Results for 'extensive abstraction'

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  1. Whitehead's Method of Extensive Abstraction.Adolf Grünbaum - 1953 - British Journal for the Philosophy of Science 4 (15):215-226.
  2.  38
    Whitehead's Method of Extensive Abstraction.Nathaniel Lawrence - 1950 - Philosophy of Science 17 (2):142-163.
  3. Whitehead's Method of Extensive Abstraction.F. Shamsi - 1989 - Indian Philosophical Quarterly 16 (2):125.
     
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  4.  35
    Points as Higher-Order Constructs: Whitehead’s Method of Extensive Abstraction.Achille C. Varzi - forthcoming - In Stewart Shapiro & Geoffrey Hellman (eds.), The History of Continua: Philosophical and Mathematical Perspectives. Oxford: Oxford University Press.
    Euclid’s definition of a point as “that which has no part” has been a major source of controversy in relation to the epistemological and ontological presuppositions of classical geometry, from the medieval and modern disputes on indivisibilism to the full development of point-free geometries in the 20th century. Such theories stem from the general idea that all talk of points as putative lower-dimensional entities must and can be recovered in terms of suitable higher-order constructs involving only extended regions (or bodies). (...)
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  5.  12
    The Method of Extensive Abstraction: The Construction of Objects.Guillaume Durand - 2008 - In Michel Weber (ed.), Handbook of Whiteheadian Process Thought. De Gruyter. pp. 645-652.
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  6.  21
    La méthode d’abstraction extensive en physique.Thomas Mueller - 2009 - Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 5:97-107.
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  7.  7
    The Extensive Continuum Versus the “Extensive Dis-Continuum” in Whitehead.Dwayne Schulz - 2018 - Process Studies 47 (1):5-25.
    In this article, I argue for the redundancy of Whitehead’s Platonic notion of the extensive continuum, counterposing it to his related notion of an atomic “ether of events.” I argue that Whitehead’s atomic ether is more compatible with orthodox general relativity than generally supposed and remarkably close to the contemporary idea of a discrete manifold in the causal set theory of quantum gravity. I argue that the method of extensive abstraction complements Whitehead’s atomic hypothesis by demonstrating the (...)
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  8.  3
    Abstraction: An Alternative Neurocognitive Account of Recognition, Prediction, and Decision Making.Valerie F. Reyna & David A. Broniatowski - 2020 - Behavioral and Brain Sciences 43.
    Gilead et al. offer a thoughtful and much-needed treatment of abstraction. However, it fails to build on an extensive literature on abstraction, representational diversity, neurocognition, and psychopathology that provides important constraints and alternative evidence-based conceptions. We draw on conceptions in software engineering, socio-technical systems engineering, and a neurocognitive theory with abstract representations of gist at its core, fuzzy-trace theory.
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  9.  47
    Somatic Apprehension and Imaginative Abstraction: Cairns’s Criticisms of Schutz’s Criticisms of Husserl’s Fifth Meditation.Michael Barber - 2010 - Human Studies 33 (1):1-21.
    Dorion Cairns correctly interprets the preconstituted stratum of Edmund Husserl’s Fifth Cartesian Meditation to be the primordial ego and not the social world, as was thought by Alfred Schutz, who considered Husserl to be insufficiently attentive to the social world’s hold upon us. Following Cairns’s interpretation, which involves recovering and reconstructing strata that may never exist independently, one better understands how the transfer of sense animate organism involves automatic association, or somatic apprehension. This sense-transfer extends to any animate organism, not (...)
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  10. Meinong and Husserl on Abstraction and Universals: From Hume Studies I_ to _logical Investigations Ii.Robin D. Rollinger - 1993 - Brill | Rodopi.
    The influence of Franz Brentano in twentieth century philosophy has been extensive. His two most famous and outstanding pupils were Alexius Meinong and Edmund Husserl. These two are closely related not only regarding their common background in the school of Brentano, but also in their common concern with problems arising from British empiricism. Such a problem is to be found in the nominalist views of Locke, Berkeley, and Hume and their concomitant theories of general ideas. While Meinong's early work (...)
     
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  11. Subjects and Objects: Art, Essentialism, and Abstraction.Jeffrey Strayer - 2007 - Brill.
