Results for 'freedom'

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  1.  15
    Freedom House, an organization that promotes democratic values around theworld, annually ranks nations by the amount of freedom they accord to the press. Perhaps surprisingly, the United States does not appear in the top ten of recent rankings. Despite the First Amendment to the US Constitution, which prohibits laws that would abridge free press rights, and widespread agreement that the United States is among the most democratic nations in the world, the United States shares the number-sixteen ranking ... [REVIEW]Press Freedom - 2010 - In Christopher Meyers (ed.), Journalism Ethics: A Philosophical Approach. Oxford University Press. pp. 39.
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  2. Part VII Freedom, Ability, and Economic Inequality.Ability Freedom - 2007 - In Ian Carter, Matthew H. Kramer & Hillel Steiner (eds.), Freedom: A Philosophical Anthology. Blackwell. pp. 350.
     
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  3. Freedom Within Reason.Susan Wolf - 1990 - New York: Oup Usa.
    In Freedom Within Reason, Susan Wolf charts a course between incompatibilism, or the notion that freedom and responsibility require causal and metaphysical independence from the impersonal forces of nature, and compatibilism, or the notion that people are free and responsible as long as their actions are governed by their desires. Wolf argues that some of the forces which are beyond our control are friends to freedom rather than enemies of it, enabling us to see the world for (...)
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  4. Joseph Raz, from The Morality of Freedom (1986).Autonomy-Based Freedom - 2007 - In Ian Carter, Matthew H. Kramer & Hillel Steiner (eds.), Freedom: A Philosophical Anthology. Blackwell. pp. 413.
     
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  5. Michael J. Gorr, from Coercion, Freedom, and Exploitation (1989).Freedom Coercion - 2007 - In Ian Carter, Matthew H. Kramer & Hillel Steiner (eds.), Freedom: A Philosophical Anthology. Blackwell. pp. 304.
     
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  6. Freedom as a Natural Phenomenon.Martin Zwick - 2015 - Foundations of Science 20 (3):1-10.
    Freedom” is a phenomenon in the natural world. This phenomenon—and indirectly the question of free will—is explored using a variety of systems-theoretic ideas. It is argued that freedom can emerge only in systems that are partially determined and partially random, and that freedom is a matter of degree. The paper considers types of freedom and their conditions of possibility in simple living systems and in complex living systems that have modeling subsystems. In simple living systems, types (...)
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  7. Freedom as a value: a critique of the ethical theory of Jean-Paul Sartre.David Detmer - 1986 - La Salle, Ill.: Open Court.
    The purpose of the present work is twofold. On the one hand, it attempts to provide a critical exposition of the ethical theory of Jean-Paul Sartre. On the other hand, it strives to explain, and in a limited way to defend, the central thesis of that theory, namely, that freedom is the "highest," or most important, value. ;The study begins with an extensive discussion of Sartre's theory of freedom. Sartre's arguments for the freedom of consciousness are identified (...)
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  8.  30
    Academic Freedom and the Diminished Subject.Dennis Hayes - 2009 - British Journal of Educational Studies 57 (2):127-145.
    Discussions about freedom of speech and academic freedom today are about the limits to those freedoms. However, these discussions take place mostly in the higher education trade press and do not receive any serious attention from academics and educationalists. In this paper several key arguments for limiting academic freedom are identified, examined and placed in an historical context. That contextualisation shows that with the disappearance of social and political struggles to extend freedom in society there has (...)
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  9. Freedom as Critique. Foucault Beyond Anarchism.Karsten Schubert - 2020 - Philosophy and Social Criticism 46.
    Foucault's theory of power and subjectification challenges common concepts of freedom in social philosophy and expands them through the concept of 'freedom as critique': Freedom can be defined as the capability to critically reflect one's own subjectification, and the conditions of possibility for this critical capacity lie in political and social institutions. The article develops this concept through a critical discussion of the standard response by Foucault interpreters to the standard objection that Foucault's thinking obscures freedom. (...)
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  10.  9
    Freedom In”: A Daoist Response to Isaiah Berlin.Christine Abigail L. Tan - 2023 - Dao: A Journal of Comparative Philosophy 22 (2):255-275.
    In his seminal essay “Two Concepts of Liberty,” Isaiah Berlin categorized freedom into positive or negative liberty: “freedom to” or “freedom from.” He provided a powerful critique against the metaphysical nature of positive liberty, arguing that it is oppressive, in contrast to the conception of negative freedom, defined as lack of interference. Meanwhile, conversations around the concept of freedom in Daoist philosophy often hover around categorizing it as either positive liberty in its spiritual form—what Berlin (...)
