert Dreyfus - 2003 - The Harvard Review of Philosophy 11 (1):18-31.
    The Matrix raises several familiar philosophical problems in such new ways that students all over the country are assigning it to their philosophy professors. In so doing, they have offered us a great opportunity to illustrate some of the basic insights of existential phenomenology. The Matrix might seem to renew Descartes’s worry that, since all we ever experience are our own inner mental states, we might, for all we could tell, be living in an illusion created by a malicious (...)
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  12.  93
    The Interpermeation of Self and World: Empirical Research, Existential Phenomenology, and Transpersonal Psychology.Will W. Adams - 1999 - Journal of Phenomenological Psychology 30 (2):39-67.
    This study, based upon empirical phenomenological research, explores an essential phenomenon of human existence: the interpermeating communion of self and world. In interpermeation, the supposed separation of self and world is transcended. The being, energy, life, and meaning of the world "flow into" one's self and become integrated as part of who one is; simultaneously, one's being, consciousness, awareness, and self "flow into" the world and become part of the world. Conscious of interpermeation, we tend to understand ourselves and reality (...)
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  13. Existential Phenomenology and the Conceptual Problem of Other Minds.Christian Skirke - 2014 - Southern Journal of Philosophy 52 (2):227-249.
    We ordinarily think that self and other coexist as subjects with mutually exclusive mental lives. The conceptual problem of other minds challenges this common thought by raising doubts that coexistence and mutual exclusivity come together in a coherent idea of others. Existential phenomenology is usually taken to be exempt from skeptical worries of this sort because it conceives of subjects as situated or embodied, offering an inclusive account of coexistence. I submit that this well-entrenched view faces a serious dilemma: (...)
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  14.  16
    Phenomenological Encuentros: Existential Phenomenology and Latin American & U.S. Latina Feminism.Mariana Ortega - 2006 - Radical Philosophy Review 9 (1):45-64.
    Heideggerian existential phenomenology remains largely ignored by Latin American feminists due to their preference for more Marxist and Sartrean philosophies. But its influence on Latin American feminism can be felt through the work of thinkers such as Beauvoir and Irigaray, who have had a great impact on Latin American feminists’ involvement in political movements and developmentof theories. The aim of this essay is to discuss ways in which Latin American and U.S. Latina feminists have been influenced by phenomenology’s commitment (...)
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  15.  73
    Nothingness and the Work of Art: A Comparative Approach to Existential Phenomenology and the Ontological Foundation of Aesthetics.Pinheiro Machado Roberto - 2008 - Philosophy East and West 58 (2):244-266.
    : This essay analyzes the relation between nothingness and the work of art, where negation appears as a fundamental element of art. Starting at a discussion of the concept of nothingness in existential phenomenology, it points to the limitations of Heidegger’s notion of nullity and negation, which spring from the denial of the dimension of consciousness to his Dasein. Although Sartre recovers that dimension in his portrayal of the pour-soi, now the idea of nothingness is not taken to its (...)
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  16.  21
    Existential Phenomenology. [REVIEW]J. B. R. - 1961 - Review of Metaphysics 14 (4):725-725.
    A rethinking of problems in "the 'climate' of thought proper to existentialists and phenomenologists." The author works out his own version of existential phenomenology--one which sees man as radically dependent on the Transcendent "To Be." Though there is insufficient discussion of the more complex and subtle issues of phenomenology, the work can serve as a guide to the entire movement.--R. J. B.
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  17.  19
    Whitehead and Existential Phenomenology: Is a Synthesis Possible?Daryl H. Rice - 1989 - Philosophy Today 33 (2):183-192.
    A sizable body of literature calls for a synthesis of Whiteheadian process philosophy and the existential phenomenology of Sartre and Heidegger. However, although the two traditions agree on some points, they are fundamentally incompatible. Those proposing a synthesis see in it the possibility of integrating within a single scheme the viewpoint of natural science and the insights of existential fundamental ontology, but the denial of the possibility of such a smooth integration is at the very heart of the (...)
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  18.  14
    Readings in Existential Phenomenology. [REVIEW]A. R. E. - 1967 - Review of Metaphysics 21 (2):389-390.
    This book of readings would make a superb ancillary text for an advanced or even graduate course in "existential phenomenology." Twelve of the twenty-two selections have been translated for the first time into English. This includes Sartre's defense of the major theses of Being and Nothingness before the Société française de philosophie and Ric£ur's similar defense of La Philosophie de la Volonté, I before the same body. As with Merleau-Ponty's similar defense, "The Primacy of Perception," also included in this (...)
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  19.  4
    Nothingness and the Work of Art: A Comparative Approach to Existential Phenomenology and the Ontological Foundation of Aesthetics.Roberto Machado - 2008 - Philosophy East and West 58 (2):244-266.
    This essay analyzes the relation between nothingness and the work of art, where negation appears as a fundamental element of art. Starting at a discussion of the concept of nothingness in existential phenomenology, it points to the limitations of Heidegger's notion of nullity and negation, which spring from the denial of the dimension of consciousness to his Dasein. Although Sartre recovers that dimension in his portrayal of the pour-soi, now the idea of nothingness is not taken to its ultimate (...)