    Subjects and Objects provides the philosophical groundwork for the determination of the limits ofion in art. This involves extensive consideration of the subject-object relationship and properties of subjects and objects that pertain to making and apprehending works of art.
     
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  12.  5
    On the Relation Between Games in Extensive Form and Games in Strategic Form.Simon M. Huttegger - 2009 - In Hieke Alexander & Leitgeb Hannes (eds.), Reduction, Abstraction, Analysis. Ontos Verlag. pp. 11--377.
  13.  67
    A Calculus of Individuals Based on ``Connection''.Bowman L. Clarke - 1981 - Notre Dame Journal of Formal Logic 22 (3):204-218.
    Although Aristotle (Metaphysics, Book IV, Chapter 2) was perhaps the first person to consider the part-whole relationship to be a proper subject matter for philosophic inquiry, the Polish logician Stanislow Lesniewski [15] is generally given credit for the first formal treatment of the subject matter in his Mereology.1 Woodger [30] and Tarski [24] made use of a specific adaptation of Lesniewski's work as a basis for a formal theory of physical things and their parts. The term 'calculus of individuals' was (...)
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  14.  22
    Alfred North Whitehead.Gary L. Herstein - 2007 - Internet Encyclopedia of Philosophy.
    Encyclopedia entry for the British mathematician and American Philosopher Alfred North Whitehead. Usefully summarizes his life and work for non-specialists and, more especially, interested persons outside of the philosophical disciplines per se.
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  15.  51
    The Unity of Events: Whitehead and Two Critics, Russell and Bergson.Pierre Cassou-Noguès - 2005 - Southern Journal of Philosophy 43 (4):545-559.
    The aim of this paper is to discuss the philosophical premises of Whitehead's definition of time in _The Concept of Nature and other works of the same period. Whitehead probably introduced this definition, which depends on what he calls the "method of extensive abstraction," in 1913, just after the publication of the _Principia Mathematica with Russell. He only published his results in 1919. However, Russell takes up the method, with slight modifications, after personal communication with Whitehead, as soon (...)
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  16.  12
    La Philosophie Comme Panphysique: La Philosophie des Sciences de A. N. Whitehead.L. S. F. - 1982 - Review of Metaphysics 35 (3):607-609.
    Hélal's study invites comparison with two other books on Whitehead's philosophy of science. There is nearly no overlap with Ann L. Plamondon's Whitehead's Organic Philosophy of Science, which stresses those themes developed in Whitehead's metaphysical period which have a bearing on topics under current discussion in the philosophy of science. Hélal restricts himself to the earlier period, hoping later to make a comparable study of the later periods. There is, however, considerable overlap with Robert M. Palter's Whitehead's Philosophy of Science, (...)
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  17.  5
    Two Natures.Wahida Khandker - 2007 - Process Studies 36 (2):245-271.
    Whitehead calls for an extrication of the concept of nature from models of the body/subject, which is always engaged in a process of “extensive abstraction” or simplification, issuing forth our conceptions of serial time and divisible space. The incorporation of serial time into process (thereby unifying the sciences with philosophy) is commonly held to be a key distinction between Whitehead and the more “dualistic” thought of Henri Bergson. This essay examines the affinities between the two thinkers, with particular (...)
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  18.  11
    Two Natures: Whitehead on Bergsonism, Dualism, and Becoming-Subject.Wahida Khandker - 2007 - Process Studies 36 (2):245-271.
    Whitehead calls for an extrication of the concept of nature from models of the body/subject, which is always engaged in a process of “extensive abstraction” or simplification, issuing forth our conceptions of serial time and divisible space. The incorporation of serial time into process is commonly held to be a key distinction between Whitehead and the more “dualistic” thought of Henri Bergson. This essay examines the affinities between the two thinkers, with particular reference to their common espousal of (...)
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  19.  8
    La Philosophie Comme Panphysique: La Philosophie des Sciences de A. N. Whitehead. [REVIEW]S. F. L. - 1982 - Review of Metaphysics 35 (3):607-609.
    Hélal's study invites comparison with two other books on Whitehead's philosophy of science. There is nearly no overlap with Ann L. Plamondon's Whitehead's Organic Philosophy of Science, which stresses those themes developed in Whitehead's metaphysical period which have a bearing on topics under current discussion in the philosophy of science. Hélal restricts himself to the earlier period, hoping later to make a comparable study of the later periods. There is, however, considerable overlap with Robert M. Palter's Whitehead's Philosophy of Science, (...)
