Results for 'experience'

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  1. Thought Experiments and the Epistemology of Laws.Thought Experiments - 1992 - Canadian Journal of Philosophy 22:15-4.
     
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  2.  53
    Temporal experience in anxiety: embodiment, selfhood, and the collapse of meaning.Kevin Aho - 2020 - Phenomenology and the Cognitive Sciences 19 (2):259-270.
    This essay explores the unique temporal experience in anxiety. Drawing on first-person accounts as well as examples from literature, I attempt to show how anxiety not only disrupts our physiological and cognitive timing but also disturbs the embodied rhythms of everyday social life. The primary goal, however, is to articulate the extent to which human existence itself is a temporally structured event and to identity the ways that anxiety disrupts this structure. Using Martin Heidegger’s account of human existence as (...)
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  3.  7
    Xunvvu Chen.Confucian Reflection On Experimenting - 1999 - Confucian Bioethics 1:211.
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  4.  70
    Awe and the Experience of the Sublime: A Complex Relationship.Margherita Arcangeli, Marco Sperduti, Amélie Jacquot, Pascale Piolino & Jérôme Dokic - 2020 - Frontiers in Psychology 11.
    Awe seems to be a complex emotion or emotional construct characterized by a mix of positive (contentment, happiness), and negative affective components (fear and a sense of being smaller, humbler or insignificant). It is striking that the elicitors of awe correspond closely to what philosophical aesthetics, and especially Burke and Kant, have called “the sublime.” As a matter of fact, awe is almost absent from the philosophical agenda, while there are very few studies on the experience of the sublime (...)
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  5. Livia G. suciu.Qui Se Confrontent Avec L'Experience - 2012 - Journal for Communication and Culture 2 (1):49-67.
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  6. Xiang Chen.Experiment Appraisal - 1994 - In Peter Achinstein & Laura J. Snyder (eds.), Scientific methods: conceptual and historical problems. Malabar, Fla.: Krieger Pub. Co.. pp. 45.
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  7. Ştefan afloroaei.Experience of Human Finitude - 2012 - Journal for the Study of Religions and Ideologies 11 (32):155-170.
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  8.  21
    Experience With a Linguistic Variant Affects the Acquisition of Its Sociolinguistic Meaning: An Alien‐Language‐Learning Experiment.Wei Lai, Péter Rácz & Gareth Roberts - 2020 - Cognitive Science 44 (4):e12832.
    How do speakers learn the social meaning of different linguistic variants, and what factors influence how likely a particular social–linguistic association is to be learned? It has been argued that the social meaning of more salient variants should be learned faster, and that learners' pre‐existing experience of a variant will influence its salience. In this paper, we report two artificial‐language‐learning experiments investigating this. Each experiment involved two language‐learning stages followed by a test. The first stage introduced the artificial language (...)
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  9. The Admissible Contents of Experience.Fiona Macpherson (ed.) - 2011 - Malden, MA: Wiley-Blackwell.
    Which objects and properties are represented in perceptual experience, and how are we able to determine this? The papers in this collection address these questions together with other fundamental questions about the nature of perceptual content. The book draws together papers by leading international philosophers of mind, including Alex Byrne (MIT), Alva Noë (University of California, Berkeley), Tim Bayne (St Catherine’s College, Oxford), Michael Tye (University of Texas, Austin), Richard Price (All Souls College, Oxford) and Susanna Siegel (Harvard University) (...)
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  10.  74
    Empiricism and Experience.Anil Gupta - 2006 - Oxford and New York: Oxford University Press USA.
    This book offers a novel account of the relationship of experience to knowledge. The account builds on the intuitive idea that our ordinary perceptual judgments are not autonomous, that an interdependence obtains between our view of the world and our perceptual judgments. Anil Gupta shows in this important study that this interdependence is the key to a satisfactory account of experience. He uses tools from logic and the philosophy of language to argue that his account of experience (...)