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  20. Integrated Truth and Existential Phenomenology: A Thomistic Response to Iconic Anti-Realists in Science.Robert C. Trundle - 2015 - Brill | Rodopi.
    _Integrated Truth and Existential Phenomenology: A Thomistic Response to Iconic Anti-Realists in Science_ relates existential phenomenology to a modal reasoning for establishing a Thomistic integration of objective truths in science, theology, ethics, art and politics.
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  21.  27
    Existential Phenomenology.W. A. LUIJPEN - 1960 - Pittsburgh: Duquesne University Press.
  22. A First Introduction to Existential Phenomenology.W. Luijpen - 1969 - Pittsburgh: Duquesne University Press.
  23. Readings in Existential Phenomenology.Nathaniel Morris Lawrence - 1967 - Englewood Cliffs, N.J., Prentice-Hall.
  24. European Literary Theory and Practice From Existential Phenomenology to Structuralism.Vernon W. Gras - 1973 - [Dell Pub. Co.,].
  25. Existential Flourishing: A Phenomenology of the Virtues.Irene McMullin - 2018 - Cambridge University Press.
    This innovative volume argues that flourishing is achieved when individuals successfully balance their responsiveness to three kinds of normative claim: self-fulfilment, moral responsibility, and intersubjective answerability. Applying underutilised resources in existential phenomenology, Irene McMullin reconceives practical reason, addresses traditional problems in virtue ethics, and analyses four virtues: justice, patience, modesty, and courage. Her central argument is that there is an irreducible normative plurality arising from the different practical perspectives we can adopt - the first-, second-, and third-person stances - (...)
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  26. God, Guilt, and Death: An Existential Phenomenology of Religion.Merold Westphal - 1987 - Indiana University Press.
    "... a profoundly stimulating and satisfying piece of philosophy.... It is a book from which one really can learn something worthwhile." —Idealistic Studies "... exceptionally well-written philosophy of religion... " —Mentalities "... a most impressive phenomenology of religion... a splendid achievement... " —The Reformed Theological Review "... challenging to scholars... interesting to general audiences." —International Journal for Philosophy of Religion "... equal in clarity of thought and comprehensiveness of scope.... profoundly original." —The Reformed Journal "Challenging and thought-provoking, this makes a (...)
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  27. An Existential-Phenomenology of Crack Cocaine Abuse.Joaquin Trujillo - 2004 - Janus Head 7 (1):167-187.
    This paper explores the human significance of crack cocaine abuse by submitting its manifestation to existential-phenomenological analysis. The author conducted over fifty, first-hand interviews of recovering and active crack cocaine abusers toward disclosing the meaning of his to-be.What is revealed is the way the addiction reacts upon the with-structure of existence. Active crack cocaine addiction is being-high-and-free-ofcraving. The singularity of this event eclipses the interhuman significance that substantially constitutes concern, as the meaning and Being of There-being, and radicalizes existence (...)
     
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  28.  20
    ‘Body-Image’ and ‘Body-Schema’ in the Existential Phenomenology of Merleau-Ponty.Douwe Tiemersma - 1982 - Journal of the British Society for Phenomenology 13 (3):246-255.
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  29.  28
    Imaginative Phenomenology and Existential Status.Amy Kind - 2016 - Rivista Internazionale di Filosofia e Psicologia 7 (2):273-278.
    __: In this essay I explore the account of imaginative phenomenology developed by Uriah Kriegel in _The Varieties of Consciousness_. On his view, the difference between perceptual phenomenology and imaginative phenomenology arises from the way that they present the existential status of their object: While perceptual experience presents its object as existent, imaginative experience presents its object as non-existent. While I agree with Kriegel that it’s likely that the difference between imaginative phenomenology and perceptual phenomenology is one not just (...)
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  30.  13
    Readings in Existential Phenomenology, Edited by Nathaniel Lawrence and Daniel O'Connor.Philip Pettit - 1970 - Journal of the British Society for Phenomenology 1 (1):95-96.
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  31.  6
    Existential Phenomenology and PsychoanalysisGeneral PsychopathologyBeing-in-the-WorldPsychoanalysis and DaseinsanalysisThe Self in Transformation: Psychoanalysis, Philosophy, and the Life of the Spirit. [REVIEW]Peter A. Bertocci - 1965 - Review of Metaphysics 18 (4):690-710.
    What are the conditions that make understanding of a disturbed person possible? It is by no means easy to restrict oneself to this question after analyzing the first three studies in psychopathology before us. But it is important for philosophers to take note of the new question that phenomenological and existential psychopathologists are asking. Should we assume, as philosophers usually do, that the understanding of disturbed persons ought to proceed by the rules that presumably apply to the experience and (...)
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  32.  4
    An Existential Phenomenology of Law: Maurice Merleauponty, by William S. Hamrick.Bernard P. Dauenhauer - 1988 - Journal of the British Society for Phenomenology 19 (2):201-203.