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  20.  14
    Whitehead and Russell on the Analysis of Matter.Leemon McHenry - 2017 - Review of Metaphysics 71 (2):321-342.
    While Whitehead and Russell’s collaboration on the foundations of mathematics ended with the publication of Principia Mathematica, both philosophers separately developed a philosophy of physics in the 1920s that was based on the revolutionary advances in modern physics. This essay explores the affinities and contrasts in Whitehead and Russell’s event ontology as a metaphysical foundation of physics and demonstrates the influence of Whitehead’s method of extensive abstraction on Russell’s metaphysics and epistemology.
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  21. Averroes and Aquinas on the Agent Intellect's Causation of Intelligibles.Therese Scarpelli Cory - 2015 - Recherches de Theologie Et Philosophie Medievales 82:1-60.
    This article examines two medieval thinkers—Averroes and Aquinas—on the kind of causation exercised by the agent intellect in “abstracting” or producing intelligibles from images in the imagination. It argues that abstraction in these thinkers should be interpreted in causal terms, as an act whereby images in the imagination, through the power of the agent intellect, educe their intelligible likeness in a receptive intellect. This Averroan-Thomistic causal approach to abstraction offers an intriguing alternative to the usual approach to (...) as an epistemological content-sorting. The article also demonstrates the extensive common ground uniting these thinkers’ cognition theories, despite Aquinas’s well-known rejection of Averroes’s theory of separate Intellects. (shrink)
     
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  22.  85
    A Constructive Thomistic Response to Heidegger’s Destructive Criticism: On Existence, Essence and the Possibility of Truth as Adequation.Liran Shia Gordon & Avital Wohlman - 2020 - Heythrop Journal 5 (61):825-841.
    Martin Heidegger devotes extensive discussion to medieval philosophers, particularly to their treatment of Truth and Being. On both these topics, Heidegger accuses them of forgetting the question of Being and of being responsible for subjugating truth to the modern crusade for certainty: ‘truth is denied its own mode of being’ and is subordinated ‘to an intellect that judges correctly’. Though there are some studies that discuss Heidegger’s debt to and criticism of medieval thought, particularly that of Thomas Aquinas, there (...)
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  23. Grassmann’s Epistemology: Multiplication and Constructivism.Paola Cantù - 2010 - In Hans-Joachim Petsche (ed.), From Past to Future: Graßmann's Work in Context.
    The paper aims to establish if Grassmann’s notion of an extensive form involved an epistemological change in the understanding of geometry and of mathematical knowledge. Firstly, it will examine if an ontological shift in geometry is determined by the vectorial representation of extended magnitudes. Giving up homogeneity, and considering geometry as an application of extension theory, Grassmann developed a different notion of a geometrical object, based on abstract constraints concerning the construction of forms rather than on the homogeneity conditions (...)
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  24. The Metaphysics and Logic of Psychology: Peirce's Reading of James's Principles.Mathias Girel - 2003 - Transactions of the Charles S. Peirce Society 39 (2):163-203.
    The present paper deals thus with some fundamental agreements and disagreements between Peirce and James, on crucial issues such as perception and consciousness. When Peirce first read the Principles, he was sketching his theory of the categories, testing its applications in many fields of knowledge, and many investigations were launched, concerning indexicals, diagrams, growth and development. James's utterances led Peirce to make his own views clearer on a wide range of topics that go to the heart of the foundations of (...)
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  25.  15
    Analogy in Terms of Identity, Equivalence, Similarity, and Their Cryptomorphs.Marcin J. Schroeder - 2019 - Philosophies 4 (2):32-0.
    Analogy belongs to the class of concepts notorious for a variety of definitions generating continuing disputes about their preferred understanding. Analogy is typically defined by or at least associated with similarity, but as long as similarity remains undefined this association does not eliminate ambiguity. In this paper, analogy is considered synonymous with a slightly generalized mathematical concept of similarity which under the name of tolerance relation has been the subject of extensive studies over several decades. In this approach, analogy (...)
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  26.  9
    Wittgenstein’s Definition of Meaning as Use. [REVIEW]A. F. W. - 1972 - Review of Metaphysics 26 (1):160-161.