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  11.  27
    The varieties of experience: William James after the linguistic turn.Alexis Dianda - 2023 - Cambridge, Massachusetts: Harvard University Press.
    Reconstructing the philosophical project of William James, Alexis Dianda deploys a concept of experience that avoids both foundationalist epistemology and an account of the subject rooted in immediately given objects of consciousness. In doing so, Dianda rethinks the role of experience as well as the aims and resources of pragmatic philosophy.
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  12.  40
    On the Experience of Activity: William James's Late Metaphysics and the Influence of Nineteenth-Century French Spiritualism.Jeremy Dunham - 2020 - Journal of the History of Philosophy 58 (2):267-291.
    is it possible to have a first-person experience of our own agency? In nineteenth-century France, this question was subject to intense philosophical debate. The two figures primarily associated with each side of the debate were Maine de Biran and Charles Renouvier. Biran developed powerful objections to Hume's arguments that purported to prove the impossibility of the experience of one's inner causal force. These objections were the match that lit this philosophical fire, and formed the foundation of the philosophy (...)
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  13. Experience and knowledge.A. Gupta - 2006 - In Tamar Gendler & John Hawthorne (eds.), Perceptual experience. New York: Oxford University Press.
  14.  18
    Ecological Art Experience: How We Can Gain Experimental Control While Preserving Ecologically Valid Settings and Contexts.Claus-Christian Carbon - 2020 - Frontiers in Psychology 11.
    One point that definitions of art experience disagree about is whether this kind of experience is qualitatively different from experiences related to ordinary objects and everyday contexts. Here, we follow an ecological approach assuming that art experience has its own specific quality that is, not least, determined by typical contexts of art presentation. Practically, we systematically observe typical phenomena of experiencing art in ecologically valid or real-world settings such as museum contexts. Based on evidences gained in this (...)
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  15.  39
    Experience and Prediction.William R. Dennes - 1939 - Philosophical Review 48 (5):536-538.
  16. Visual experience and blindsight: A methodological review.Morten Overgaard - 2011 - Experimental Brain Research 209:473-479.
    Blindsight is classically defined as residual visual capacity, e.g., to detect and identify visual stimuli, in the total absence of perceptual awareness following lesions to V1. However, whereas most experiments have investigated what blindsight patients can and cannot do, the literature contains several, often contradictory, remarks about remaining visual experience. This review examines closer these remarks as well as experiments that directly approach the nature of possibly spared visual experiences in blindsight.
     
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  17.  40
    Twitter Presence and Experience Improve Corporate Social Responsibility Outcomes.Siva K. Balasubramanian, Yiwei Fang & Zihao Yang - 2020 - Journal of Business Ethics 173 (4):737-757.
    We investigate the role of social-media-triggered public pressure on corporate social responsibility that includes expectations of transparency and accountability on the firm’s part, and participative/evaluative inputs on the public’s part. Using the date when S&P 500 firms established corporate Twitter accounts, we investigate the impact of corporate social media exposure on CSR outcomes. Results from baseline regressions indicate that firms with Twitter accounts significantly outperform industry peers in CSR rating, after controlling for firm and industry characteristics. To test potential reverse (...)
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  18.  57
    Affectivity and moral experience: an extended phenomenological account.Anna Bortolan - 2017 - Phenomenology and the Cognitive Sciences 16 (3):471-490.
    The aim of this study is to explore the relationship between affectivity and moral experience from a phenomenological perspective. I will start by showing how in a phenomenologically oriented account emotions can be conceived as intentional evaluative feelings which play a role in both moral epistemology and the motivation of moral behaviour. I will then move to discuss a particular kind of affect, "existential feelings" (Ratcliffe in Journal of Consciousness Studies 12(8–10), 43–60, 2005, 2008), which has not been considered (...)
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  19.  80
    The Subject of Experience.Galen Strawson - 2017 - Oxford, GB: Oxford University Press.