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  33.  3
    God, Guilt and Death, an Existential Phenomenology of Religion, by Merold Westphal.J. Heywood Thomas - 1988 - Journal of the British Society for Phenomenology 19 (2):212-214.
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  34. Hannah Arendt: Existential Phenomenology and Political Freedom.Wayne F. Allen - 1982 - Philosophy and Social Criticism 9 (2):170-190.
    This paper has three purposes: first, to explicate the ex istential basis of Arendt's theory of action. This will be done by first tracing the intellectual derivation of Arendt's existentialism and the modifications she made to fit it in to her public realm. Second, I will demonstrate the con nection between Arendt's existentialism and her formula tion of political freedom. Third, I will illustrate throughout that Arendt's political ideas, if they are to be properly understood, must be subsumed under her (...)
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  35.  14
    Existential Phenomenology.Maurice Natanson - 1961 - Philosophy and Phenomenological Research 22 (4):592-593.
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  36.  48
    Wang Yang-Ming and Existential Phenomenology.Hwa Yol Jung - 1965 - International Philosophical Quarterly 5 (4):612-636.
  37.  40
    Existential Phenomenology and the World of Ordinary Experience: An Introduction. [REVIEW]Alan S. Rosenbaum - 1982 - Teaching Philosophy 5 (4):331-332.
  38.  83
    Existential Phenomenology and Cognitive Science.Mark Wrathall & Sean Kelly - 1996 - Electronic Journal of Analytic Philosophy (4).
    [1] In _What Computers Can't Do_ (1972), Hubert Dreyfus identified several basic assumptions about the nature of human knowledge which grounded contemporary research in cognitive science. Contemporary artificial intelligence, he argued, relied on an unjustified belief that the mind functions like a digital computer using symbolic manipulations ("the psychological assumption") (Dreyfus 1992: 163ff), or at least that computer programs could be understood as formalizing human thought ("the epistemological assumption") (Dreyfus 1992: 189). In addition, the project depended upon an assumption about (...)
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  39.  72
    Comments on Asher Moore's "Existential Phenomenology".Rollo Handy - 1967 - Philosophy and Phenomenological Research 27 (3):415-417.
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  40.  15
    The De-Personalization of Consciousness as the Assumption of Freedom: An Approximation From Jean-Paul Sartre’s Existential Phenomenology.César Augusto Ramírez Giraldo & Enán Arrieta Burgos - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:175-200.
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  41.  22
    Existential Phenomenology and the World of Ordinary Experience: An Introduction. [REVIEW]Daniel J. Herman - 1981 - Philosophical Topics 12 (Supplement):162-164.
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  42. St. Tomas Aquinas's Philosophical-Anthropology as a Viable Underpinning for a Holistic Psychology: A Dialogue with Existential-Phenomenology.Eugene M. DeRobertis - 2011 - Janus Head 12 (1):12-1.
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  43.  32
    Existential Themes in Hegel’s Phenomenology.Philip Lawton - 1982 - Philosophy Research Archives 8:279-313.
    This paper is not a study in the history of ideas; rather, it is an interpretation of the Phenomenology of Spirit, guided largely by the commentaries of Alexandre Kojeve and Jean Hyppolite, and written from the standpoint of an existential phenomenology. It opens with an exposition of Hegel’s concepts of consciousness and experience and a statement of his conception of the phenomenological method. Then, arguing that the Phenomenology of Spirit is a concrete idealism which offers a cogent philosophy of (...)
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  44.  33
    Existential Phenomenology.Robert O. Johann - 1961 - International Philosophical Quarterly 1 (3):533-535.
  45.  26
    Existential Phenomenology According to Clarice Lispector.Michael Marder - 2013 - Philosophy and Literature 37 (2):374-388.
    Is love when you don’t give a name to things’ identity? The Passion According to G.H., like much of Clarice Lispector’s writing, hovers on the razor-thin and fragile edge between description and the ineffable, between existence and nonexistence, between the world and its disappearance, between losing and finding oneself. It is no wonder, then, that a plethora of contradictions explode from the very first lines of the narrative that passionately wishes to share an obscure experience, of which the narrator herself (...)
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  46.  23
    Existential-Phenomenology, Validity and the Trans-Personal Ground of Psychological Theorizing.Rolf Von Eckartsberg - 1983 - Duquesne Studies in Phenomenological Psychology 4:199-206.
  47.  24
    "Existential Phenomenology," by William A. Luijpen.Edward Vacek - 1971 - Modern Schoolman 48 (3):311-311.
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  48.  30
    Homo Dialogicus Martin Buber's Existential Phenomenology of the Human.David Barzilai - 1999 - Journal of Jewish Thought and Philosophy 8 (1):53-66.
  49.  19
    A Heidegger Critique: A Critical Examination of the Existential Phenomenology of Martin Heidegger. By Roger Waterhouse.Joseph Gusmano - 1983 - Modern Schoolman 60 (3):225-225.
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  50.  18
    Existential Phenomenology.Thomas Langan - 1962 - Modern Schoolman 39 (4):398-400.
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