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  11. Choosing Freedom: A Kantian Guide to Life.Qiannan Li - forthcoming - Humana Mente:1-5.
    Choosing Freedom is an accessible and accurate introduction to Kant’s moral philosophy that brings a Kantian way of living to life. It’s not a moral instruction manual that provides readers the ten...
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  12.  8
    Academic Freedom in Europe: Reviewing unesco's Recommendation.Terence Karran - 2009 - British Journal of Educational Studies 57 (2):191-215.
    ABSTRACT:This paper examines the compliance of universities in the European Union with the UNESCO Recommendation concerning the Status of Higher–Education Teaching Personnel, which deals primarily with protection for academic freedom. The paper briefly surveys the European genesis of the modern research university and academic freedom, before evaluating compliance with the UNESCO recommendation on institutional autonomy, academic freedom, university governance and tenure. Following from this, the paper examines the reasons for the generally low level of compliance with the (...)
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  13.  13
    The freedom of morality.Chrēstos Giannaras - 1984 - Crestwood, N.Y.: St. Vladimir's Seminary Press.
    An inquiry into the criteria and presuppositions which enable us to confront moral problems. It highlights Christian morality primarily in terms of persons in their freedom and mutual relationships rather than in juridical terms.
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  14. God, Freedom, and Evil: Perspectives from Religion and Science.Joseph M. Życínvski - 2000 - Zygon 35 (3):653-664.
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  15. Freedom and Praxis in Plotinus’s Ennead 6.8.1-6.Bernardo Portilho Andrade - 2020 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 30:e03031.
    In this paper, I argue that Plotinus does not limit the sphere of free human agency simply to intellectual contemplation, but rather extends it all the way to human praxis. Plotinus’s goal in the first six chapters of Ennead 6.8 is, accordingly, to demarcate the space of freedom within human practical actions. He ultimately concludes that our external actions are free whenever they actualize, in unhindered fashion, the moral principles derived from intellectual contemplation. This raises the question of how (...)
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  16. Freedom of the will and the concept of a person.Harry G. Frankfurt - 1971 - Journal of Philosophy 68 (1):5-20.
    It is my view that one essential difference between persons and other creatures is to be found in the structure of a person's will. Besides wanting and choosing and being moved to do this or that, men may also want to have certain desires and motives. They are capable of wanting to be different, in their preferences and purposes, from what they are. Many animals appear to have the capacity for what I shall call "first-order desires" or "desires of the (...)
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  17. Freedom as Independence.Christian List & Laura Valentini - 2016 - Ethics 126 (4):1043–1074.
    Much recent philosophical work on social freedom focuses on whether freedom should be understood as non-interference, in the liberal tradition associated with Isaiah Berlin, or as non-domination, in the republican tradition revived by Philip Pettit and Quentin Skinner. We defend a conception of freedom that lies between these two alternatives: freedom as independence. Like republican freedom, it demands the robust absence of relevant constraints on action. Unlike republican, and like liberal freedom, it is not (...)
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  18. Freedom and Resentment.Peter Strawson - 1962 - Proceedings of the British Academy 48:187-211.
    The doyen of living English philosophers, by these reflections, took hold of and changed the outlook of a good many other philosophers, if not quite enough. He did so, essentially, by assuming that talk of freedom and responsibility is talk not of facts or truths, in a certain sense, but of our attitudes. His more explicit concern was to look again at the question of whether determinism and freedom are consistent with one another -- by shifting attention to (...)
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  19. Freedom from the Inside Out.Carl Hoefer - 2002 - Royal Institute of Philosophy Supplement 50:201-.
    Since the death of strong reductionism, philosophers of science have expanded the horizons of their understandings of the physical, mental, and social worlds, and the complex relations among them. To give one interesting example, John Dupre has endorsed a notion of downward causation: ‘higher-level’ events causing events at a ‘lower’ ontological level. For example, my intention to type the letter ‘t’ causes the particular motions experienced by all the atoms in my left forefinger as I type it. The proper explanation (...)
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  20.  11
    Freedom as a Natural Phenomenon.Martin Zwick - 2017 - Foundations of Science 22 (1):1-10.
    Freedom” is a phenomenon in the natural world. This phenomenon—and indirectly the question of free will—is explored using a variety of systems-theoretic ideas. It is argued that freedom can emerge only in systems that are partially determined and partially random, and that freedom is a matter of degree. The paper considers types of freedom and their conditions of possibility in simple living systems and in complex living systems that have modeling subsystems. In simple living systems, types (...)