    Does the self exist? If so, what is its nature? How long do selves last? Galen Strawson draws on literature and psychology as well as philosophy to discuss various ways we experience having or being a self. He argues that it is legitimate to say that there is such a thing as the self, distinct from the human being.
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  20. Can conscious experience affect brain activity?Benjamin W. Libet - 2003 - Journal of Consciousness Studies 10 (12):24-28.
    The chief goal of Velmans' article is to find a way to solve the problem of how conscious experience could have bodily effects. I shall discuss his treatment of this below. First, I would like to deal with Velmans' treatment of my own studies of volition and free will in relation to brain processes. Unconscious Initiation and Conscious Veto of Freely Voluntary Acts Velmans appropriately refers to our experimental study that found that onset of an electrically observable cerebral process (...)
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  21.  50
    Integration, lateralization, and animal experience.Peter Godfrey-Smith - 2021 - Mind and Language 36 (2):285-296.
    Many vertebrate animals approximate, to various degrees, the “split‐brain” condition that results from surgery done in humans to treat severe epilepsy, with very limited connection between the left and right sides of the upper parts of the brain. The split‐brain condition has been the topic of extensive philosophical discussion, because it appears, in some circumstances, to give rise to two minds within one body. Is the same true of these animals? This article attempts to make progress on two difficult topics—animal (...)
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  22.  31
    Experience and imagery.Natika Newton - 1983 - Southern Journal of Philosophy 21 (4):475-87.
  23.  22
    Reason and Experience in Ethics.Morris Ginsberg - 2021 - Hassell Street Press.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  24. Sexual Experience: Foucault, Phenomenology, and Feminist Theory.Johanna Oksala - 2011 - Hypatia 26 (1):207-223.
    This paper explicates Foucault's conception of experience and defends it as an important theoretical resource for feminist theory. It analyzes Linda Alcoff's devastating critique of Foucault's account of sexuality and her reasons for advocating phenomenology as a more viable alternative. I agree with her that a philosophically sophisticated understanding of experience must remain central for feminist theory, but I demonstrate that her critique of Foucault is based on a mistaken view of his philosophical position as well as on (...)
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  25. Temporal experience and the present in George P. Adams’ eternalism.A. R. J. Fisher - 2023 - British Journal for the History of Philosophy 31 (2):355-376.
    In the early twentieth century, many philosophers in America thought that time should be taken seriously in one way or another. George P. Adams (1882-1961) argued that the past, present and future are all real but only the present is actual. I call this theory ‘actualist eternalism’. In this paper, I articulate his novel brand of eternalism as one piece of his metaphysical system and I explain how he argued for the view in light of the best explanations of temporal (...)
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  26.  45
    Experience and Prediction.Eleanor Bisbee - 1938 - Philosophy of Science 5 (3):360-366.
  27. Aesthetic Experience in Religion.Geddes Macgregor - 1947 - Macmillan.
  28.  60
    Color and Color Experience: Colors as Ways of Appearing.Joseph Levine - 2006 - Dialectica 60 (3):269-282.
    In this paper I argue that color is a relational feature of the distal objects of perception, a way of appearing. I begin by outlining three constraints any theory of color should satisfy: physicalism about the non‐mental world, consistency with what is known from color science, and transparency about color experience. Traditional positions on the ontological status of color, such as physicalist reduction of color to spectral reflectance, subjectivism, dispositionalism, and primitivism, fail, I claim, to meet all three constraints. (...)
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  29.  34
    Mystical experience.Ben-Ami Scharfstein - 1973 - Oxford,: Blackwell.
  30.  4
    Time and Experience.Peter K. McInerney - 1991 - Philadelphia: Temple University Press.
    This book is the only contemporary, systematic study of the relationship of time and conscious experience. Peter K. Mclnerney examines three tightly interconnected issues: how we are able to be conscious of time and temporal entities, whether time exists independently of conscious experience, and whether the conscious experiencer exists in time in the same way that ordinary natural objects are thought to exist in time. Insight is drawn from the views of major phenomenological and existential thinkers on these (...)