    The purpose of this book is to examine and explicate a definition given in Philosophical Investigations. The definition of the meaning of a word is that "the meaning of a word is its use in the language." Hallett understands this as a definition in the strict sense of the word. In Chapter I, the author looks to the Tractatus for its treatment of the picture theory of meaning and the Bedeutung/sinn distinction. The conclusion which he pulls from the early work (...)
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  27.  6
    Blondel's Metaphysics of the Will.Koen Boey - 2001 - Bijdragen 62 (3):317-341.
    In order to understand the reactions to the publication in 1893 of l’Action by Maurice Blondel, we should investigate the philosophical climate at the end of the 19th century both at French universities and in ecclesiastical circles. In the latter, Blondel was suspected of modernism because he criticised Thomist metaphysics as losing itself in abstractions because of its distance from life. Did this perhaps show contempt of the metaphysical abilities of the intellect? In his own philosophy, moreover, Blondel presented the (...)
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  28.  83
    Sacred Plants and Visionary Consciousness.José Luis Díaz - 2010 - Phenomenology and the Cognitive Sciences 9 (2):159-170.
    Botanical preparations used by shamans in rituals for divination, prophecy, and ecstasy contain widely different psychoactive compounds, which are incorrectly classified under a single denomination such as “hallucinogens,” “psychedelics,” or “entheogens.” Based on extensive ethnopharmacological search, I proposed a psychopharmacological classification of magic plants in 1979. This paper re-evaluates this taxonomy in the context of consciousness research. Several groups of psychodysleptic magic plants are proposed: (1) hallucinogens—psilocybin mushrooms, mescaline cacti, dimethyltryptamine snuffs, and the synthetic ergoline lysergic acid diethylamide induce (...)
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  29.  32
    Wittgenstein’s Definition of Meaning as Use.W. A. F. - 1972 - Review of Metaphysics 26 (1):160-161.
    The purpose of this book is to examine and explicate a definition given in Philosophical Investigations. The definition of the meaning of a word is that "the meaning of a word is its use in the language." Hallett understands this as a definition in the strict sense of the word. In Chapter I, the author looks to the Tractatus for its treatment of the picture theory of meaning and the Bedeutung/sinn distinction. The conclusion which he pulls from the early work (...)
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  30. Jakob Friedrich Fries (1773-1843): Eine Philosophie der Exakten Wissenschaften.Kay Herrmann - 1994 - Tabula Rasa. Jenenser Zeitschrift Für Kritisches Denken (6).
    Jakob Friedrich Fries (1773-1843): A Philosophy of the Exact Sciences -/- Shortened version of the article of the same name in: Tabula Rasa. Jenenser magazine for critical thinking. 6th of November 1994 edition -/- 1. Biography -/- Jakob Friedrich Fries was born on the 23rd of August, 1773 in Barby on the Elbe. Because Fries' father had little time, on account of his journeying, he gave up both his sons, of whom Jakob Friedrich was the elder, to the Herrnhut Teaching (...)
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  31.  12
    Rivers Through Time: Historical Changes in the Riparian Vegetation of the Semi-Arid, Winter Rainfall Region of South Africa in Response to Climate and Land Use. [REVIEW]M. Timm Hoffman & Richard Frederick Rohde - 2011 - Journal of the History of Biology 44 (1):59 - 80.
    This paper examines how the riparian vegetation of perennial and ephemeral rivers systems in the semi-arid, winter rainfall region of South Africa has changed over time. Using an environmental history approach we assess the extent of change in plant cover at 32 sites using repeat photographs that cover a time span of 36-113 years. The results indicate that in the majority of sites there has been a significant increase in cover of riparian vegetation in both the channel beds and adjacent (...)
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  32. Die doppelte Natur des menschlichen Intellekts bei Aristoteles.Christian Jung - 2011 - Königshausen & Neumann.
    Aristotle's theory of intellect is notoriously difficult, due basically to the scarcity of textual evidence. It has therefore always been controversial and often subject to the systematic biases of its interpretators. In order to provide a fresh and objective perspective on the text itself this book offers a detailed study of the fundamental text, Aristotle's De anima III 4-5, by giving an improved Greek text, extensive commentary, and discussion. An examination of several other important Aristotelian passages on the intellect (...)
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  33. Reductive Identities: An Empirical Fundamentalist Approach.Douglas Kutach - 2011 - Philosophia Naturalis 48 (1):67-101.