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  21. Freedom and Belief.Galen Strawson - 1986 - Oxford, GB: Oxford University Press.
    On the whole, we continue to believe firmly both that we have free will and that we are morally responsible for what we do. Here, the author argues that there is a fundamental sense in which there is no such thing as free will or true moral responsibility (as ordinarily understood). Devoting the main body of his book to an attempt to explain why we continue to believe as we do, Strawson examines various aspects of the "cognitive phenomenology" of (...)--the nature, causes, and consequences of our deep commitment to belief in freedom. (shrink)
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  22. Freedom and animal welfare.Heather Browning & Walter Veit - 2021 - Animals 4 (11):1148.
    The keeping of captive animals in zoos and aquariums has long been controversial. Many take freedom to be a crucial part of animal welfare and, on these grounds, criticise all forms of animal captivity as harmful to animal welfare, regardless of their provisions. Here, we analyse what it might mean for freedom to matter to welfare, distinguishing between the role of freedom as an intrinsic good, valued for its own sake and an instrumental good, its value arising (...)
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  23. Freedom and Responsibility.Hilary Bok - 1998 - Princeton University Press.
    Can we reconcile the idea that we are free and responsible agents with the idea that what we do is determined according to natural laws? For centuries, philosophers have tried in different ways to show that we can. Hilary Bok takes a fresh approach here, as she seeks to show that the two ideas are compatible by drawing on the distinction between practical and theoretical reasoning.Bok argues that when we engage in practical reasoning--the kind that involves asking "what should I (...)
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  24. Freedom and the new theory of time.L. Nathan Oaklander - 1998 - In Robin Le Poidevin (ed.), Questions of Time and Tense. Oxford University Press. pp. 185-205.
  25. Freedom and Culture.John Dewey - 1939 - New York: Putnam.
    "This book has a wide scope: culture is regarded as embodying the whole range of human values, and the discussion of economic and political conditions revolves upon their effect upon the individual freedom in its relation to the development of culture. The main emphasis falls upon freedom in science and the arts, especially literature and freedom. The cry of the human soul throughout the ages has been for liberty. Our culture must be permeated with that desire for (...)
  26.  41
    Freedom and its unavoidable trade‐off.Lars J. K. Moen - forthcoming - Analytic Philosophy.
    In the debate on how we ought to define political freedom, some definitions are criticized for implying that no one can ever be free to perform any action. In this paper, I show how the possibility of freedom depends on a definition that finds an appropriate balance between absence of interference and protection against interference. To assess the possibility of different conceptions of freedom, I consider the trade-offs they make between these two dimensions. I find that pure (...)
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  27.  25
    Freedom and discipline.Richard Smith - 1985 - Boston: Allen & Unwin.
    Schools have changed in many ways, largely for the better, since the first edition of this book appeared: the young people in them are generally treated with far more respect than was the case a quarter of a century ago.
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  28. Epistemic freedom.J. David Velleman - 1989 - Pacific Philosophical Quarterly 70 (1):73-97.
    Epistemic freedom is the freedom to affirm anyone of several incompatible propositions without risk of being wrong. We sometimes have this freedom, strange as it seems, and our having it sheds some light on the topic of free will and determinism. This paper sketches a potential explanation for our feeling of freedom. The freedom that I postulate is not causal but epistemic (in a sense that I shall define), and the result is that it is (...)
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  29. Freedom and Community.Yves R. Simon - 2020 - Fordham University Press.
    The theory of liberty here propounded by Simon, along with his analysis of authority, democracy, and practical wisdom, contains the elements of a political philosophy that can provide direction to other contemporary political theorists of our times. While the latter have gathered great masses of political facts, they have lacked a normative set of ideas that can make these facts meaningful and useful to political society. Simon's position as a philosopher rather than as a political scientist, is that while there (...)
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  30. Freedom from the Free Will: On Kafka’s Laughter.Dimitris Vardoulakis - 2016 - Albany, NY, USA: SUNY.
    Vardoulakis examines the history of the free will, arguing that there is no necessary connection with the concept of freedom. To illustrate this point, Vardoulakis turns to the stories of Franz Kafka, an author obsessed with narratives that show characters in confinement. However, these situations of confinement are only produced by the comical attempts of the characters to assert their free will.
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  31.  55
    Freedom Evolves.Daniel Clement Dennett - 2003 - Viking Press.