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  31.  19
    Experience, aptitude and individual differences in native language ultimate attainment.Ewa Dąbrowska - 2018 - Cognition 178 (C):222-235.
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  32.  20
    Haunted experience: being, loss, memory.Julian Wolfreys - 2016 - Axminster, England: Triarchy Press.
    Julian Wolfreys starts with loss. All memory is the memory of loss... All that we are, all we experience, all we remember, all that we forget but which leaves nevertheless a trace on us, in us, a trace that countersigns and writes us as who we are (in effect the constellated matrix of Being's becoming): this is a process of loss. This just is loss. Loss is who we are. Loss is authentically the necessary and inescapable inessential essence of (...)
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  33.  3
    Experience.Ivo Coelho - 2013 - Lonergan Workshop 27:47-80.
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  34.  6
    Re-Identifying God in Experience.Jerome I. Gellman - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 36:80-85.
    If an alleged experience of God can constitute evidence for God’s existence, then it must be possible for God to be a perceptual particular, that is, a substantive, enduring object of perception. Furthermore, if several such experiences are to be cumulative evidence for God’s existence, then it must be possible to reidentify God from experience to experience. I examine both a "conceptual" and an "epistemological" argument against these possibilities that is derived from the work of Richard Gale. (...)
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  35.  6
    The Experience of God.Alan P. F. Sell - 1984 - Philosophical Studies (Dublin) 30:363-365.
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  36.  4
    L’expérience de l’instant métaphysique.Katelis Viglas - 2006 - Philotheos 6:131-143.
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  37. Experience and evidence.Nam-In Lee - 2007 - Husserl Studies 23 (3):229-246.
    It is the aim of this paper to assess Levinas’s criticism of Husserl’s concept of evidence. In Sect. 1, I will summarize Levinas’s criticism of Husserl’s concept of evidence. In Sect. 2, I will delineate Husserl’s concept of experience and in Sect. 3, I will try to define the concept of evidence in Husserl. In Sect. 4–6, I will assess Levinas’s criticism of Husserl’s concepts of evidence and show that Levinas’s criticism of Husserl’s concept of evidence is out of (...)
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  38. Evidence, experience, and externalism.Jack C. Lyons - 2008 - Australasian Journal of Philosophy 86 (3):461 – 479.
    The Sellarsian dilemma is a famous argument that attempts to show that nondoxastic experiential states cannot confer justification on basic beliefs. The usual conclusion of the Sellarsian dilemma is a coherentist epistemology, and the usual response to the dilemma is to find it quite unconvincing. By distinguishing between two importantly different justification relations (evidential and nonevidential), I hope to show that the Sellarsian dilemma, or something like it, does offer a powerful argument against standard nondoxastic foundationalist theories. But this reconceived (...)
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  39. 129 Jean-franqois Lyotard.Experience Painting-Monory - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: key contemporary thinkers. New York: Berg. pp. 129.
     
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  40.  19
    Emotion experience.Nico Frijda - 2005 - Cognition and Emotion 19 (4):473-497.
    Highly divergent accounts exist of the nature of emotional feelings. Following Lambie and Marcel (2002), that divergence is traced back to actual differences in experience that result from variations in the involvement and direction of attention during emotions. The dimensions of variation include first versus second order experience, world- versus self-focus, appraisal or action-readiness focus, and attention mode (synthetic-analytic, immersed-detached). It is argued that the most characteristic form during actual emotional events consists of the more or less immersed (...)
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  41. Phenomenal experience and the aesthetics of agency.Antonia Peacocke - 2021 - Journal of the Philosophy of Sport 48 (3):380-391.
    In his fascinating new book Games: Agency as Art, Nguyen endorses an experiential requirement on aesthetic judgment: apt aesthetic judgment requires phenomenal experience. His own aesthetics of agency captures three phenomenally manifest and aesthetically significant harmonies (and corresponding disharmonies). But his view can be significantly extended to capture much more of the rich texture of human agency. In this discussion, I argue that emotions of agency, patterns of attention, and affordances all can be phenomenally experienced as aspects of agency, (...)