    I sketch a philosophical program called ‘Empirical Fundamentalism,’ whose signature feature is the extensive use of a distinction between fundamental and derivative reality. Within the framework of Empirical Fundamentalism, derivative reality is treated as an abstraction from fundamental reality. I show how one can understand reduction and supervenience in terms of abstraction, and then I apply the introduced machinery to understand the relation between water and H2O, mental states and brain states, and so on. The conclusion is (...)
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  34.  18
    Peacocke on Magnitudes and Numbers.Øystein Linnebo - forthcoming - Philosophical Studies.
    Peacocke’s recent The Primacy of Metaphysics covers a wide range of topics. This critical discussion focuses on the book’s novel account of extensive magnitudes and numbers. First, I further develop and defend Peacocke’s argument against nominalistic approaches to magnitudes and numbers. Then, I argue that his view is more Aristotelian than Platonist because reified magnitudes and numbers are accounted for via corresponding properties and these properties’ application conditions, and because the mentioned objects have a “shallow nature” relative to the (...)
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  35.  18
    Modal Logics. [REVIEW]J. M. P. - 1966 - Review of Metaphysics 19 (3):585-586.
    This book was edited by J. Dopp from a nearly completed manuscript of Feys, and Dopp has added a bibliography and interstitial material where required. Feys has tried to survey the whole range of modal logic with the exception of topological and algebraic interpretations of modal structures and operators. First we are introduced to the modal propositional calculi through both historical and non-modal viewpoints; there are then formulated five systems of modal logic, with variants, with the standard required reduction and (...)
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  36.  67
    Abstraction Reconceived.J. P. Studd - 2016 - British Journal for the Philosophy of Science 67 (2):579-615.
    Neologicists have sought to ground mathematical knowledge in abstraction. One especially obstinate problem for this account is the bad company problem. The leading neologicist strategy for resolving this problem is to attempt to sift the good abstraction principles from the bad. This response faces a dilemma: the system of ‘good’ abstraction principles either falls foul of the Scylla of inconsistency or the Charybdis of being unable to recover a modest portion of Zermelo–Fraenkel set theory with its intended (...)
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  37.  17
    Abstraction and Insight: Building Better Conceptual Systems to Support More Effective Social Change.Steven Wallis - 2015 - Foundations of Science 20 (2):189-198.
    When creating theory to understand or implement change at the social and/or organizational level, it is generally accepted that part of the theory building process includes a process of abstraction. While the process of abstraction is well understood, it is not so well understood how abstractions “fit” together to enable the creation of better theory. Starting with a few simple ideas, this paper explores one way we work with abstractions. This exploration challenges the traditionally held importance of abstracting (...)
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  38. Abstraction in Computer Science.Timothy Colburn & Gary Shute - 2007 - Minds and Machines 17 (2):169-184.
    We characterize abstraction in computer science by first comparing the fundamental nature of computer science with that of its cousin mathematics. We consider their primary products, use of formalism, and abstraction objectives, and find that the two disciplines are sharply distinguished. Mathematics, being primarily concerned with developing inference structures, has information neglect as its abstraction objective. Computer science, being primarily concerned with developing interaction patterns, has information hiding as its abstraction objective. We show that abstraction (...)
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  39. Abstraction and the Organization of Mechanisms.Arnon Levy & William Bechtel - 2013 - Philosophy of Science 80 (2):241-261.
  40.  31
    Numerical Abstraction by Human Infants.Prentice Starkey, Elizabeth S. Spelke & Rochel Gelman - 1990 - Cognition 36 (2):97-127.
  41. Empiricism Without Magic: Transformational Abstraction in Deep Convolutional Neural Networks.Cameron Buckner - 2018 - Synthese (12):1-34.
    In artificial intelligence, recent research has demonstrated the remarkable potential of Deep Convolutional Neural Networks (DCNNs), which seem to exceed state-of-the-art performance in new domains weekly, especially on the sorts of very difficult perceptual discrimination tasks that skeptics thought would remain beyond the reach of artificial intelligence. However, it has proven difficult to explain why DCNNs perform so well. In philosophy of mind, empiricists have long suggested that complex cognition is based on information derived from sensory experience, often appealing to (...)
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  42. Abstraction and the Origin of General Ideas.Stephen Laurence & Eric Margolis - 2012 - Philosophers' Imprint 12:1-22.