    Daniel C. Dennett is a brilliant polemicist, famous for challenging unexamined orthodoxies. Over the last thirty years, he has played a major role in expanding our understanding of consciousness, developmental psychology, and evolutionary theory. And with such groundbreaking, critically acclaimed books as Consciousness Explained and Darwin's Dangerous Idea (a National Book Award and Pulitzer Prize finalist), he has reached a huge general and professional audience. In this new book, Dennett shows that evolution is the key to resolving the ancient problems (...)
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  32.  93
    Epistemic freedom revisited.Gregory Antill - 2020 - Synthese 197 (2):793-815.
    Philosophers have recently argued that self-fulfilling beliefs constitute an important counter-example to the widely accepted theses that we ought not and cannot believe at will. Cases of self-fulfilling belief are thought to constitute a special class where we enjoy the epistemic freedom to permissibly believe for pragmatic reasons, because whatever we choose to believe will end up true. In this paper, I argue that this view fails to distinguish between the aim of acquiring a true belief and the aim (...)
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  33. Freedom: psychological, ethical, and political.Philip Pettit - 2015 - Critical Review of International Social and Political Philosophy 18 (4):375-389.
    Freedom is sometimes cast as the psychological ideal that distinguishes human beings from other animals; sometimes as the ethical ideal that distinguishes some human beings from others; and sometimes as the political ideal that distinguishes some human societies from others. This paper is an attempt to put the three ideals in a common frame, revealing their mutual connections and differences.
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  34. Freedom, Resentment, and the Metaphysics of Morals.Pamela Hieronymi - 2020 - Princeton, NJ, USA: Princeton University Press.
    Nearly sixty years after its publication, P. F. Strawson’s “Freedom and Resentment” continues to inspire important work. Its main legacy has been the notion of “reactive attitudes.” Surprisingly, Strawson’s central argument—an argument to the conclusion that no general thesis (such as the thesis of determinism) could provide us reason to abandon these attitudes—has received little attention. When the argument is considered, it is often interpreted as relying on a claim about our psychological capacities: we are simply not capable of (...)
  35. Freedom and morality and other essays.Alfred Jules Ayer - 1984 - New York: Oxford University Press.
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  36.  25
    Freedom, enjoyment, and happiness: an essay on moral psychology.Richard Warner - 1987 - Ithaca: Cornell University Press.
  37. The mystery of metaphysical freedom.Peter Van Inwagen - 1998 - In Peter van Inwagen & Dean W. Zimmerman (eds.), Van Inwagen, P.; Zimmerman, D. Metaphysics: The Big Questions. Blackwell. pp. 365-373.
    _This is an account of his present thinking by an excellent philosopher who has been_ _among the two or three foremost defenders of the doctrine that determinism and_ _freedom are incompatible -- that logically we cannot have both. In his 1983 book,_ _An Essay on Free Will_ _, he laid out with unique clarity and force a fundamental_ _argument for this conclusion. What the argument comes to is that if determinism is_ _true, we are not free, since our actions are (...)
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  38. Republican freedom and the rule of law.Christian List - 2006 - Politics, Philosophy and Economics 5 (2):201-220.
    At the core of republican thought, on Philip Pettit’s account, lies the conception of freedom as non-domination, as opposed to freedom as noninterference in the liberal sense. I revisit the distinction between liberal and republican freedom and argue that republican freedom incorporates a particular rule-of-law requirement, whereas liberal freedom does not. Liberals may also endorse such a requirement, but not as part of their conception of freedom itself. I offer a formal analysis of this (...)
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  39. Freedom and Constraint by Norms.Robert Brandom - 1979 - American Philosophical Quarterly 16 (3):187 - 196.
    In this paper I will examine one way of developing Kant's suggestion that one is free just insofar as he acts according to the dictates of norms or principles. and of his distinction between the Realm of Nature, governed by causes, and the Realm of Freedom, governed by norms and principles. Kant's transcendental machinery—the distinction between Understanding and Reason, the free noumenal self expressed somehow as a causally constrained phenomenal self, and so on—can no longer secure this distinction for (...)
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  40. For freedom.V. M. Tarkunde - 1984 - New Delhi: V.M. Tarkunde Felicitation Committee.
  41. Just Freedom: A Moral Compass for a Complex World (Norton Global Ethics Series).Philip Pettit - 2014 - New York: W. W. Norton & Company.
    An esteemed philosopher discusses his theory of universal freedom, describing how even those who are members of free societies may find their liberties curtailed and includes tests of freedom including the eyeball test and the tough-luck test.
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  42. Freedom and the Open Future.Yishai Cohen - forthcoming - Analytic Philosophy.