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  42.  66
    Experience, belief, and the interpretive fold.Tim Bayne & Elisabeth Pacherie - 2004 - Philosophy, Psychiatry, and Psychology 11 (1):81-86.
    Elisabeth Pacherie is a research fellow in philosophy at Institut Jean Nicod, Paris. Her main research and publications are in the areas of philosophy of mind, psychopathology and action theory. Her publications include a book on intentionality (_Naturaliser_ _l'intentionnalité_, Paris, PUF, 1993) and she is currently preparing a book on action and agency.
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  43.  76
    Acquiring a Concept of Visual Experience.Austin Andrews - 2020 - Philosophical Quarterly 70 (279):223-245.
    The transparency of visual experience is a widely held and important thesis in the philosophy of perception. Critical discussion of transparency has focused on visual experiences, such as the experience of visual blur that are taken to be counter examples to transparency. Here, I consider a novel objection to transparency that does not depend on intuitions about examples. The objection is that if transparency is true then we cannot explain our ability to think about our visual experiences as (...)
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  44.  15
    Cognitive Enhancement as Transformative Experience: The Challenge of Wrapping One’s Mind Around Enhanced Cognition via Neurostimulation.Paul A. Tubig & Eran Klein - forthcoming - Cambridge Quarterly of Healthcare Ethics:1-16.
    In this paper, the authors explore the question of whether cognitive enhancement via direct neurostimulation, such as through deep brain stimulation, could be reasonably characterized as a form of transformative experience. This question is inspired by a qualitative study being conducted with people at risk of developing dementia and in intimate relationships with people living with dementia (PLWD). They apply L.A. Paul’s work on transformative experience to the question of cognitive enhancement and explore potential limitations on the kind (...)
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  45. African heritage and contemporary life.an Experience Of Epistemological - 2003 - In P. H. Coetzee & A. P. J. Roux (eds.), Philosophy from Africa: A text with readings 2nd Edition. London, UK: Oxford University Press.
     
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  46. Experience and Expression: Wittgenstein's Philosophy of Psychology.Joachim Schulte - 1995 - Clarendon Press.
    In this book, translated from the German by the author, Joachim Schulte uses the discussions of psychological concepts in Wittgenstein's late manuscripts as a basis of reconstructing the central arguments and ideas developed by Wittgenstein during that period. This reconstruction yields valuable insights not only in the philosophy of psychology, but also in aesthetics and the theory of meaning.
  47.  33
    Disturbed Experience of Time in Depression—Evidence from Content Analysis.David H. V. Vogel, Katharina Krämer, Theresa Schoofs, Christian Kupke & Kai Vogeley - 2018 - Frontiers in Human Neuroscience 12.
  48.  13
    Lived body and experience of illness: a phenomenological approach.Xavier Escribano - 2024 - Estudios de Filosofía (Universidad de Antioquia) 70:60-76.
    This article aims to show how the development of aphenomenology ofthe lived bodyis of special interest for a philosophical elucidation of the illness thattakes charge of the patient’s perspective in its specific theoretical relevance. Startingfrom a critique of the Cartesian paradigm of the body-machine and the consequentde-emphasisof the personal experience of the disease, it will be shown how the phenomenological perspective allows us to account for the constituent elements ofthe illness experienced in the first person, such as alteration or (...)
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  49.  63
    Emotional Experience and Awareness of Self: Functional MRI Studies of Depersonalization Disorder.Nick Medford, Mauricio Sierra, Argyris Stringaris, Vincent Giampietro, Michael J. Brammer & Anthony S. David - 2016 - Frontiers in Psychology 7.
  50.  18
    Gregory Clark.John Dewey & Art as Experience - 2010 - In Greg Dickinson, Carole Blair & Brian L. Ott (eds.), Places of Public Memory: The Rhetoric of Museums and Memorials. University of Alabama Press. pp. 113.
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