    Philosophers have often claimed that general ideas or representations have their origin in abstraction, but it remains unclear exactly what abstraction as a psychological process consists in. We argue that the Lockean aspiration of using abstraction to explain the origins of all general representations cannot work and that at least some general representations have to be innate. We then offer an explicit framework for understanding abstraction, one that treats abstraction as a computational process that operates (...)
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  43.  24
    Idealization, Abstraction, and the Policy Relevance of Economic Theories.Menno Rol - 2008 - Journal of Economic Methodology 15 (1):69-97.
    In theories that idealize the object of study, falsity is inserted somehow. However, the actual propositions by which the idealization takes place need not be false at all. An example from physics illustrates that the Ideal Gas Law and Boyle's Law are respective idealizations of the van der Waals Law. The idealizational procedures involved in reasoning from the latter to the former can be repeated at a higher level of abstraction than that of the laws as we know these (...)
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  44.  53
    Abstraction and Insight: Building Better Conceptual Systems to Support More Effective Social Change.Steven E. Wallis - 2014 - Foundations of Science 19 (4):353-362.
    When creating theory to understand or implement change at the social and/or organizational level, it is generally accepted that part of the theory building process includes a process of abstraction. While the process of abstraction is well understood, it is not so well understood how abstractions “fit” together to enable the creation of better theory. Starting with a few simple ideas, this paper explores one way we work with abstractions. This exploration challenges the traditionally held importance of abstracting (...)
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  45.  85
    Extensive Games as Process Models.Johan van Benthem - 2002 - Journal of Logic, Language and Information 11 (3):289-313.
    We analyze extensive games as interactive process models, using modallanguages plus matching notions of bisimulation as varieties of gameequivalences. Our technical results show how to fit existing modalnotions into this new setting.
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  46.  52
    Abstraction and Set Theory.Bob Hale - 2000 - Notre Dame Journal of Formal Logic 41 (4):379--398.
    The neo-Fregean program in the philosophy of mathematics seeks a foundation for a substantial part of mathematics in abstraction principles—for example, Hume’s Principle: The number of Fs D the number of Gs iff the Fs and Gs correspond one-one—which can be regarded as implicitly definitional of fundamental mathematical concepts—for example, cardinal number. This paper considers what kind of abstraction principle might serve as the basis for a neo- Fregean set theory. Following a brief review of the main difficulties (...)
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  47.  30
    Mechanistic Abstraction.Worth Boone & Gualtiero Piccinini - 2016 - Philosophy of Science 83 (5):686-697.
    We provide an explicit taxonomy of legitimate kinds of abstraction within constitutive explanation. We argue that abstraction is an inherent aspect of adequate mechanistic explanation. Mechanistic explanations—even ideally complete ones—typically involve many kinds of abstraction and therefore do not require maximal detail. Some kinds of abstraction play the ontic role of identifying the specific complex components, subsets of causal powers, and organizational relations that produce a suitably general phenomenon. Therefore, abstract constitutive explanations are both legitimate and (...)
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  48.  16
    Abstraction as an Autonomous Process in Scientific Modeling.Sim-Hui Tee - 2020 - Philosophia 48 (2):789-801.
    ion is one of the important processes in scientific modeling. It has always been implied that abstraction is an agent-centric activity that involves the cognitive processes of scientists in model building. I contend that there is an autonomous aspect of abstraction in many modeling activities. I argue that the autonomous process of abstraction is continuous with the agent-centric abstraction but capable of evolving independently from the modeler’s abstraction activity.
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  49. Abstraction, Idealization and Ideology in Ethics.Onora O'Neill - 1987 - Royal Institute of Philosophy Lectures 22:55-69.
    Although Burke, Bentham, Hegel and Marx do not often agree, all criticized certain ethical theories, in particular theories of rights, for being too abstract . The complaint is still popular. It was common in Existentialist and in Wittgensteinian writing that stressed the importance of cases and examples rather than principles for the moral life; it has been prominent in recent Hegelian and Aristotelian flavoured writing, which stresses the importance of the virtues; it is reiterated in discussions that stress the distinctiveness (...)
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  50.  45
    Abstraction, Relation, and Induction: Three Essays in the History of Thought.Julius R. Weinberg - 1965 - University of Wisconsin Press.
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