    I draw upon Helen Steward’s concept of agential settling to argue that freedom requires an ability to change the truth-value of tenseless future contingents over time from false to true and that this ability requires a metaphysically open future.
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  43.  15
    Freedom as critique: Foucault beyond anarchism.Karsten Schubert - 2021 - Philosophy and Social Criticism 47 (5):634-660.
    Foucault’s theory of power and subjectification challenges common concepts of freedom in social philosophy and expands them through the concept of ‘freedom as critique’: Freedom can be defined as the capability to critically reflect upon one’s own subjectification, and the conditions of possibility for this critical capacity lie in political and social institutions. The article develops this concept through a critical discussion of the standard response by Foucault interpreters to the standard objection that Foucault’s thinking obscures (...). The standard response interprets Foucault’s later works, especially The Subject and Power, as a solution to the problem of freedom. It is mistaken, because it conflates different concepts of freedom that are present in Foucault’s work. By differentiating these concepts, this article proposes a new institutionalist approach to solve the problem of freedom that breaks with the partly anarchist underpinnings of Foucault scholarship: As freedom as critique is not given, but itself a result of subjectification, it entails a demand for ‘modal robustness’ and must therefore be institutionalized. This approach helps to draw out the consequences of Foucault’s thinking on freedom for postfoundationalist democratic theory and the general social-philosophical discussion about freedom. (shrink)
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  44. Freedom and Forgiveness.Dana Kay Nelkin - 2013 - In Ishtiyaque Haji & Justin Caouette (eds.), Free Will and Moral Responsibility. Newcastle upon Tyne, UK: pp. 165-188.
    In this paper, I begin with a familiar puzzle about forgiveness, namely, how to distinguish forgiveness from excuse on the one hand and “letting go” on the other. After considering three recent and influential accounts of forgiveness that offer answers to this challenge among others, I develop an alternative model of forgiveness as a kind of personal release from debt or obligation. I argue that this model has a number of distinct advantages, including offering a new explanation of the subtle (...)
     
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  45.  28
    Academic freedom and the fallacy of a post-truth era.Nuraan Davids - 2021 - Educational Philosophy and Theory 53 (11):1183-1193.
    The belief that we are living in a post-truth age raises a number of complex, paradoxical questions. Does it suggest, for example, that truth no longer matters? Or, that the idea of truth no longer exists? The university, of course, has long been associated with the interests of truth – not only in searching for truth, but in telling the truth. This is made evident in its emphasis on logic, rationality, deliberation, debate, reason, contemplation, reflection and academic freedom. Truth, (...)
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  46. Freedom‐amelioration, transformative change, and emancipatory orders.Lukas Schmid - 2022 - European Journal of Philosophy 30 (4):1378-1392.
    Abstract“Freedom” is a fundamental political concept: contestations or endorsements of freedom-conceptions concern the fundamental normative orientation of sociopolitical orders. Focusing on “freedom,” this article argues that the project of bringing about emancipatory sociopolitical orders is both aided by efforts at engineering fundamental political concepts as well as required by such ameliorative ambitions. I first argue that since the absence of ideology is a constituent feature of emancipatory orders, any attempt at bringing about emancipation should leverage genealogical approaches (...)
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  47. Freedom as antipower.Philip Pettit - 1996 - Ethics 106 (3):576-604.
  48. Freedom immediately after Kant.Owen Ware - 2019 - European Journal of Philosophy 27 (4):865-881.
    Kant’s effort to defend the co-existence of transcendental freedom and natural necessity is one of the crowning achievements of the first Critique. Yet by identifying the will with practical reason in his moral philosophy, he lent support to the view that the moral law is the causal law of a free will – the result of which, as Reinhold argued, left immoral action impossible. However, Reinhold’s attempt to separate the will from practical reason generated difficulties of its own, which (...)
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  49.  46
    Freedom’s Right. The Social Foundations of Democratic Life.Axel Honneth - 2014 - Polity.
    The theory of justice is one of the most intensely debated areas of contemporary philosophy. Most theories of justice, however, have only attained their high level of justification at great cost. By focusing on purely normative, abstract principles, they become detached from the sphere that constitutes their “field of application” - namely, social reality. Axel Honneth proposes a different approach. He seeks to derive the currently definitive criteria of social justice directly from the normative claims that have developed within Western (...)
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  50.  13
    Freedom’s Right. The Social Foundations of Democratic Life. [REVIEW]Hans Arentshorst - 2015 - Journal of Social Ontology 1 (1):167–170.
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